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Orthodox Jewish Bible (OJB)
Version
Shofetim 15-16

15 But it came to pass within a while after, in the time of katzir chittim, that Shimshon visited his isha with a young goat; and he said, I will go in to my isha into the cheder. But her av would not allow him to go in.

And her av said, I verily thought that thou hadst utterly hated her; therefore I gave her to thy companion; is not her younger achot fairer than she? Take her now, instead of her.

And Shimshon said concerning them, Now shall I be more blameless than the Pelishtim, though I do them ra’ah.

And Shimshon went and caught three hundred foxes, and took torches, and turned them tail to tail, and put a torch in the midst between two tails.

And when he lit eish to the torches, he let them go into the standing grain of the Pelishtim, and burned up both the harvested grain and also the standing grain, and also olive orchards.

Then the Pelishtim said, Who hath done this? And they answered, Shimshon, the choson of the Timni, because he had taken his isha, and given her to his companion. And the Pelishtim came up, and burned her and her av with eish.

And Shimshon said unto them, Since ye have done this, yet will I be avenged of you and after that I will cease.

And he struck them hip and thigh with a makkah gedolah; and he went down and dwelt in the top of the rock Etam.

Then the Pelishtim went up and encamped in Yehudah, and spread themselves out in Lechi.

10 And the ish Yehudah said, Why are ye come up against us? And they answered, To bind Shimshon are we come up, to do to him as he hath done to us.

11 Then three thousand men of Yehudah went to the top of the rock Etam and said to Shimshon, Knowest thou not that the Pelishtim are rulers over us? What is this that thou hast done unto us? And he said unto them, As they did unto me, so have I done unto them.

12 And they said unto him, We are come down to bind thee, that we may deliver thee into the yad Pelishtim. And Shimshon said unto them, Swear unto me, that ye will not fall upon me yourselves.

13 And they spoke unto him, saying, No; but we will bind thee fast, and deliver thee into their yad; but surely we will not kill thee. And they bound him with two avotim chadashim (new ropes), and brought him up from the rock.

14 And when he came unto Lechi, the Pelishtim shouted against him; and the Ruach of Hashem came mightily upon him, and the avotim that were upon his arms became as flax that was burned with eish, and his binding loosed from off his hands.

15 And he found a new jawbone of a chamor, and put forth his yad and took it and slaughtered a thousand men therewith.

16 And Shimshon said, With the lechi (jawbone) of a chamor heaps upon heaps, with the jaw of a chamor have I slain a thousand men.

17 And it came to pass when he had made an end of speaking that he cast away the jawbone out of his yad, and called that place Ramat Lechi (Jawbone Hill).

18 And he was very thirsty, and called on Hashem, and said, Thou hast given this teshu’ah hagedolah (great victory, rescue, salvation) into the yad of thy eved; and now shall I die for thirst, and fall into the yad of the arelim?

19 But Elohim split open the hollow place that is at Lechi, and there came mayim thereout; and when he had drunk, his ruach came again, and he revived; wherefore he called the shem thereof En HaKorei (Spring of the Caller), which is in Lechi unto this day.

20 And he judged Yisroel in the days of the Pelishtim esrim shanah.

16 Then went Shimshon to Azah (Gaza), and saw there a zonah, and went in unto her.

And it was told the Azah people, saying, Shimshon is come here. And they surrounded him, and laid wait for him kol halailah in the sha’ar HaIr, and were quiet kol halailah, saying, In the ohr haboker, we shall kill him.

And Shimshon lay till khatzot halailah, and arose at khatzot halailah, and took the daletot sha’ar HaIr, and the two mezuzot, and went away with them, bar and all, and put them upon his shoulders, and carried them up to the top of a hill that is before Chevron.

And it came to pass afterward, that he fell in love with an isha in the Sorek Valley, whose shem was Delilah.

And rulers of the Pelishtim came up unto her, and said unto her, Entice him, see wherein his ko’ach gadol lieth, by what means we may prevail against him, that we may bind him to afflict him; and we will give thee every one of us eleven hundred pieces of kesef.

And Delilah said to Shimshon, Tell me, now, wherein thy koach gadol lieth, and wherewith thou mightest be bound to subdue thee.

And Shimshon said unto her, If they bind me with shivah fresh bowstrings that were never dried, then shall I be weak, and be as any adam.

Then the rulers of the Pelishtim brought up to her shivah fresh bowstrings which had not been dried, and she bound him with them.

Now there were men lying in wait, abiding with her in the cheder. And she said unto him, The Pelishtim be upon thee, Shimshon. And he broke the bowstrings, as a piece of thread is broken when it toucheth the eish. So his ko’ach was not known.

10 And Delilah said unto Shimshon, Hinei, thou hast mocked me, and told me kezavim (lies); tell me, now, wherewith thou mightest be bound.

11 And he said unto her, If they bind me fast with avotim chadashim that never were used, then shall I be weak, and be as any adam.

12 Delilah therefore took avotim chadashim, and bound him therewith, and said unto him, The Pelishtim be upon thee, Shimshon. For there were ambushers lying in wait abiding in the cheder. And he broke them from off his arms like thread.

13 And Delilah said unto Shimshon, Hitherto thou hast mocked me, and told me kezavim; tell me wherewith thou mightest be bound. And he said unto her, If thou weavest the sheva braids of my head with the web [fabric on the loom],

14 And fasten it with the pin... Again she called to him, The Pelishtim be upon thee, Shimshon. And he awakened out of his sleep, and went away with the pin of the loom, and with the web.

15 And she said unto him, How canst thou say, I love thee, when thine lev is not with me? Thou hast mocked me these three times, and hast not told me wherein thy ko’ach gadol lieth.

16 And it came to pass, when she pressed him daily with her words, and urged him, so that his nefesh was vexed unto death;

17 That he told her all his lev, and said unto her, There hath not come a morah (razor) upon mine head; for I have been a Nazir Elohim from my mother’s beten; if I be shaven, then my ko’ach will go from me, and I shall become weak, and be like any other adam.

18 And when Delilah saw that he had told her all his lev, she sent and called for the rulers of the Pelishtim, saying, Come up this once, for he hath showed me all his lev. Then the rulers of the Pelishtim came up unto her, and brought kesef in their yad.

19 And she made him sleep upon her knees; and she called for an ish, and she caused him to shave off the sheva braids of his head; and she began to torment him, and his ko’ach went from him.

20 And she said, The Pelishtim be upon thee, Shimshon. And he awoke out of his sleep, and said, I will go out as at other times before and shake myself. And he knew not that Hashem was departed from him.

21 But the Pelishtim took him, and gouged out his eyes, and brought him down to Azah (Gaza), and bound him with fetters of nechoshet; and he did grind in the prison house.

22 Howbeit after he was shaven, the hair of his head began l’tzameach [to spring up; Tzemach is Moshiach] again.

23 Then rulers of the Pelishtim gathered them together for to offer a zevach gadol unto Dagon eloheihem, and to rejoice; for they said, eloheinu hath delivered Shimshon oyveinu (our enemy) into our yad.

24 And when the people saw him, they praised eloheihem; for they said, eloheinu hath delivered into our hands oyveinu, and the destroyer of our country, which slaughtered many of us.

25 And it came to pass, when their hearts were merry, that they said, Call for Shimshon, that he may entertain us. And they called for Shimshon out of the prison house; and he entertained them; and they set him between the ammudim.

26 And Shimshon said unto the na’ar that held him by the yad, Put me where I may feel the ammudim whereupon the bais standeth, that I may lean upon them.

27 Now the bais (temple) was full of anashim and nashim; and all the rulers of the Pelishtim were there; and there were upon the roof about three thousand ish and isha, that beheld while Shimshon entertained.

28 And Shimshon called unto Hashem, and said, Adonoi Hashem, remember me, now, and strengthen me, now, only this once, O HaElohim that I may be at once avenged of the Pelishtim for my two eyes.

29 And Shimshon took hold of the two middle ammudim upon which the bais stood and he braced himself against them, one with his right yad, and the other with his left.

30 And Shimshon said, Let me die with the Pelishtim. And he pushed himself with all his ko’ach; and the bais fell upon the rulers, and upon all the people that were therein. So the dead which he slaughtered at his death were more than they which he slaughtered in his life.

31 Then his brethren and all the bais of his av came down, and took him, and brought him up, and buried him between Tzorah and Eshtaol in the kever of Manoach his av. And he judged Yisroel esrim shanah.

Yochanan 2

On Yom HaShelishi, there was a Chasunoh (Wedding Feast) in Kanah in the Galil; and the Em (Mother) of Rebbe, Melech HaMoshiach was there.

He and his talmidim were also invited to the Chasunoh (Wedding Feast).

And when yayin (wine) was lacking, the Em of Rebbe, Melech HaMoshiach says to him, They do not have yayin.

And Rebbe, Melech HaMoshiach says to her, Mah lanu valach, Isha? [BERESHIS 3:15] My sha’ah (hour, time) has not yet come. [Mt 26:18, 27-28]

The Em of Rebbe, Melech HaMoshiach says to the mesharetim, Asher yomar lakhem ta’asu (Do whatever he tells you). [BERESHIS 41:55]

Now there were shesh (six) stone water jars lying there. These were for the Jewish tohorot, each holding twenty to thirty gallons.

Rebbe, Melech HaMoshiach says to them, Fill with mayim. And they filled them up to the top.

And he says to them, Draw now and bring to the Rosh HaMesibba (Head of the Reception, Feast). And they brought it.

And when the Rosh HaMesibba tasted the mayim having become yayin, and when he did not have da’as of where it came from‖but the mesharetim had da’as, the ones having drawn the water‖the Rosh HaMesibba summoned the Choson (Bridegroom).

10 And the Rosh HaMesibba says to him, Everyone sets out the yayin hatov first, and when they have become drunk, he sets out the inferior; you have kept the yayin hatov until now.

11 This was the reshit (beginning) of the otot (miraculous signs) Rebbe, Melech HaMoshiach accomplished in Kana of the Galil, and he manifested the kavod (glory) of him, v’ya’aminu bo (and they put their faith in him) [SHEMOT 14:31].

12 After this he went down to K’far-Nachum and the Em of Rebbe, Melech HaMoshiach and the achim and his talmidim also, and there they remained not many yamim (days).

13 And Pesach was fast approaching, and Rebbe, Melech HaMoshiach went up to Yerushalayim [DEVARIM 16:1-6].

14 And he found in the Beis Hamikdash the ones selling oxen and sheep and doves [VAYIKRA 1:14; DEVARIM 14:26] and the coin-dealers sitting [DEVARIM 14:25].

15 And having made a shot (whip) out of ropes Rebbe, Melech HaMoshiach drove all of them out of the Beis Hamikdash, both the sheep and the cattle. He also poured out the coins of the machalifei hakesafim (money-changers) and overturned their tishen (tables).

16 And to the ones selling doves, Rebbe, Melech HaMoshiach said, Take these things from here. Do not make the Bais Avi a bais hasokharim (house of merchants). [ZECHARYAH 14:21]

17 The talmidim of Rebbe, Melech HaMoshiach remembered that it had been written, KINAT BETECHA AKHALATNI (The zeal for Your bais will devour me [TEHILLIM 69:9].

18 In reply, those of Yehudah then said to Rebbe, Melech HaMoshiach, What ot (miraculous sign) do you show us for these things you do?

19 In reply, Rebbe, Melech HaMoshiach said to them, Bring churban to this heikhal and in shloshah yamim [YONAH 1:17; HOSHEA 6:2] I will raise it.

20 Those of Yehudah then said, In forty and six years this Heikhal was built and you in shloshah yamim will raise it?

21 But that one was speaking about the heikhal of Rebbe, Melech HaMoshiach’s basar. [Gn 47:18; Ps 16:9-10; Job 19:25-27; Isa 53:10-11]

22 Therefore, when he underwent the Techiyas HaMoshiach (Resurrection of the Moshiach), his talmidim remembered that this he was saying and v’ya’aminu (and they put their faith SHEMOT 14:31) in the Kitvei Hakodesh [TEHILLIM 16:9-10] and the dvar which Rebbe, Melech HaMoshiach said.

23 And when Rebbe, Melech HaMoshiach was in Yerushalayim during Pesach at the Chag (Feast), many from Yehudah had emunah (faith) in ha-Shem of Rebbe, Melech HaMoshiach, seeing his otot (miraculous signs) which he was doing.

24 But Rebbe, Melech HaMoshiach was not entrusting himself to them, because he had da’as of kol Bnei Adam.

25 And he had no need that anyone should give solemn edut (testimony) about them [YESHAYAH 11:3], for he knew what was in Bnei Adam [Dt 31:21; 1Kg 8:39].

Tehillim 103

103 (Of Dovid). Barachi (Bless) Hashem, O my nefesh; and all that is within me, bless His Shem kodesh.

Barachi Hashem, O my nefesh, and forget not all His gmulim (benefits);

Who forgiveth all thine avonim (iniquities); Who healeth all thy diseases;

Who is the Go’el (Redeemer) of thy life from shachat (corruption, pit, grave); Who crowneth thee with chesed and rachamim;

Who satisfieth thy mouth with tov; so that thy ne’urim is made chadash like the nesher.

Hashem executeth tzedakot and mishpatim for all that are oppressed.

He made known His drakhim unto Moshe, His deeds unto the Bnei Yisroel.

Hashem is rachum and channun, slow to anger, and plenteous in chesed.

He will not strive l’netzach; neither will He keep His anger l’olam.

10 He hath not dealt with us according to chata’einu (our sins); nor repaid us according to avonoteinu (our iniquities).

11 For as Shomayim is high above ha’aretz, so great is His chesed toward them that fear Him.

12 As far as the mizrach (east) is from the ma’arav (west), so far hath He removed peysha’einu (our transgressions) from us.

13 As an av has compassion on banim so Hashem has compassion on them that fear Him.

14 For He has da’as of yitzreinu (our nature); He remembereth that aphar anachnu (dust we are).

15 As for enosh (mankind), his yamim are like khatzir (green grass, herbage); like tzitz hasadeh (a flower of the field), so he flourisheth.

16 For the ruach (wind) passeth over it, and it is gone; and the place thereof shall remember it no more.

17 But the chesed Hashem is me’olam v’ad olam (from everlasting to everlasting) upon them that fear Him, and His tzedakah unto bnei banim;

18 To such as are shomer over His Brit, and to those that remember His precepts to do them.

19 Hashem hath established His kisse (throne) in Shomayim; and His malchut ruleth over all.

20 Barachu Hashem, ye His malachim, gibborei ko’ach (mighty ones of power), that do His bidding, paying heed unto the voice of His Davar.

21 Barachu Hashem, all ye His Tzivos; ye mesharetim (ministers) of His, that do His ratzon (will).

22 Barachu Hashem, all His ma’asim in all places of His memshalet (dominion); Barachi Hashem, O my nefesh.

Mishle 14:17-19

17 He that is quicktempered dealeth folly, and an ish mezimot (a man of crafty schemes) is hated.

18 The naive inherit folly, but the prudent are crowned with da’as.

19 The ra’im will bow before the tov’im, and the resha’im at the she’arim of the tzaddik.

Orthodox Jewish Bible (OJB)

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