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5 All the kings of the Amorites west of the Jordan and the Canaanite kings living by the ·Mediterranean Sea [L Sea] heard that the Lord dried up the Jordan River until the ·Israelites [L sons/T children of Israel] had crossed it. ·After that they were scared [L Their hearts melted] and ·too afraid to face [L there was no breath/spirit in them because of] the ·Israelites [L sons/T children of Israel].
The Israelites Are Circumcised
2 At that time the Lord said to Joshua, “Make knives from flint stones and circumcise [Gen. 17:7–14] the ·Israelites [L sons of Israel a second time].” 3 So Joshua made knives from flint stones and circumcised the ·Israelites [L sons/T children of Israel] at ·Gibeath Haaraloth [C Hebrew for “Hill of Foreskins”].
4 This is why Joshua circumcised the men: After the Israelites left Egypt, all the men old enough to serve in the army died in the desert on the ·way [journey] ·out of [or after leaving] Egypt. 5 The men who had come out of Egypt had been circumcised, but none of those who were born in the desert on the trip from Egypt had been circumcised. 6 The ·Israelites [L sons/T children of Israel] had moved about in the ·desert [wilderness] for forty years. During that time all the fighting men who had left Egypt had died because they had not obeyed the Lord [Num. 13–14]. So the Lord swore they would not see the land he had promised their ancestors to give them, a ·fertile land [L land flowing with milk and honey; C a phrase describing the natural bounty of the land]. 7 Their sons ·took [were raised up in] their places. But none of the sons born on the trip from Egypt had been circumcised, so Joshua circumcised them. 8 After all the Israelites had been circumcised, they stayed in camp until they were healed.
9 Then the Lord said to Joshua, “Today I have ·removed [rolled away] the shame [disgrace; reproach] of ·your slavery in Egypt [L Egypt].” So that place was named Gilgal [C sounds like Hebrew for “rolled away”; 4:19], which it is still named today.
10 The ·people [L sons/T children] of Israel were camped at Gilgal [4:19] on the plains of Jericho. It was there, on the evening of the fourteenth day of the month, they celebrated the Passover Feast [Ex. 12]. 11 The day after the Passover, the people ate food grown on that land: ·bread made without yeast [unleavened bread] and roasted grain. 12 The day they ate this food, the manna stopped coming [Ex. 16:35]. The ·Israelites [L sons/T children of Israel] no longer got the manna from heaven. They ate the food grown in the land of Canaan that year.
13 Joshua was near Jericho when he looked up and saw a man standing in front of him with a sword in his hand [Ex. 3:2—4:17; Judg. 6:11–23]. Joshua went to him and asked, “Are you ·a friend or an enemy [L for us or for our enemies/adversaries]?”
14 The man answered, “·I am neither [L No]. I have come as the commander of the Lord’s army [C God himself who comes as a warrior; Ex. 15:3].”
Then Joshua bowed facedown on the ground and asked, “Does my ·master [lord] have a ·command [message] for me, his servant?”
15 The commander of the Lord’s army answered, “Take off your sandals, because the place where you are standing is holy [Ex. 3:5].” So Joshua did.
The Fall of Jericho
6 The people of Jericho were afraid because the Israelites were near. They closed the city gates and guarded them [L Now Jericho was tightly shut because of the sons/T children of Israel]. No one went into the city, and no one came out.
2 Then the Lord said to Joshua, “Look, I have given ·you Jericho [L Jericho into your hands], its king, and all its fighting men. 3 March around the city with your ·army [L fighting men] once a day for six days. 4 Have seven priests carry trumpets made from ·horns of male sheep [rams’ horns] and have them march in front of the Ark. On the seventh day march around the city seven times and have the priests blow the trumpets as they march. 5 They will make one long blast on the trumpets. When you hear that sound, have all the people give a loud shout. Then the walls of the city will ·fall [collapse] so the people can ·go [charge] straight into the city.”
6 So Joshua son of Nun called the priests together and said to them, “Carry the Ark of the ·Agreement [Covenant; Treaty]. Tell seven priests to carry trumpets and march in front of it.” 7 Then Joshua ordered the ·people [or army], “Now go! March around the city. The ·soldiers with weapons [armed troops; or royal guard] should march in front of the Ark of the ·Agreement with [Covenant/Treaty of] the Lord.”
8 When Joshua finished speaking to the ·people [or army], the seven priests began marching before the Lord. They carried the seven trumpets and blew them as they marched. The priests carrying the Ark of the ·Agreement with [Covenant/Treaty of] the Lord followed them. 9 ·Soldiers with weapons [Armed troops; or The royal guard] marched in front of the priests, and ·armed men [the rear guard] walked behind the Ark. The priests were blowing their trumpets. 10 But Joshua had ·told [commanded] the people not to give ·a war cry [the shout]. He said, “Don’t shout. Don’t say a word until the day I tell you. Then shout.” 11 So Joshua had the Ark of the Lord carried around the city one time. Then they went back to camp for the night.
12 Early the next morning Joshua got up, and the priests carried the Ark of the Lord again. 13 The seven priests carried the seven trumpets and marched in front of the Ark of the Lord, blowing their trumpets. ·Soldiers with weapons [Armed troops or The royal guard] marched in front of them, and ·other soldiers [the rear guard] walked behind the Ark of the Lord. ·All this time the priests were blowing their trumpets […while the trumpets kept blowing]. 14 So on the second day they marched around the city one time and then went back to camp. They did this every day for six days.
15 On the seventh day they got up at dawn and marched around the city, just as they had on the days before. But on that day they marched around the city seven times. 16 The seventh time around the priests blew their trumpets. Then Joshua gave the command: “Now, ·shout [give the battle cry]! The Lord has given you this city! 17 The city and everything in it are to be ·destroyed as an offering [L devoted; set apart; 2:10] to the Lord. Only Rahab the prostitute and everyone in her house should remain alive. They must not be killed, because Rahab hid the ·two spies [L messengers] we sent out [2:1–24]. 18 ·Don’t take any of [Keep away from] the things that are ·to be destroyed as an offering [devoted; set apart] to the Lord. If you take them and bring them into ·our camp [L the camp of Israel], you yourselves will be ·destroyed [devoted/set apart for destruction], and you will bring trouble to all of Israel. 19 All the silver and gold and things made from bronze and iron belong to the Lord and must ·be saved for him [L go into the treasury of the Lord].”
20 When the priests blew the trumpets, the ·people [army] shouted. At the sound of the trumpets and the ·people’s [army’s] shout, the walls fell, and everyone ·ran [charged] straight into the city. So the Israelites ·defeated [captured; took] that city. 21 They ·completely destroyed [devoted to the Lord] with the ·sword [L edge of the sword] every living thing in the city—men and women, young and old, cattle, sheep, and donkeys.
22 Joshua said to the two men who had spied out the land, “Go into the prostitute’s house. Bring her out and bring out those who ·are with [belong to] her, because of the ·promise you made [oath you swore] to her.” 23 So the ·two men [young men] went into the house and brought out Rahab, her father, mother, brothers, and all ·those with [who belonged to] her. They put all of her family in a safe place outside the camp of Israel.
24 Then Israel burned the whole city and everything in it, but they did not burn the things made from silver, gold, bronze, and iron. These were ·saved for [L put in the treasury of the house of] the Lord. 25 Joshua saved Rahab the prostitute, her ·family [L father’s household], and all who ·were with [belonged to] her, because Rahab had helped the men he had sent to spy out Jericho [Matt. 1:5; Heb. 11:31; James 2:25]. Rahab still lives among the Israelites today.
26 Then Joshua ·made [or caused them to take] this oath:
“Anyone who tries to rebuild this city of Jericho
will be cursed ·by [or before] the Lord.
The one who lays the foundation of this city
will lose his ·oldest [firstborn] son,
and the one who sets up the gates
will lose his youngest son [1 Kin. 16:34].”
27 So the Lord was with Joshua, and Joshua became famous through all the land.
The Sin of Achan
7 But the ·Israelites [L sons/T children of Israel] ·did not obey the Lord [L acted unfaithfully in regard to the devoted things; 6:17]. There was a man from the tribe of Judah named Achan. (He was the son of Carmi and grandson of Zabdi, who was the son of Zerah.) Because Achan kept some of the ·things that were to be given to the Lord [L devoted things], the ·Lord became very angry [L Lord’s anger burned] at the Israelites.
2 Joshua sent some men from Jericho to Ai [C the name means “dump,” indicating that it should have been an easy military target], which was near Beth Aven, east of Bethel. He told them, “Go to Ai and spy out the area.” So the men went to spy on Ai.
3 Later they came back to Joshua and said, “There are ·only a few people [few soldiers] in Ai, so we will not need all our people to defeat them. Send only two or three thousand men to fight. ·There is no need to send [or Don’t tire out] all of our people.” 4 So about three thousand men went up to Ai, but ·the people of Ai beat them badly [L they fled from the men of Ai]. 5 The people of Ai killed about thirty-six Israelites and then chased the rest from the city gate all the way down to ·the canyon [or the stone quarries; or Shebarim], killing them as they went down the hill. When the Israelites saw this, ·they lost their courage [L the heart of the people melted and became like water].
6 Then Joshua tore his ·clothes in sorrow [L clothes]. He ·bowed [fell] facedown on the ground before the Ark of the Lord and stayed there until evening. The ·leaders [L elders] of Israel did the same thing. They also threw ·dirt [dust] on their heads [C to show their sorrow]. 7 Then Joshua said, “·Lord God [or Sovereign Lord], why did you bring our people across the Jordan River ·and then let the Amorites destroy us [to give us into the hands of the Amorites]? ·We would have [L If only we had] been happy to stay on the other side of the Jordan. 8 Lord, ·there is nothing I can say now [what can I say now that…]. Israel has ·been beaten by [fled from; L turned their back before] the enemy. 9 The Canaanites and all the other people in this country will hear about this and will ·surround [encircle] and ·kill us all [L cut off our name from the earth]! Then what will you do for your own great name?”
10 The Lord said to Joshua, “Stand up! Why are you down on your face? 11 The Israelites have sinned; they have broken the ·agreement [covenant; treaty] I commanded them to obey. They took some of the ·things I commanded them to destroy [devoted things]. They have stolen and lied and have ·taken those things for themselves [L put them among their own belongings]. 12 That is why the ·Israelites [L sons/T children of Israel] cannot ·face [stand before] their enemies. They ·turn away from the fight and run [fled/turned their backs before their enemies], because I have ·commanded that they be destroyed [devoted them for destruction]. I will not ·help [L be with] you anymore unless you destroy ·everything as I commanded [the things devoted for destruction from among] you.
13 “Now go! ·Make the people holy [Consecrate the people]. Tell them, ‘·Set yourselves apart to the Lord [Consecrate yourselves] for tomorrow. The Lord, the God of Israel, says ·some of you are keeping things he commanded you to destroy [L there are devoted things among you, Israel!]. You will never ·defeat [L stand before] your enemies until you ·throw away those things [L remove the devoted things from among you].
14 “‘Tomorrow morning you must be present with your tribes. The Lord will choose one tribe to stand alone before him. Then the Lord will choose ·one family group [clan] from that tribe to stand before him. Then the Lord will choose one family from that ·family group [clan] to stand before him, person by person. 15 The one who is ·keeping what should have been destroyed [L caught with the devoted things] will himself be destroyed by fire. Everything ·he owns [that is his] will be destroyed with him. He has broken the ·agreement [covenant; treaty] with the Lord and has done a disgraceful thing ·among the people of [L in] Israel!’”
A Lost Sheep, a Lost Coin(A)
15 The tax collectors [C who were despised because they worked for the Roman rulers and were notorious for corruption and extortion] and sinners all ·came [drew near] to listen to Jesus. 2 But the Pharisees and the ·teachers of the law [scribes] began to ·complain [murmur; grumble]: “Look, this man ·welcomes [associates with; receives] sinners and even eats with them [C indicating social acceptance].”
3 ·Then [So] Jesus told them this ·story [parable]: 4 “Suppose one of you has a hundred sheep but loses one of them. ·Then he will [L Won’t he…?] leave the other ninety-nine sheep in the ·open field [wilderness; desert] and go out and look for the lost sheep until he finds it. 5 And when he finds it, he ·happily [joyfully] puts it on his shoulders 6 and goes home. He calls ·to [together] his friends and neighbors and says, ‘·Be happy [Rejoice] with me because I found my lost sheep.’ 7 In the same way, I tell you there is more joy in heaven over one sinner who ·changes his heart and life [repents], than over ninety-nine ·good [righteous; C self-righteous] people who don’t need to ·change [repent].
8 “[L Or] Suppose a woman has ten silver coins [C Greek: drachmas; each equal to about a day’s wage], but loses one. ·She will [Won’t she…?] light a lamp, sweep the house, and ·look [search] carefully for the coin until she finds it. 9 And when she finds it, she will call her friends and neighbors and say, ‘·Be happy [Rejoice] with me because I have found the ·coin [L drachma] that I lost.’ 10 In the same way, [L I tell you] there is joy in the presence of the angels of God when one sinner ·changes his heart and life [repents].”
The Son Who Left Home
11 Then Jesus said, “A man had two sons. 12 The younger son said to his father, ‘Father, give me my share of the ·property [estate; C his inheritance].’ So the father divided the ·property [wealth; assets; L life] between his two sons. 13 ·Then [Some time later; L After not many days] the younger son gathered up all that was his and traveled ·far away to another [to a distant] country. There he ·wasted [squandered; scattered] his money in ·foolish [wild; reckless] living. 14 After he had spent everything, a time came when there was ·no food anywhere [L a severe famine] in the country, and the son ·was poor and hungry [L began to be in need]. 15 So he ·got a job with [hired himself out to] one of the citizens there who sent the son into the fields to feed pigs [C degrading work, since pigs were ritually unclean and detestable animals to Jews]. 16 The son was so hungry that he wanted to ·eat [or fill his stomach with] the pods the pigs were eating, but no one gave him anything. 17 When he ·realized what he was doing [came to his senses; L came to himself], he thought, ‘All of my father’s ·servants [hired workers] have ·plenty of [more than enough; abundant] ·food [bread]. But I am here, ·almost dying [perishing] with hunger. 18 I will ·leave and return [get up and go] to my father and say to him, “Father, I have sinned against ·God [L heaven; C Jews often used “heaven” for “God” out of reverence for the divine Name] and against you. 19 I am no longer worthy to be called your son, but ·let me be [make me] like one of your ·servants [hired workers].”’ 20 So the son left and went to his father.
“While the son was still a long way off, his father saw him and felt ·sorry [compassion] for his son. So the father ran to him [C an undignified act for a family patriarch; evidence of his unrestrained love] and hugged and kissed him. 21 The son said, ‘Father, I have sinned against ·God [L heaven; v. 18] and against you. I am no longer worthy to be called your son.’[a] 22 But the father said to his ·servants [slaves], ‘Hurry! Bring the ·best clothes [L first/best robe; C either the father’s own, or a ceremonial robe for an honored guest] and put them on him. Also, put a ring on his finger [C probably a signet ring indicating sonship and authority; Gen. 41:42] and sandals on his feet [C slaves went barefoot]. 23 And get our ·fat [fattened; C prepared for slaughter] calf and kill it [C people only occasionally ate meat; such a large animal indicates a major celebration] so we can have a feast and celebrate. 24 My son was dead, but now he is alive again! He was lost, but now he is found!’ So they began to celebrate.
25 “The older son was in the field, and as he came closer to the house, he heard the sound of music and dancing. 26 So he ·called to [summoned] one of the [household] servants and asked what all this meant. 27 The servant said, ‘Your brother has come back, and your father killed the ·fat [fattened; v. 23] calf, because your brother came home ·safely [healthy; safe and sound].’ 28 The older son was angry and ·would not [had no desire to] go in to the feast. So his father went out and ·begged [urged; encouraged] him to come in. 29 But the older son ·said to [answered] his father, ‘[L Look; T Behold] I have served you like a slave for many years and have ·always obeyed [never disobeyed; L never neglected] your commands. But you never gave me even a young goat to ·have at a feast [celebrate] with my friends. 30 But ·your other son [L this son of yours], who ·wasted [squandered; devoured] ·all your money [your property; L your life] on prostitutes, comes home, and you kill the fat [fattened; v. 23] calf for him!’ 31 The father said to him, ‘·Son [Child], you ·are always with [or have always stood by] me, and all that I have is yours. 32 [L But] We had to celebrate and ·be happy [rejoice] because ·your brother [L this brother of yours; v. 30] was dead, but ·now he is alive [has come back to life]. He was lost, but now he is found.’”
A Song for a Holiday
For the director of music. By the gittith [C perhaps a musical term or instrument]. A psalm of Asaph [C a Levitical musician, a descendant of Gershon, at the time of David; 1 Chr. 6:39; 15:17; 2 Chr. 5:12].
81 Sing for joy to God, our strength;
shout out loud to the God of Jacob [C another name for Israel].
2 ·Begin the music [Lift up a psalm]. ·Play [Sound; L Give] the tambourines [68:25; 149:3; 150:4; Ex. 15:20].
·Play pleasant music on the harps [L …the pleasant/sweet harps] and lyres.
3 Blow the ·trumpet [ram’s horn] at ·the time of the New Moon [L the month; C a monthly religious festival],
when the moon is full, when our feast begins.
4 This is the ·law [statute; ordinance; requirement] for Israel;
it is the ·command [judgment] of the God of Jacob [v. 1].
5 He ·gave [set] this ·rule [decree; testimony] to the people of Joseph [C reference to the northern tribes]
when they went out of the land of Egypt [C the exodus; Ex. 12–15].
I heard a ·language [L tongue] I did not know, saying [C God now speaks]:
6 “I ·took the load off [removed the burden from] their shoulders;
·I let them put down their baskets [L Their hands were removed from the baskets].
7 When you were in ·trouble [distress], you called, and I ·saved [rescued] you.
I answered you ·with thunder [L in the secret place of thunder; Ex. 19:18–19].
I tested you at the waters of Meribah [95:8; 106:32; Ex. 17:1–17; Num. 20:1–13]. ·
8 My people, listen. I ·am warning [bear testimony/witness against] you.
Israel, please listen to me!
9 You must not have ·foreign [strange] gods;
you must not worship any ·false [foreign] god.
10 I, the Lord, am your God,
who brought you out of Egypt.
·Open [L Widen] your mouth and I will feed you [Deut. 29:6; 32:10–14].
11 “But my people did not listen to ·me [L my voice];
Israel did not ·want [accept] me.
12 So I ·let them go their stubborn way [L threw them away because of their stubborn hearts]
and ·follow [walk according to] their own advice.
13 I wish my people would listen to me;
I wish Israel would ·live [L walk on] my way.
14 Then I would quickly ·defeat [subdue; quell] their enemies
and turn my hand against their foes.
15 Those who hate the Lord would ·bow [cringe; cower] before him.
Their ·punishment [doom] would continue forever.
16 But I would give you the finest wheat [Deut. 32:14]
and fill you with honey from the rocks [Deut. 32:13].”
13 Wise ·children take their parents’ advice [L sons listen to their father’s discipline/instruction],
but ·whoever makes fun of wisdom [mockers] won’t listen to ·correction [a rebuke].
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