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10 Then Shmuel took a flask of shemen, and poured it upon his rosh, and kissed him [Ps 2:12], and said, Hath not Hashem meshachacha (anointed thee) to be Nagid over His nachalah?
2 When thou art departed from me today, then thou shalt find two anashim near Kevurat Rachel on the border of Binyamin at Tzeltzach; and they will say unto thee, The donkeys which thou wentest to seek are found; and, hinei, Avicha hath taken leave of caring about the donkeys, and careth for you, saying, What shall I do for beni (my son)?
3 Then shalt thou go on forward from there, and thou shalt come to the plain of Tavor, and there shall meet thee shloshah anashim going up to HaElohim to Beit-El, one carrying shloshet gedayim (three young goats), and another carrying shloshet kikrot (three loaves) lechem, and another carrying a skin of yayin;
4 And they will give thee a Shalom greeting, and give thee two of the lechem; which thou shalt receive of their yad.
5 After that thou shalt come to the Giveat HaElohim, where is the outpost of the Pelishtim (Philistines); and it shall come to pass, when thou art come there to the Ir, that thou shalt meet a chevel (company, band) of nevi’im coming down from the high place with a nevel (lyre), tof (tambourine), khalil (flute), and kinnor (harp) before them; and they shall prophesy;
6 And the Ruach [Hakodesh] of Hashem will come upon thee, and thou shalt prophesy with them, and shalt be changed into an ish acher (another man, a different man).
7 And let it be, when these otot (signs) are come unto thee, that thou do what yadecha (thy hand) finds [i.e., what thou seest fit to do]; for HaElohim is with thee.
8 And thou shalt go down before me to Gilgal; and, hinei, I will come down unto thee, to offer olot (burnt offerings), and to sacrifice zivkhei shelamim (sacrifices of peace offerings); shivat yamim shalt thou tarry, till I come to thee, and show thee what thou shalt do.
9 And it was so, that when he had turned his back to go from Shmuel, Elohim changed for him a lev acher (another heart, a different heart); and all those otot (signs) came to pass that day.
10 And when they came there to the Giveah (Hill), hinei, a chevel (company, band) of nevi’im met him; and the Ruach [Hakodesh] of Elohim came upon him, and he prophesied among them.
11 And it came to pass, when all that knew him beforetime saw that, hinei, he prophesied with the nevi’im, then HaAm said one to another, What is this that hath happened unto the Ben Kish? Is Sha’ul also among the nevi’im?
12 And an ish from that place answered and said, And who is avihem (their father, cf Amos 7:14)? Therefore it became a mashal (proverb), Is Sha’ul also among the nevi’im?
13 And when he had made an end of prophesying, he came to the bamah (high place).
14 And the dod Sha’ul said unto him and to his na’ar, Where went ye? And he said, To search for the donkeys; and when we saw that they were nowhere, we came to Shmuel.
15 And the dod Sha’ul said, Tell me, now, what Shmuel said unto you.
16 And Sha’ul said unto his dod, He told us plainly that the donkeys were found. But of the matter of the melukhah (kingship), whereof Shmuel spoke, he told him not.
17 And Shmuel called HaAm together unto Hashem at Mitzpah;
18 And said unto the Bnei Yisroel, Thus saith Hashem Elohei Yisroel, I brought up Yisroel out of Mitzrayim, and delivered you out of the yad Mitzrayim, and out of the yad kol HaMamlachot, and of them that oppressed you;
19 And ye have this day rejected Eloheichem, who Himself was Moshi’a for you out of all your adversities and your tzoroses; and ye have said unto Him, No, but set a Melech over us. Now therefore present yourselves before Hashem by your Shevatim (Tribes), and by your alefim (thousands, larger kinship units).
20 And when Shmuel had caused all the Shivtei Yisroel to come near, the Shevet (Tribe) of Binyamin was lakhad (taken [by lot], singled out [by lot]).
21 When he had caused the Shevet (Tribe) of Binyamin to come near by their mishpekhot, the mishpakhat Matri was lakhad (singled out [by lot]), and Sha’ul Ben Kish was lakhad; and when they searched for him, he could not be found.
22 Therefore they inquired of Hashem further, Has the ish come here yet? And Hashem answered, Hinei he hath hid himself among the kelim (vessels, baggage, stuff).
23 And they ran and brought him out from there; and when he stood among HaAm, he was taller than any of HaAm from his shekhamim (shoulders) upward.
24 And Shmuel said to kol HaAm, See ye him whom Hashem hath chosen? That there is none like him among kol HaAm? And kol HaAm shouted, and said, May HaMelech live!
25 Then Shmuel told HaAm the mishpat haMelukhah (right of the monarchy; see also Dt. 17:14-20), and wrote it in a sefer, and deposited it up before Hashem. And Shmuel sent kol HaAm away, every ish to his bais.
26 And Sha’ul also went home to Giveah; and there went with him the valiant whose lev Elohim had touched.
27 But the Bnei Beliyaal said, How shall this one yoshi’einu (save us)? And they despised him, and brought no minchah (gift). But he held his peace.
11 Then Nachash the Ammoni came up, and laid siege to Yavesh Gil’ad; and all the anashim of Yavesh said unto Nachash, Make a brit with us, and we will serve thee.
2 And Nachash the Ammoni answered them, On this condition will I cut a brit with you, that I may gouge out all your ayin yamin (right eyes), and so bring cherpah upon kol Yisroel.
3 And the Zekenim of Yavesh said unto him, Give us shivat yamim that we may send malachim unto all the territory of Yisroel; and then, if there be no moshi’a to save us, we will come out and surrender to thee.
4 Then came the malachim to Giveat Sha’ul, and told the devarim in the oznayim of HaAm; and kol HaAm lifted up their kol (voices), and wept.
5 And, hinei, Sha’ul came after the bakar out of the sadeh; and Sha’ul said, What aileth HaAm that they weep? And they told him the divrei anshei Yavesh.
6 And the Ruach Elohim came upon Sha’ul when he heard those devarim, and his anger was kindled greatly.
7 And he took a tzemed bakar, and cut them in pieces, and sent them throughout all the territory of Yisroel by the hands of malachim, saying, Whosoever cometh not forth after Sha’ul and after Shmuel, so shall it be done unto his bakar. And the pachad Hashem fell on HaAm, and they came out as ish echad.
8 And when he mustered them at Bezek, the Bnei Yisroel were three hundred elef, and the Ish Yehudah thirty elef.
9 And they said unto the malachim that came, Thus shall ye say unto the Ish Yavesh Gil’ad, Tomorrow, by the time the shemesh is hot, teshuah will come to you. So the malachim came and reported it to the anshei Yavesh; and they had simchah.
10 Therefore the anshei Yavesh said, Tomorrow we will come out to surrender unto you, and ye shall do with us all that seemeth tov in your eyes.
11 And it was so on the next day, that Sha’ul set HaAm into shloshah rashim (three companies); and they came into the midst of the machaneh in the ashmoret haboker (morning watch), and slaughtered Ammon until the chom (heat) of the yom; and it came to pass, that they which survived were scattered, so that no two of them were left together.
12 HaAm said unto Shmuel, Who is he that said, Shall Sha’ul reign as melech over us? Bring the anashim, that we may put them to death.
13 And Sha’ul said, There shall not an ish be put to death this day; for today Hashem hath wrought Teshuah (Salvation) in Yisroel.
14 Then said Shmuel to HaAm, Come, and let us go to Gilgal, and renew the Meluchah (kingdom) there.
15 And kol HaAm went to Gilgal; and there they made Sha’ul Melech before Hashem in Gilgal; and there they sacrificed zevakhim of shelamim before Hashem; and there Sha’ul and kol Anshei Yisroel rejoiced with simchah me’od.
43 Rebbe, Melech HaMoshiach answered and said to them, Do not grumble among yourselves.
44 No one is able to come to me unless HaAv Who sent me should draw him, and I will raise him up on the Yom HaAcharon. [Jer 31:3; Hos 11:4]
45 It has been written in the Nevi’im, V’CHOL they LIMUDI HASHEM (They shall all be taught of G-d [Isa 54:13; see Jer 31:33, 34]. Everyone having heard from HaAv and having learned comes to me.
46 Not that anyone has seen HaAv except the one being sent from Hashem; this one has seen HaAv.
47 Omein, omein, I say to you, the one having emunah has Chayyei Olam.
48 Ani Hu the lechem haChayyim. [BAMIDBAR 14:23; DEVARIM 1:35]
49 Your Avot ate in the wilderness the manna and died.
50 This is the lechem coming down out of Shomayim, so that anyone may eat of it and not die. [Gn 3:22]
51 Ani hu the lechem haChai (the living bread) having come down out of Shomayim. If anyone eats of this lechem he will live l’olam v’ed. And, indeed, the lechem which I will give on behalf of the Chayyim (life) of HaOlam is the basar of me [Ex 12:8].
52 Therefore, those of Yehudah were arguing with one another, saying, How is this man able to give us the basar of him to eat?
53 Therefore, he said to them, Omein, omein, I say to you, unless you eat the [Seudas Moshiach Seh] basar of the Ben HaAdam and drink [the Kiddush Cup of the Brit Chadasha in] his dahm, you do not have Chayyim (Life) in yourselves [Ex 12:3; Isa 53:7].
54 The one feeding on my [Seh Elohim] basar and drinking [Cup of Redemption in] dahmi has Chayyei Olam and I will raise him up on the Yom HaAcharon [Ruth 4:5,10].
55 For my basar is okhel emes (true food) and dahmi is shikuy emes (true drink).
56 The one feeding on my basar and drinking dahmi abides in, [YESHAYAH 53:7; SHEMOT 12:3] dwells in me and I in him [Ex 12:22].
57 As HaAv HaChai sent me and I live because of HaAv, so also whoever is feeding on me even that one will live because of me.
58 This is the lechem out of Shomayim having come down, not as the Avot ate and died; the one feeding on this lechem will live l’olam v’ed.
59 These things he said in a shul while teaching in K’far-Nachum.
60 Therefore, many of Moshiach’s talmidim, having heard, said, Hard is this dvar Torah. Who is able to hear it? [YESHAYAH 53:1]
61 And Rebbe, Melech HaMoshiach, having da’as in himself that his talmidim are grumbling about this, said to them, Does this cause a michshol for you?
62 What if you behold the Ben HaAdam ascending where he was Bereshis?
63 The Ruach Hakodesh is that which is making alive, the basar does not profit anything. The dvarim which I have spoken to you are as Ruach and they are as Chayyim (Life).
64 But there are of you some who do not have emunah. For from Bereshis, he had da’as of whom are the ones not having emunah and who is the one betraying him.
65 And he was saying, Because of this, I have told you that no one is able to come to me unless it has been given to him from HaAv.
66 From this time, many of his talmidim fell away and no longer followed him as talmidim.
67 Therefore, he said to the Sheneym Asar, Surely you do not want to depart also?
68 In reply, Shimon Kefa said to Rebbe, Melech HaMoshiach, Adoni, to whom will we go? You have the divrei haChayyei Olam.
69 And we have bitachon and have trusted with emunah and we have da’as that you are HaKadosh of Hashem (the Holy One of G-d, YESHAYAH 49:7).
70 In reply, Rebbe, Melech HaMoshiach said to them, Did I not choose you Sheneym Asar (Twelve)? And is one of you not a Satan?
71 Now he was speaking of Yehudah Ben Shimon from K’riot, for, though he was one of the Sheneym Asar, this one was about to betray Rebbe, Melech HaMoshiach.
107 O give thanks unto Hashem, for He is tov; ki l’olam chasdo (for His mercy endureth forever).
2 Let the Geulei Hashem (the redeemed of Hashem) say so, whom He hath redeemed from the yad tzar;
3 And gathered them out of the lands, from the mizrach (east), and from the ma’arav (west), from the tzafon (north), and from the yam (sea).
4 They wandered in the midbar in a desolate region; they found no derech to an ir moshav (inhabited city).
5 Re’evim (hungry) and tzeme’im (thirsty), their nefesh fainted within them.
6 Then they cried unto Hashem in their tzoros, and He delivered them out of their distresses.
7 And He led them forth by the derech yesharah that they might go to an ir moshav.
8 Oh that men would praise Hashem for His chesed, and for His nifla’ot (wonderful works) to the Bnei Adam!
9 For He satisfieth the longing nefesh, and filleth the hungry nefesh with the tov.
10 Such as sit in choshech and in tzalmavet, being bound in oni and barzel (iron);
11 Because they rebelled against the words of G-d, and despised the atzat Elyon (counsel of the Most High);
12 Therefore He brought down their lev with amal (toil); they stumbled, and there was no ozer (helper).
13 Then they cried out unto Hashem in their tzoros, and He saved them out of their distresses.
14 He brought them out of choshech and tzalmavet, and broke apart their chains.
15 Oh that men would praise Hashem for His chesed, and for His nifla’ot (wonderful works) to the Bnei Adam!
16 For He hath broken down the dlatot nechoshet, and cut asunder the bars of barzel (iron).
17 Fools because of their derech peysha, and because of their avonot (iniquities), were afflicted.
18 Their nefesh abhorreth all manner of ochel (food); and they drew near unto the sha’arei mavet (gates of death).
19 Then they cried unto Hashem in their tzoros, and He saveth them out of their distresses.
20 He sent His Davar, and healed them, and delivered them from their destructions [See Yn 1:1, 14; Mt 4:23].
21 Oh that men would praise Hashem for His chesed, and for His nifla’ot (wonderful works) to the Bnei Adam!
22 And let them sacrifice the zivkhei todah (sacrifices of thanksgiving), and recount His works with joyful singing.
23 They that go down to the yam in oniyot (ships), that do business on mayim rabbim (great waters);
24 These have seen the ma’asei Hashem, and His nifla’ot (wonders) in the deep.
25 For He commandeth, and raiseth up a ruach sa’arah (stormy wind), which lifteth up the galim (waves) thereof.
26 They [the galim] mount up to Shomayim, they went down again to the tehomot (depths); their nefesh melted in ra’ah (peril, trouble).
27 They reeled and staggered like a shikkor, and were at their wit’s end.
28 Then they cried unto Hashem in their tzoros, and He brought them out of their distresses.
29 He made the sa’arah (storm) a calm, so that the galim (waves) thereof were still [Mk 4:41].
30 Then were they glad because they were quiet; so He brought them unto their makhoz chefetz (desired haven, city, district, boundary).
31 Oh that men would praise Hashem for His chesed, and for His nifla’ot (wonderful works) to the Bnei Adam!
32 Let them exalt Him also in the Kehal Am, and praise Him in the moshav zekenim (council of the elders).
33 He turneth neharot (rivers) into a midbar, and the springs of water into dry ground;
34 An eretz p’ri (fruitful land) into salt wasteland, because of the wickedness of them that dwell therein.
35 He turneth the midbar into an agam (pool, lake) of mayim, and dry ground into springs of water.
36 And there He maketh the hungry to dwell, that they may found an ir moshav (an inhabited city);
37 And sow the sadot, and plant kramim, and acquire p’ri tevu’ah (fruits of increase).
38 He made a brocha on them also, so that they are multiplied greatly; and He doth not permit their behemah to decrease.
39 Again, they are diminished and brought low through otzer (oppression), ra’ah (calamity, peril, trouble) and yagon (sorrow, grief).
40 He poureth contempt upon nedivim (nobles), and causeth them to wander in the wilderness, where there is no derech.
41 Yet setteth He the evyon (needy) up above oni (affliction), and maketh him mishpekhot like a tzon (flock).
42 The yesharim (upright ones) shall see it, and rejoice with simchah; and all iniquity shall shut its mouth.
43 Whosoever is chacham, and will be shomer over these things, even they shall understand the chasdei Hashem (lovingkindnesses of Hashem).
15 A soft answer turneth away chemah (wrath); but harsh devarim stir up anger.
2 The lashon of chachamim useth da’as aright, but the peh (mouth) of kesilim (fools) poureth out folly.
3 The eynayim of Hashem are in kol makom (every place), watching the ra’im and the tovim.
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