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Judges 2:10-3:31

The People Disobey

10 After ·those people [L the whole generation] ·had died [L were gathered to their fathers/ancestors], ·their children [L another generation] grew up and did not know the Lord or what he had done for Israel. 11 So ·they [L the sons/T children of Israel] did ·what the Lord said was wrong [L evil in the eyes/sight of the Lord], and they worshiped the ·Baal idols [L Baals; C Baal was the main god of the Canaanites, but had many local manifestations]. 12 They ·quit following [abandoned] the Lord, the God of their ancestors who had brought them out of Egypt. They began to worship the gods of the people who lived around them, and that made the Lord angry. 13 The Israelites ·quit following [abandoned] the Lord and worshiped Baal and Ashtoreth. 14 The Lord was angry with the people of Israel, so he ·handed them over to [gave them into the hand of] ·robbers [raiders; plunderers] who took their possessions. He ·let their enemies who lived around them defeat them [L sold them into the hand of their enemies around them]; they could not ·protect themselves [resist/L stand before them]. 15 When the Israelites went out to fight, ·they always lost, because the Lord was not with them [L the hand of the Lord was against them for harm/evil]. The Lord had sworn to them this would happen. So the Israelites ·suffered very much [were in great distress].

God Chooses Judges

16 Then the Lord ·chose leaders called [L raised up] ·judges [leaders; C not courtroom judges, but leaders who guided the nation through difficult times, sometimes as military commanders], ·who saved the Israelites from [L to deliver them from the hand of] the ·robbers [raiders; plunderers]. 17 But the Israelites did not listen to their ·judges [leaders; v. 16]. They ·were not faithful to God but [L prostituted themselves to and] worshiped other gods instead. Their ancestors had ·obeyed [L walked in the way/path of] the Lord’s commands, but they quickly turned away and did not obey. 18 Whenever the Lord sent ·judges [leaders] to save the Israelites from their enemies, he was with that ·judge [leader] and rescued the people during that ·judge’s [leader’s] lifetime. The Lord ·felt sorry for them [took pity on them; or relented] when they cried for help because of those who ·hurt [oppressed and afflicted] them. 19 But when the ·judges [leaders; 2:16] died, the Israelites ·again sinned [returned to their corrupt ways] and worshiped other gods. They became worse than their ancestors. The Israelites were very stubborn and refused to change their evil ways.

20 So the ·Lord became angry with [L anger of the Lord burned against] the Israelites. He said, “These people have ·broken [violated] the ·agreement [covenant] I made with their ancestors. They have not listened to me. 21 I will no longer ·defeat [L drive out before them] the nations who were left when Joshua died. 22 I will use them to test Israel, to see if Israel will keep ·the Lord’s commands [L the way of the Lord to walk in it] as their ancestors did.” 23 In the past the Lord had permitted those nations to stay in the land. He did not quickly ·force [drive] them out or ·help Joshua’s army defeat them [L give them into the hand of Joshua].

These are the nations the Lord did not force to leave. He wanted to test the Israelites who had not ·fought in [experienced; known] the wars of Canaan. (The only reason the Lord left those nations in the land was to teach the descendants of the Israelites who had not fought in those wars how to fight.) These are the nations: the five ·rulers [lords] of the Philistines, all the Canaanites, the people of Sidon, and the Hivites who lived in the Lebanon mountains from Mount Baal Hermon to Lebo Hamath. Those nations were in the land to test the Israelites—to see if they would obey the commands the Lord had given to their ancestors by [L the hand of] Moses.

The people of Israel lived with the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites. The Israelites ·began to marry [L took as wives] the daughters of those people, and they ·allowed their daughters to marry [L gave their daughters to] the sons of those people. Israel also served their gods.

Othniel, the First Judge

The ·Israelites [L sons/T children of Israel] did ·what the Lord said was wrong [L evil in the eyes/sight of the Lord]. They forgot about the Lord their God and served the ·idols of Baal [L Baals; 2:11] and ·Asherah [L Asherahs; C sacred trees or poles dedicated to the goddess Asherah; Deut. 16:21; Judg. 6:25]. So the Lord ·was angry with [L burned in anger against] Israel and allowed ·Cushan-Rishathaim [or Cushan, the Doubly Wicked] king of ·northwest Mesopotamia [or Aram Naharaim; C Naharaim means “two rivers,” referring to Mesopotamia] to rule over the ·Israelites [L sons/T children of Israel] for eight years. When Israel cried to the Lord, the Lord ·sent someone to save them [L raised up a deliverer]. Othniel son of Kenaz, Caleb’s younger brother, saved the Israelites. 10 The Spirit of the Lord ·entered [enpowered; came upon; was upon] Othniel, and he became Israel’s ·judge [leader; 2:16]. When he went to war, the Lord ·handed over to him [L gave into his hand] ·Cushan-Rishathaim [or Cushan, the Doubly Wicked; v. 8] king of ·northwest Mesopotamia [or Aram Naharaim; v. 8]. 11 So the land was at ·peace [rest] for forty years. Then Othniel son of Kenaz died.

Ehud, the Judge

12 Again the ·people [L sons/T children] of Israel did ·what the Lord said was wrong [L evil in the eyes/sight of the Lord]. So the Lord gave Eglon king of Moab power to defeat Israel because of the evil Israel did. 13 Eglon got the ·Ammonites and the Amalekites [L sons/descendants of Ammon and Amalek] to join him. Then he attacked Israel and took the city of palm trees [C Jericho]. 14 So the ·people [L sons; T children] of Israel were ·ruled by [subject to] Eglon king of Moab for eighteen years.

15 When the people cried to the Lord, he ·sent someone to save [L raised up a rescuer/T deliverer for] them. He was Ehud, son of Gera from the people of Benjamin, who was ·left-handed [L bound in the right hand]. Israel sent Ehud to give Eglon king of Moab the ·payment [tribute money] he demanded. 16 Ehud made himself a sword with two edges, ·about eighteen inches [L a cubit; C the distance between the elbow and the tip of the fingers] long, and he tied it to his right hip under his clothes. 17 Ehud gave Eglon king of Moab the ·payment [tribute money] he demanded. Now Eglon was a very fat man [C Eglon means “fat calf”]. 18 After he had given Eglon the ·payment [tribute money], Ehud ·sent away [dismissed] the people who had carried it. 19 When he passed the ·statues [images; idols] near Gilgal, he turned around [C Ehud returned to Eglon’s palace and sought a private audience with the king] and said to Eglon, “I have a secret message for you, King Eglon.”

The king said, “·Be quiet [Silence; or Give us privacy]!” Then he sent all of his servants out of the room. 20 Ehud went to King Eglon, as he was sitting alone in the ·room above his summer palace [L cool upper room; C probably a breezy roof-top room with lattice windows; perhaps a bathroom].

Ehud said, “I have a message from God for you.” As the king stood up from his chair [C perhaps an act of reverence to receive the divine oracle], 21 Ehud reached with his left hand and took out the sword that was tied to his right hip [C the unusual location on the right allowed concealment and caught the king by surprise]. Then he stabbed the sword deep into the king’s belly! 22 Even the handle sank in, and ·the blade came out his back [or his bowels discharged]. The king’s fat covered the whole sword, so Ehud left the sword in Eglon. 23 Then he went out ·of the room [or to the porch/vestibule; or through the latrine] and closed and locked the doors behind him.

24 When the servants returned just after Ehud left, they found the doors to the room locked. So they thought the king was ·relieving himself [L covering his feet; C a euphemism]. 25 They waited for a long time. Finally they became ·worried [anxious; or embarrassed] because he still had not opened the doors. So they got the key and unlocked them and ·saw [L look; T behold] their king lying dead on the floor!

26 While the servants were waiting, Ehud had escaped. He passed by the ·statues [idols; images] and went to Seirah. 27 When he reached the ·mountains [hill country] of Ephraim he blew the trumpet. The ·people [L sons; T children] of Israel heard it and went down from the hills with Ehud leading them.

28 He said to them, “Follow me! The Lord has ·helped you to defeat [L given into your hand] your enemies, the Moabites.” So Israel followed Ehud and captured the ·crossings [fords] of the Jordan River ·across from [or against] Moab. They did not allow the Moabites to cross the Jordan River. 29 Israel killed about ten thousand strong and able men from Moab; not one escaped. 30 So that day Moab was ·forced to be under the rule of Israel [L subdued/made subject that day under the hand of Israel], and there was ·peace [rest] in the land for eighty years.

Shamgar, the Judge

31 After Ehud, Shamgar son of Anath saved Israel. Shamgar killed six hundred Philistines with ·a sharp stick used to guide oxen [an oxgoad].

Luke 22:14-34

The Lord’s Supper(A)

14 When the ·time [hour] came, Jesus and the apostles ·were sitting at the table [L reclined; C the posture at a formal meal; see 7:36]. 15 He said to them, “I wanted very much to eat this Passover meal with you before I suffer. 16 [L For I tell you] I will not eat another Passover meal until it is ·given its true meaning [L fulfilled] in the kingdom of God.”

17 Then Jesus took a cup, gave thanks, and said, “Take this cup and share it among yourselves. 18 [L For I tell you] I will not drink again from the fruit of the vine [C wine] until God’s kingdom comes.”

19 Then Jesus took some bread, gave thanks, broke it, and gave it to the apostles, saying, “This is my body,[a] which I am giving for you. Do this ·to remember [as a memorial to; T in remembrance of] me.” 20 In the same way, after ·supper [they had eaten], Jesus took the cup and said, “·This cup [or This cup that is poured out…] is the new ·agreement [covenant; C a binding relationship between God and his people; Jer. 31:31–34] ·that begins with [that is established by; or that is sealed with; L in] my blood, which is poured out for you [C interpreters differ as to whether it is the “cup” or the “blood” that Jesus says is “poured out”].

Who Will Turn Against Jesus?(B)

21 “But [L Look; T Behold] one of you will ·turn against [betray] me, and ·his hand is with mine on [or he is sharing a place with me at] the table. 22 ·What God has planned for the Son of Man will happen [L For the Son of Man is going (to his death) as it has been determined/decreed (by God)], but ·how terrible it will be for [L woe to] that one who ·turns against [betrays] the Son of Man [C a title for the Messiah; Dan. 7:13–14].”

23 Then the apostles ·asked [began to ask] each other which one of them would do that.

Be Like a Servant(C)

24 ·The apostles also began to argue [L Then an argument/dispute occurred among them] about which one of them was the ·most important [greatest]. 25 But Jesus said to them, “The kings of the Gentiles ·rule [lord it] over them, and those who have authority over others like to be called ·‘friends of the people’ [‘Benefactors’]. 26 But you must not be like that. Instead, the greatest among you should be like the youngest, and the leader should be like the servant. 27 [L For] Who is more important: the one ·sitting at the table [L reclining] or the one serving? Is it not the one ·sitting at the table [L reclining]? But I am like a servant among you.

28 “·You [L But you are the ones who] have stayed with me through my ·struggles [trials]. 29 Just as my Father has ·given [granted; conferred on] me a kingdom, I also ·give [grant; confer on] you a kingdom 30 so you may eat and drink at my table in my kingdom. And you will sit on thrones, judging the twelve tribes of Israel.

Don’t Lose Your Faith!(D)

31 “Simon [C Peter], Simon, [L look; T behold,] Satan has ·asked [de-manded; sought permission] to ·test all of you as a farmer sifts his [L sift all of you as] wheat. 32 [L But] I have prayed [L for you] that ·you will not lose your faith [your faith will not fail]! And when you ·come back to me [return; turn back], help your brothers be stronger.”

33 But Peter said to Jesus, “Lord, I am ready to go with you to prison and even to die with you!”

34 But Jesus said, “[L I tell you,] Peter, before the rooster crows this day, you will ·say three times that you don’t [L deny three times that you] know me.”

Psalm 92-93

Thanksgiving for God’s Goodness

A psalm. A song for the Sabbath day [Ex. 20:8–11; Deut. 5:12–15].

92 It is good to ·praise [thank] you, Lord,
    to ·sing praises to [L make a psalm to the name of] God Most High.
It is good to ·tell of [proclaim] your ·love [loyalty] in the morning
    and of your ·loyalty [faithfulness] at night.
It is good to praise you with the ten-stringed lyre
    and ·with the soft-sounding [melody of the] harp.

Lord, you have made me ·happy [rejoice] by what you have done;
    I will ·sing [shout] for joy about ·what your hands have done [L the works of your hand].
Lord, ·you have done such great things [L how great are your works]!
    How deep are your thoughts [Is. 55:8; Rom. 11:33–34]!
·Stupid [Senseless; Dull-witted] people don’t know these things,
    and fools don’t understand.
Wicked people ·grow [may sprout] like the grass.
    Evil people ·seem to do well [may blossom/flourish],
    but they will be ·destroyed [doomed] forever.
But, Lord, you will be ·honored [exalted] forever.

Lord, surely your enemies,
    surely your enemies will ·be destroyed [perish],
    and all who do evil will be scattered.
10 But you have ·made me as strong as [exalted my horn like; C symbol of strength] an ox.
    You have poured ·fine [rich; fresh] oils on me [C a gesture of hospitality].
11 When ·I [L my eyes] looked, I saw my enemies;
    I heard the cries of those who ·are against me [L rose against me with evil; C he sees and hears the defeat of his enemies].

12 But ·good [righteous] people will ·grow [sprout] like palm trees [1:3; 52:8];
    they will ·be tall [grow great] like the cedars of Lebanon [C trees that are strong, majestic, and long-lived].
13 Like trees planted in the ·Temple [L house] of the Lord,
    they will ·grow strong [sprout] in the courtyards of our God.
14 When they are old, they will still produce fruit;
    they will be healthy and ·fresh [green; verdant].
15 They will ·say [proclaim] that the Lord is ·good [virtuous; full of integrity; upright].
    He is my Rock [28:1; 42:9; 62:2; Deut. 32:4], and there is no wrong in him.

The Majesty of the Lord

93 The Lord ·is king [reigns; 47:2; 96:10; 97:1; 98:6; 99:1; Rev. 19:6]. He is ·clothed [robed] in majesty.
    The Lord is ·clothed [robed] in majesty
    and ·armed [girded] with strength.
The world is ·set [established],
    and it ·cannot be moved [will not totter].
Lord, your ·kingdom [L throne] was ·set up [established] long ago;
    you are everlasting.

Lord, the ·seas [L rivers; C perhaps referring to currents within the sea] raise,
    the ·seas [L rivers] raise their voice.
    The ·seas [L rivers] raise up their pounding waves [C representing chaos].
The sound of the water is loud;
    the ·ocean waves [L breakers of the sea] are ·powerful [majestic],
but the Lord above is much ·greater [more powerful/majestic; C God is in control of chaos].

Lord, your ·laws [decrees; testimonies] ·will stand forever [are very faithful/true].
·Your Temple will be holy forevermore [L At your house holiness is fitting/appropriate and will be for length of days].

Proverbs 14:1-2

14 A wise woman ·strengthens her family [builds her house],
but a foolish woman ·destroys hers by what she does [tears hers down with her own hands].

People who ·live good lives [walk in virtue/integrity] ·respect [fear] the Lord,
but those who ·live evil lives don’t [L go the wrong way on their paths despise him].

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