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Land for Simeon
19 The second ·part of the land [lot] was given to the tribe of Simeon. Each ·family group [clan] received some of the land ·inside the area [in the midst of the inheritance of the sons/descendants] of Judah. 2 They received Beersheba (also called Sheba), Moladah, 3 Hazar Shual, Balah, Ezem, 4 Eltolad, Bethul, Hormah, 5 Ziklag, Beth Marcaboth, Hazar Susah, 6 Beth Lebaoth, and Sharuhen. There were thirteen towns and their villages.
7 They received the towns of Ain, Rimmon, Ether, and Ashan, four towns and their villages. 8 They also received all the villages around these towns as far as Baalath Beer (this is the same as Ramah in ·southern Canaan [L the Negev]). So ·these were the lands given to [this was the inheritance of] the ·family groups [clans] in the tribe of Simeon. 9 The land of the Simeonites was taken from part of the land of Judah. Since Judah had much more land than they needed, the Simeonites received ·part of their land [L their inheritance in the midst of Judah’s inheritance].
Land for Zebulun
10 The third ·part of the land [lot] was given to the tribe of Zebulun [C in southwestern Galilee, north of West Manasseh and east of the coastal tribe of Asher]. Each ·family group [clan] of Zebulun received some of the land. The border of Zebulun went as far as Sarid. 11 Then it went west to Maralah and ·came near [touched] Dabbesheth and then ·near [L the brook/valley in front of/east of] Jokneam. 12 Then it turned ·to the east [L eastward toward the sunrise]. It went from Sarid to the area of Kisloth Tabor and on to Daberath and ·to [L up to] Japhia. 13 It continued eastward to Gath Hepher and Eth Kazin, ending at Rimmon. There the border turned and went toward Neah. 14 At Neah it turned again and went to the north to Hannathon and continued to the Valley of Iphtah El. 15 Inside this border were the cities of Kattath, Nahalal, Shimron, Idalah, and Bethlehem. There were twelve towns and their villages.
16 So these are the towns and the villages that were given to the ·family groups [clans] of Zebulun.
Land for Issachar
17 The fourth ·part of the land [lot] was given to the ·tribe [sons; descendants] of Issachar [C in southern Galilee, southeast of Zebulun and north of East Manasseh]. Each ·family group [clan] of Issachar received some of the land. 18 Their land included Jezreel, Kesulloth, Shunem, 19 Hapharaim, Shion, Anaharath, 20 Rabbith, Kishion, Ebez, 21 Remeth, En Gannim, En Haddah, and Beth Pazzez.
22 The border of their land touched the area called Tabor, Shahazumah, and Beth Shemesh and stopped at the Jordan River. There were sixteen towns and their villages.
23 These cities and towns were part of the ·land that was given to [inheritance of] the ·family groups [clans] of Issachar.
Land for Asher
24 The fifth ·part of the land [lot] was given to the tribe of Asher [C along the Mediterranean coast north of East Manasseh]. Each ·family group [clan] of Asher received some of the land. 25 Their land included Helkath, Hali, Beten, Acshaph, 26 Allammelech, Amad, and Mishal.
The western border touched Mount Carmel and Shihor Libnath. 27 Then it turned east and went to Beth Dagon, touching Zebulun and the Valley of Iphtah El. Then it went north of Beth Emek and Neiel and passed north to Cabul. 28 From there it went to Abdon,[a] Rehob, Hammon, and Kanah and continued to Greater Sidon. 29 Then the border went back south toward Ramah and continued to the ·strong, walled [fortified] city of Tyre. There it turned and went toward Hosah, ending at the sea. This was in the area of Aczib, 30 Ummah, Aphek, and Rehob. There were twenty-two towns and their villages.
31 These cities and their villages were part of the ·land that was given to [inheritance of] the ·family groups [clans] of [L the sons/descendants of] Asher.
Land for Naphtali
32 The sixth ·part of the land [lot] was given to the ·tribe [L sons; descendants] of Naphtali [C east and north of the Sea of Galilee]. Each ·family group [clan] of Naphtali received some of the land. 33 The border of their land started at the ·large tree [L oak] in Zaanannim, ·which is near [or in] Heleph. Then it went through Adami Nekeb and Jabneel, as far as Lakkum, and ended at the Jordan River. 34 Then it went to the west through Aznoth Tabor and ·stopped at [extended to] Hukkok. It ·went to the area of [touched] Zebulun on the south, Asher on the west, and Judah, at the Jordan River, on the east. 35 The ·strong, walled [fortified] cities inside these borders were called Ziddim, Zer, Hammath, Rakkath, Kinnereth, 36 Adamah, Ramah, Hazor, 37 Kedesh, Edrei, En Hazor, 38 ·Iron [or Yirom], Migdal El, Horem, Beth Anath, and Beth Shemesh. There were nineteen towns and all their villages.
39 The towns and the villages around them were ·in the land that was given to [the inheritance of] the ·family groups [clans] of [L the sons/descendants of] Naphtali.
Land for Dan
40 The seventh ·part of the land [lot] was given to the ·tribe [L sons; descendants] of Dan [L between Ephraim and Judah along the Mediterranean coast]. Each ·family group [clan] of Dan received some of the land. 41 ·Their land [L The territory of their inheritance] included Zorah, Eshtaol, Ir Shemesh, 42 Shaalabbin, Aijalon, Ithlah, 43 Elon, Timnah, Ekron, 44 Eltekeh, Gibbethon, Baalath, 45 Jehud, Bene Berak, Gath Rimmon, 46 Me Jarkon, Rakkon, and the area ·near [or opposite] Joppa.
47 (·But the Danites had trouble taking their land [L When the territory of the sons/descendants of Dan was lost to them…]. They went and fought against Leshem [or Laish; C in the far north between Naphtali and West Manasseh], defeated it, and ·killed the people who lived there [L struck it with the edge of the sword]. So the Danites ·moved into [L took possession and settled in] the town of Leshem and changed its name to Dan, because he was the father of their tribe.) 48 All of these towns and villages were given to the ·family groups [clans] of Dan.
Land for Joshua
49 After ·the leaders [L they] finished dividing the land and giving it to the different tribes, the ·Israelites [L sons/T children of Israel] gave Joshua son of Nun ·his land [an inheritance] also. 50 They gave Joshua the town he asked for, Timnath Serah in the ·mountains [hill country] of Ephraim, just as the Lord commanded. He built up the town and lived there.
51 So these ·lands [inheritances] were given to the different tribes of Israel. Eleazar the priest, Joshua son of Nun, and the ·leaders [L heads of the fathers] of each tribe divided up the land by lots at Shiloh. They met in the presence of the Lord at the entrance to the Meeting Tent [18:1]. Now they were finished dividing the land.
Cities of Safety
20 Then the Lord said to Joshua: 2 “Tell the ·Israelites [L sons/T children of Israel] to ·choose [designate] the special cities of ·safety [refuge], as I had Moses command you to do [Num. 35:1–8]. 3 If a person kills someone accidentally and without meaning to kill him, that person may go to a city of ·safety [refuge] to hide. There the killer will be safe from the ·relative who has the duty of punishing a murderer [near-relative; L avenger of blood].
4 “When the killer ·runs [flees] to one of those cities, he must stop at the entrance ·gate [L of the city gate], stand there, and tell the ·leaders of the people [L elders of that city] what happened [C the council of leaders met at the city gate and held trials there; Deut. 21:19; Ruth 4:1]. Then that person will be allowed to enter the city and will be given a place to live among them. 5 But if the ·one who is chasing him [near-relative; L avenger of blood] follows him to that city, ·the leaders of the city [L they] must not hand over the ·killer [manslayer]. It was an accident. He did not hate him beforehand or kill him on purpose. 6 ·The killer [L He] must stay in the city until ·a court comes to a decision [L he stands before the congregation for judgment] and until the high priest dies [Num. 35:25–28; C the high priest’s death may have marked a general amnesty]. Then he may go back home to the town from which he ran away.”
7 So the Israelites chose these cities to be cities of ·safety [refuge]: Kedesh in Galilee in the ·mountains [hill country] of Naphtali; Shechem in the ·mountains [hill country] of Ephraim; Kiriath Arba (also called Hebron) in the ·mountains [hill country] of Judah; 8 Bezer ·on the east side of the Jordan River near [L beyond the Jordan east of] Jericho in the ·desert [wilderness plain] in the land of Reuben; Ramoth in Gilead in the land of Gad; and Golan in Bashan in the land of Manasseh. 9 Any Israelite or ·anyone living among them [resident alien; sojourner] who killed someone accidentally was to be allowed to run to one of these cities of ·safety [refuge]. There he would not be killed, before he ·was judged [L stood before the congregation], by the ·relative who had the duty of punishing a murderer [near-relative; L avenger of blood].
Jesus Enters Jerusalem as a King(A)
28 After Jesus said this, he went on [L ahead, going up] toward Jerusalem. 29 As Jesus came near Bethphage and Bethany, towns near the hill called the Mount of Olives, he sent out two of his ·followers [disciples]. 30 He said, “Go to the town ·you can see there [ahead of you; or opposite you; C unclear whether Bethphage or Bethany]. When you enter it, you will find a ·colt [young donkey] tied there, which no one has ever ridden. Untie it and bring it here to me. 31 If anyone asks you why you are untying it, say that ·the Master [the Lord; or its Owner] needs it.”
32 The two ·followers [L who were sent] went into town and found ·the colt [or the situation] just as Jesus had told them. 33 As they were untying it, its ·owners [masters] came out and asked the followers, “Why are you untying our ·colt [young donkey]?”
34 The followers answered, “·The Master [The Lord; Its Owner] needs it.” 35 So they brought it to Jesus, threw their ·coats [garments] on the ·colt’s [young donkey’s] back, and put Jesus on it. 36 As Jesus rode toward Jerusalem, others spread their coats on the ·road [path; way] before him.
37 As he was coming close to Jerusalem, on the way down the Mount of Olives, the whole crowd of ·followers [disciples] began joyfully shouting praise to God for all the ·miracles [mighty works] they had seen. 38 They said,
“·God bless [Blessed is] the king who comes in the name of the Lord [Ps. 118:26]!
·There is peace [or May there be peace; L Peace] in heaven and glory ·to God [L in the highest; C either “in highest heaven” or “to the Most High God”]!”
39 Some of the Pharisees in the crowd said to Jesus, “Teacher, ·tell your followers not to say these things [L rebuke your disciples].”
40 But Jesus answered, “I tell you, if ·my followers didn’t say these things [L they remained silent], then the stones would ·cry out [start shouting].”
Jesus Cries for Jerusalem
41 As Jesus came near Jerusalem, he saw the city and ·cried for [wept over] it, 42 saying, “·I wish you [L If you, even you,] ·knew [recognized] today what would bring you peace. But now it is hidden from ·you [L your eyes]. 43 ·The time is coming [L For the days will come upon you] when your enemies will build ·a wall around you [ramparts against your walls] and will ·hold you in [L surround and close you in] on all sides. 44 They will ·destroy you [level you; smash you to the ground] and all your ·people [L children within your walls], and not one stone will be left on another. All this will happen because you did not recognize the time ·when God came to save you [L of your visitation; C the failure to recognize God’s “visit” in Jesus (see 1:68, 78) will result in a divine “visit” in judgment].”
Jesus Goes to the Temple(B)
45 Jesus went into the Temple and began to ·throw [drive] out the people who were selling things there. 46 He said, “It is written in the Scriptures, ‘My ·Temple [L House] will be a house for prayer [Is. 56:7].’ But you have ·changed [made] it into a ‘·hideout for robbers’ [T den of thieves; Jer. 7:11]!”
47 Jesus ·taught [was teaching] in the Temple every day. The ·leading [T chief] priests, the ·experts on the law [scribes], and some of the leaders of the people ·wanted [were looking for a way] to ·kill [destroy] Jesus. 48 But they ·did not know how they could [could not find a way to] do it, because all the people were ·listening closely to him [hanging on his every word].
A Sad Complaint
A song. A psalm of the sons of Korah [C descendants of Kohath, son of Levi, who served as temple musicians; 1 Chr. 6:22]. For the director of music. By the ·mahalath [C perhaps “sickness”; Ps. 53] ·leannoth [C perhaps related to a word for “affliction” or a word for “chant”]. A ·maskil [skillful psalm; meditation] of Heman the Ezrahite [C perhaps a wise man (1 Kin. 4:31) or a Levitical singer (1 Chr. 6:16, 33, 39, 43–44; 15:17, 19)].
88 Lord, you are the God who ·saves me [gives me victory].
I cry out to you day and night.
2 Receive my prayer,
and ·listen [L extend your ear] to my cry.
3 My life is full of ·troubles [hurt; harm],
and ·I am nearly dead [L my life approaches/touches Sheol; C the grave or the underworld].
4 They think I am ·on the way to my grave [L like someone who goes down into the Pit].
I am like a man with no strength.
5 I have been ·left as dead [L freed among the dead],
like a ·body [corpse] lying in a grave
whom you don’t remember anymore,
cut off from your ·care [L hand].
6 You have ·brought me close to death [L set me in a Pit below];
·I am almost in the dark place of the dead [L …in the deepest darkness].
7 You have ·been very angry with [L put your wrath on] me;
·all your waves crush me [L you have afflicted me with all your breakers]. ·
8 You have ·taken [moved] my friends away from me
and have made ·them hate me [me an abomination to them].
I am ·trapped [imprisoned] and cannot ·escape [get out].
9 My eyes ·are weak [waste away] from ·crying [affliction].
Lord, I have ·prayed [called] to you every day;
I have ·lifted [spread out] my hands to you [C in prayer].
10 Do you ·show [L do] your ·miracles [wonderful acts] for the dead?
Do their ·spirits [shades; departed] rise up and ·praise [thank] you? ·
11 Will your ·love [loyalty] be ·told [recounted] in the grave?
Will your ·loyalty [faithfulness] be told in ·the place of death [L Abaddon/Destruction]?
12 Will your ·miracles [wonderful acts] be known in the ·dark grave [L darkness]?
Will your ·goodness [righteousness] be known in the land of forgetfulness?
13 But, Lord, I have called out to you for help;
every morning ·I pray to you [L my prayer comes before you].
14 Lord, why do you reject me?
Why do you hide your face from me?
15 I have been ·weak [afflicted] and dying since I was young.
I suffer from your terrors, and I am ·helpless [or depressed].
16 ·You have been angry with me [L Your wrath has passed over me],
and your terrors have ·destroyed [or silenced] me.
17 They surround me daily like ·a flood [water; C representing chaos];
they ·are [go] all around me.
18 You have ·taken away [removed me from] my loved ones and friends.
Darkness is my only friend.
12 ·It is sad not to get what you hoped for [L Hope delayed makes the heart sick].
But ·wishes that come true are like eating fruit from [longing fulfilled is] the tree of life.
13 Those who ·reject what they are taught [despise a word] will pay for it,
but those who ·obey what they are told [respect/fear the commandment] will be rewarded.
14 The teaching of a wise person ·gives life [L is a fountain of life]
·and can save people from death [L turning people aside from death traps/snares].
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