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22 Now Eli was zaken me’od, and heard all that his banim did unto kol Yisroel; and how they lay with the nashim hatzove’ot (women in ministry service) at the petach Ohel Mo’ed.
23 And he said unto them, Why do ye such things? For I hear of your evil deeds from kol HaAm (all the People).
24 Nay, my banim; for it is no good report that I hear; ye make Am Hashem to transgress.
25 If one ish sin against another ish, Elohim shall intervene as arbiter for him; but if an ish sin against Hashem, who shall entreat for him? Notwithstanding they paid heed not unto the kol avihem (voice of their father), because Hashem willed to execute them.
26 And the na’ar Shmuel was growing, and was in favor both with Hashem and also with anashim.
27 And there came an Ish Elohim unto Eli, and said unto him, Thus saith Hashem, Did I not plainly reveal Myself unto the Bais Avicha, when they were in Mitzrayim under Bais Pharaoh?
28 And did I not choose him out of kol Shivtei Yisroel to be Kohen to Me, to ascend Mine Mizbe’ach, to burn ketoret, to wear an Ephod in My presence? And did I give unto the Bais Avicha all the fire offerings of the Bnei Yisroel?
29 Why kick scornfully at My zevach and My minchah, which I have commanded in My ma’on (habitation, dwelling [See Yn 14:2 OJBC]); and honorest thy banim above Me, to make yourselves fat with the chiefest of kol minchat Yisroel, before Ami (My People).
30 Therefore Hashem Elohei Yisroel saith, I said indeed that thy Bais, and the Bais Avicha, should walk before Me ad olam (forever); but now Hashem saith, Be it far from Me; for them that honor Me I will honor, and they that despise Me shall be lightly esteemed.
31 Hinei, the yamim are coming, that I will cut off thine zero’a, and the zero’a of the Bais Avicha, that there shall not be a zaken in thine Bais.
32 And thou shalt see Tzar Ma’on [See 1Sm 4:11 and Jer 7:12-14] in spite of all that He will do of tov to Yisroel; and there shall not be a zaken in thine Bais kol hayamim.
33 And the ish of thine, whom I shall not cut off from Mine Mizbe’ach, shall be to consume thine eyes, and to grieve thine nefesh; and all the increase of thine Bais shall die anashim [i.e., not zekenim].
34 And this shall be HaOt unto thee, that shall come upon thy two banim, on Chophni and on Pinchas: in one day they shall die both of them.
35 And I will raise up for Me a Kohen Ne’eman, that shall do according to that which is in Mine lev and in My nefesh; and I will build for him a Bais Ne’eman; and he shall walk before Mine Moshiach kol hayamim.
36 And it shall come to pass, that every one that is left in thine Bais shall come and bow before him [i.e., the Kohen Ne’eman] to get an agorat kesef (a silver coin) and a kikar lechem (loaf of bread), and shall say, Put me please into one of the Kehunnot (Divisions of the Kehunah), that I may get a piece of lechem to eat.
3 And the na’ar Shmuel ministered unto Hashem before Eli. And the Devar Hashem was yakar (precious, dear, rare) in those days; there was no chazon nifratz ([prophetic] vision open, spread out, common, i.e., prophetic vision was uncommon).
2 And it came to pass at that time, when Eli was lying down in his makom (his eyes had began to grow dim, that he could not see);
3 And the Ner Elohim had not yet gone out in the Heikhal Hashem, where the Aron Elohim was, and Shmuel was lying down;
4 That Hashem called Shmuel; and he answered, Hineni.
5 And he ran unto Eli, and said, Hineni; for thou calledst me. And he said, I called not; lie down again. And he went and lay down.
6 And Hashem called yet again, Shmuel. And Shmuel got up and went to Eli, and said, Hineni; for thou didst call me. And he answered, I called not, beni; lie down again.
7 Now Shmuel did not yet know Hashem; the Devar Hashem was not yet revealed unto him [See Yn 1:1,14).
8 And Hashem called Shmuel again the third time. And he got up and went to Eli, and said, Hineni; for thou didst call me. And Eli perceived that Hashem was calling the na’ar.
9 Therefore Eli said unto Shmuel, Go, lie down; and it shall be, if He call thee, that thou shalt say, Speak, Hashem; for Thy eved (servant) shomei’a (is listening). So Shmuel went and lay down in his makom.
10 And Hashem came, and stood, and called as at other times, Shmuel, Shmuel. Then Shmuel answered, Speak; for Thy eved shomei’a.
11 And Hashem said to Shmuel, Hinei, I am doing a thing in Yisroel, at which both the oznayim of every one that heareth it shall tingle.
12 In that day I will perform against Eli all things which I have spoken concerning his Bais; from beginning even to the end.
13 For I have told him that I will judge his Bais ad olam for the avon (iniquity) which he knoweth; because his banim brought klalot (curses) upon themselves, and he restrained them not.
14 And therefore I have sworn unto the Bais Eli, that there shall be no kapporah for the avon Bais Eli by zevach nor minchah ad olam.
15 And Shmuel lay until boker, and opened the dlatot Beis Hashem. And Shmuel feared to show Eli the mareh (vision).
16 Then Eli called Shmuel, and said, Shmuel, beni. And he answered, Hineni.
17 And he said, What is the davar that Hashem hath said unto thee? Now hide it not from me; Elohim do so to thee, and more also, if thou hide anything from me of all the things that He said unto thee.
18 And Shmuel told him everything, and hid nothing from him. And he said, It is Hashem; let Him do what seemeth Him tov.
19 And Shmuel grew, and Hashem was with him, and did let none of his [Shmuel’s] words fall to the ground.
20 And kol Yisroel from Dan even to Beer Sheva knew that Shmuel was established to be a navi of Hashem.
21 And Hashem appeared again in Shiloh; for Hashem revealed Himself to Shmuel in Shiloh by the Devar Hashem.
4 And the davar Shmuel came to kol Yisroel. Now Yisroel went out to meet in milchamah the Pelishtim (Philistines), and encamped at Even-Ezer; and the Pelishtim (Philistines) encamped at Aphek.
2 And the Pelishtim (Philistines) put themselves in array to meet Yisroel [in battle]; and when the milchamah spread, Yisroel was defeated before the Pelishtim; and they slaughtered on the ma’arakhah (battleground) in the sadeh about arba’at alafim ish (four thousand men).
3 And when HaAm were come into the machaneh, the Ziknei Yisroel said, Why hath Hashem defeated us today before the Pelishtim (Philistines)? Let us bring the Aron Brit Hashem out of Shiloh unto us, that, when it cometh among us, it may save us out of the palm of oyeveinu (our enemies).
4 So HaAm sent to Shiloh, that they might bring from there the Aron Brit Hashem Tzva’os, Who dwelleth between the keruvim; and the two Bnei Eli, Chophni and Pinchas, were there with the Aron Brit HaElohim.
5 And when the Aron Brit Hashem came into the machaneh, kol Yisroel shouted with a teru’ah gedolah, so that ha’aretz shook.
6 And when the Pelishtim (Philistines) heard the kol hateruah, they said, What meaneth kol hateruah hagedolah hazot in the machaneh HaIvrit? And they understood that the Aron Hashem was come into the machaneh.
7 And the Pelishtim (Philistines) were afraid, for they said, elohim is come into the machaneh. And they said, Oy lanu! For there hath not been such a thing as this heretofore.
8 Oy lanu! Who shall save us out of the yad of these elohim ha’adirim (mighty g-ds)? These are the g-ds that struck the Mitzrayim with kol makkah (all the plagues) in the midbar.
9 Be strong and conduct yourselves like anashim, O ye Pelishtim (Philistines), that ye be not avadim unto the Ivrim (Hebrews), as they have been subject to you; conduct yourselves like anashim, and fight.
10 And the Pelishtim fought, and Yisroel was defeated, and they fled every ish into his ohel; and there was makkah gedolah me’od (a very great slaughter); for there fell of Yisroel shloshim elef foot soldiers.
11 And the Aron Elohim was captured; and the two Bnei Eli, Chophni and Pinchas, died.
12 And there ran an ish of Binyamin out of the ma’arakhah (battleground), and came to Shiloh the same day with his clothes torn, and with adamah upon his rosh.
13 And when he arrived, hinei, Eli sat upon a kisse by the side of the derech, watching; for his lev anxiously trembled for the Aron HaElohim. And when the ish came into the Ir [of Shiloh], and told it, kol HaIr cried out.
14 And when Eli heard the sound of the outcry, he said, What meaneth the noise of this tumult? And the ish came in hastily, and told Eli.
15 Now Eli was ninety and eight years old; and his eyes were kamah (set, stiff, fixed motionless), that he could not see.
16 And the ish said unto Eli, I am he that came out of the ma’arakhah (battleground), and I fled today from the ma’arakhah. And he said, What happened there, beni?
17 And the mevaser (herald, bringer of news, bearer of tidings, evangelist) answered and said, Yisroel is fled before the Pelishtim, and there hath been also a magefah gedolah among HaAm, and thy two banim also, Chophni and Pinchas, are dead, and the Aron HaElohim is captured.
18 And it came to pass, when he made mention of the Aron HaElohim, that he fell from off the kisse backward by the side of the sha’ar, and his neck was broken, and he died; for the ish was zaken (old) and kaved (heavy). And he had judged Yisroel arba’im shanah.
19 And his kallah (daughter-in-law), eshet Pinchas, was with child, near to be delivered; and when she heard the tidings that the Aron HaElohim was captured, and that her kham (woman’s father-in-law) and her ish were dead, she fell upon her knees in labor and gave birth; for her labor pains came upon her.
20 And about the time of her mot (death) the attending women said unto her, Fear not; for thou hast born ben. But she answered not, neither did her lev pay attention.
21 And she named the na’ar Ichavod [Inglorious], saying, The kavod is departed from Yisroel; because the Aron HaElohim is captured, and because of her kham (woman’s father-in-law) and her ish.
22 And she said, The kavod is departed from Yisroel; for the Aron HaElohim is captured.
24 Omein, omein, I say to you, that the one, hearing my dvar and having emunah in the One who sent me, has Chayyei Olam and does not come into the Mishpat Hashem, but has been transferred out of mavet (death) into Chayyim (Life).
25 Omein, omein, I say to you, that a sha’ah (hour) is coming and now is, when the Mesim (dead ones) will hear the kol (voice) of the Ben HaElohim and the ones having heard will live.
26 For just as HaAv has Chayyim (Life) in himself [DEVARIM 30:20; IYOV 10:12; 33:4; TEHILLIM 36:10 (9)], so also HaBen He gave to have Chayyim (Life) in himself.
27 And samchut (authority) He gave to him to make mishpat (judgment) because he is the Ben HaAdam [DANIEL 7:13-14].
28 Do not marvel at this. For a sha’ah (hour, time) is coming in which all the ones in the kevarim (graves) will hear the kol of Rebbe, Melech HaMoshiach, [YESHAYAH 26:19; YECHEZKEL 37:12]
29 And will come out, the ones having practiced HaTov to a Techiyas HaMesim of Chayyim (Life), the ones having practiced HaRah to a Techiyas HaMesim of Mishpat (Judgment). [DANIEL 12:2]
30 I am not able to do from myself anything. As I hear I judge, and mine is mishpat tzedek [YESHAYAH 28:6], because I do not seek my own ratzon (will) but the ratzon (will) of the One having sent me. [BAMIDBAR 16:28]
31 If I give solemn edut (testimony) about myself, the edut of mine is not ne’emanah (reliable).
32 There is Another giving solemn edut about me, however, and I have da’as that the edut He testifies about me is ne’emanah (reliable).
33 You (pl.) have sent to Yochanan and he has given solemn edut (testimony) to HaEmes (the Truth).
34 Not that I accept edut from Bnei Adam, but I say these things that you may come to Yeshu’at Eloheinu.
35 He [Yochanan] was a menorah burning and shining and you chose to exult for a time in his Ohr (Light); [TEHILLIM 132:16; DANIEL 12:3]
36 but l have edut (testimony) greater than Yochanan’s. For the ma’asim (works) which HaAv has given to me that I should accomplish, these ma’asim which I do give solemn edut (testimony) about me, that HaAv has sent me.
37 And HaAv who sent me has Himself given solemn edut (testimony) about me. You have neither heard His kol (voice) nor the mareh of Hashem have you seen [DEVARIM 4:12],
38 and the dvar Hashem you do not have abiding and dwelling in you, because you have no bitachon (trust), no emunah (faith) in the one whom Hashem has sent. [YESHAYAH 26:10; 53:1; YIRMEYAH 8:8]
39 You search the Kitvei Hakodesh because you think in them you have Chayyei Olam. And those are the ones giving solemn edut about me.
40 And you do not want to come to me that you may have Chayyim.
41 I do not accept kavod (glory) from Bnei Adam.
42 But I have had da’as of you, that the ahavas Hashem (the love of G-d) you do not have in yourselves.
43 I have come b’Shem Avi and you do not accept me. If another comes in his own name, him you will accept.
44 How are you able to have emunah, when you receive kavod from one another, and the kavod from the only Elohim HaEchad you do not seek? [MELACHIM BAIS 19:15,19; YESHAYAH 37:20; DANIEL 3:45 TARGUM HASHIVIM]
45 Do not think that I will accuse you before HaAv; however, there is one accusing you: Moshe, in whom you have set your tikvah. [Dt 31:26-27]
46 For if you were having emunah in Moshe, you would have had emunah in me, for he himself wrote concerning me. [BERESHIS 3:15; 45:4-9; DEVARIM 18:15]
47 But if in the Kitvei Hakodesh of that one you lack emunah, how will you have emunah in my dvar?
106 Praise Hashem! O give thanks unto Hashem; for He is tov; for His chesed endureth l’olam.
2 Who can speak of the gevurot (mighty acts) of Hashem? Who can show forth all His tehillah (praise)?
3 Ashrei (happy, blessed) are they who are shomrei mishpat, and he that doeth tzedakah at all times.
4 Remember me, Hashem, with the favor that Thou bearest unto Thy people; O visit me with Thy Yeshuah (salvation);
5 That I may see the good of Bechireicha (Thy chosen ones), that I may rejoice in the simchah of Thy nation, that I may glory with Thine nachalah (the people of Thy inheritance).
6 We have sinned with Avoteinu, we have committed iniquity, we have done wickedly.
7 Avoteinu had no seichal concerning Thy nifla’ot (wonders) in Mitzrayim; they remembered not the multitude of Thy mercies but provoked Him at the yam, even at the Yam Suf.
8 Nevertheless He saved them for the sake of Shmo, that He might make His gevu’rot (mighty power) to be known.
9 He rebuked the Yam Suf also, and it dried up; so He led them through the tehomot, as through the midbar.
10 And He saved them from the yad of him that hated them, and He acted to make the go’el redemption from the yad of the oyev (enemy).
11 And the mayim covered their enemies; there was not echad (one) of them left surviving.
12 Then believed they in His Devarim; they sang His tehillah.
30 A lev marpeh (sound mind) is life to the basar, but kinah (envy) is the rottenness of the atzmot (bones).
31 He that oppresseth the dal (poor) showeth contempt for his Oseh (Maker), but he that honoreth Him is kind to the evyon (needy).
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