The Daily Audio Bible
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9 And Dovid said, Is there yet any that is left of the Bais Sha’ul, that I may show him chesed for the sake of Yonatan?
2 And there was of the Bais Sha’ul an eved and shmo was Tziva. And when they had called him unto Dovid, HaMelech said unto him, Art thou Tziva? And he replied, Thy eved.
3 And HaMelech said, Is there not yet any of the Bais Sha’ul, that I may show the chesed Elohim unto him? And Tziva said unto HaMelech, Yonatan hath yet a ben, which is nakheh (crippled, lame) raglayim (both feet).
4 And HaMelech said unto him, Eifoh hu (where is he)? And Tziva said unto HaMelech, Hinei, he is in the Bais Machir Ben Ammiel, in Lo-Devar.
5 Then HaMelech Dovid sent, and had him brought out of the Bais Machir Ben Ammiel, from Lo-Devar.
6 Now when Mephivoshet Ben Yonatan Ben Sha’ul, was come unto Dovid, he fell on his face, and prostated himself. And Dovid said, Mephivoshet. And he answered, Hinei, thy eved!
7 And Dovid said unto him, Fear not; for I will surely show thee chesed for sake of Yonatan Avicha, and will restore thee kol sadeh Shaul Avicha; and thou shalt eat lechem at my shulchan tamid.
8 And he prostated himself, and said, What is thy eved, that thou shouldest look upon such a kelev hamet (dead dog) as I am?
9 Then HaMelech called to Tziva na’ar Sha’ul, and said unto him, I have given unto thy adon’s ben all that pertained to Sha’ul and to all his Bais.
10 Thou therefore, and thy banim, and thy avadim, shall till the adamah for him, and thou shalt bring in the fruits, that thy adon’s ben may have lechem to eat; but Mephivoshet the ben adonecha shall eat lechem tamid at my shulchan. Now Tziva had fifteen banim and twenty avadim.
11 Then said Tziva unto HaMelech, According to all that adoni HaMelech hath commanded his eved, so shall thy eved do. As for Mephivoshet, said HaMelech, he shall eat at my shulchan, as one of the Bnei HaMelech.
12 And Mephivoshet had a ben katan, shmo Micha. And kol moshav Bais Tziva were avadim unto Mephivoshet.
13 So Mephivoshet dwelt in Yerushalayim; for he did eat continually at the shulchan HaMelech; and was pisei’ach (crippled) in both his raglayim.
10 And it came to pass after this, that Melech Bnei Ammon died, and Chanun bno reigned in his place.
2 Then said Dovid, I will show chesed unto Chanun Ben Nachash, as aviv (his father) showed chesed unto me. And Dovid sent to console him by the yad of his avadim for aviv. And avadim of Dovid came into Eretz Bnei Ammon.
3 And the sarim (princes) of the Bnei Ammon said unto Chanun their adon, Thinkest thou that Dovid doth honor avicha, that he hath sent menachamim (comforters) unto thee? Hath not Dovid rather sent his avadim unto thee, to explore the Ir, and to spy it out, and to overthrow it?
4 Therefore, Chanun took the avadim of Dovid, and shaved off half of their zekanim (beards), and cut off their garments in the middle, even to their buttocks, and sent them away.
5 When they told it unto Dovid, he sent to meet them, because the anashim were greatly humiliated; and HaMelech said, Tarry at Yericho until your zekanim be grown, and then return.
6 And when the Bnei Ammon saw that they became stench before Dovid, the Bnei Ammon sent and hired the Syrians of Beit-Rechov and the Syrians of Tzova, twenty elef foot soldiers, and of Melech Ma’akhah an elef ish, and of Ish-Tov, twelve elef ish.
7 And when Dovid heard of it, he sent Yoav, and all the tzava (host, army) of the Gibborim.
8 And the Bnei Ammon came out, arrayed for milchamah at the petach hasha’ar (city gate); and the Syrians of Tzova, and of Rechov, and Ish-Tov, and Ma’akhah, were by themselves in the sadeh.
9 When Yoav saw that the front of the milchamah (battle) was against him before and behind, he chose of all the choice men of Yisroel, and put them in array against the Syrians;
10 And the rest of the people he delivered under the yad (command) of Avishai achiv (his brother), that he might put them in array against the Bnei Ammon.
11 And he said, If the Syrians be too strong for me, then thou shalt be for me for yeshuah (salvation, rescue); but if the Bnei Ammon be too strong for thee, then I will come for you for yeshuah (salvation, rescue).
12 Chazak (be strong)! And let us play the man for amenu (our people), and for the towns of Eloheinu; and Hashem do that which seemeth Him hatov in His einayim.
13 And Yoav drew near, and HaAm that were with him, unto the milchamah against the Syrians; and they fled before him.
14 And when the Bnei Ammon saw that the Syrians were fled, then fled they also before Avishai, and entered into the Ir. So Yoav returned from the Bnei Ammon, and came to Yerushalayim.
15 And when the Syrians saw that they were defeated before Yisroel, they gathered themselves together.
16 And Hadadezer sent, and brought out the Syrians that were beyond the Nahar; and they came to Chelam; and Shovach the Sar Tzeva (commander of the army) of Hadadezer went before them.
17 And when it was told Dovid, he gathered kol Yisroel together, and crossed over Yarden, and came to Chelam. And the Syrians set themselves in array against Dovid, and fought against him.
18 And the Syrians fled before Yisroel; and Dovid slaughtered the men of seven hundred chariots of the Syrians, and forty elef parashim, and struck down Shovach the Sar of his Tzeva (army), who died there.
19 And when all the melachim that were avadim (vassals) to Hadadezer saw that they were defeated before Yisroel, they made shalom with Yisroel, and served them. So the Syrians feared to help the Bnei Ammon any more.
11 And it came to pass, at the teshuvah (turning) of the shanah (year), at the time when melachim go forth [to war], that Dovid sent Yoav, and his avadim with him, and kol Yisroel; and they destroyed the Bnei Ammon, and besieged Rabbah. But Dovid tarried still at Yerushalayim.
2 And it came to pass at haerev, that Dovid arose from off his mishkav (bed), and walked upon the gag of the Bais HaMelech; and from the gag (roof) he saw an isha bathing; and the isha was very good to look upon.
3 And Dovid sent and inquired after the isha. And one said, Is not this Bat-Sheva Bat Eli’am, eshet Uriyah the Chitti?
4 And Dovid sent malachim, and he got her; and she came in unto him, and he lay with her; for she had been purifying herself from her [menstruous] tumah (uncleanness); and she returned unto her bais.
5 And the isha conceived, and sent and told Dovid, and said, Harah anochi (I am with child, I am pregnant).
6 And Dovid sent to Yoav, saying, Send me Uriyah the Chitti. And Yoav sent Uriyah to Dovid.
7 And when Uriyah was come unto him, Dovid asked of him regarding the shalom Yo’av, and the shalom HaAm, and the shalom hamilchamah.
8 And Dovid said to Uriyah, Go down to thy bais, and wash thy feet. And Uriyah departed out of the Bais HaMelech and there followed after him a masat HaMelech (a present, gift, of the king, i.e. a royal feast).
9 But Uriyah slept at the petach Beis HaMelech (entrance of the King’s Palace) with all the avadim of his adon, and went not down to his bais.
10 And when they had told Dovid, saying, Uriyah went not down unto his bais, Dovid said unto Uriyah, Camest thou not from thy derech (journey)? Why then didst thou not go down unto thine bais?
11 And Uriyah said unto Dovid, The Aron, and Yisroel, and Yehudah, abide in sukkot; and adoni Yoav, and the avadim of adoni are encamped in the open field; shall I then go into mine bais, to eat and to drink, and to lie with my isha? As thou livest, and as thy nefesh liveth, I will not do this thing [i.e., I will not break the soldier’s discipline of purity, Ex.19:14-15; Deut.23:9-14; I Sam 21:5].
12 And Dovid said to Uriyah, Tarry here today also, and makhar (tomorrow) I will send thee back. So Uriyah abode in Yerushalayim that day, and the next.
13 And when Dovid had called him, he did eat and drink before him; and he made him shikker; and at erev he went out to lie on his mishkav with the avadim of his adon, but went not down to his bais.
14 And it came to pass in the boker, that Dovid wrote a sefer to Yoav, and sent it by the yad of Uriyah.
15 And he wrote in the sefer, saying, Set ye Uriyah on the frontlines of the milchamah hachazakah (strongest battle), and withdraw from in back of him, that he may be struck down, and die.
16 And it came to pass, when Yoav was shomer with a siege on the Ir [Rabbah], he assigned Uriyah unto the makom where he knew that anshei chayil (valiant men [of Rabbah]) were.
17 And the Anshei HaIr came out, and fought with Yoav; and there fell some of HaAm of the Avdei Dovid; and Uriyah the Chitti died also.
18 Then Yoav sent and told Dovid all the things concerning the milchamah;
19 And charged the malach, saying, When thou hast made an end of reporting all the matters of the milchamah unto HaMelech,
20 And if so be that the chamat HaMelech (wrath of the King) flare up, and he say unto thee, why approached ye so near unto the Ir when ye did fight? Knew ye not that they would shoot from the chomah (wall)?
21 Who struck Avimelech Ben Yerubeshet? Did not an isha throw down on him a millstone from the chomah, that he died in Tevetz? Why went ye near the chomah? Then say thou, Thy eved Uriyah the Chitti is dead also.
22 So the malach went, and came and told Dovid all that Yoav had sent him for.
23 And the malach said unto Dovid, Surely the anashim prevailed against us, and came out unto us into the sadeh, and we were upon them even unto the petach hasha’ar.
24 And the archers shot from off the chomah upon thy avadim; and some of the avadim of HaMelech are dead, and thy eved Uriyah the Chitti is dead also.
25 Then Dovid said unto the malach, Thus shalt thou say unto Yoav, Let not this thing be evil in thy sight, for the cherev devoureth one as well as another; make thy milchamah more chazak (strong) against the Ir, and overthrow it; and give him [Yoav] a chazak encouragement.
26 And when the eshet Uriyah heard that Uriyah her ish was dead, she mourned for her ba’al (husband).
27 And when the evel (mourning) was past, Dovid sent and brought her to his bais, and she became his isha, and bore him ben. But the thing that Dovid had done was evil in the sight of Hashem.
15 I am HaGefen HaAmittit (the true vine)[TEHILLIM 80:8-20; YESHAYAH 5:1-7; YECHEZKEL 19:10] and HaAv of me is the Korem (vineyard proprietor).
2 Every sarig (shoot, branch) in me not bearing p’ri [TEHILLIM 92:14] He takes it away, and every sarig bearing p’ri He prunes that it may bear much p’ri.
3 You are already metoharim (clean) because of the dvar which I have spoken to you.
4 Remain in me and I in you. As the sarig is not able to bear p’ri from itself, unless it remains on the gefen (vine), so neither are you, unless you remain in me.
5 Ani Hu (I am) HaGefen; you are the sarigim (branches). The one remaining in me and I in him, this one bears much p’ri, because apart from me you are not able to do anything.
6 Unless someone remains in me, he is cast out as the sarig and is dried up and they gather them, and into the Eish they throw them, and they are burned. [YECHEZKEL 15:1-8; 19:10]
7 If you remain in me and the dvarim of me remain in you, whatever you want, ask, and it will be done for you!
8 By this HaAv of me was given kavod, that much p’ri you bear, and so be my talmidim.
9 As HaAv has ahavah for me, so I have ahavah for you. Remain in my ahavah [see Yd verse 21].
10 If you are shomer of my mitzvot, you will remain in my ahavah, as I of the mitzvot of HaAv of me have been shomer, and I remain in His ahavah.
11 These things I have spoken to you that the simcha of me may be in you and the simcha of you may be made shleimah.
12 This is my mitzvah for you, that you have ahavah (agape) one for the other, as I have ahavah (agape) for you.
13 Ahavah (agape) gedolah than this no one has, that someone lay down his neshamah for his chaverim [BERESHIS 44:33].
14 You are my chaverim, if you are shomer oner my mitzvot. [IYOV 16:20; MISHLE 18:24]
15 No longer do I call you avadim, because the eved does not have da’as of what his Adon is doing. But you I have called chaverim, because all things which I heard from HaAv of me, of all these things I gave you da’as. [SHEMOT 33:11]
16 It was not that you chose me, but I chose you, and have given you s’michah that you go and bear p’ri and the p’ri of you remain, that whatever you ask HaAv b’Shem of me (Rebbe, Melech HaMoshiach), HaAv may give it to you.
17 I am giving you these mitzvot, that you have ahavah (agape) one for the other.
18 If the Olam Hazeh has sin’as chinom (hatred without cause) for you, [YESHAYAH 66:5] be aware it has had sin’as chinom for me before you.
19 If you were of the Olam Hazeh, the Olam Hazeh would have had ahavah for its own. But because from the Olam Hazeh you are not, but I chose you out of the Olam Hazeh, therefore the Olam Hazeh has sin’as chinom for you [1Yn 4:5; Yn 17:14].
20 Put in zikaron (remembrance) the dvar which I told you, An eved is not gadol (greater) than his Adon. If they brought redifah (persecution) on me, they will also bring redifah on you. If over my dvar they were shomer, also over yours they will be shomer.
21 But all these things they will do to you on account of the Shem of me [YESHAYAH 66:5], because they do not have da’as of the One having sent me.
22 If I did not come and speak to them, [YECHEZKEL 2:5] they would not have chet; but now they have no ptur (excuse) for their chet.
23 The one having sin’as chinom (hatred without cause) for me (Rebbe, Melech HaMoshiach) has sin’as chinom for HaAv of me.
24 If I did not do pe’ulot among them which no other man did, they would not have chet; but now they have beheld and they have had sin’as chinom for both me and HaAv of me.
25 But this was that the dvar having been written in their Torah might be fulfilled, SONE’AI CHINOM ATZMU (They are many hating me without cause). [TEHILLIM 69:4 5; 35:19; 109:3]
26 But when the Melitz Yosher (Praklit, Advocate, Counselor, Helper in Court) comes, whom I will send to you from HaAv, the Ruach Hakodesh, the Ruach HaEmes, who proceeds from HaAv, that one will gives solemn edut (testimony) about me.
27 And you [Shlichim] will give solemn edut (testimony) also, because from the beginning you are with me.
49 Remember the davar to Thy eved, on which Thou hast made me hope.
50 This is my comfort in my oni (affliction); for Thy word hath revived me.
51 The zedim (arrogant ones) have had me greatly in derision; yet have I not turned aside from Thy torah.
52 I remembered Thy mishpatim from of old, Hashem; and have comforted myself.
53 Zalafah (indignation) hath taken hold upon me because of the resha’im that forsake Thy torah.
54 Thy chukkot have been my zemirot (songs) in the bais of my pilgrimage.
55 I have remembered Thy Shem, Hashem, in the lailah, and have been shomer over Thy torah.
56 Zot hayetah li, because I kept Thy pikkudim. CHET
57 Thou art my chelek, Hashem; I have said I would be shomer over Thy words.
58 I sought Thy Face with my kol lev; be gracious unto me according to Thy word.
59 I thought on my drakhim, and turned my feet unto Thy edot (testimonies).
60 I made haste, and delayed not to be shomer over Thy mitzvot.
61 The ropes of the resha’im have bound me; but I have not forgotten Thy torah.
62 At midnight I will rise to give thanks unto Thee because of Thy righteous mishpatim.
63 I am a chaver of all them that fear Thee, and of them that are shomer over Thy pikkudim.
64 Ha’aretz, Hashem, is full of Thy chesed; teach me Thy chukkot. TET
16 The plans of the lev belong to adam, and the answer of the lashon is from Hashem.
2 All the drakhei ish are pure in his own eynayim, but Hashem weigheth the ruchot.
3 Commit thy ma’asim (works) unto Hashem, and thy plans shall be established.
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