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Orthodox Jewish Bible (OJB)
Version
Shmuel Alef 29-31

29 Now the Pelishtim gathered together all their machanot to Aphek; and Yisroel encamped by an ayin (spring) which is in Yizre’el.

And the rulers of the Pelishtim (Philistines) were passing by with me’ot, and with alafim; but Dovid and his anashim were passing at the rearguard with Achish.

Then said the sarim of the Pelishtim, What are these Ivrim doing here? And Achish said unto the sarim of the Pelishtim, Is not this Dovid, the eved of Sha’ul Melech Yisroel, which hath been with me these yamim, or these shanim, and unto this day I have found no fault in him since he defected?

And the sarim of the Pelishtim were angry with him; and the sarim of the Pelishtim said unto him, Send the ish back, that he may turn again to his makom (place, home) which thou hast assigned him, and let him not go down with us to milchamah, lest in the milchamah he be as satan (adversary, antagonist) to us; for wherewith should he make himself acceptable unto his adon? Is it not with the heads of these anashim?

Is not this Dovid, of whom they sang one to another in mecholot (dances), saying, Sha’ul slaughtered his alafim, and Dovid his revavot (myriads)?

Then Achish called Dovid, and said unto him, Surely, as Hashem liveth, thou hast been yashar (upright), and thy going out and thy coming in with me in the machaneh is tov in my sight; for I have not found ra’ah in thee since the day of thy coming unto me until this day; nevertheless, in the eyes of the rulers thou art not tov.

Wherefore now shuv (turn, turn back), and go in shalom, that thou displease not the rulers of the Pelishtim.

And Dovid said unto Achish, But what have I done? And what hast thou found in thy eved from the day that I am before thee until this day, that I may not go fight against the oyevei adoni HaMelech?

And Achish answered and said to Dovid, I know that thou art tov in my sight, as a malach Elohim; notwithstanding, the sarim of the Pelishtim have said, He shall not go up with us to the milchamah.

10 Wherefore now rise up early in the boker with the avadim of thy adon that are come with thee; and as soon as ye get up early in the boker, and have ohr, depart.

11 So Dovid and his anashim rose up early to depart in the boker, to return to Eretz Pelishtim. And the Pelishtim went up to Yizre’el.

30 And it came to pass, when Dovid and his anashim were come to Tziklag on the Yom HaShelishi, that the Amaleki had made a raid on the Negev and Tziklag and attacked Tziklag, and burned it with eish;

And had captured the nashim, that were therein; they killed not any, either gadol or katon, but carried them off, and went on their derech.

So Dovid and his anashim came to the Ir, and, hinei, it was aflame with eish; and their nashim, and their banim, and their banot, had been taken captive.

Then Dovid and HaAm that were with him lifted up their voice and wept, until they had no more ko’ach to weep.

And Dovid’s two nashim were taken captive, Achinoam the Yizre’elit, and Avigal eshet Naval the Carmeli.

And Dovid was greatly distressed; for HaAm spoke of stoning him, because the nefesh of kol HaAm was marah (bitter), every ish for his banim and for his banot; but Dovid made himself chazak in Hashem Elohav.

And Dovid said to Evyatar HaKohen Ben Achimelech, Bring me now here the Ephod. And Evyatar brought the Ephod to Dovid.

And Dovid inquired of Hashem, saying, Shall I pursue after this gedood? Shall I overtake it? And He answered him, Pursue; for thou shalt surely overtake, and without fail save.

So Dovid went, he and shesh me’ot ish that were with him, and came to the brook Besor, where those that were left behind stayed.

10 But Dovid pursued, he and arba me’ot ish; for two hundred stayed behind, which were so exhausted that they could not go over the brook Besor.

11 And they found an Egyptian in the sadeh, and brought him to Dovid, gave him lechem, and he did eat; they made him drink mayim;

12 And they gave him a piece of pressed fig cake, and two raisin cakes; and when he had eaten, his ruach returned to him; for he had eaten no lechem, nor drunk any mayim, shloshah yamim and shloshah lailot.

13 And Dovid said unto him, To whom belongest thou? And from where art thou? And he said, I am a na’ar Mitzri, eved to an Amaleki; and my adon left me, because yamim sheloshah ago I fell sick.

14 We made a raid upon the south of the Kereti, and upon the territory of Yehudah, and upon the south of Kalev; and we burned Tziklag with eish.

15 And Dovid said to him, Canst thou bring me down to this gedood? And he said, Swear unto me by Elohim, that thou wilt neither kill me, nor deliver me into the hands of my adon, and I will lead thee down to this gedood.

16 And when he had led him down, hinei, they were spread out over the surface of kol ha’aretz, eating and drinking, and revelling, because of all the great plunder that they had taken from Eretz Pelishtim, and from Eretz Yehudah.

17 And Dovid struck them from the neshef (twilight, evening) even unto the erev of the next day; and there escaped not an ish of them, except four hundred na’ar, which rode off upon gemalim, and fled.

18 And Dovid recovered all that Amalek had carried away; and Dovid saved his two nashim.

19 And there was nothing of them missing, lacking neither katon nor gadol, neither banim nor banot, neither plunder, nor anything that they had taken for them; Dovid recovered all.

20 And Dovid took all the tzon and the bakar, which they drove before those other mikneh, and said, This is shalal Dovid (the plunder of David).

21 And Dovid came to the two hundred anashim, which were so exhausted that they could not follow Dovid, whom they had left behind also at the brook Besor; and they went forth to meet Dovid, and to meet HaAm that were with him; and when Dovid came near to the people, he gave them a shalom greeting.

22 Then answered all the ish rah and the Beliyaal among the anashim of those that went with Dovid, and said, Because they went not with us, we will not give them any of the shalal that we have recovered, except to every ish his isha and his banim, that they may take them and leave.

23 Then said Dovid, Ye shall not do so, my achim, with that which Hashem hath given us, Who hath been shomer over us, and delivered the gedood that came against us into our yad.

24 For who will pay heed unto you in this matter? But as his chelek is that goeth down to the milchamah (battle), so shall his chelek be that tarrieth by the kelim (supplies): their chelek they shall share alike.

25 And it was so from that day forward, that he made it a chok (statute) and a mishpat for Yisroel unto this day.

26 And when Dovid came to Tziklag, he sent of the shalal (plunder) unto the Ziknei Yehudah, even to his re’im (friends), saying, Hinei, a brocha for you of the shalal (plunder) of the oyevim of Hashem;

27 To them which were in Beit-El, and to them which were in Ramot of the South, and to them which were in Yatir,

28 And to them which were in Aro’er, and to them which were in Siphmot, and to them which were in Eshtemoa,

29 And to them which were in Rachal, and to them which were in the cities of the Yerachme’eli, and to them which were in the cities of the Keni,

30 And to them which were in Chormah, and to them which were in Chor-Ashan, and to them which were in Atach,

31 And to them which were in Chevron, and to all the mekomot (places) where Dovid himself and his anashim were accustomed to visit.

31 Now the Pelishtim fought against Yisroel; and the anshei Yisroel fled from before the Pelishtim, and fell down chalalim (slain ones) on Mt Gilboa.

And the Pelishtim followed hard upon Sha’ul and upon his banim; and the Pelishtim slaughtered Yehonatan [Yonatan], and Avinadav, and Malki Shua, the Bnei Sha’ul.

And the milchamah became intense against Sha’ul, and the archers overtook him; and he was mortally wounded by the archers.

Then said Sha’ul unto his noseh keli (armor bearer), Draw thy cherev, and thrust me through therewith; lest these arelim (uncircumcised ones) come and thrust me through, and abuse me. But his noseh keli would not; for he was very afraid. Therefore Sha’ul took a cherev, and fell upon it.

And when his noseh keli saw that Sha’ul was dead, he fell likewise upon his cherev, and died with him.

So Sha’ul died, and his shloshet banim, and his noseh keli, and kol anashim of him, that same day together.

And when the anshei Yisroel that were on the other side of the emek (valley), and they that were on the other side of the Yarden, saw that the anshei Yisroel fled, and that Sha’ul and his banim were dead, they abandoned the towns, and fled; and the Pelishtim came and took occupation of them.

And it came to pass on the next day, when the Pelishtim came to strip the chalalim, that they found Sha’ul and his shloshet banim fallen on Mt Gilboa.

And they cut off his rosh (head), and stripped off his keli, and sent through eretz Pelishtim all around, to publish it in the bais atzabim, and among the people.

10 And they put his keli in the Bais Ashtarot; and they hung up his body on the chomat Beit Shan.

11 And when the inhabitants of Yavesh Gilead heard of that which the Pelishtim had done to Sha’ul;

12 kol ish chayil arose, and went kol halailah, and took the geviyyat Sha’ul and the geviyyot of his banim from the chomat Beit Shan, and came to Yavesh, and cremated them there.

13 And they took their atzmot, and buried them under a tree at Yavesh, and underwent a tzom shivat yamim.

Yochanan 11:55-12:19

55 Now Pesach was near and many went up to Yerushalayim from the country before the Pesach for the purpose of HITTEHARU (they purified themselves, 2Ch 30:18).

56 They were seeking, therefore, Rebbe Melech HaMoshiach and were saying to one another while they stood in the Beis Hamikdash, What does it appear to you? Surely he will not come to the Chag (Feast)!

57 Now the Rashei Hakohanim and the Perushim had given orders that if anyone had da’as of where he is, he should reveal it so that they might arrest him.

12 Then Rebbe, Melech HaMoshiach came into Beit-Anyan (Bethany) shesh yamim before Pesach. This was the place where El’azar was, whom Rebbe, Melech HaMoshiach made to stand up alive from the mesim.

Then they made Rebbe, Melech HaMoshiach a seudah there. And Marta was serving, and El’azar was one of the ones reclining at tish with Rebbe, Melech HaMoshiach.

Then Miryam, having taken a pound of mishcha (ointment) of expensive genuine spikenard, anointed the feet of Rebbe, Melech HaMoshiach and wiped off with her hair his feet. And the bais was filled with the aroma of the mishcha.

And Yehuda from K’riot, one of the talmidim of Rebbe, Melech HaMoshiach, the talmid being about to betray him, says

Why was this mishcha not sold for three hundred denarii and given to haAniyim (the Poor)?

But he said this not because it mattered to him about haAniyim, but because he was a ganav and he was removing what was put in the aron otzaram (chest of treasury).

Therefore Rebbe, Melech HaMoshiach said, Let her alone. She kept this for the Yom HaKevurah (Day of Burial) of me [Isa 53:9].

For haAniyim you have always with you, but you do not always have me. [DEVARIM 15:11]

When the great multitude of the Yehudim had da’as of where Rebbe, Melech HaMoshiach was, they came not only because of him, but also because of El’azar, that they may see the one whom he made to stand up alive from the mesim.

10 But the Rashei Hakohanim took counsel that they also might kill El’azar,

11 Because many of the Yehudim were leaving and believing in Rebbe, Melech HaMoshiach on account of El’azar.

12 On the next day the great multitude, the one having come to the Chag (Feast), having heard that Rebbe, Melech HaMoshiach is coming to Yerushalayim,

13 Took the branches of the temarim (palms) [VAYIKRA 23:40] and went out to a meeting with him and were crying out: HOSHAN NAH [TEHILLIM 118:25-26] BARUCH HABAH B’SHEM ADONOI! [TZEFANYAH 3:15 TARGUM HASHIVIM] Melech Yisroel!

14 And he found an ayir (young donkey), and he sat on it, just as it has been written,

15 Do not fear BAT TZIYON, HINEI MALKECH YAVO LACH ROKHEV AL AYIR BEN ATONOT (Do not fear, Daughter of Zion. Look! Your King is coming, sitting on a foal of donkeys.) [ZECHARYAH 9:9; YESHAYAH 35:4; ZEFANYAH 3:14 TARGUM HASHIVIM]

16 Regarding these things his talmidim did not have binah in the beginning but when he received kavod, then they remembered that these things had been written with respect to him and that they did these things to him.

17 So the crowd that had been with Rebbe, Melech HaMoshiach when he called El’azar out of the kever and made him stand up alive from the mesim were giving solemn edut (testimony).

18 Therefore, the multitude met Rebbe, Melech HaMoshiach because they heard him to have done this ot (miraculous sign).

19 Therefore the Perushim said to themselves, You see, you can do nothing! Kol Bnei Adam have gone after him.

Tehillim 118:1-18

118 O give thanks unto Hashem; for He is tov; Ki l’olam chasdo (for His mercy endureth forever).

Let Yisroel now say, Ki l’olam chasdo.

Let the Bais Aharon now say, Ki l’olam chasdo.

Let them now that fear Hashem say, Ki l’olam chasdo,

I called upon Hashem in distress; Hashem answered me, and set me in a broad place.

Hashem is on my side; I will not fear; what can adam do unto me?

Hashem taketh my part through them that help me; therefore shall I see my desire upon them that hate me.

It is better to trust in Hashem than to put confidence in adam.

It is better to trust in Hashem than to put confidence in nedivim (nobles).

10 All Goyim surrounded me; but in the Shem Hashem will I cut them off.

11 They surrounded me; yes, they compassed me about; but in the Shem Hashem I will cut them off.

12 They compassed me about like devorim (bees); they are extinguished like the eish of kotzim (thorns); for in the Shem Hashem I will cut them off.

13 Thou hast hard pushed at me that I fell; but Hashem helped me.

14 Hashem is my oz (strength) and zimrah (song), and He is become my Yeshuah (salvation).

15 The voice of rejoicing and Yeshuah (salvation) is in the ohalim of the tzaddikim; the Yamin Hashem doeth valiantly.

16 The Yamin Hashem is exalted; the Yamin Hashem doeth valiantly.

17 I shall not die, but live, and declare the ma’asim (works) of Hashem.

18 Hashem hath hard chastened me severely; but He hath not given me over unto mavet (death).

Mishle 15:24-26

24 The Orach Chayyim leads upward to the wise, in order that he may depart from Sheol beneath.

25 Hashem will destroy the bais of the proud, but he will maintain the boundary of the almanah.

26 The thoughts of the rah are a to’evah to Hashem, but the words of the tehorim (pure ones) are pleasant.

Orthodox Jewish Bible (OJB)

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