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The Daily Audio Bible

This reading plan is provided by Brian Hardin from Daily Audio Bible.
Duration: 731 days

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Wycliffe Bible (WYC)
Version
Exodus 21:22-23:13

22 If men chide, and a man smiteth a woman with child, and soothly he maketh the child dead-born, but the woman liveth over that smiting, he shall be subject to the harm (he shall be subject to a fine), as much as the woman’s husband asketh (for), and as the judges deem (appropriate).

23 Soothly if the death of her followeth (And if her death followeth), he shall yield life for life,

24 eye for eye, tooth for tooth, hand for hand, foot for foot,

25 burning for burning, wound for wound, sore for sore.

26 If a man smiteth the eye of his servant, either of his handmaid, and maketh them one-eyed, he shall deliver them free for the eye which he put out (he shall let them go out free for the eye which he hath put out).

27 Also if he smite out a tooth of his servant, or (of) [his] handmaid, in like manner he shall deliver them free (likewise he shall let them go out free).

28 If an ox smiteth with his horn either man, or woman, and they be dead, the ox shall be thrown down with stones, and his flesh shall not be eaten, and the lord of the ox shall be guiltless. (If an ox striketh with his horn a man, or a woman, unto the death, the ox shall be thrown down with stones, and his flesh shall not be eaten, but the lord of the ox shall be guiltless.)

29 That if the ox was an horn-putter from yesterday and the third day ago, and men warned his lord, (yet) neither the lord closed him, and he slayeth a man, or a woman, both the ox shall be thrown adown with stones, and they shall slay his lord; (But if the ox was a horn-putter from yesterday and the third day ago, and men had warned his lord, but his lord did not enclose him, and he killeth a man, or a woman, the ox shall be thrown down with stones, and they shall also kill his lord;)

30 that if the price be put to the lord, he shall give for his life whatever he is asked. (but if a fine be put on the ox’s lord, he shall give whatever he is asked for, as the ransom for his life.)

31 And if he smiteth with (his) horn a man’s son, and his daughter (And if the ox striketh with his horn a man’s son, or his daughter), his lord shall be subject to the same sentence.

32 If the ox assaileth a manservant, and an handmaid, the lord of the ox shall give thirty shekels of silver to the lord of that servant; forsooth the ox shall be oppressed with stones. (But if the ox assaileth a slave, or a slave-girl, the ox’s lord shall give thirty shekels of silver to their lord, and the ox shall be thrown down with stones.)

33 If any man openeth a cistern, or a pit, and diggeth it, and covereth it not, and an ox either an ass falleth into it, (If anyone openeth a cistern, or a well, and diggeth it, and covereth it not up, and an ox or a donkey falleth into it,)

34 the lord of the cistern shall yield the price of the beasts (the lord of the cistern shall pay the fair value for the beast); forsooth that that is dead shall be his.

35 If one man’s ox woundeth the ox of another man, and he is dead, they shall sell the quick ox, and they shall part the price (If one person’s ox woundeth another person’s ox, and it dieth, they shall sell the living ox, and they shall evenly divide the price); soothly they shall part betwixt them(selves) the carcass of the dead ox.

36 Forsooth if the lord knew, that his ox was a (horn)-putter from yesterday and the third day ago, and kept not him (and did not keep him in), he shall yield (another) ox for (the dead) ox, and he shall take the whole dead carcass.

22 If any man stealeth a sheep, or (an) ox, and slayeth, or selleth (it), he shall restore five oxen for one ox, and four sheep for one sheep.

And if a night thief breaking (into) an house, either undermining (it), is found (out), and he taken is (made) dead by a wound, or hurt (and when he is caught, he dieth from a wound), the smiter shall not be guilty of his blood, or death;

that if he did this when the sun was risen, he did manslaying, and he shall die (but if the lord of the house did this when the sun was up, he hath done manslaughter, and he shall be put to death). If a thief have not that, that he shall yield for [the] theft, he shall be sold (to make recompense);

if that thing that he stole, is found quick at him, either ox, either ass, either sheep, he shall restore the double. (if what he stole, is found alive with him, either an ox, or a donkey, or a sheep, he shall restore double what he stole.)

If a man harmeth a field, or a vinery, and suffereth his beast, that it waste other men’s things (If anyone harmeth a field, or a vineyard, by allowing his beast to destroy another person’s things), he shall restore for the value of [the] harm (done), (with) the best thing(s) (of) whatever he hath in his (own) field, either in his (own) vinery.

If fire goeth out, and findeth, or burneth, ears of corn, and catcheth heaps of corn, or corns standing in (the) fields, he that kindled the fire shall yield (for) the harm (he who kindled the fire shall make recompense for the harm done).

If a man betaketh into keeping money to a friend, or a vessel, and it is taken away by theft from him that received it, if the thief is found, he shall restore the double. (If anyone taketh money, or a vessel, to a friend for safe keeping, and it is taken away by theft from him who received it, if the thief is found, he shall restore double what he stole.)

(But) If the thief is hid(den), or unknown, the lord of the house that received that good shall be brought to the gods, that is, to (the) judges, and he shall swear, that he held not forth his hand into his neighbour’s thing, to defraud (and he shall swear, that he did not put forth his hand to his neighbour’s thing, to defraud him);

as well in ox, as in ass, and in sheep, and in cloth; and in whatever thing may bring in harm, the cause of ever either shall come to the judges, and if they deem him guilty, he shall restore the double to his neighbour. (and with any ox, or donkey, or sheep, or cloak, or whatever thing which may be claimed by two people, the case shall come to the judges, and whom they judge guilty, he shall restore double to his neighbour.)

10 If any man betaketh to his neighbour ox, ass, sheep, and all work beast to keeping, and it is dead, or is made feeble, or is taken of enemies, and no man seeth this, (If anyone taketh an ox, a donkey, a sheep, or any work beast, to his neighbour for safe keeping, and it dieth, or is hurt, or is taken by enemies, but no one seeth this,)

11 an oath shall be in the midst, that he held not forth his hand to the impairing of his neighbour’s thing; and the lord that owned that good shall receive his oath, and he to whom it was taken shall not be compelled to yield, or restore it. (he shall make an oath before all, that he did not put forth his hand to the impairment of his neighbour’s thing; and the lord who owned that thing shall receive his oath, and then he to whom the thing was given shall not be compelled to yield any recompense for it, or to restore it.)

12 That if it is taken away by theft, he shall restore the harm to the lord; (But if it is taken away by theft, he shall yield recompense to its lord for it;)

13 if it is eaten of a beast (and if it is eaten by a wild beast), he shall bring to the lord that that is slain, and he shall not (have to) restore it otherwise.

14 He that asketh of his neighbour anything of these foresaid things by borrowing, and it is enfeebled, either dead, while the lord thereof is not present, he shall be constrained to yield (for) it; (He who asketh to borrow from his neighbour any of these foresaid things, and it is enfeebled, or dead, while its lord is not present, he shall be compelled to yield recompense for it;)

15 that if the lord is in presence, he shall not restore it, mostly if it came hired, that is, if to hire he took it, for meed of his work. (but if its lord was present, he shall not have to restore it, and if it was hired, that is, if he took it to hire, only the wages for its work shall be due.)

16 If a man deceiveth a virgin not yet wedded, and sleepeth with her, he shall give dower to her (he shall give her a dowry), and shall have her to wife.

17 If the father of the virgin will not give her to him, he shall (still) give (the) money, by the manner of dower (in the manner of a dowry), which virgins were wont to take.

18 Thou shalt not suffer witches to live.

19 He that doeth lechery with a beast, die he by death (shall be put to death).

20 He that offereth to (any) gods, except to the Lord alone, be he slain (shall be put to death).

21 Thou shalt not make sorrowful a comeling, neither thou shalt torment him; for also ye were comelings in the land of Egypt (for ye were also newcomers in the land of Egypt).

22 Ye shall not harm a widow, and a fatherless or a motherless child. (Ye shall not harm a widow, or a fatherless or a motherless child.)

23 If ye hurt them, they shall cry to me, and I shall hear the cry of them,

24 and my great vengeance shall have indignation on you, and I shall smite you with sword (and I shall strike you down with a sword), and your wives shall be widows, and your sons shall be fatherless.

25 If thou givest money to loan to my poor people, that dwelleth with thee, thou shalt not constrain him as an extortioner doeth, neither thou shalt oppress him by usuries. (If thou lendest money to anyone of my poor people, who liveth with thee, thou shalt not compel him like an extortioner doeth, nor shalt thou oppress him with usury.)

26 If thou takest of thy neighbour a cloth to wed (If thou takest a cloak from thy neighbour for a pledge), thou shalt yield it (back) to him before the going down of the sun;

27 for that alone is the clothing of his flesh, with which he is covered, neither he hath another, in which he shall sleep; if he crieth to me, I shall hear him; for I am merciful.

28 Thou shalt not backbite [the] gods, that is, (the) priests, or (the) judges, and thou shalt not curse the prince of thy people (and thou shalt not curse the leaders of thy people).

29 Thou shalt not tarry to offer to the Lord thy tithes, and thy first fruits. Thou shalt give to me the first begotten of thy sons (Thou shalt give me thy first-born sons);

30 also of [thine] oxen, and of (thy) sheep, thou shalt do in like manner; seven days be he with his mother, in the eighth day thou shalt yield him to me. (and thou shalt do likewise with thy oxen, and with thy sheep; for seven days let him be with his mother, then on the eighth day thou shalt yield him to me.)

31 Ye shall be holy men to me; ye shall not eat the flesh that is before-tasted of (other) beasts, but ye shall cast it forth to hounds. (Ye shall be holy before me; ye shall not eat the flesh of that which is killed by another beast, but ye shall throw it to the hounds.)

23 Thou shalt not receive a voice of leasing (Thou shalt not spread a rumour, or a lie), (and) thou shalt not raise thine hand, that is, make (a) covenant, either (a) promise, that thou say false witnessing for a wicked man.

Thou shalt not follow a company to do evil, neither thou shalt assent to the sentence of full many men in doom, that thou go away from truth. (Thou shalt not follow a crowd and do evil, nor shalt thou agree with the sentence, or the decree, of a great many men in judgement, and in doing so, go away from the truth.)

Also thou shalt not have mercy of a poor man in a cause, or doom. (And thou shalt not favour a poor person in his case, or in its judgement.)

If thou meetest thine enemy’s ox, either his ass, straying, lead it again to him. (If thou seest thy enemy’s ox, or his donkey, straying, lead it back to him.)

If thou seest that the ass of him that hateth thee lieth under a burden, thou shalt not pass, but thou shalt raise up it with him. (If thou seest that the donkey of him who hateth thee lieth under a burden, thou shalt not pass by, but thou shalt raise it up with him.)

Thou shalt not bow [away] from truth in the doom of a poor man. (Thou shalt not turn away from the truth in the judgement of a poor person.)

Thou shalt flee leasing. Thou shalt not slay an innocent man, and just; for I am adversary to a wicked man. (Thou shalt flee from lies. Thou shalt not kill the innocent, or the just; for I am the adversary to the wicked.)

Take thou not gifts, that blind, yea, prudent men, and destroy the words of just men. (Do not take gifts, or bribes, that blind, yea, the prudent, and that destroy the words of the just.)

Thou shalt not be dis-easeful of a pilgrim, for ye know the souls of comelings, for also ye were pilgrims in the land of Egypt. (Thou shalt not mis-treat a foreigner, for ye know the souls of newcomers, for ye were foreigners in the land of Egypt.)

10 Six years thou shalt sow thy land, and thou shalt gather [the] fruits thereof;

11 forsooth in the seventh year thou shalt leave it, and make it to rest, that the poor men of thy people eat, and whatever is left ungathered, the beasts of the field eat it; so thou shalt do in thy vinery, and in the place of thine olive trees. (but in the seventh year thou shalt let it be, and allow it to rest, and thy poor people shall get food from it, and whatever is left ungathered, the beasts of the field shall eat it; so shalt thou also do with thy vineyard, and with the place of thy olive trees.)

12 Six days thou shalt work, and in the seventh day thou shalt cease, that thine ox, and thine ass rest, and the son of thine handmaid, and the comeling be refreshed. (For six days thou shalt work, and on the seventh day thou shalt rest, so that thy ox, and thy donkey, can also rest, and so that the son of thy slave-girl, and the newcomer, or the foreigner, can be refreshed.)

13 Keep ye all things, which I [have] said to you; and ye shall not swear by the name of alien gods, neither it shall be heard of your mouth. (Hold ye onto all the things, that I have said to you; and ye shall not swear in the name of foreign, or other, gods, nor shall it be heard coming out of your mouths.)

Matthew 24:1-28

24 And Jesus went out of the temple [And Jesus gone out of the temple, went]; and his disciples came to him, to show him the buildings of the temple.

But he answered, and said to them, See ye all these things? Truly I say to you, a stone shall not be left here on one stone, that not it shall be destroyed [Truly I say to you, a stone shall not be left here on a stone, which shall not destroyed].

And when he sat on the mount of Olives, his disciples came to him privily, and said [saying], Say to us, when these things shall be, and what token of thy coming, and of the ending of the world.

And Jesus answered, and said to them, Look ye [See ye], that no man deceive you.

For many shall come in my name, and shall say, I am Christ [For many shall come in my name, saying, I am Christ]; and they shall deceive many.

For ye shall hear battles, and opinions of battles; see ye that ye be not disturbed [see ye, that ye be not distroubled]; for it behooveth these things to be done, but not yet is the end.

For folk shall rise together against folk, and realm against realm, and pestilences, and hungers, and earth-movings shall be by places;

and all these be beginnings of sorrows.

Then men shall betake you into tribulation, and shall slay you, and ye shall be in hate to all folks for my name. [Then they shall betake you into tribulation, and they shall slay you, and ye shall be in hatred to all folks for my name.]

10 And then many shall be caused to stumble [And then many shall be offended], and [they shall] betray each other, and they shall hate each other.

11 And many false prophets shall rise, and [they shall] deceive many.

12 And for wickedness shall be plenteous, the charity of many shall wax cold;

13 but he that shall dwell still into the end, shall be safe.[a]

14 And this gospel of the kingdom shall be preached in all the world, in [into] witnessing to all folks; and then the end shall come.

15 Therefore when ye see the abomination of discomfort [Therefore when ye shall see the abomination of discording], that is said of Daniel, the prophet, standing in the holy place; he that readeth, understand he [he that readeth, understand];

16 then they that be in Judaea, flee to the mountains;

17 and he that is in the house roof, come not down to take any thing of his house;

18 and he that is in the field, turn not again to take his coat.

19 But woe to them that be with child, and nourishing in those days [and nursing in those days].

20 [Soothly] Pray ye, that your flying be not made in winter, or in the sabbath.

21 For then shall be great tribulation, what manner was not from the beginning of the world to now [what manner was not from the beginning of the world till now], neither shall be made.

22 And but those days had been abridged, each flesh should not be made safe[b]; but those days shall be made short, for the chosen men.

23 Then if any man [shall] say to you, Lo! here is Christ, or there, do not ye believe.

24 For false Christs and false prophets shall rise, and they shall give great tokens and wonders [and they shall give great signs and wonders]; so that also the chosen be led into error, if it may be done.

25 Lo! I have before-said to you.

26 Therefore if they [shall] say to you, Lo! he is in desert, do not ye go out; lo! he is in privy places [lo! in privy chambers, or places], do not ye believe.

27 For as lightning goeth out from the east, and appeareth [till] into the west, so shall be also the coming of man's Son.

28 Where ever the body shall be, also the eagles shall be gathered thither.

Psalm 29

29 The psalm of David. Ye sons of God, bring to the Lord; bring ye to the Lord, the sons of rams. Bring ye to the Lord glory and honour; (The song of David. Ye sons of God, acknowledge to the Lord; acknowledge to the Lord, ye mighty sons. Acknowledge ye the glory and the strength of the Lord;)

bring ye to the Lord glory to his name; praise ye the Lord in his holy large place. (acknowledge to the Lord the glory due his name; bow ye down before the Lord in his holy Temple/bow ye down before the Lord in the beauty of his holiness.)

The voice of the Lord on waters, God of majesty thundered; the Lord on many waters. (The voice of the Lord is heard upon the waters, the God of glory thundered/the majestic God thundered; the Lord is heard upon the many waters.)

The voice of the Lord in virtue; the voice of the Lord in great doing. (The voice of the Lord is strong; the majestic voice of the Lord.)

The voice of the Lord breaking cedars; and the Lord shall break the cedars of Lebanon. (The voice of the Lord breaketh the cedars; yea, the Lord breaketh the cedars of Lebanon.)

And he shall all-break them to dust, as a calf of the Lebanon; and the darling was as the son of an unicorn. (And he maketh Lebanon to jump like a calf; and Sirion to leap like a young wild ox.)

The voice of the Lord parting the flame(s) of fire; (The voice of the Lord sendeth out flashes of lightning;)

the voice of the Lord shaking desert; and the Lord shall stir (al)together the desert of Kadesh. (the voice of the Lord shaketh the wilderness; yea, the Lord shaketh the wilderness of Kadesh.)

The voice of the Lord making ready harts (to calve), and he shall show thick things; and in his temple all men shall say glory. (The voice of the Lord maketh the harts to calve, and bringeth the goat kids early to their birth; and in his Temple everyone shall shout, Glory!)

10 The Lord maketh to inhabit the great flood; and the Lord shall sit king (into) without end. (The Lord ruleth over the great flood/The Lord ruleth over the deep waters; and the Lord shall sit as King forever.)

11 The Lord shall give virtue to his people; the Lord shall bless his people in peace. (The Lord shall give strength to his people; the Lord shall bless his people with peace.)

Proverbs 7:6-23

(For she saith,) For why from the window of mine house, by the lattice, I beheld;

and I see little children, that is, fools that have little wit. I behold a young man coward, (and I see fools, who have little intelligence. I behold a cowardly young man,)

that passeth by the streets, beside the corner (who passeth along the street, beside the corner); and he goeth nigh the way of her house,

in dark time, when the day draweth to night, in the darkness and mist in the night.

10 And lo! a woman, made ready with (the) ornament of an whore to deceive souls, meeteth him,

11 and she is a jangler, and going about, and unpatient of rest, and may not stand in the house with her feet; (and she is a gossip, who goeth about restlessly, yea, who cannot stand still in her own house;)

12 and now withoutforth, now in [the] streets, now beside [the] corners, she ambusheth (him).

13 And she taketh (hold of), and kisseth the young man; and flattereth (him) with wooing cheer, that is, unrestful(ly), and without shame, and saith,

14 I owed sacrifices for health (I have paid my offerings for my deliverance); today I have yielded my vows.

15 Therefore I went out into thy meeting, and I desired to see thee; and I have found thee.

16 I have made (ready) my bed with cords, I have arrayed it with tapets painted of Egypt; (I have prepared my bed, yea, I have arrayed it with coloured tapestries from Egypt;)

17 I have besprinkled my bed with myrrh, and aloes, and canel (and cinnamon).

18 Come thou, be we filled with touching of teats, and use we embracings that be coveted; till the day begin to be clear.

19 For mine husband is not in his house; he is gone (away) a full long way.

20 He took with him a bag of money; he shall turn again in to his house in the day of [the] full moon. (He took a bag of money with him; and he shall not return to his house until the day of the full moon.)

21 She bound him with many words; and she drew forth him with flatterings of lips. (And so she bound him with many words; and she drew him forth with the flattery from her lips.)

22 Anon he as an ox led to slain sacrifice followeth her, and as a jolly lamb and unknowing; and the fool knoweth not, that he is drawn to bonds, (And so at once he followeth her, like an ox led away to be slain for the offering, and like a jolly, and unknowing, lamb; and the fool knoweth not, that he is drawn into bonds,)

23 till an arrow pierce his maw. As if a bird hasteth to the snare; and knoweth not, that it is done of the peril of his life. (until an arrow pierce his belly. Yea, like a bird that hasteneth to the snare, and knoweth not that it is done at the peril of its own life.)