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16 So Yehoshua rose up early in the boker, and brought Yisroel near by their tribes; and the Shevet Yehudah was taken;
17 And he brought the Mishpakhat Yehudah; and the Mishpakhat Zarchi was taken; and he brought the Mishpakhat HaZarchi man by man; and Zavdi was taken;
18 And he brought near his Bais man by man; and Achan ben Carmi ben Zavdi ben Zerach, of the tribe of Yehudah, was taken.
19 And Yehoshua said unto Achan, Beni (my son), give, now, kavod to Hashem Elohei Yisroel, and give to Him todah; and tell me now what thou hast done; hide it not from me.
20 And Achan answered Yehoshua, and said, Indeed I have sinned against Hashem Elohei Yisroel, and thus and thus have I done;
21 When I saw among the plunder a beautiful robe of Shinar (Babylon), and two hundred shekels of kesef, and a wedge of zahav of fifty shekels weight, then I coveted them, and took them; and, hinei, they are hid in ha’aretz in the midst of my ohel, and the kesef under it.
22 So Yehoshua sent malachim, and they ran unto the ohel; and, hinei, it was hid in his ohel, and the kesef under it!
23 And they took them out of the midst of the ohel, and brought them unto Yehoshua, and unto all the Bnei Yisroel, and laid them out before Hashem.
24 And Yehoshua, and kol Yisroel with him, took Achan ben Zerach, and the kesef, and the robe, and the wedge of zahav, and his banim, and his banot, and his oxen, and his donkeys, and his tzon, and his ohel, and all that he had; and they brought them unto the Emek Achor (Valley of Trouble).
25 And Yehoshua said, Why hast thou troubled us? Hashem shall trouble thee yom hazeh. And kol Yisroel stoned him with even (stones), and burned them with eish, after they had stoned them with avanim (stones).
26 And they raised over him a heap of avanim gadol unto this day. So Hashem turned from the fierceness of His Af (Anger). Therefore the shem of that place was called, Emek Achor, unto this day.
8 And Hashem said unto Yehoshua, Fear not, neither be thou discouraged; take kol Am HaMilchamah with thee, and arise, go up to Ai; see, I have given into thy yad the melech HaAi, and his people, and his city, and his land;
2 And thou shalt do to Ai and her melech just as thou didst unto Yericho and her melech; only the plunder thereof, and the livestock thereof, shall ye carry off for yourselves. Behind it set thee an ambush for the Ir (city [of Ai]).
3 So Yehoshua arose, and kol Am HaMilchamah, to go up against Ai; and Yehoshua chose out shloshim elef ish gibborei hachayil, and sent them out by lailah.
4 And he commanded them, saying, See, ye shall set an ambush against the Ir, even behind the Ir; go not very far from the Ir, but be ye all nekhonim (ready, on alert, set, prepared);
5 And I, and Kol HaAm that are with me, will approach unto the Ir; and it shall come to pass, when they come out against us, as at the rishonah, that we will flee before them,
6 (For they will come out after us) until we have drawn them from the Ir; for they will say, They flee before us, just as at the rishonah; therefore we will flee before them.
7 Then ye shall rise up from the ambush, and seize upon the Ir; for Hashem Eloheichem will deliver it into your yad.
8 And it shall be, when ye have taken the Ir, that ye shall set eish to the Ir; according to the Davar Hashem shall ye do. See, I have commanded you.
9 Yehoshua therefore sent them forth; and they went to the place of ambush, and waited between Beit-El and Ai, on the west side of Ai; but Yehoshua spent that lailah among HaAm.
10 And Yehoshua rose up early in the boker, and mustered HaAm, and went up, he and the Ziknei Yisroel, before HaAm to Ai.
11 And Kol HaAm HaMilchamah that were with him, went up, and drew near, and came before the Ir, and encamped on the north side of Ai; now there was the gey (valley) between them and Ai.
12 And he took about chameshet alafim ish, and set them to lie in ambush between Beit-El and Ai, on the west side of the Ir.
13 And when they had set HaAm, even Kol HaMachaneh that was on the north of the Ir, and the ambush to the west of the Ir, Yehoshua went that lailah into the midst of the emek (valley).
14 And it came to pass, when the melech of Ai saw it, that they hastened and rose up early, and the anshei HaIr went out against Yisroel in the milchamah, he and all his people, at the place, before the Aravah; but he had no da’as that there was an ambush against him set up behind the Ir.
15 And Yehoshua and kol Yisroel let themselves be driven before them, and fled by the derech hamidbar.
16 And kol HaAm that were in Ai were called together to pursue after them; and they pursued after Yehoshua, and were lured from the Ir.
17 And there was not an ish left in Ai or Beit-El, that went not out after Yisroel; and they left the Ir open, and pursued after Yisroel.
18 And Hashem said unto Yehoshua, Stretch out the kidon (javelin) that is in thy yad toward Ai; for I will give it into thine yad. And Yehoshua stretched out the kidon that he had in his yad toward the Ir.
19 And the ambush arose quickly out of their makom, and they ran as soon as he had stretched out his yad; and they entered into the Ir, and took it, and hastened and set eish to the Ir.
20 And when the men of Ai looked behind them, they saw, and, hinei, the ashan HaIr (smoke of the city) ascended up to Shomayim, and they had no way to flee here or there; and HaAm that fled to the midbar turned back upon the pursuers.
21 And when Yehoshua and kol Yisroel saw that the ambush had taken the Ir, and that the ashan HaIr ascended, then they turned again, and attacked the anshei HaAi.
22 Then these came out of the Ir against them; so they were in the midst of Yisroel, some on this side, and some on that side; and they struck them down, until they left none of them sarid (remnant, survivor) or palit (refugee, fugitive).
23 And the melech HaAi (literally, the King of Ruin) they took alive, and brought him to Yehoshua.
24 And it came to pass, when Yisroel had made an end of slaying all the inhabitants of Ai in the sadeh, in the midbar wherein they chased them, and when they were all fallen on the edge of the cherev, until they were consumed, that kol Yisroel returned unto Ai, and struck it with the edge of the cherev.
25 And so it was, that all that fell that yom, both of ish and isha, were sheneym asar elef, even kol anshei HaAi.
26 For Yehoshua drew not his yad back, wherewith he stretched out the kidon, until he had utterly destroyed kol yoshvei HaAi.
27 Only the behemah and the plunder of that Ir Yisroel carried off for themselves, according to the Davar Hashem which He commanded Yehoshua.
28 And Yehoshua burned Ai, and made it a tel olam (heap forever), even a desolation unto yom hazeh.
29 And the melech HaAi he hanged on HaEtz until the time of erev; and as soon as the shemesh was down, Yehoshua commanded that they should take his nevelah (body) down from HaEtz, and cast it at the petach sha’ar HaIr, and raised thereon a pile of avanim, that remaineth unto Yom Hazeh.
30 Then Yehoshua built a Mizbe’ach unto Hashem Elohei Yisroel in Har Eval,
31 Just as Moshe Eved Hashem commanded the Bnei Yisroel, as it is written in the Sefer Torah Moshe, a Mizbe’ach avanim shelemot, over which no man hath lift up any barzel (iron); and they offered thereon olot unto Hashem, and sacrificed shelamim.
32 And he wrote there upon the avanim a mishneh (copy) Torat Moshe, which he wrote in the presence of the Bnei Yisroel.
33 And Kol Yisroel, and their Zekenim, and shoterim, and their shofetim, stood on this side the Aron and on that side facing the Kohanim the Levi’im, which bore the Aron Brit Hashem, as well the ger as the ezrach (he that was born among them); half of them over against Har Gerizim, and half of them over against Har Eval; just as Moshe Eved Hashem had commanded before, in connection with the blessing of HaAm Yisroel.
34 And afterward he read kol divrei HaTorah, the brocha and kelalah, according to all that is written in the Sefer HaTorah.
35 There was not a davar of all that Moshe commanded, which Yehoshua read not before kol Kehal Yisroel, with the nashim, and the little ones, and the ger that were living among them.
9 And it came to pass, when kol hamelachim which were beyond the Yarden, in the har, and in the Shefelah, and in all the coasts of the Yam Hagadol [i.e., the Mediterranean] over against the Levanon, the Chitti, and HaEmori, the Kena’ani, the Perizzi, the Chivi, and the Yevusi, heard thereof;
2 That they gathered themselves together, to make war with Yehoshua and with Yisroel, with one peh (mouth, i.e., one accord).
16 And Rebbe, Melech HaMoshiach was saying also to the talmidim, A certain oisher (rich man) had a sochen (steward, estate manager or agent), and the charge brought against him was that he was squandering the property of the oisher (rich man).
2 And having called him, the oisher said to the sochen, What is this I hear about you? Submit to a bikoret beshbonot (audit) for that which is under your pekuddat (stewardship care), for you are no longer able to be sochen.
3 And the sochen said to himself, What may I do, because Adoni takes away the pekuddat from me? I am not strong enough to dig, I am ashamed to beg.
4 Oh! I have daas of what I may do, that when I am removed from the work of the sochen, they may receive me into their batim.
5 And having summoned his Adon’s debtors one by one, he was saying to the first, How much do you owe Adoni?
6 And he said, One hundred jugs of olive oil. And the sochen said to him, Take your bill, sit down, quickly write fifty.
7 Then to another he said, And you, how much do you owe? And he said, One hundred containers of wheat. He says to him, Take your bill and write eighty.
8 And the Baal Bayit praised the unrighteous sochen because he acted with chochmah. Because the Bnei HaOlam HaZeh have more seichel in dealing with their own generation than the Bnei HaOhr. [Psa 17:14; 18:26]
9 And I say to you, use the mammon (the wealth of the Olam HaZeh) to make for yourselves yedidim (friends, chaverim), so that when unrighteous mammon fails, they may welcome you into the mishkenot olam (eternal dwellings of the Olam HaBah).
10 The one oisgehalten in little, also is neeman in much, and the one who is unrighteous in little, also in much is unrighteous.
11 If, then, you were not ne’eman with unrighteous mammon, who will entrust you with hon emes ?
12 And if you were not neeman with that which belongs to another, who will give you what is your own?
13 No eved is able to serve two adonim; for either he will have sinah (hatred) toward the one and he will have ahavah (love) toward the other, or one he will be devoted to and the other he will despise. Your avodas service cannot be for both Hashem and Mammon.
14 And the Perushim, who were ohavei kesef (lovers of money), heard all this and they made leitzonus (fun) of Rebbe, Melech HaMoshiach.
15 And Rebbe, Melech HaMoshiach said to them, You are the ones who in the sight of Bnei Adam credit yourself as being yitzdak im Hashem (justified with G-d, IYOV 25:4), but Hashem has daas (knowledge) of your levavot. Because the thing highly esteemed among Bnei Adam is a to’eva (abomination) before Hashem.
16 The Torah and the Neviim were proclaimed until Yochanan; since then it is the Malchut Hashem that is being preached as Besuras HaGeulah, and anyone entering it must strive to do so.
17 But it is easier for HaShomayim and HaAretz to pass away than for one tag (ornamental flourish) of the Torah to fail.
18 Anyone giving the get to his isha and taking another wife commits ni’uf (adultery), and the one marrying a gerusha (divorcee) commits ni’uf (adultery).
82 (Mizmor of Asaph.) Elohim standeth in the Adat El; He judgeth among the elohim [See Ps 82:6 and Yn 10:34].
2 Ad mosai (How long) will ye judge unjustly, and show partiality to the resha’im? Selah.
3 Defend the poor and yatom (fatherless); do justice to the oni (afflicted) and needy.
4 Deliver the poor and needy; rid them out of the yad resha’im.
5 They know not, neither will they understand; they walk on in choshech; all the foundations of ha’aretz are shaken.
6 I have said, elohim ye are; and all of you are Bnei HaElyon.
7 But ye shall die like adam, and fall like one of the sarim (princes).
8 Arise, Elohim, judge ha’aretz; for Thou shalt inherit kol HaGoyim.
2 An ish shall eat tov by the fruit of his peh (mouth), but the nefesh of the bogedim (unfaithful ones, traitors) shall eat chamas.
3 He that is shomer over his peh (mouth) guards his nefesh, but he that openeth wide his sfatayim (lips) shall have ruin.
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