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13 And the Bnei Yisroel did harah again in the sight of Hashem; and Hashem delivered them into the yad Pelishtim arba’im shanah.
2 And there was a certain ish from Tzorah, of the mishpakhat HaDanai, whose shem was Manoach; and his isha was barren and bore not.
3 And the Malach Hashem appeared unto the isha, and said unto her, Hinei now, thou art barren, and bearest not; but thou shalt conceive, and bear ben.
4 Now therefore be shomer and drink not yayin nor shekhar (strong drink), and eat not kol tameh;
5 For, lo, thou shalt conceive, and bear ben; and no morah (razor) shall come on his rosh; for the na’ar shall be a Nazir Elohim from the beten (womb); and he shall begin to save Yisroel from the yad Pelishtim.
6 Then the isha came and told her ish, saying, An Ish HaElohim came unto me, and his appearance was like the appearance of a Malach HaElohim, norah me’od; but I asked him not where he came from, neither told he me shmo;
7 But he said unto me, See thou shalt conceive, and bear ben; and now drink no yayin nor shekhar, neither eat any tumah; for the na’ar shall be Nazir Elohim from the beten to the yom moto (day of his death).
8 Then Manoach prayed entreating Hashem, and said, O Adonoi, let the Ish HaElohim which thou didst send come again unto us, and teach us what we must do unto the na’ar that shall be born.
9 And HaElohim paid heed to the kol Manoach; and the Malach HaElohim came again unto the isha as she sat in the sadeh; but Manoach her ish was not with her.
10 And the isha made haste, and ran, and told her ish, and said unto him, Hinei, the ish hath appeared unto me, that came unto me the other day.
11 And Manoach arose, and went after his isha, and came to the ish, and said unto him, Art thou the ish that didst speak unto the isha? And he said, I am.
12 And Manoach said, Now let thy devar come to pass. How shall be the mishpat hana’ar (proper treatment of the child), and his ma’aseh (work, [life’s] work)?
13 And the Malach Hashem said unto Manoach, Of all that I said unto the isha let her be shomer (beware, guard, keep watch over).
14 She may not eat of any thing that cometh of the gefen, neither let her drink yayin or shekhar, nor eat any tumah; all that I commanded her let her be shomer to do.
15 And Manoach said unto the Malach Hashem, Now, let us detain thee, until we shall have made ready a young goat for thee.
16 And the Malach Hashem said unto Manoach, Though thou detain me, I will not eat of thy lechem; and if thou wilt offer an olah (burnt offering), thou must offer it unto Hashem. For Manoach knew not that he was Malach Hashem.
17 And Manoach said unto Malach Hashem, Mi shmehchah? That when thy devar come to pass we may do thee honor?
18 And the Malach Hashem said unto him, Why askest thou thus after my shem, seeing it is FELI (supremely wonderful [see Isa 9:5(6); Ex 15:11])?
19 So Manoach took a young goat with a minchah, and offered it upon the tzur unto Hashem; and wonderously did He act; and Manoach and his wife looked on.
20 For it came to pass, when the flame went up toward Shomayim from off the Mizbe’ach, that the Malach Hashem ascended in the flame of the Mizbe’ach. And Manoach and his wife looked on, and fell on their faces to the ground [cf Ac 1:9].
21 But the Malach Hashem did no more appear to Manoach and to his isha. Then Manoach knew that He was the Malach Hashem.
22 And Manoach said unto his isha, We shall surely die, because we have seen Elohim.
23 But his isha said unto him, If Hashem were pleased to kill us, He would not have received an olah (burnt offering) and a minchah from yadenu (our hands), neither would He have showed us all these things, nor at this time would have told us such things as these.
24 And the isha bore ben, and called shmo Shimshon; and the na’ar grew, and Hashem blessed him.
25 And the Ruach Hashem began to impel him at times in Machaneh Dan between Tzorah and Eshtaol.
14 And Shimshon went down to Timnah, and saw an isha in Timnah of the banot Pelishtim (Philistines).
2 And he came up, and told his av and his em, and said, I have seen an isha in Timnah of the banot Pelishtim; now therefore get her for me as isha.
3 Then his av and his em said unto him, Is there not among the banot of thy achim, or among kol Ami (all my people) an isha, that thou goest to take an isha of the Pelishtim haArelim? And Shimshon said unto his av, Get her for me; for she is yashrah (right) in my eyes.
4 But his av and his em knew not that this was from Hashem, for He sought an occasion against the Pelishtim; for at that time the Pelishtim had dominion over Yisroel.
5 Then went Shimshon down, and his av and his em, to Timnah, and came to the kramim (vineyards) of Timnah; and, hinei, a young lion roared against him.
6 And the Ruach Hashem came mightily upon him, and he tore him as he would have torn a young goat, and he had nothing in his yad; but he told not his av or his em what he had done.
7 And he went down, and talked with the isha; and she was right in the eyes of Shimshon [cf Prov 16:25].
8 And after a time he returned to take her [in marriage], and he turned aside to look at the carcass of the lion; and, hinei, there was a swarm of bees and devash in the geviyah of the lion.
9 And he took thereof in his hands, and went on eating, and came to his av and em, and he gave them, and they did eat; but he told not them that he had taken the devash out of the geviyah of the lion.
10 So his av went down unto the isha; and Shimshon made there a mishteh; for so used the bocherim to do.
11 And it came to pass, when they saw him, that they brought shloshim companions to be with him.
12 And Shimshon said unto them, I will now put forth a khidah (riddle) unto you; if ye can certainly declare it to me within the shivat yemei hamishteh, and find it out, then I will give you shloshim linen garments and shloshim sets of begadim;
13 But if ye cannot declare it to me, then shall ye give me shloshim linen garments and shloshim begadim. And they said unto him, Put forth thy khidah, that we may hear it.
14 And he said unto them, Out of the eater came forth the edible, and out of the oz (strong) came forth matok (sweetness). And they could not in shloshet yamim expound the khidah.
15 And it came to pass on the yom hashevi’i, that they said unto the isha of Shimshon, Entice thy ish, that he may declare unto us the khidah, lest we burn thee and thy bais avi with eish; Have ye invited us to make us poor? Is it not so?
16 And the isha of Shimshon wept before him, and said, Thou dost but hate me, and lovest me not; thou hast put forth a khidah unto the bnei ami, and hast not told it me. And he said unto her, Hinei, I have not told it avi nor immi, and shall I tell it thee?
17 And she wept before him the shivat hayamim, while their mishteh lasted; and it came to pass on the yom hashevi’i, that he told her, because of the pressing of her nagging; and she told the khidah to the bnei of her Am (People).
18 And the anshei haIr said unto him on the yom hashevi’i before the sun went down, What is sweeter than devash? And what is stronger than an ari? And he said unto them, If ye had not plowed with my heifer, ye had not hit upon my khidah.
19 And the Ruach Hashem came upon him, and he went down to Ashkelon and struck down shloshim ish of them and took as spoil their garments and gave unto them which expounded the khidah. And his af (anger) was kindled, and he went up to his bais avi.
20 But the isha of Shimshon was given to his companion, who had been his best man (i.e., his Shoshvin. See Yochanan 3:29 OJBC).
29 On the next day, Yochanan sees Yehoshua coming to him, and Yochanan says, Hinei! The Seh HaElohim (Gn 22:8; Ex 12:5-13; Isa 53:7), the one carrying away the avonot HaOlam Hazeh (sins of this world i.e., as the sa’ir l’Azazel kapporah, Isa 53:6 7,12; Lv 16:22).
30 This is he about whom I said, After me comes an ISH (ZECHARYAH 6:12) who is really before me in priority, because, before I came to be, he was (Yochanan 8:58).
31 And I did not recognize him, but that he might be manifested to Klal Yisroel, I came, therefore, administering the mikveh mayim’s tevilah.
32 And Yochanan gave solemn edut, I have seen the Ruach Hakodesh descending like a yonah out of Shomayim and remaining upon him. (YESHAYAH 11:2)
33 And I did not recognize him, but the One who sent me to give the mikveh mayim’s tevilah said to me, Upon whomever you see the Ruach Hakodesh descending and remaining, this is the One giving the tevilah in the Ruach Hakodesh. [YOEL 3:1 (2:28)]
34 And I have seen and I have given solemn edut (testimony) that this One is the Ben HaElohim. [2Sm 7:14; Ps 2:7; 1Ch 17:10-14; Prov 8:30; 30:4]
35 On the next day, Yochanan was standing with two of his talmidim.
36 And as Yochanan watched Yehoshua walking by, Yochanan says, Hinei the Seh HaElohim! (Gn 22:8; Ex 12:5-13; Isa 53:7)
37 And the two talmidim heard Yochanan speaking, and they followed after him.
38 When he turned and saw them following, he says to them, Mah tevakkeshun? (What do you seek?) And they said to him, Rebbe (which means, being translated, my Master Moreh [teacher]), where is your mekom megurim (dwelling place)?
39 And he says to them, Bo’u u’re’u! (Come and see!) They went, therefore, and saw his mekom megurim, and remained with him that day. The hour was about the tenth (four o’clock in the afternoon).
40 One of the two was the achi Shimon Kefa. His name was Andrew. He was one of the two who heard Yochanan and followed him.
41 Andrew first finds his own achi Shimon Kefa and says to him, We have found the Rebbe, Melech HaMoshiach!—the word, being translated, means "Messiah". [DANIEL 9:25; TEHILLIM 2:2; SHMUEL ALEF 2:10]
42 Andrew led Shimon to Yehoshua. When Yehoshua gazed at Shimon, he said, You are Shimon Bar Yonah. You will be called Kefa, which is translated Petros [Rock]. [BERESHIS 17:5,15; 32:28; 35:10]
43 On the next day he wanted to go out into the Galil, and he finds Philippos, and says to Philippos, Follow me [as my talmid]. [MELACHIM ALEF 19:19]
44 Now Philippos was from Beit Tzaidah, the shtetl of Andrew and Kefa.
45 Philippos finds Natan’el and says to him, He whom Moshe [Rabbeinu] wrote of in the Sefer Torah, he whom the Nevi’im also wrote of—Yehoshua ben Yosef [ben Dovid], from Natzeret we have found! [DEVARIM 18:18; YESHAYAH 7:14; 9:5[6]; YECHEZKEL 34:23]
46 And Natan’el said to Philippos, Can anything good come out of Natzeret? [7:41; YESHAYAH 11:1; ZECHARYAH 6:11 12] Philippos says to Natan’el, Bo’u u’re’u! (Come and see!) [MELACHIM BAIS 6:13]
47 Yehoshua saw Natan’el coming to him, and he says, Hinei a genuine Ben Yisroel, in whom is no MIRMAH (deceit). [TEHILLIM 32:2; TZEFANYAH 3:13; YESHAYAH 53:9]
48 Natan’el says to him, How do you have da’as of me? In reply, Yehoshua said to him, Before you received your kri’ah (call) from Philippos, while you were beneath the etz hate’enah (fig tree, MICHOH 4:4; ZECHARYAH 3:10), I watched you.
49 In reply, Natan’el said to him, Rebbe, you are the Ben HaElohim [SHMUEL BAIS 7:14; TEHILLIM 2:7;89:26-27], the Rebbe, Melech HaMoshiach of Yisroel.
50 In reply, Yehoshua said to Natan’el, Because I told you that I watched you beneath the etz hate’enah, do you have emunah (faith)? Greater than these things you will see.
51 And he says to Natan’el, Omein, omein, I say to you, you will see Shomayim having been opened and malachim (angels) of Hashem ascending and descending on the Ben HaAdam [i.e, Moshiach DANIEL 7:13-14; TZEFANYAH 3:15; BERESHIS 28:12].
102 (A tefillah of one afflicted; when he is faint, he pours out his si’akh [complaint] before Hashem) Hear my tefillah, Hashem, and let my cry for help come unto Thee.
2 (3) Hide not Thy face from me in the yom tzar (day of distress); incline Thine ear unto me; in the yom when I call, answer me speedily.
3 (4) For my yamim are consumed like ashan (smoke), and my atzmot burn like a furnace.
4 (5) My lev is struck, and withered like esev; so that I forget to eat my lechem.
5 (6) By reason of the voice of my groaning my atzmot have deveykus to my basar.
6 (7) I am like a bird of the midbar; I am like an owl of the desert.
7 (8) I keep watch, and am like a tzippor (bird) alone upon the gag (housetop, roof).
8 (9) Mine oyevim (enemies) reproach me kol hayom; and they that revile me curse by me.
9 (10) For I have eaten ashes like lechem, and mingled my drink with tears.
10 (11) Because of Thine za’am (indignation) and Thy ketsef (wrath, anger); for Thou hast lifted me up, and cast me down.
11 (12) My days are like a tzel (shadow) that lengtheneth; and I am withered like esev (grass).
12 (13) But Thou, Hashem, shall endure l’olam; and Thy memory unto dor vador.
13 (14) Thou shalt arise, and have mercy upon Tziyon; for the time to favor her, the mo’ed (set time, appointed time) has come.
14 (15) For Thy avadim cherish her avanim (stones), and pity her aphar.
15 (16) So the Goyim shall fear the Shem Hashem, and all the melachim of ha’aretz will revere Thy glory.
16 (17) When Hashem shall build up Tziyon, He shall appear in His Kavod.
17 (18) He will regard the tefillah of the destitute, and not despise their tefillah.
18 (19) This shall be written for a dor acharon (future generation); and the people which shall be created shall praise Hashem.
19 (20) For He hath looked down from the height of His Kodesh; from Shomayim did Hashem behold Eretz;
20 (21) To hear the groaning of the asir (prisoner); to release those that are bnei temutah (men [appointed to] death);
21 (22) To declare the Shem Hashem in Tziyon, and His tehillah (praise) in Yerushalayim;
22 (23) When the peoples are gathered together in assembly, and the mamlachot (kingdoms), to serve Hashem.
23 (24) He bowed down my ko’ach in the derech; He cut short my yamim.
24 (25) I said, O my G-d, take me not away in the midst of my yamim; Thy years are dor dorim (throughout all generations).
25 (26) Of old hast Thou laid the foundation of ha’aretz; and Shomayim is the ma’aseh (work) of Thy hands.
26 (27) They shall perish, but Thou shalt remain; and all of them shall wear out like a beged (garment); like a vesture shalt Thou change them, and they shall be changed;
27 (28) But Thou art the same, and Thy shanot (years) shall have no end.
28 (29) The children of Thy avadim shall dwell, and their zera shall be established before Thee.
15 The naive believeth every davar, but the prudent looketh with care to his steps.
16 A chacham feareth, and departeth from rah, but the kesil throweth off restraint and is arrogantly reckless.
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