The Daily Audio Bible

6 And the Lord spake to Moses, and said,

² A soul, that is, a man, that sinneth, and despiseth the Lord, and denieth to his neighbour a thing betaken to his keeping, that was betaken to his faith, either taketh masterfully a thing by violence, either maketh false challenge, (Anyone who sinneth, and despiseth the Lord, and denieth to his neighbour that a thing was given to his keeping, that was given to him in faith, or who taketh a thing by violence, or who maketh false challenge,)

³ either findeth a thing lost, and denieth it furthermore, and forsweareth, and doeth any other thing of many, in which things men be wont to do sin, (or who findeth a lost thing, but denieth it forevermore, and forsweareth, or who doeth any other thing of many things, in which people be wont to sin,)

⁴ if it is convicted of the guilt, he shall yield whole all things which he would get by fraud, (if he is convicted, and found guilty, he shall give back whole everything which he hath gotten by fraud,)

⁵ and furthermore (add) the fifth part to the lord, to whom he did [the] harm. (and furthermore add a fifth part to it, for the person to whom he did the harm.)

⁶ Soothly for his sin he shall offer a ram unwemmed of the flock (And for his trespass offering, he shall offer a ram without blemish of the flock), and he shall give that ram to the priest, by the value and the measure of the trespass;

⁷ and the priest shall pray for him before the Lord, and it shall be forgiven to him, for all (the) things (in) which he sinned in doing.

⁸ And the Lord spake to Moses, and said,

⁹ Command thou to Aaron, and to his sons, This is the law of burnt sacrifice; it shall be burnt in the altar all night till the morrow; fire that is given from heaven shall be of the same altar. (Command thou to Aaron, and to his sons, and say, This is the law for the burnt sacrifice; it shall be burned on the altar all night until the morning; and the fire on the altar shall be kept burning there.)

¹⁰ The priest shall be clothed with a coat, and with linen breeches; and he shall take away the ashes, which the fire devouring hath burnt out, and he shall put those beside the altar; (The priest shall be clothed with a linen robe, and with linen breeches; and he shall take away the ashes, which the devouring fire hath burned out, and he shall put them beside the altar;)

¹¹ and he shall be spoiled of the former clothes, and he shall be clothed with other (clothes), and he shall bear those ashes out of the tents, and in a most clean place he shall make them to be wasted, or quenched, till to a dead spark. (and then he shall take off those clothes, and he shall be clothed with other clothes, and he shall carry those ashes away from the tents, to a most clean place.)

¹² Forsooth [the] fire shall burn ever[more] in the altar, which fire the priest shall nourish, putting wood under (it), in the morrowtide by each day; and when [the] burnt sacrifice is put above, the priest shall burn the inner fatness of peaceable things. (And the fire shall burn forevermore on the altar, which fire the priest shall nourish, putting wood under it, each day in the morning; and when the burnt sacrifice is put on it, then the priest shall burn the inner fat of the peace offering on top of it.)

¹³ This is everlasting fire, that shall never fail in the altar. (This is everlasting fire on the altar, that shall never go out.)

¹⁴ This is the law of sacrifice, and of the flowing offerings, which the sons of Aaron shall offer before the Lord, and before the altar. (And this is the law for the grain offering, which the priests, the sons of Aaron, shall offer before the Lord, in front of the altar.)

¹⁵ The priest shall take an handful of tried wheat flour, which is sprinkled with oil, and all the incense which is put on the flour, and he shall burn it on the altar, into mind of sweetest odour of the Lord. (The priest shall take a handful of fine wheat flour, which is sprinkled with oil, and all the frankincense which is put on it, and he shall burn this token of the offering on the altar, to make the sweetest aroma to the Lord.)

¹⁶ Forsooth Aaron with his sons shall eat the tother part of [the] tried wheat flour, without sourdough; and he shall eat this in the holy place of the great porch of the tabernacle. (And Aaron and his sons shall eat the rest of the fine wheat flour as bread made without yeast; and they shall eat this in a holy place, the courtyard of the Tabernacle.)

¹⁷ Soothly therefore it shall not be dighted with sourdough, for a part thereof is offered into incense of the Lord; it shall be holy of holy things, as (the) offering(s) for sin and (for) trespass. (And so it shall not be prepared with yeast, for a part of it is offered as incense to the Lord; it shall be a most holy, or sacred, thing, like the sin offering, and the trespass offering.)

¹⁸ Males only of the kindred of Aaron shall eat it; it is a lawful thing and everlasting in your generations, of the sacrifice of the Lord; each man that toucheth them shall be hallowed. (Only males of Aaron’s family shall eat it; this is an everlasting law for all your generations, for the sacrifices to the Lord; anyone else who toucheth them shall be harmed by their holiness.)

¹⁹ And the Lord spake to Moses, and said,

²⁰ This is the offering of Aaron, and of his sons, which they ought (to) offer to the Lord, (each) in the day of his anointing; they shall offer the tenth part of ephah of [tried] wheat flour, into everlasting sacrifice, the half thereof in the morrowtide, and the half thereof in the eventide; (This is the offering from Aaron, and his sons, which they ought to offer to the Lord, on the day of their installation, or their ordination; they shall offer the tenth part of an ephah of fine wheat flour, for a consecration offering, half of it in the morning, and half of it in the evening;)

²¹ which shall be sprinkled with oil in a frying pan, and (then) it shall be fried.

²² Soothly the priest which is successor to his father, shall offer it hot, into [the] sweetest odour to the Lord; and all it shall be burnt in the altar. (And the priest who is the successor to his father as the High Priest, shall likewise offer it, to make the sweetest aroma to the Lord; and all of it shall be burned on the altar.)

²³ For all the sacrifice of priests shall be burnt with fire, neither any man shall eat thereof. (For all of the grain offering of a priest shall be burned with fire, no one shall eat any of it.)

²⁴ And the Lord spake to Moses, and said,

²⁵ Speak thou to Aaron and to his sons, This is the law of sacrifice for sin; it shall be offered before the Lord, in the place where burnt sacrifice is offered; it is holy of holy things. (Say thou to Aaron and his sons, This is the law for the sin offering; it shall be offered before the Lord, in the place where the burnt sacrifice is offered; it is a most holy, or sacred, thing.)

²⁶ The priest that offereth it, shall eat it in the holy place, in the great porch of the tabernacle (in the courtyard of the Tabernacle).

²⁷ Whatever thing shall touch the flesh thereof, shall be hallowed (shall be harmed by its holiness); if a cloak is besprinkled with the blood thereof, it shall be washed in the holy place.

²⁸ Soothly the earthen vessel, in which it is sodden, shall be broken; that if the vessel is of brass, it shall be scoured, and washed with water. (Any clay vessel in which it is boiled, shall be broken; but if the vessel is bronze, or is copper, it shall be scoured, and washed in water.)

²⁹ Each male of the priests’ kin shall eat of the flesh thereof; for it is holy of holy things (for it is a most holy thing).

³⁰ Soothly the sacrifice which is slain for sin, whose blood is borne into the tabernacle of witnessing to cleanse in the saintuary (whose blood is brought into the Tabernacle of the Witnessing, for the cleansing rite in the sanctuary), shall not be eaten, but it shall be burnt in (the) fire.

7 And this is the law of sacrifice for trespass; it is holy of holy things. (And this is the law for the trespass offering; it is a most holy, or sacred, thing.)

² Therefore where burnt sacrifice is offered, also the sacrifice for trespass shall be slain; the blood thereof shall be shed by compass of the altar. (The trespass offering shall be killed in the same place, where the burnt sacrifice is killed; and its blood shall be thrown against all the sides of the altar.)

³ They shall offer the tail thereof, and the fatness that covereth the entrails,

⁴ the two little reins, and the fatness which is beside the ileum, and the caul of the maw, with the little reins.

⁵ And the priest shall burn those on the altar; it is incense of the Lord, for trespass (it is incense for the Lord, it is a trespass offering).

⁶ Each male of the priests’ kin shall eat these fleshes in the holy place, for it is holy of holy things. (Any male of the priests’ kin can eat this flesh, but only in a holy place, for it is a most holy, or sacred, thing.)

⁷ As a sacrifice is offered for sin, so and for trespass, one law shall be of ever either sacrifice; it shall pertain to the priest, that offereth it. (As for the sin offering, so for the trespass offering, yea, one law shall be for both offerings; and it shall belong to the priest who offereth it.)

⁸ The priest that offereth the beast of (a) burnt sacrifice shall have the skin thereof.

⁹ And each sacrifice of [tried] wheat flour, that is baken in an oven, and whatever is made ready in a griddle, either in a frying pan, it shall be that priest’s, of whom it is offered, (And each offering of fine wheat flour, that is baked in an oven, or is cooked in a frying pan, or on a griddle, shall be the priest’s, who offered it.)

¹⁰ whether it is sprinkled with oil, either dry. To all the sons of Aaron even measure shall be parted, to each [one] by themselves. (But all of the priests, the sons of Aaron, shall receive an equal share of the uncooked grain offerings, whether they be sprinkled with oil, or be dry.)

¹¹ This is the law of the sacrifice of peaceable things, which is offered to the Lord. (And this is the law for the peace offerings which be offered to the Lord.)

¹² If the offering is for the doing of thankings, they shall offer loaves without sourdough sprinkled with oil, and thin therf cakes, that be anointed with oil; and they shall offer [tried] wheat flour baken, and little round loaves, sprinkled altogether with the meddling of oil. (If the offering is a thank offering, they shall offer bread made without yeast and sprinkled with oil, and thin unleavened wafers that be anointed with oil, and little round cakes of fine wheat flour, mixed with oil.)

¹³ Also they shall offer loaves dighted with sourdough, with the sacrifice of thankings which is offered for peaceable things; (And they shall offer loaves made with yeast, with the thank offering, which is a peace offering;)

¹⁴ of all one loaf shall be offered to the Lord for the first fruits, and it shall be the priest’s that shall pour the blood of the sacrifice, (and one part of every offering shall be offered to the Lord as a special contribution, and it shall be the priest’s who shall throw the blood of the sacrifice against all the sides of the altar,)

¹⁵ whose flesh shall be eaten in the same day (whose flesh shall be eaten on the same day), neither anything of those shall dwell till the morrowtide.

¹⁶ If a man offereth a sacrifice by a vow, either by free will, it shall be eaten in like manner in the same day; but also if anything dwelleth into the morrow, it is leaveful to eat it; (If someone offereth an offering to fulfill a vow, or by free will, it shall be eaten in like manner on the same day; and if anything dwelleth into the next day, it is lawful to eat it;)

¹⁷ soothly [the] fire shall waste whatever thing the third day shall find.

¹⁸ If any man eateth in the third day of the flesh of [the] sacrifice of peaceable things (If anyone eateth the flesh of the peace offering on the third day), his offering shall be made void, neither it shall profit to the offerer; but rather, whatever soul defouleth himself with such meat, he shall be guilty of breaking of the law.

¹⁹ [The] Flesh that toucheth any unclean thing shall not be eaten, but it shall be burnt by fire (but it shall be burned in the fire); (then) he that is clean, shall eat it.

²⁰ A polluted soul, that is, a defouled man, that eateth of the flesh of the sacrifice of peaceable things, which is offered to the Lord, shall perish from his peoples. (A polluted soul, that is, any defiled person, who eateth the flesh of the peace offering that is offered to the Lord, shall be cut off from his people.)

²¹ And he that toucheth [the] uncleanness of man, either of beast, either of all thing that may defoul, and eateth of such fleshes, shall perish from his peoples. (And anyone who toucheth the uncleanness of man, or of beast, or of anything that can defile someone, and eateth such flesh, shall be cut off from his people.)

²² And the Lord spake to Moses, and said,

²³ Speak thou to the sons of Israel, Ye shall not eat the inner fatness of a sheep, of an ox, and of a goat; (Say thou to the Israelites, Ye shall not eat the inner fat of a sheep, or of an ox, or of a goat;)

²⁴ ye shall have into diverse uses the inner fatness of a carcass dead by itself, and of that beast which is taken, or slain, of a ravenous beast. (ye shall put into diverse uses the inner fat of a beast that dieth naturally, or of a beast which is killed by a ravenous beast, but ye shall not eat it.)

²⁵ If any man eateth the inner fatness, that oughteth to be offered into incense to the Lord, he shall perish from his people. (If anyone eateth the inner fat, that ought to be offered as incense to the Lord, he shall be cut off from his people.)

²⁶ Also ye shall not take in meat the blood of any beast, as well of birds, as of beasts; (And ye shall not eat the blood of any beast, or any bird, wherever ye shall live;)

²⁷ each man that eateth blood shall perish from his peoples. (anyone who eateth blood shall be cut off from his people.)

⁷ But Jesus with his disciples went to the sea; and much people from Galilee [and much company from Galilee] and from Judaea followed him,

⁸ and from Jerusalem, and from Idumaea, and from beyond Jordan, and they that were about Tyre and Sidon, a great multitude, hearing the things that he did, came to him.

⁹ And Jesus said to his disciples, that the [little] boat should serve to him, for the people, lest they thrust him [that the little boat should serve him, for the company of people, lest they oppressed him];

¹⁰ for he healed many, so that they felled fast to him, to touch him. And how many ever had sicknesses [Forsooth how many ever had sores, or wounds],

¹¹ and unclean spirits, when they saw him, felled down to him, and cried, saying, Thou art the Son of God.

¹² And greatly he menaced them, that they should not make him known.

¹³ And he went into an hill [And he ascending to an hill], and called to him whom he would; and they came to him.

¹⁴ And he made, that there were twelve with him, to send them to preach. [And he made, that twelve were with him, and that he should send them for to preach.]

¹⁵ And he gave to them power to heal sicknesses, and to cast out fiends.

¹⁶ And to Simon he gave a name, Peter,

¹⁷ and he called James of Zebedee and John [and James of Zebedee and John], the brother of James, and he gave to them names Boanerges, that is, the sons of thundering [that is, the sons of thunder].

¹⁸ And he called Andrew and Philip [And Andrew and Philip], and Bartholomew and Matthew, and Thomas and James [of] Alphaeus, and Thaddaeus, and Simon Canaanite,

¹⁹ and Judas Iscariot, that betrayed him. And they came to an house,

²⁰ and the people [and the company of people] came together again, so that they might not [neither] eat bread.

²¹ And when his kinsmen had heard, they went out to hold him; for they said, That he is turned into madness.

²² And the scribes that came down from Jerusalem, said, That he hath Beelzebub, and that in the prince of devils he casteth out fiends.

²³ And he called them together, and he said to them in parables, How may Satan cast out Satan?

²⁴ And if a realm be parted against itself, that realm may not stand.

²⁵ And if an house be parted against itself, that house may not stand.

²⁶ And if Satan hath risen against himself, he is parted, and he shall not be able to stand, but hath an end.

²⁷ No man may go into a strong man's house, and take away his vessels, but he bind first the strong man, and then he shall spoil his house.

²⁸ Truly I say to you, that all sins and blasphemies, by which they have blasphemed, shall be forgiven to the sons of men.

²⁹ But he that blasphemeth against the Holy Ghost [Soothly he that shall blaspheme against the Holy Ghost], hath not remission into without end, but he shall be guilty of everlasting trespass.

³⁰ For they said, He hath an unclean spirit.

37 To David. [The psalm of David.] Do not thou follow wicked men; neither love thou men doing wickedness. (The song of David. Do not thou follow the wicked; nor love thou those who do wickedly.)

² For they shall wax dry swiftly as hay; and they shall fall down soon as the worts of herbs. (For they shall quickly grow dry like the hay, or the grass; and soon they shall fall down like the best herbs, or the plants.)

³ Hope thou in the Lord, and do thou goodness (Trust thou in the Lord, and do good); and inhabit thou the land, and thou shalt be fed with his riches.

⁴ Delight thou in the Lord; and he shall give to thee the askings of thine heart.

⁵ Show thy way to the Lord; and hope in him, and he shall do. (Give all thy ways to the Lord, and trust in him; and he shall make it happen.)

⁶ And he shall lead out thy rightfulness as light, and thy doom as midday; (And he shall lead forth thy righteousness like the light, and thy judgement like the midday sun;)

⁷ be thou subject to the Lord, and pray thou him. Do not thou follow him, that hath prosperity in his way; (nor) a man doing unrightfulness. (be thou subject to the Lord, and wait thou for him. Do not thou follow a man, simply because he hath prospered along his way; nor a man doing unrighteousness, or wickedness.)

⁸ Cease thou of ire, and forsake strong vengeance; do not thou follow, that thou do wickedly. (Cease thou from anger, and abandon taking vengeance; do not thou follow after these things, so that thou do wickedly.)

⁹ For they, that do wickedly, shall be destroyed; but they that suffer the Lord, shall inherit the land. (For they, who do wickedly, shall be destroyed; but they who hope in the Lord, shall inherit the earth.)

¹⁰ And yet a little, and a sinner shall not be (For after but just a little time, that sinner shall not be); and thou shalt seek his place, and thou shalt not find it.

¹¹ But mild men shall inherit the land (And the humble, or the meek, shall inherit the earth); and shall delight in the multitude of peace.

³ The Lord shall not torment the soul of a just man with hunger; and he shall destroy the treasons of unpious men. (The Lord shall not torment the righteous with hunger; but he shall destroy the desires of the wicked.)

⁴ A slow hand hath wrought neediness; but the hand of strong men maketh ready riches. Forsooth he that enforceth to get anything by leasings, feedeth the winds; soothly the same man followeth birds flying. (Lazy hands create neediness; but strong hands create riches. He who endeavoureth to get anything by lying, feedeth the wind; yea, that person runneth after birds in flight.)