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Orthodox Jewish Bible (OJB)
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Shmuel Bais 2:12-3:39

12 And Avner ben Ner, and the avadim of Ishboshet Ben Sha’ul, went out from Machanayim to Giveon.

13 And Yoav Ben Tzeruyah, and the avadim of Dovid, went out, and met together by the pool of Giveon; and they sat down, the one on the one side of the pool, and the other on the other side of the pool.

14 And Avner said to Yoav, Let the young men now arise for a contest before us. And Yoav said, Let them arise.

15 Then there arose and went over by mispar twelve of Binyamin, which pertained to Ishboshet ben Sha’ul, and twelve of the avadim of Dovid.

16 And they caught every one his re’a by the rosh, and thrust his cherev in his re’a’s side; so they fell down together; therefore that makom was called Chelkat-Hatzurim, which is in Giveon.

17 And there was a very fierce milchamah that day; and Avner was defeated, and the Anshei Yisroel, before the Avadim of Dovid.

18 And there were three Bnei Tzeruyah there: Yoav, Avishai, Asahel; Asahel was as swift of foot as a gazelle.

19 Asahel pursued after Avner; and in going he turned not to the right nor to the left from following Avner.

20 Then Avner looked behind him, and said, Art thou Asahel? And he answered, I am.

21 And Avner said to him, Turn thee aside to thy right or to thy left, and lay thee hold on one of the ne’arim, and capture thee his armor. But Asahel would not turn aside from following of him.

22 And Avner said again to Asahel, Turn thee aside from following me; why should I strike thee to the ground? How then should I hold up my face to Yoav achicha?

23 Howbeit he refused to turn aside; therefore Avner with the butt end of the khanit struck him under the fifth rib, that the khanit came out his back; and he fell down there, and died in the same place; and it came to pass, that as many as came to the makom where Asahel fell down and died, stopped.

24 Yoav also and Avishai pursued after Avner; and the shemesh went down when they were come to the hill of Ammah, that lieth before Giach by the derech midbar Giveon.

25 And the Bnei Binyamin gathered themselves together after Avner, and became aguddah echat (one unit), and stood on the top of one hill.

26 Then Avner called to Yoav, and said, Shall the cherev devour lanetzach (forever)? Knowest thou not that it will be marah in the latter end? Ad mosai shall it be then, until thou bid the people return from pursuing their brethren?

27 And Yoav said, As HaElohim liveth, if thou hadst not spoken, HaAm would have continued every one following his brother, not stopping until haboker.

28 So Yoav blew a shofar, and kol haAm stood still, and pursued after Yisroel no more, neither fought they any more.

29 And Avner and his anashim marched kol halailah through the Aravah, and passed over Yarden, and went through all Bitron, and they came to Machanayim.

30 And Yoav returned from following Avner; and when he had gathered kol HaAm together, there lacked of Dovid’s avadim nineteen ish and Asahel.

31 But the avadim of Dovid had struck down of Binyamin, and of anshei Avner, so that three hundred and threescore ish died.

32 And they took up Asahel, and buried him in the kever of aviv, which was in Beit-Lechem. And Yoav and his men marched kol halailah, and they came to Chevron at dawn.

Now there was long milchamah between the Bais Sha’ul and the Bais Dovid; but Dovid grew stronger and stronger, and the Bais Sha’ul grew weaker and weaker.

And unto Dovid were banim born in Chevron; and his bechor was Amnon, of Achinoam the Yizre’elit;

And his second, Kile’av, of Avigal eshet Naval the Carmeli; and the third, Avshalom ben Maachah bat Talmai Melech Geshur;

And the fourth, Adoniyah Ben Chaggit; and the fifth, Shephatyah Ben Avital;

And the sixth, Yitre’am, by Eglah eshet Dovid. These were born to Dovid in Chevron.

And it came to pass, while there was milchamah between the Bais Sha’ul and the Bais Dovid, that Avner was strengthening his grip on the Bais Sha’ul.

And Sha’ul had a pilegesh (concubine), whose shem was Ritzpah Bat Ayah; and he [Ishboshet] said to Avner, why hast thou gone in unto pilegesh avi?

Then was Avner very angry at the devarim of Ishboshet, and said, Am I Yehudah’s rosh kelev? Today do I show chesed unto the Bais Sha’ul avicha, to his brethren, and to his friends, and have not delivered thee into the yad Dovid, and then thou chargest me today with an avon concerning this isha?

So do Elohim to Avner, and more also! As Hashem hath sworn to Dovid, even so I do for him [Dovid];

10 To transfer the Mamlachah from the Bais Sha’ul, and to set up the Kisse Dovid over Yisroel and over Yehudah, from Dan even to Beer-Sheva.

11 And he could not answer Avner a davar again, because he feared him.

12 And Avner sent malachim to Dovid on his behalf, saying, Whose is the eretz? Saying also, Cut thy brit with me, and, hinei, my yad shall be with thee, to bring about kol Yisroel unto thee.

13 And he [Dovid] said Tov; I will make a brit with thee; but one thing I require of thee, that is, Thou shalt not see my face, except thou first bring Michal Bat Sha’ul, when thou comest to see my face.

14 And Dovid sent malachim to Ishboshet Ben Sha’ul, saying, Deliver ishti Michal, which I took in erusin to me for a hundred arlot (foreskins) of the Pelishtim (Philistines).

15 And Ishboshet sent, and took her from her ish, even from Phaltiel Ben Layish.

16 And her ish went with her going along weeping behind her to Bachurim. Then said Avner unto him, Go, return. And he returned.

17 And Avner had communication with the Ziknei Yisroel, saying, Ye sought for Dovid in times past to be melech over you;

18 Now then do it; for Hashem hath spoken of Dovid, saying, By the yad of Avdi Dovid I will save My people Yisroel out of the yad Pelishtim, and out of the yad of all their oyevim.

19 And Avner also spoke in the oznayim of Binyamin; and Avner went also to speak in the oznayim of Dovid in Chevron all that seemed tov to Yisroel, and to the kol Bais Binyamin.

20 So Avner came to Dovid to Chevron, and esrim anashim with him. And Dovid made Avner and the anashim that were with him a mishteh.

21 And Avner said unto Dovid, I will arise and go, and will gather kol Yisroel unto adoni HaMelech, that they may cut a Brit with thee, and that thou mayest reign over all that thine lev desireth. And Dovid sent Avner away; and he went in shalom.

22 And, hinei, the avadim of Dovid and Yoav came from a raid, bringing in shalal rav (great plunder) with them; but Avner was not with Dovid in Chevron; he had sent him away, he was gone in shalom.

23 When Yoav and all the tzava that was with him were come, they told Yoav, saying, Avner Ben Ner came to HaMelech, and he hath sent him away, and he is gone in shalom.

24 Then Yoav came to HaMelech, and said, What hast thou done? Hinei, Avner came unto thee; why is it that thou hast sent him away, and he is quite gone?

25 Thou knowest Avner Ben Ner, that he came to deceive thee, and to have da’as of thy going out and thy coming in, and to have da’as of all that thou doest.

26 And when Yoav was come out from Dovid, he sent malachim after Avner, which brought him back from the well of Sirah; but Dovid knew it not.

27 And when Avner was returned to Chevron, Yoav took him aside in the sha’ar to speak with him privately, and struck him there under the fifth rib, that he died, for the dahm of Asahel his brother.

28 And afterward when Dovid heard it, he said, I and my mamlachah are naki (innocent) before Hashem ad olam from the dahm of Avner Ben Ner;

29 Let it rest on the rosh Yoav, and on kol Bais Aviv; and let there never fail from the Bais Yoav one that hath a discharge, or that is a metzora (leper), or that leaneth on a pelech (stick, crutch), or that falleth on the cherev, or that lacketh lechem.

30 So Yoav, and Avishai his brother slaughtered Avner, because he had slain their brother Asahel at Giveon in the milchamah.

31 And Dovid said to Yoav, and to kol HaAm that were with him, Rend your clothes, and gird you with sackcloth, and mourn before Avner. And Dovid HaMelech himself followed the mittah (bier, frame or bed holding corpse).

32 And they buried Avner in Chevron; and HaMelech lifted up his voice and wept at the kever of Avner; and kol HaAm wept.

33 And in a dirge HaMelech lamented over Avner, and said, Died Avner as a naval (fool) dieth?

34 Thy hands were not bound, nor thy raglayim put into fetters; as a man falleth before wicked men, so fellest thou. And kol HaAm wept again over him.

35 And when kol HaAm came to cause Dovid to eat lechem while it was yet day, Dovid swore a shevua (oath), saying, So do Elohim to me, and more also, if I taste lechem, or anything else, till the shemesh go down.

36 And kol HaAm took notice of it, and it pleased them; whatsoever HaMelech did pleased kol HaAm.

37 For kol HaAm and kol Yisroel had da’as that day that it was not of HaMelech to murder Avner Ben Ner.

38 And HaMelech said unto his avadim, Know ye not that there is sar and gadol fallen this day in Yisroel?

39 And I am this day weak, though moshuach melech (being anointed king); and these anashim the Bnei Tzeruyah are too harsh for me; Hashem shall reward the doer of evil according to his ra’ah (evil).

Yochanan 13:1-30

13 Now before the Chag (Feast) of the Pesach, Rebbe, Melech HaMoshiach, having da’as that his sha’ah (hour, time) had come, his sha’ah when he should pass from the Olam Hazeh to HaAv, having had ahavah for his own in the Olam Hazeh, he had ahavah for them to HaKetz.

And seudah taking place, Hasatan already having put into the lev of Yehuda Ben Shimon from K’riot that he should betray him,

And Rebbe, Melech HaMoshiach having had da’as that HaAv had given into his hands all things, and that from Hashem Rebbe, Melech HaMoshiach came forth and to Hashem he is going,

He rises from the seudah and put aside his kaftan, and having girded himself with a towel,

He puts mayim (water) into the basin and began to wash the raglei hatalmidim and to wipe them with the towel with which he had been girded.

Rebbe, Melech HaMoshiach comes then to Shimon Kefa. Kefa says to Rebbe, Melech HaMoshiach, Adoni, you wash my feet?

In reply, Rebbe, Melech HaMoshiach says to him, Of what I am doing you do not have da’as now, but you will receive binah after these things.

Kefa says to him, Never will you wash my feet l’Olam! Rebbe, Melech HaMoshiach answered him, Unless I wash you, you do not have a chelek [alloted portion of inheritance] with me. [DEVARIM 12:12; YESHAYAH 53:10; VAYIKRA 5:15-16]

Shimon Kefa says to Rebbe, Melech HaMoshiach, Adoni, then not my feet only but also my hands and my head.

10 Rebbe, Melech HaMoshiach says to him, The one having been bathed does not have need except his feet to wash, but is wholly tahor, and you are tehorim, though not all.

11 For Rebbe, Melech HaMoshiach had da’as of the one betraying him. Therefore, he said, Not all are tehorim.

12 Therefore, when he washed their feet and resuited himself into his kaftan, Rebbe, Melech HaMoshiach reclined at tish again and said to them, Do you have da’as of what I have done for you?

13 You call me Rabbeinu and Adoneinu, and you say well, for Ani Hu.

14 If, therefore, I, being Rebbe and Adon, washed your feet, you ought to wash the feet of one another also.

15 For I gave you a mofet that as I did to you, you may do also.

16 Omein, omein, I say to you, an eved is not greater than his Adon, nor is a shliach (one sent) greater than his Meshalle’ach (Sender).

17 If you have da’as of these things, happy are you, if you put them into practice.

18 I do not speak about all of you—I have da’as of whom I chose—But it is to fulfill the Kitvei Hakodesh, OKHEL LAKHEMI HIGDIL ALAI AKEV (the one eating my bread he lifted up his heel against me. [TEHILLIM 41:9 (10)]

19 From now on I tell you before the occurrence that you may have emunah (faith) when it occurs, that Ani Hu. [YESHAYAH 41:4; 46:10; 43:10]

20 Omein, omein, I say to you, the one receiving whomever I may send receives me, and the one receiving me [Moshiach], receives the One having sent me [Hashem].

21 Having said these things, Rebbe, Melech HaMoshiach was spiritually troubled and he gave solemn edut (testimony), and said, Omein, omein, I say to you, that one of you will betray me.

22 Moshiach’s talmidim were looking at one another, being uncertain about whom he speaks.

23 One of his talmidim was reclining at tish near the kheyk (bosom) of Rebbe, Melech HaMoshiach—the talmid haahuv.

24 Therefore Shimon Kefa nods to this one to inquire who it may be about whom Rebbe, Melech HaMoshiach speaks.

25 Having leaned back, then, that one thus near the kheyk Rebbe, Melech HaMoshiach, says to him, Adoni, who is it?

26 He answers, That one it is to whom I will dip the [maror into the charoset] morsel and will give to him. Having dipped, therefore, he takes the [maror, charoset, matzah] morsel and gives to Yehuda Ben Shimon from K’riot.

27 And after he received the [maror, charoset, matzah] morsel, then Hasatan entered into that man; therefore, Rebbe, Melech HaMoshiach says to him, What you are bent on doing, do quickly.

28 But no one reclining at tish had da’as of why he said this to him.

29 For some were thinking vi-bahlt (since) Yehuda from K’riot had the aron otzaram (chest of treasury), that he says to him, Buy the things which we need for the Chag (Feast) or that he should give ma’ot chittim (money for wheat financial contributions) for haAniyim (the poor).

30 Therefore, having taken the morsel, that man went out immediately. And it was lailah (night).

Tehillim 119:1-16

119 ALEF Ashrei are the blameless ones in the derech, who walk in the torat Hashem.

Ashrei are they that keep His edot (testimonies), and that seek Him with kol lev.

They also do no iniquity; they walk in His drakhim.

Thou hast commanded us to be diligently shomer over Thy pikkudim (precepts).

O that my drakhim were directed to be shomer over Thy chukkot (statutes)!

Then shall I not be ashamed, when I have respect unto all Thy mitzvot.

I will praise Thee with yosher levav (uprightness of heart) when I shall have learned Thy righteous mishpatim (ordinances).

I will keep Thy chukkot; O forsake me not utterly. BEIS

How shall a na’ar cleanse his way? By being shomer thereto according to Thy Davar (Word).

10 With my kol lev have I sought Thee; O let me not wander from Thy mitzvot.

11 Thy word have I hid in my lev, lema’an (so that) I might not sin against Thee.

12 Baruch atah, Adonoi; teach me Thy chukkot.

13 With my sfatayim (lips) have I declared all the mishpatim of Thy mouth.

14 I have rejoiced in the derech of Thy edot (testimonies), as much as in all riches.

15 I will meditate in Thy pikkudim, and consider Thy orkhot (paths).

16 I will delight myself in Thy chukkot; I will not forget Thy Davar. GIMEL

Mishle 15:29-30

29 Hashem is far from the resha’im, but He heareth the tefillah of the tzaddikim.

30 The ohr (light) of the eynayim rejoiceth the lev, and a good report giveth health to the etzem.

Orthodox Jewish Bible (OJB)

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