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19 And the second goral (lot) came to Shim’on, even for the tribe of the Bnei Shim’on according to their mishpekhot; and their nachalah was within the nachalah of the Bnei Yehudah.
2 And they had in their nachalah Beer-Sheva, and Sheva, and Moladah,
3 And Chatzar Shual, and Balah, and Atzem,
4 And Eltolad, and Beitul, and Chormah,
5 And Ziklag, and Beit-HaMarkavot, and Chatzar Susah,
6 And Beit-Levaot, and Sharuchen; 13 towns and their villages;
7 Ain, Rimmon, and Eter, and Ashan; 4 towns and their villages;
8 And all the villages that were around these towns as far as Baalat Be’er, Ramat Negev. This is the nachalah of the tribe of the Bnei Shim’on according to their mishpekhot.
9 Out of the chevel (portion, lot) of the Bnei Yehudah was the nachalah of the Bnei Shim’on; for the chelek of the Bnei Yehudah was too much for them; therefore the Bnei Shim’on had their nachalah within the nachalah of them.
10 And the third goral came up for the Bnei Zevulun according to their mishpekhot; and the boundary of their nachalah was as far as Sarid;
11 And their boundary went up to the west, and Maralah, and reached to Dabbashet, and reached to the wadi that is opposite Yokneam;
12 And turned from Sarid eastward toward the rising of the shemesh unto the territory of Kislot Tavor, and then goeth out to Dovrat, and goeth up to Yaphia,
13 And from there passeth on along on the east to Gat-Chepher, to Et-Katzin, and goeth out to Rimmon being bent unto Neah;
14 And the boundary goes around it on the north to Chanaton; and ends at the valley of Yiphtach-El;
15 And Kattat, and Nahallal, and Shimron, and Yidalah, and Beit-Lechem; 12 towns with their villages.
16 This is the nachalah of the Bnei Zevulun according to their mishpekhot, these towns with their villages.
17 And the fourth goral came out to Yissakhar, for the Bnei Yissakhar according to their mishpekhot.
18 And their territory was toward Yizre’el, and Kesulot, and Shunem,
19 And Chaphrayim, and Shi’on, and Anacharat,
20 And Rabit, and Kishyon, and Evetz,
21 And Remet, and Ein-Ganim, and Ein Chaddah, and Beit Patzetz;
22 And the boundary reacheth to Tavor, and Shachatzimah, and Beit Shemesh; and the end of their boundary was at the Yarden; 16 towns with their villages.
23 This is the nachalah of the tribe of the Bnei Yissakhar according to their mishpekhot, the towns and their villages.
24 And the fifth goral came out for the tribe of Bnei Asher according to their mishpekhot.
25 And their territory was Chelkat, and Chali, and Beten, and Achshaph,
26 And Alammelech, and Amad, and Misheal; and reacheth to Carmel westward, and to Shichor-Livnat;
27 And turneth toward the rising of the shemesh toward Beit Dagon, and reacheth to Zevulun, and to the valley of Yiphthach-El toward the north side of Beit Emek, and Ne’i’el, and goeth out to Kavul-Missemo’l,
28 And Evron, and Rechov, and Chammon, and Kanah, even as far as Tzidon Rabbah;
29 And then the boundary turneth to Ramah, and to the fortress-city of Tzor; and the boundary turneth to Chossah; and the end thereof is at the Yam [Mediterranean] in the region of Akhziv;
30 Ummah also, and Aphek, and Rechov; 22 towns with their villages.
31 This is the nachalah of the tribe of the Bnei Asher according to their mishpekhot, these towns with their villages.
32 The sixth goral came out to the Bnei Naphtali, even for the Bnei Naphtali according to their mishpekhot.
33 And their boundary ran from Cheleph, from Elon in Tzaananim, Adami-Nekev, and Yavne’el, unto Lakum; and ended at the Yarden;
34 And the boundary ran westward to Aznot Tavor, and goeth out from there to Chukok, and reacheth to Zevulun on the south side, and reacheth to Asher on the west side, and to Yehudah upon the Yarden toward the rising of the shemesh.
35 And the fortified cities are Tzidim, Tzer, and Chammat, Rakat, and Kinneret,
36 And Adamah, and Ramah, and Chatzor,
37 And Kedesh, and Edrei, and Ein Chatzor,
38 And Yiron, and Migdal-El, Chorem, and Beit Anat, and Beit Shemesh; 19 towns with their villages.
39 This is the nachalah of the tribe of the Bnei Naphtali according to their mishpekhot, the towns and their villages.
40 And the seventh goral came out for the tribe of the Bnei Dan according to their mishpekhot.
41 And the territory of their nachalah was Tzorah, and Eshtaol, and Ir-Shemesh,
42 And Shaalabbin, and Ayalon, and Yitlah,
43 And Eilon, and Timnah, and Ekron,
44 And Eltekeh, and Gib’ton, and Baalat,
45 And Yehud, and Bnei Berak, and Gat Rimmon,
46 And Yarkon, and Rakkon, with the boundary facing Yafo.
47 And the territory of the Bnei Dan went out being too small for them; therefore the Bnei Dan went up to fight against Leshem, and took it, and struck it down with the edge of the cherev, and possessed it, and dwelt therein, and called Leshem Dan, after the shem of Dan their av.
48 This is the nachalah of the tribe of the Bnei Dan according to their mishpekhot, these towns with their villages.
49 When they had made an end of dividing HaAretz for nachalah by their portions, the Bnei Yisroel gave a nachalah to Yehoshua ben Nun among them.
50 According to the Devar Hashem they gave him the Ir for which he asked, even Timnat-Serach in Mt Ephrayim; and he built the town, and dwelt therein.
51 These are hanechalot (the inheritances), which Eleazar HaKohen, and Yehoshua ben Nun, and the Roshei HaAvot of the tribes of the Bnei Yisroel, distributed by lot in Shiloh before Hashem, at the petach of the Ohel Mo’ed. So they made an end of dividing up HaAretz.
20 Hashem also spoke unto Yehoshua, saying,
2 Speak to the Bnei Yisroel, saying, Designate for you cities of refuge, whereof I spoke unto you by the yad Moshe:
3 That the slayer that killeth any nefesh unawares and unwittingly may flee there; and they shall be your refuge from the Go’el HaDahm.
4 And when he that doth flee unto one of those cities shall stand at the petach (entrance) of the sha’ar ha’ir, and shall declare his cause in the ears of the zekenim of that city, they shall admit him into the Ir unto them, and give him a makom, that he may dwell among them.
5 And if the Go’el HaDahm pursue after him, then they shall not surrender the slayer up into his yad; because he struck his neighbor unwittingly, and not with malice against him beforetime.
6 And he shall dwell in that city, until he stand before HaEdah L’Mishpat, and until the Mot of the HaKohen HaGadol that shall be in those yamim; then shall the slayer return, and come unto his own city, and unto his own bais, unto the Ir from whence he fled.
7 And they appointed Kedesh in the Galil in Har Naphtali and Shechem in Har Ephrayim, and Kiryat Arba, which is Chevron, in Har Yehudah.
8 And on the other side of the Yarden by Yericho eastward, they assigned Betzer in the midbar upon the plain out of the tribe of Reuven, and Ramot in Gil‘ad out of the tribe of Gad, and Golan in Bashan out of the tribe of Menasheh.
9 These were the cities designated for kol Bnei Yisroel, and for the stranger that sojourneth among them, that whosoever killeth any nefesh unawares might flee there, and not die by the yad of the Go’el HaDahm, until he stood before HaEdah.
28 And having said these things, he was traveling ahead, making his aliyah leregel to Yerushalayim.
29 And it came about as he came near to Beit-Pagey and Beit-Anyah, by the Mount of Olives, Rebbe, Melech HaMoshiach sent two of the talmidim,
30 Saying, Go to the shtetl ahead of you, in which entering you will find an AYIR (ZECHARYAH 9:9) having been tied, upon which none among Bnei Adam ever sat, and having untied it, bring it here.
31 And if someone asks you, Why are you untying it?—you will say this: HaAdon has need of it.
32 And having departed, the ones having been sent found it just as Rebbe, Melech HaMoshiach told them.
33 And while untying the AYIR, its owners said to them, Why are you untying the AYIR?
34 And they said, Rebbe, Melech HaMoshiach Adoneinu has need of it.
35 And they led it to him and, having thrown their kaftans on the AYIR, they put Rebbe Melech HaMoshiach on it.
36 And as Moshiach rode along, the people were spreading their garments on the road. [MELACHIM BAIS 9:13]
37 And as Rebbe, Melech HaMoshiach was now approaching the path that makes the descent from the Mount of Olives, all the multitude of the Rebbe’s talmidim began with simcha (joy) and with a kol gadol (a loud voice) to shout Baruch Hashem for all the nifla’ot (wonders) and gevurot (mighty deeds) of Hashem! For they had been edei reiyah (eyewitnesses) of these,
38 Saying, BARUCH HABAH, HaMelech B’SHEM ADONOI! Shalom b’Shomayim! And kavod in the Highest! [TEHILLIM 118:26]
39 And some of the Perushim from the multitude said to him, Rabbi, rebuke your talmidim!
40 And in reply he said, I say to you, if these will be silent, the avanim (stones) will cry out. [CHABAKUK 2:11]
41 And as he came near, having seen the Ir (City [of Yerushalayim]), Rebbe, Melech HaMoshiach wept over it, [YESHAYAH 22:4]
42 Saying, If you had only had daas in HaYom HaZeh of the things leading to shalom, but now it was nistar from your eyes.
43 Because yamim (days) will come upon you when your oyevim (enemies) will construct a siege against you and they will surround you and will hem you in from all directions.[Isa 29:3; Jer 6:6; Ezek 4:2; 28:6]
44 And they will dash you to the ground, you and your yeladim with you. And they will not leave an even (stone) upon an even (stone) within you, because you did not have daas of the zman (time) of your YOM PEKUDDAH (visitation, reckoning [YESHAYAH 10:3]).
45 And having entered into the Beis HaMikdash, Moshiach began to throw out the sellers,
46 Saying to them, It has been written, BEITI BEIT TEFILLAH YIKAREI, but you made it a MEARAT PARITZIM. [YESHAYAH 56:7; YIRMEYAH 7:11]
47 And he was saying shiurim yom yom in the Beis Hamikdash. But the Rashei Hakohanim and the Sofrim were seeking to kill him, and also the Rashei HaAm,
48 And they were not finding what they might do, for HaAm were all hanging on his every dvar.
88 (Shir. Mizmor of the Bnei Korach. For the one directing. According to Machalat le‘annot. Maskil of Herman the Ezrachi.) Hashem Elohei Yeshuati (G-d of my salvation), I have cried out yom valailah before Thee.
2 (3) Let my tefillah come before Thee; incline Thine ear unto my cry;
3 (4) For my nefesh is full of troubles; and my life draweth near unto Sheol.
4 (5) I am counted with them that go down into the bor (pit); I am like a gever (man) that hath no strength;
5 (6) Forsaken among the mesim, like the slain that lie in the kever, whom Thou rememberest no more; and nigzaru (they are cut off, excluded; see Isa 53:8) from Thy Yad (hand, power, care).
6 (7) Thou hast laid me in the lowest bor (pit), in darkness, in the deeps.
7 (8) Thy wrath lieth hard upon me, and Thou hast overwhelmed me with kol mishbarecha (all Thy waves, breakers). Selah.
8 (9) Thou hast estranged mine acquaintances far from me; Thou hast made me to’evot unto them; I am shut up, and I cannot escape.
9 (10) Mine eye groweth dim by reason of oni (affliction); Hashem, I have called daily upon Thee, I have stretched up my hands unto Thee.
10 (11) Wilt Thou show wonders to the mesim? Shall the lifeless arise and praise Thee? Selah.
11 (12) Shall Thy chesed be declared in the kever? Or Thy emunah in Avaddon?
12 (13) Shall Thy wonders be known in the choshech? And Thy tzedakah in the Eretz Neshiyyah (land of forgetfulness, oblivion)?
13 (14) But unto Thee have I cried, Hashem; and in the boker shall my tefillah come before Thee.
14 (15) Hashem, why castest Thou off my nefesh? Why hidest Thou Thy face from me?
15 (16) I am afflicted and govei’a (one being close to death) from my youth up; while I suffer Thy terrors I am distraught.
16 (17) Thy charon (fierce wrath) goeth over me; Thy terrors have flayed me.
17 (18) They came round about me daily like mayim; they close in, engulfing me.
18 (19) Ohev (lover) and re’a (companion) hast Thou estranged from me, and mine acquaintances are in darkness. [T.N. Ps 89 is a messianic Ps.]
12 Hope deferred maketh the lev sick, but when the ta’avah (desire) cometh, it is an Etz Chayyim (Tree of Life).
13 He who despiseth the davar shall be destroyed, but he that feareth the mitzvah shall be rewarded.
14 The torat chacham (teaching of the wise) is a makor chayyim (fountain of life), to turn one away from the snares of mavet.
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