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Orthodox Jewish Bible (OJB)
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Shmuel Bais 14:1-15:22

14 Now Yoav Ben Tzeruyah perceived that the lev HaMelech was toward Avshalom.

And Yoav sent to Tekoah, and brought from there an isha chachamah, and said unto her, now, feign thyself to be a mourner, and put on now mourning apparel, and anoint not thyself with shemen, but be as an isha that had a long time mourned for the dead;

And come to HaMelech, and speak on this manner unto him. So Yoav put the devarim in her peh (mouth).

And when the isha of Tekoah spoke to HaMelech, she fell on her face to the ground, and prostrated herself, and said, Hoshi’ah (help), O Melech.

And HaMelech said unto her, What troubleth thee? She answered, I am indeed an almanah, and mine ish is dead.

And thy shifchah had two banim, and they two fought together in the sadeh, and there was none to separate them, but the one struck the other, and killed him.

And, hinei, kol hamishpakhah is risen against thine shifchah (handmaid), and they said, Deliver him that struck his brother, that we may kill him, for the nefesh of his brother whom he killed; and we will destroy the yoresh (heir) also; and so they shall quench my burning coal remaining, and shall not leave to my ish shem nor she’erit upon ha’adamah.

And HaMelech said to the isha, Go to thine bais; I will give charge concerning thee.

And the isha of Tekoah said unto HaMelech, Adoni, O Melech, the avon (guilt) be on me, and on my bais avi; and HaMelech and his kisse be guiltless.

10 And HaMelech said, Whoever saith anything unto thee, bring him to me, and he shall not touch thee any more.

11 Then said she, Now, let HaMelech remember Hashem Eloheicha, that thou wouldest not suffer the Go’el HaDahm to destroy any more, lest they destroy beni (my son). And he said, As Hashem liveth, there shall not one hair of thy ben fall to the ground.

12 Then the isha said, Let thine shifchah, now, speak one word unto adoni Ha-Melech. And he said, Say on.

13 And the isha said, why then hast thou thought such a thing against the Am Elohim? For HaMelech doth speak this thing as one which is guilty, in that HaMelech doth not bring back home again his banished.

14 For we must needs die, are as mayim spilt on the ground, which cannot be gathered up again; yet Elohim doth not take away nefesh; but devises means, so that His banished be not expelled from Him.

15 Now therefore that I am come to speak of this thing unto adoni HaMelech, it is because the people have made me afraid; and thy shifchah thought, I will now speak unto HaMelech; it may be that HaMelech will perform the request of his amah (servant).

16 For HaMelech will hear, to deliver his amah (servant) out of the palm of the ish that would destroy me and beni (my son) together out of the nachalat Elohim.

17 Then thine shifchah said, The devar adoni HaMelech shall now be as menuchah (rest, comfort); for as a malach HaElohim, so is adoni HaMelech to discern the tov and the rah; therefore Hashem Eloheicha will be with thee.

18 Then HaMelech answered and said unto the isha, Hide not from me, now, the thing that I shall ask thee. And the isha said, Let adoni HaMelech now speak.

19 And HaMelech said, Is not the yad Yoav with thee in all this? And the isha answered and said, As thy nefesh liveth, adoni HaMelech, none can turn to the right or to the left from anything that adoni HaMelech hath spoken; for thy eved Yoav, he instructed me, and he put all these devarim in the peh (mouth) of thine shifchah (handmaid);

20 To bring about this matter for discussion hath thy eved Yoav done this thing; and adoni is chacham, according to the chochmat malach HaElohim, to know all things that are in ha’aretz.

21 And HaMelech said unto Yoav, Hinei now, I have granted this thing; go therefore, bring the na’ar Avshalom back!

22 And Yoav fell to the ground on his face, and prostrated himself, and put a bracha on HaMelech; and Yoav said, Today thy eved knoweth that I have found chen in thy sight, adoni, O Melech, in that HaMelech hath fulfilled the request of his eved.

23 So Yoav arose and went to Geshur, and brought Avshalom to Yerushalayim.

24 And HaMelech said, Let him turn to his own bais, and let him not see my face. So Avshalom returned to his own bais, and saw not the face of HaMelech.

25 But in kol Yisroel there was none ish yafeh to be so much praised as Avshalom; from the sole of his regel even to the crown of his head there was no mum (blemish) in him.

26 And when he cut the hair of his rosh, (for it was from time to time that he cut it; because the hair was heavy on him, therefore he cut it); he weighed the se’ar (hair) of his rosh at two hundred shekels after the royal standard.

27 And unto Avshalom there were born three banim, and one bat, whose shem was Tamar; she was an isha of a fair countenance.

28 So Avshalom dwelt two full shanim in Yerushalayim, and saw not the face of HaMelech.

29 Therefore Avshalom sent for Yoav, to have sent him to HaMelech; but he would not come to him; and when he sent again the second time, he would not come.

30 Therefore he said unto his avadim, See, the allotted land of Yoav is near mine, and he hath se’orim (barley) there; go and kindle it with eish. And the avadim of Avshelom set eish to the allotted land.

31 Then Yoav arose, and came to Avshalom unto his bais, and said unto him, Why have thy avadim set eish to my allotted land?

32 And Avshalom answered Yoav, Hinei, I sent unto thee, saying, Come here, that I may send thee to HaMelech, to say, why am I come from Geshur? It had been tov (better) for me to have been there still; now therefore let me see the face of HaMelech; and if there be any avon (iniquity) in me, let him kill me.

33 So Yoav came to HaMelech, and told him; and when he had called for Avshalom, he came to HaMelech, and prostrated himself on his face to the ground before HaMelech; and HaMelech kissed Avshalom.

15 And it came to pass after this, that Avshalom prepared him merkavah and susim, and fifty ish to run before him.

And Avshalom rose up early, and stood beside the derech hasha’ar; and it was so, that when any ish that had a riv (lawsuit, complaint) came to HaMelech for mishpat, then Avshalom called unto him, and said, Of what town art thou? And he said, Thy eved is of one of the Shivtei Yisroel.

And Avshalom said unto him, See, thy case is tovim and right; but there is no man deputy of HaMelech to hear thee.

Avshalom said moreover, Oh that I were made Shofet in the land, that every ish which hath any riv or mishpat might come unto me, and I would bring him justice!

And it was so, that when any ish came near to him to prostrate himself before him, he put forth his yad, and took him, and kissed him.

And on this manner did Avshalom to kol Yisroel that came to HaMelech for mishpat; so Avshalom stole the lev anshei Yisroel.

And it came to pass after arba’im shanah, that Avshalom said unto HaMelech, Now let me go and fulfill my neder, which I have vowed unto Hashem, in Chevron.

For thy eved vowed a neder (vow) while I abode at Geshur in Syria, saying, If Hashem shall bring me again indeed to Yerushalayim, then I will serve Hashem.

And HaMelech said unto him, Go in shalom. So he arose, and went to Chevron.

10 But Avshalom sent secret messengers throughout kol Shivtei Yisroel, saying, As soon as ye hear the sound of the shofar, then ye shall say, Avshalom reigneth in Chevron.

11 And with Avshalom went two hundred ish out of Yerushalayim, that were invited; and they went innocently, and they had da’as of not anything.

12 And Avshalom sent for Achitophel the Giloni, Dovid’s yo’etz (counsellor), from his town, even from Giloh, while he offered zivakhim. And the kesher (conspiracy) was strong; for the people increased continually with Avshalom.

13 And there came a maggid to Dovid, saying, Lev Ish Yisroel are with Avshalom.

14 And Dovid said unto all his avadim that were with him at Yerushalayim, Arise, and let us flee; or else we shall not escape from Avshalom; make speed to depart, lest he overtake us suddenly, and bring ra’ah (disaster) upon us, and strike the Ir with the edge of the cherev.

15 And the avadim of HaMelech said unto HaMelech, Hinei, thy avadim are ready to do whatsoever adoni HaMelech commands.

16 And HaMelech went forth, and all his Bais after him. And HaMelech left ten nashim, which were pilagshim (concubines), to be shomer over the Bais (palace).

17 And HaMelech went forth, and kol haAm after him, and tarried in a place that was far off.

18 And all his avadim passed on by his yad; and all the Kereti, and all the Peleti, and all the Gittim, six hundred men which came after him from Gat, passed on before HaMelech.

19 Then said HaMelech to Ittai the Gitti, Why goest thou also with us? Return to thy place, and abide with HaMelech; for thou art a nokhri (foreigner), and also an exile.

20 Whereas thou camest but yesterday, should I this day make thee wander about with us? Seeing I go to where I may, shuv (return thou), and take back thy brethren; chesed and emes be with thee.

21 And Ittai answered HaMelech, and said, As Hashem liveth, and as adoni HaMelech liveth, surely in what makom adoni HaMelech shall be, whether in mavet or chayyim, even there also will thy eved be [Ruth 1:17].

22 And Dovid said to Ittai, Go and pass over. And Ittai the Gitti passed over, and all his anashim, and all the little ones that were with him.

Yochanan 18:1-24

18 These things having said, Rebbe, Melech HaMoshiach went out with his talmidim across the Kidron Valley, [SHMUEL BAIS 15:23] where there was a Gahn (Garden) into which Rebbe, Melech HaMoshiach entered with his talmidim.

Now also Yehuda from K’riot, the one betraying Rebbe, Melech HaMoshiach, had da’as of the place, because often Rebbe, Melech HaMoshiach gathered there with his talmidim.

Then, Yehuda from K’riot, having taken the band of chaiyalim (soldiers) and avadim of the Rashei Hakohanim and of the Perushim, comes there with torches and lamps and weapons.

Rebbe, Melech HaMoshiach, therefore, having had da’as of everything coming upon him, went out and says to them, Whom do you seek?

They said in reply, Yehoshua, the one from Natzeret. Rebbe, Melech HaMoshiach says to them, Ani Hu. Now also Yehuda, the one betraying him, had stood with them.

When therefore Rebbe, Melech HaMoshiach told them, Ani Hu, they recoiled and fell to the ground.

Therefore, again he questioned them, Whom do you seek? And they said, Yehoshua, the one from Natzeret.

In reply, Rebbe, Melech HaMoshiach said, I told you that Ani Hu. If therefore you seek me, let these Bnei Adam go away,

That may be fulfilled the dvar which said, Those whom You have given me, I did not lose any one of them. [Yn 17:12; 10:11]

10 Then Shimon Kefa, having a cherev (sword), drew it and struck the eved of the Kohen Gadol and cut off his right ear. The name of the eved was Malchus.

11 Therefore, Rebbe, Melech HaMoshiach said to Kefa, Put the cherev into the sheath. The kos which HaAv of me has given me, should I not drink it?

12 Then the band of chaiyalim, their commander, and the avadim (officials) of Yehudah took him and performed the akedah (binding) on him.

13 First they led him to Anan (Annas), for he was khoten (father-in-law) of Caiapha, who was Kohen Gadol that year.

14 Now Caiapha was the one having given counsel to those of Yehudah that it is a bedievedike thing (expedient) for one man to die for HaAm.

15 Now Shimon Kefa and another talmid were following Rebbe, Melech HaMoshiach. And that other talmid was known to the Kohen Gadol, and that other talmid entered with Rebbe, Melech HaMoshiach into the court of the Kohen Gadol.

16 But Kefa had stood at the sha’ar outside. Therefore, the other talmid went out, the one known to the Kohen Gadol, and spoke to the gatekeeper and brought in Kefa.

17 Therefore, the maid says to Kefa, Surely you are not also of this man’s talmidim? He said, I am not.

18 And the avadim and the mesharetim had made a hadlakah (bonfire), because it was cold, and they were standing around the hadlakah warming themselves. And also Kefa was with them, standing and warming himself.

19 Then the Kohen Gadol interrogated Rebbe, Melech HaMoshiach about his talmidim and his torah (teaching).

20 In reply, he said, In public I have spoken to the Olam Hazeh; I always taught in the Beit Haknesset and in the Beis Hamikdash, where all the Yehudim come together. Besod (in secret) I spoke nothing. [YESHAYAH 45:19]

21 Why do you put a she’elah (question) to me? Put a she’elah to the ones having heard what I spoke to them. Hinei, these ones have da’as of what things I said.

22 But these things having said, one of the mesharetim, one standing nearby, struck Rebbe, Melech HaMoshiach, saying, Is this the way to answer the Kohen Gadol? [SHEMOT 22:27]

23 In reply, he spoke, If I spoke wrongly, give edut (testimony) about the wrong; but if tov, why do you strike me?

24 Then Anan sent him, still in the akedah, to Caiapha the Kohen Gadol.

Tehillim 119:97-112

97 O how I love Thy torah! It is my meditation kol hayom.

98 Thou through Thy mitzvot hast made me wiser than mine enemies: for they are ever with me.

99 I have more understanding than every melamed of mine: for Thy edot are my meditation.

100 I understand more than the zekenim, for I keep Thy pikkudim.

101 I have refrained my feet from every orakh rah, in order that I might be shomer over Thy Devar.

102 I have not departed from Thy mishpatim: for Thou hast taught me.

103 How sweet are Thy words unto my palate! Sweeter than devash to my mouth!

104 Through Thy pikkudim I get understanding: therefore I hate every orakh sheker. Nun

105 Thy word is a ner unto my feet, ohr unto my path.

106 I have sworn a shevuah, and I will perform it, that I will keep Thy righteous mishpatim.

107 I am afflicted very much: revive me, Hashem, according unto Thy word.

108 Accept the nidvot of my mouth, O Hashem, and teach me Thy mishpatim.

109 My nefesh is continually in my yad: yet do I not forget Thy torah.

110 The resha’im have laid a pach for me: yet I erred not from Thy pikkudim.

111 Thy edot have I taken as a heritage forever: for they are the sasson lev of me.

112 I have inclined mine lev to perform Thy chukkot forever, even unto the end. Samech

Mishle 16:8-9

Better is a little with tzedakah than great revenues without mishpat (justice).

The lev adam plans his derech, but Hashem directeth his steps.

Orthodox Jewish Bible (OJB)

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