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Wycliffe Bible (WYC)
Version
Leviticus 15:1-16:28

15 And the Lord spake to Moses and Aaron, saying,

Speak ye to the sons of Israel, and say ye to them, A man that suffereth the running out of seed, shall be unclean; (Say thou to the Israelites, When a man suffereth the running out of his seed, such an issue shall be unclean;)

and then he shall be deemed to be subject to this vice, when by all moments foul humour, either moisture, cleaveth to his flesh, and groweth (al)together (or runneth continually).

Each bed in which he sleepeth shall be unclean, and wherever he sitteth.

If any man toucheth his bed, he shall wash his clothes, and he shall be washed in water, and shall be unclean till to eventide.

If a man sitteth where he sat, also that man shall wash his clothes (that man shall wash his clothes), and he shall be washed in water, and shall be unclean till to eventide.

He that toucheth his flesh, shall wash his clothes, and he shall be washed in water, and shall be unclean till to eventide.

If such a man casteth out spittle upon him that is clean, he shall wash his clothes, and he shall be washed in water, and shall be unclean till to eventide.

The saddle on which he sitteth, shall be unclean; and each man that toucheth whatever thing is under him that suffereth the flowing out of seed, shall be defouled, (or unclean), till to eventide.

10 He that beareth any of these things, shall wash his clothes, and he shall be washed in water, and shall be unclean till to eventide.

11 Each man, whom he that is such toucheth with hands not washed before (Anyone, whom he who suffereth such a passion, toucheth with his hands that have not been washed), shall wash his clothes, and he shall be washed in water, and shall be unclean till to eventide.

12 An(y) earthen vessel that he toucheth, shall be broken; but a wooden vessel shall be washed in water.

13 If he that suffereth such a passion, is healed, he shall number seven days after his cleansing, and when his clothes and all his body be washed in living waters, he shall be clean. (When he, who suffereth such a passion, is healed, he shall count seven days for his cleansing, and after his clothes and all his body be washed in fresh water, he shall be made clean.)

14 Forsooth in the eighth day he shall take two turtles, or two culver birds, and he shall come in the sight of the Lord at the door of the tabernacle of witnessing, and shall give those to the priest; (Then on the eighth day, he shall take two turtledoves, or two young pigeons, and he shall come before the Lord at the entrance to the Tabernacle of the Witnessing, and shall give them to the priest;)

15 and the priest shall make, or offer, one of them for the man’s sin, and the tother into burnt sacrifice (and the priest shall offer one for a sin offering, and the other for a burnt sacrifice); and the priest shall pray for him before the Lord, that he be cleansed from the flowing out of his seed.

16 A man from whom the seed of lechery, either of fleshly coupling, goeth out, shall wash in water all his body (shall wash all his body in water), and he shall be unclean till to eventide.

17 He shall wash in water the cloak and (the) skin, or (the) pilch, that he hath used, (or worn, at) that time, and it shall be unclean till to eventide.

18 The woman with which he is coupled fleshly (The woman with whom he is fleshly coupled), shall be washed in water, and shall be unclean till to eventide.

19 A woman that suffereth the flowing out of blood, when the month cometh again, she shall be separated by seven days (she shall be set apart for seven days); each man that toucheth her shall be unclean till to eventide,

20 and the place in which she sleepeth either sitteth in the days of her separating, shall be defouled, (or unclean).

21 He that toucheth her bed shall wash his clothes, and he shall be washed in water, and shall be unclean till to eventide.

22 Whoever toucheth any vessel, or thing, upon which she sitteth, he shall wash his clothes, and he shall be washed in water, and shall be unclean till to eventide.

23 (See verse 22 above.)

24 If a man is coupled fleshly with her in the time of blood that cometh, or runneth, from her by (the) months, he shall be unclean by seven days, and each bed in which he sleepeth shall be unclean. (If a man is fleshly coupled with her at the time of blood that runneth out from her by the month, he shall be unclean for seven days, and each bed in which he sleepeth shall be unclean.)

25 A woman that suffereth in many days the flowing out of blood, not in the time of [the] months, either which woman ceaseth not to flow out blood after the blood of [the] months, shall be unclean as long as she shall be subject to this passion, as if she is in the time of [the] months. (A woman who suffereth for many days the flowing out of blood, but not at the time of the month, or which woman ceaseth not to flow out blood after the blood of the month, shall be unclean for as long as she is subject to this passion, just as she is at the time of the month.)

26 Each bed in which she sleepeth, and whatever thing she sitteth upon, shall be unclean.

27 Whoever toucheth her shall wash his clothes, and he shall be washed in water, and shall be unclean till to eventide.

28 If her blood standeth, and ceaseth to flow out, she shall number seven days of her cleansing, (But when her blood standeth, and ceaseth to flow out, she shall count seven days for her cleansing,)

29 and in the eighth day she shall offer for herself to the priest two turtles, either culver birds, at the door of the tabernacle of witnessing; (and on the eighth day she shall bring her offering of two turtledoves, or two young pigeons, to the priest, at the entrance to the Tabernacle of the Witnessing;)

30 and the priest shall offer one for her sin, and the tother into burnt sacrifice (and the priest shall offer one for a sin offering, and the other for a burnt sacrifice); and the priest shall pray for her before the Lord, and for the flowing out of her uncleanness.

31 Therefore ye shall teach the sons of Israel, that they eschew uncleannesses, and that they die not for their filths, when they defoul my tabernacle that is among them. (And so ye shall teach the Israelites, that they must shun uncleannesses, and not bring in their filths to defile my Tabernacle that is among them, and so be put to death because of that.)

32 This is the law of him that suffereth the flowing out of seed, and (of him) that is defouled with fleshly coupling, (This is the law for him who suffereth the flowing out of seed, and for him who is defiled with fleshly coupling,)

33 and also of the woman that is separated in the time of (the) months, either that floweth out in continual blood, and of the man that sleepeth with her. (and also of the woman who is set apart at the time of the month, or who floweth out with continual blood, and of the man who sleepeth with her.)

16 And the Lord spake to Moses, after the death of the two sons of Aaron, when they offered alien fire (when they offered unholy fire), and were slain,

and commanded to him and said, Speak thou to Aaron, thy brother, that he enter not in all time into the saintuary, which is within the veil before the propitiatory, with which the ark is covered, that he die not; for I shall appear in a cloud on God’s answering place; (and commanded to him and said, Tell thou thy brother Aaron, that he must not enter into the sanctuary, which is behind the Veil, to go before the propitiatory, that is, the mercy seat, or the lid, which is on the Ark, that is, the Box for the tablets of the Law, except at the appointed time, so that he not die; for I shall appear there in a cloud above the propitiatory, or God’s answering place;)

no but he do these things before. He shall offer a calf for sin, and a ram into burnt sacrifice; (and to enter only after he hath first done these things. He shall bring a calf for a sin offering, and a ram for a burnt sacrifice;)

he shall be clothed with a linen cloth, [and] he shall hide his shamefast members with linen breeches; he shall be girded with a linen girdle, [and] he shall put a linen mitre on his head; for these clothes be holy, with them all he shall be clothed, when he is washed. (and he shall be clothed with a linen cloak, or with a linen robe, and he shall hide his shameful members with linen breeches; and he shall be girded with a linen sash, and put a linen turban on his head; for these clothes be holy, and he shall be clothed with all of them, after that he hath washed himself.)

And he shall take of all the multitude of the sons of Israel two kids for sin, and one ram into burnt sacrifice; (And he shall take from all the multitude of the Israelites two goat kids for a sin offering, and one ram for a burnt sacrifice;)

and when he offereth a calf, and prayeth, for himself, and for his house, (and after that he offereth the calf, and prayeth for cleansing for himself, and for his household, or for his family,)

he shall make (the) two goat bucks to stand before the Lord, in the door of the tabernacle of witnessing (at the entrance to the Tabernacle of the Witnessing);

and Aaron shall cast lot upon ever either, one lot to the Lord, and another lot to the goat that shall be sent out. (and Aaron shall cast lots over the two goats, one lot for the Lord, and the other lot for the goat that shall be sent out, that is, the scapegoat for Azazel.)

Whose lot goeth out to the Lord, he shall offer it for sin; (Whichever lot goeth out for the Lord, he shall offer that goat as a sin offering;)

10 soothly whose lot goeth out into the goat that shall be sent out, he shall set him quick before the Lord, that he send prayers on him, and send him out into wilderness. (and whichever lot goeth out for the goat that shall be sent out, that is, the scapegoat for Azazel, he shall present him alive before the Lord, and send prayers upon him, and then send him out into the wilderness, to Azazel.)

11 When these things be done rightfully, he shall offer the calf, and he shall pray for himself, and for his house, and shall offer the calf. (When these things be done by this rite, he shall bring forth the calf, and he shall pray for cleansing for himself, and for his household, or for his family, and then he shall kill the calf for a sin offering.)

12 And when he hath taken a censer, which he hath [full-]filled of the coals of the altar, and he hath taken in [his] hand the sweet smelling spicery made into incense, he shall enter over the veil into the holy things; (And when he hath taken a censer, which he hath filled full with coals from the altar, and he hath taken in his hand the sweet smelling spices made into incense, he shall go into the Most Holy Place within the Veil;)

13 that when sweet smelling spiceries be put on the fire, the cloud and vapour of those cover God’s answering place, that is, the propitiatory, which is on the witnessing, that is, on the ark with the tables of (the) law, and he die not. (so that when the sweet smelling spices be put on the fire, their cloud and vapour cover the propitiatory, that is, the mercy seat, or the lid, which is on the Ark of the Witnessing, that is, the Box containing the tablets of the Law, and so he shall not die.)

14 Also Aaron shall take of the calf’s blood, and he shall sprinkle seven times with his finger against God’s answering place, eastward. (And Aaron shall take some of the calf’s blood, and he shall sprinkle it with his finger onto that lid, eastwards, and seven times in front of the propitiatory, that is, in front of the mercy seat.)

15 And when Aaron hath slain the goat buck, offered for [the] sin of the people, he shall bring in the blood thereof within the veil, as it is commanded of the calf’s blood, that he sprinkle it even against God’s answering place, (And when Aaron hath killed the goat buck, offered for the people’s sin, he shall bring in its blood within the Veil, as it is commanded of the calf’s blood, and sprinkle it on the propitiatory, and in front of it,)

16 and (so) he shall cleanse the saintuary from [the] uncleanness of the sons of Israel, and from their trespassings, and [from] all their sins. By this custom he shall do in the tabernacle of witnessing (And by this custom he shall do all of this in the Tabernacle of the Witnessing), which is set among them, in the midst of [the] filths of the habitation of them.

17 No man be in the tabernacle, when the bishop shall enter into the saintuary, that he pray for himself, and for his house, and for all the company of Israel, till he go out of the tabernacle. (No one should be in the Tabernacle, when the High Priest shall enter into the sanctuary, so that he can pray for himself, and for his household, or for his family, and for all the congregation of Israel, and until that he go out of the Tabernacle.)

18 Soothly when he hath gone out to the altar which is before the Lord, pray he for himself, and shed he on the horns thereof, by compass, the blood that is taken of the calf, and of the goat buck; (And when he hath gone out to the altar which is before the Lord, pray he for himself, and take he some of the calf’s blood, and some of the goat’s blood, and put he it on the horns all around the altar;)

19 and sprinkle he it seven times with his finger (and with his finger sprinkle he some of the blood onto the altar seven times), and (so) cleanse he, and hallow he the altar from [the] uncleannesses of the sons of Israel.

20 After that he hath cleansed the saintuary, and the tabernacle, and the altar, then offer he the living goat buck; (And after that he hath cleansed the sanctuary, and the Tabernacle, and the altar, then bring he forth the living goat for Azazel;)

21 and when his ever either hand is put upon the head thereof, acknowledge the priest all the wickednesses of the sons of Israel, and all their trespasses and sins, which sins the priest shall wish, or will, (on)to the goat(’s) head, and he shall send the goat out into desert by a man made ready thereto (and then he shall send this goat, that is, the scapegoat, out into the desert, or into the wilderness, by a man ordained for that task).

22 And when the goat buck hath borne all their wickednesses into (a) desert land, and he is let go there,

23 Aaron shall turn again into the tabernacle of witnessing (Aaron shall return to the Tabernacle of the Witnessing); and when the clothes be put off, in which he was clothed before, when he entered into the saintuary of God, and those clothes be left there,

24 he shall wash his flesh in the holy place, and he shall be clothed in his own clothes, and after that he hath gone out, and hath offered the burnt sacrifice of himself, and of the people, he shall pray as well for himself, as for the people; (he shall wash his flesh in a holy place, and he shall be clothed in his own clothes, and after that he hath gone out, and hath offered the burnt sacrifice for himself, and for the people, he shall pray for himself, as well as for the people;)

25 and he shall burn on the altar the inner fatness which is offered for sin. (and he shall burn on the altar the inner fat of the sin offering.)

26 Soothly he that let go the goat buck able to be sent out, shall wash his clothes and his body with water, and so he shall enter into the tents. (And he who drove the scapegoat into the desert, or into the wilderness, to Azazel, shall wash his clothes and his body in water, and then he shall return to the tents.)

27 Forsooth they shall bear out of the tents the calf and the goat buck, that were offered for sin, and whose blood was brought into the saintuary, that the cleansing were fulfilled; and they shall burn in fire as well the skins, as the flesh, and [the] dung of those beasts. (And they shall carry away from the tents the calf and the goat buck, that were the sin offerings, and whose blood was brought into the sanctuary, so that the cleansing is fulfilled; and they shall burn in the fire the skins, and the flesh, and the dung of those beasts.)

28 And whoever burneth those, he shall wash his clothes and flesh in water, and so he shall enter into the tents (and then he shall return to the tents).

Mark 7:1-23

And the Pharisees and some of the scribes came from Jerusalem together to him. [And the Pharisees and some of the scribes coming from Jerusalem, came together to him.]

And when they had seen some of his disciples eat bread with unwashen hands, they blamed [them].

For the Pharisees and all the Jews eat not, but they wash oft their hands, holding the traditions of elder men.

And when they turn again from [the] market, they eat not, but they be washed; and many other things there be, that be taken to them to keep, as washing of cups, and of water vessels [washings of cups and cruets], and of vessels of brass, and of beds.

And Pharisees and scribes asked him, and said [saying], Why go not thy disciples after the tradition of elder men, but with unwashen hands they eat bread?

And he answered, and said to them, Esaias prophesied well of you, hypocrites, as it is written, This people worshippeth me with lips [This people honoureth me with lips], but their heart is far from me;

and in vain they worship me, teaching the doctrines and the behests of men. [in vain truly they worship me, teaching the doctrines and commandments of men.]

For ye leave the commandment of God, and hold the traditions of men, as [the] washing of water vessels, and of cups; and many other things like these ye do. [Forsooth ye forsaking the commandment of God, hold the traditions of men, washings of cruets, and cups; and many other things like to these ye do.]

And he said to them, Well ye have made the commandment of God void, to keep your tradition. [And he said to them, Well ye have made the commandment of God void, that ye keep your tradition.]

10 For Moses said, Worship thy father and thy mother [Honour thou thy father and thy mother]; and he that curseth father or mother, die he by death.

11 But ye say, If a man [shall] say to father or mother, Corban, that is, Whatever gift is of me, it shall profit to thee;

12 and over [and further] ye suffer not him [to] do any thing to father or mother,

13 and ye break the word of God by your tradition, that ye have given[a]; and ye do many [other] such things.

14 And he again called the people, and said to them, Ye all hear me, and understand.

15 Nothing that is without a man, that entereth into him, may defoul him [Nothing without man is entering into him, that may defoul him]; but those things that come forth of a man, those it be that defoul a man.

16 If any man have ears of hearing [Forsooth if any man have ears to hear], hear he.

17 And when he was entered into an house, from the people, his disciples asked him the parable.

18 And he said to them [And he saith to them], [So] Ye be unwise also. Understand ye not, that all thing withoutforth that entereth into a man, may not defoul him?

19 for it hath not entered into his heart, but into the womb, and beneath it goeth out, purging all meats.

20 But he said, The things that go out of a man, those defoul a man.

21 For from within, of the heart of men come forth evil thoughts, adulteries, fornications, manslayings,

22 thefts, avarices [covetousness, or over-hard keeping of goods], wickednesses, guile, unchastity, [an] evil eye, blasphemies [blasphemy], pride, folly.

23 All these evils come forth from within, and defoul a man,

Psalm 40:11-17

11 But thou, Lord, make not far thy merciful doings from me; thy mercy and truth ever[more] take me up. (But thou, Lord, make not thy merciful doings to be far away from me; let thy love, and thy faithfulness, keep me safe forevermore.)

12 For why evils, of which is no number, (en)compassed me; my wickednesses have taken me, and I might not, that I should (even) see. Those be multiplied above the hairs of mine head; and mine heart forsook me. (For evils, of which there is no number, surrounded me; my wickednesses have taken hold of me, and I can no longer see. Yea, they be multiplied far above the hairs of my head; and my heart hath deserted me.)

13 Lord, please it to thee, that thou deliver me; Lord, behold thou to help me. (Lord, may it please thee to save me; Lord, look thou to help me.)[a]

14 Be they shamed, and ashamed together; that seek my life, to take away it. Be they turned aback, and be they shamed/and be they ashamed; that will evils to me. (Be they shamed, and ashamed; all who seek to take my life. Be they turned back, and be shamed/and be ashamed; all who desire evil for me.)

15 Bear they their confusion anon; that say to me, Well! well! in scorn. (Bear they their own shame at once/Be they ashamed at once; who scornfully say to me, Well! well!)

16 All men that seek thee, be fully joyful, and be glad in thee; and say they, that love thine health, The Lord be magnified ever[more]. (But let all those who seek thee, be very joyful, and be glad in thee; and let those who love thy salvation, or thy deliverance, say forevermore, The Lord be magnified.)

17 Forsooth I am a beggar and poor; the Lord is busy of me (But I am a poor and needy man, yea, a beggar; Lord, help thou me). Thou art mine helper and my defender; my God, tarry thou not.

Proverbs 10:13-14

13 Wisdom is found in the lips of a wise man; and a rod in the back of him that is needy of heart. (Wisdom is found on the lips of the wise; and a rod on the back of him who is foolish.)

14 Wise men hide knowing (The wise store up knowledge); but the mouth of a fool is next to confusion.