The Daily Audio Bible
Today's audio is from the CSB. Switch to the CSB to read along with the audio.
11 King David sent a message to Zadok and Abiathar, the priests, that said, “Speak to the elders of Judah. Say, ‘Even in my house ·I have heard what all the Israelites are saying [the talk of Israel has reached the king]. So why are you the last tribe to bring the king back to his ·palace [L house; C even David’s own tribe was wavering in their support]? 12 You are my ·brothers [relatives; kin], my own ·family [L bone and flesh]. Why are you the last tribe to ·bring [welcome] back the king?’ 13 And say to Amasa, ‘·You are part of my own family [L Are you not my bone and flesh?]. May God punish me terribly if I don’t make you commander of the army [L from now on; for life] in Joab’s place!’”
14 ·David [or Amasa; L He] ·touched [turned; swayed] the hearts of all the people of Judah ·at once [as one]. They sent a message to the king that said, “Return with all ·your men [L who serve you].” 15 Then the king returned as far as the Jordan River. The men of Judah came to Gilgal to meet him and to ·bring [escort] him across the Jordan.
16 Shimei son of Gera, a Benjaminite who lived in Bahurim, hurried down with the men of Judah to meet King David. 17 With Shimei came a thousand Benjaminites. Ziba, the servant from Saul’s family, also came, bringing his fifteen sons and twenty servants with him. They all hurried to the Jordan River ·to meet [arriving before] the king. 18 The people went across the ·Jordan [L ford] to help ·bring [escort] the king’s family back to Judah and to do whatever the king wanted. As the king was crossing the river, Shimei son of Gera came to him and ·bowed facedown on the ground [prostrated himself] in front of the king. 19 He said to the king, “My master, don’t hold me guilty. ·Don’t remember [Forget] the wrong ·I [L your servant] did when you left Jerusalem! ·Don’t hold it against me [Put it out of your mind]. 20 I know I have sinned. That is why I am the first person from Joseph’s ·family [L house; C that is, the first Israelite] to come down and meet you today, my master and king!”
21 But Abishai son of Zeruiah said, “·Shimei should die [L Should not Shimei die…?] because he cursed you, the Lord’s ·appointed king [anointed; 16:5–14]!”
22 David said, “·This does not concern [L What does this have to do with…?] you, sons of Zeruiah! Today you’re ·against me [my adversary]! No one will be put to death in Israel today. Today I know I am king over Israel!” 23 Then the king ·promised [vowed to] Shimei, “You won’t die [1 Kin. 2:8–9, 41–46].”
24 Mephibosheth, Saul’s grandson, also went down to meet King David. Mephibosheth had not cared for his feet, cut his beard, or washed his clothes from the time the king had left Jerusalem until he returned ·safely [in peace; C demonstrating his concern for David’s welfare]. 25 When Mephibosheth came from Jerusalem to meet the king, the king asked him, “Mephibosheth, why didn’t you go with me?”
26 He answered, “My master, my servant [C Ziba] tricked me! I am crippled, so ·I [L your servant] said to ·Ziba [L him], ‘Saddle a donkey. Then I will ride it so I can go with the king.’ 27 But he ·lied about [slandered] ·me [L your servant] to you [16:1–4]. You, my master and king, are like an angel from God. Do what ·you think is good [L is right in your eyes]. 28 ·You could have killed all my grandfather’s family [L My father’s household were doomed to death/as good as dead before my lord the king]. ·Instead [Yet], you put ·me [L your servant] with those people who eat at your own table. So I don’t have a right to ask anything more from the king!”
29 The king said to him, “Don’t say anything more. I have decided that you and Ziba will divide the land.”
30 Mephibosheth said to the king, “Let Ziba take ·all the land [everything] now that my master the king has arrived safely home.”
31 Barzillai of Gilead came down from Rogelim to cross the Jordan River with the king. 32 Barzillai was a very old man, eighty years old. He had ·taken care of [provided food for] the king when David was staying at Mahanaim, because Barzillai was a very rich man [17:27–29]. 33 David said to Barzillai, “Cross the river with me. Come with me to Jerusalem, and I will ·take care of [provide for] you.”
34 But Barzillai answered the king, “·Do you know how old I am [L How long do I have to live]? Do you think I can go with you to Jerusalem? 35 I am eighty years old! Can your servant tell the difference between what is ·good [pleasant] and ·bad [unpleasant]? ·I am too old to [L Can I…?] taste what I eat or drink. ·I am too old to [L Can I …?] hear the voices of men and women singers. Why should you be ·bothered [burdened] with ·me [L your servant]? 36 ·I am not worthy of a reward from you, but I will cross [L Why should the king reward me for merely going across…?] the Jordan River with you. 37 ·Then [Please] let ·me [L your servant] go back so I may die in my own city near the grave of my father and mother. But here is Kimham, your servant. Let him go with you, my master and king. Do with him whatever ·you want [seems good to you/L in your eyes; 1 Kin. 2:7].”
38 The king answered, “Kimham will go with me. I will do for him anything ·you wish [that seems good to you/L in your eyes], and I will do anything for you that you wish.” 39 The king kissed Barzillai and blessed him. Then Barzillai returned home, and the king and all the people crossed the Jordan.
40 When the king crossed over to Gilgal, Kimham went with him. All the ·troops [people] of Judah and half the ·troops [people] of Israel ·led [escorted; accompanied] David across [C the river Jordan].
41 Soon all the Israelites came to the king and said to him, “Why did our ·relatives [brothers], the people of Judah, steal you away? Why did they bring you and your family across the Jordan River ·with [along with all] your men?”
42 All the people of Judah answered the Israelites, “We did this because the king is our ·close relative [kin]. Why are you angry about it? ·We have not [L Have we…?] eaten food at the king’s expense or ·taken anything [received any favors/gifts] for ourselves!”
43 The Israelites answered the people of Judah, “We have ten ·tribes [L shares] in the ·kingdom [L king], so we have more ·right to [claim on] David than you do! ·But you ignored us! [L Why did you treat us with contempt?] ·We were [L Weren’t we…?] the first ones to talk about bringing our king back!”
But the people of Judah spoke even more ·unkindly [harshly; fiercely] than the people of Israel.
Sheba Leads Israel Away from David
20 It happened that a ·troublemaker [scoundrel; worthless fellow] named Sheba son of Bicri from the tribe of Benjamin was there. He blew the ·trumpet [ram’s horn] and said:
“We have no ·share [interest; portion] in David!
We have no ·part [inheritance; heritage] in the son of Jesse!
People of Israel, ·let’s go home [L everyone to your tents]!”
2 So all the Israelites ·left [deserted; withdrew from] David and followed Sheba son of Bicri. But the people of Judah ·stayed with [faithfully followed; clung to] their king all the way from the Jordan River to Jerusalem.
3 David came back to his ·palace [L house] in Jerusalem. He had left ten of his ·slave women [L concubines; C secondary wives; 3:7] there to take care of the ·palace [L house; 16:21–22]. Now he put them in a ·locked [guarded] house. He ·gave them food [provided for them], but he did not ·have sexual relations with [L go in to] them. So they [L were shut up/confined and] lived like widows until they died.
4 The king said to Amasa, “·Tell the men [Mobilize the army] of Judah to meet with me ·in [within] three days, and you must also be here.” 5 So Amasa went to ·call [summon] the men of Judah together, but he ·took more time [delayed longer] than the king had said.
6 David said to Abishai, “Sheba son of Bicri ·is more dangerous to us than Absalom was [L will do us more harm than Absalom]. Take ·my men [L the servants of your master] and chase him before he finds ·walled [fortified] cities and escapes from ·us [L our sight].” 7 So Joab’s men, the Kerethites and the Pelethites [C foreign mercenaries who served as the king’s bodyguards], and all the ·soldiers [mighty warriors] went with Abishai. They went out from Jerusalem to ·chase [pursue] Sheba son of Bicri.
8 When Joab and the army came to the great rock at Gibeon, Amasa came out to meet them. Joab was wearing his ·uniform [military tunic], and at his waist he wore a belt that held his ·sword [dagger] in its ·case [sheath]. As Joab stepped forward, his ·sword [dagger] fell out of its ·case [sheath]. 9 Joab asked Amasa, “·Brother [C term of endearment, but Amasa is also his cousin], is everything all right with you?” Then with his right hand he took Amasa by the beard to kiss him. 10 Amasa ·was not watching [did not notice; wasn’t on guard against] the ·sword [dagger] in Joab’s hand. So Joab ·pushed the sword into Amasa’s [L struck him in the] stomach, causing Amasa’s insides to ·spill [pour; gush] onto the ground. Joab did not have to stab Amasa again; he was already dead. Then Joab and his brother Abishai continued to ·chase [pursue] Sheba son of Bicri.
11 One of Joab’s young men stood by Amasa’s body and ·said [shouted], “Everyone who ·is for [L favors] Joab and [L is for] David should follow Joab!” 12 Amasa lay in the middle of the road, ·covered with [wallowing in] his own blood. When the young man saw that everyone was ·stopping to look at the body [stopping], he dragged it from the road, laid it in a field, and put a ·cloth [cloak; garment] over it. 13 After Amasa’s body was taken off the road, all the men followed Joab to ·chase [pursue] Sheba son of Bicri.
Jesus Appears to Seven Followers
21 ·Later [L After these things], Jesus ·showed [revealed] himself to his ·followers [disciples] again—this time at ·Lake Galilee [L the Sea of Tiberias; C an alternate name of Lake/the Sea of Galilee]. This is how he ·showed [revealed] himself: 2 Some of the ·followers [disciples] were together: Simon Peter, Thomas (called Didymus [C meaning “the Twin”]), Nathanael from Cana in Galilee, the two sons of Zebedee [C James and John], and two other ·followers [disciples]. 3 Simon Peter said to them, “I am going out to fish.”
The others said [L to him], “We will go with you.” So they went out and got into the boat. They fished that night but caught nothing.
4 ·Early the next morning [Just at daybreak] Jesus stood on the shore, but the ·followers [disciples] did not ·know [realize] it was Jesus. 5 Then he said to them, “·Friends [L Children; C a term of endearment], did you catch any fish?”
They answered, “No.”
6 He said to them, “Throw your net on the right side of the boat, and you will find some.” So they did, and they caught so many fish they could not pull the net back into the boat.
7 The ·follower [disciple] whom Jesus loved [C John] said to Peter, “It is the Lord!” [L So] When Peter heard him say this, he wrapped his ·coat [outer garment] around himself. (·Peter had taken his clothes off [L for he was naked].) Then he jumped into the ·water [L sea; lake]. 8 The other ·followers [disciples] went to shore in the boat, ·dragging [towing] the net full of fish. They were not very far from shore, only about a hundred yards [L two hundred cubits]. 9 When the ·followers [disciples] ·stepped out of the boat and onto the shore [landed; disembarked], they saw a fire of hot coals. There were fish on the fire, and there was bread.
10 Then Jesus said [L to them], “Bring some of the fish you just caught.”
11 Simon Peter went into the boat and ·pulled [hauled] the net to the shore. It was full of big fish, one hundred fifty-three in all, but even though there were so many, the net did not tear. 12 Jesus said to them, “Come and ·eat [or have breakfast].” None of the followers dared ask him, “Who are you?” because they knew it was the Lord. 13 Jesus came and took the bread and gave it to them, along with the fish.
14 This was now the third time [C see 20:19–23; 20:26–29] Jesus ·showed [revealed; manifested] himself to his ·followers [disciples] after he was raised from the dead.
Jesus Talks to Peter
15 When they finished eating, Jesus said to Simon Peter, “Simon son of John, do you love me more than these?” [C “These” probably refers to the other disciples (rather than the fishing gear), and could mean “Do you love me more than you love your friends?” or “Do you love me more than they love me?” The latter is more likely. This whole scene is the restoration of Peter after he had boasted of his loyalty to Jesus and then denied him.]
He answered, “Yes, Lord, you know that I love you.”
Jesus said, “Feed my lambs.”
16 Again Jesus said, “Simon son of John, do you love me?”
He answered, “Yes, Lord, you know that I love you.”
Jesus said, “·Take care of [Tend; Shepherd] my sheep.”
17 A third time he said, “Simon son of John, do you love me?”
Peter ·was hurt [grieved] because Jesus asked him the third time, “Do you love me?” Peter said, “Lord, you know everything; you know that I love you!”
He said to him, “Feed my sheep. [C In verses 15 and 16 Jesus uses a different word for “love” (agapaō) than Peter uses (phileō); but then in v. 17 Jesus uses Peter’s word (phileō). The two terms can be synonymous, and the difference is probably stylistic. The passage is not contrasting two kinds of love; rather, Peter’s three affirmations counterbalance his three denials; see 18:15–18, 25–27] 18 ·I tell you the truth [L Truly, truly I say to you], when you were younger, you ·tied your own belt [dressed yourself] and went where you wanted. But when you are old, you will put out your hands and someone else will ·tie [dress] you and take you where you don’t want to go.” 19 (Jesus said this to ·show [indicate; signify] how Peter would die to ·give glory to [glorify] God.) Then Jesus said to Peter, “Follow me!”
20 Peter turned and saw that the ·follower [disciple] Jesus loved [C John] was ·walking behind them [following]. (This was the ·follower [disciple] who had leaned against Jesus at the supper and had said, “Lord, who will ·turn against [betray] you?” [see 13:24–25]) 21 When Peter saw him behind them, he asked Jesus, “Lord, what about him?”
22 Jesus answered [L him], “If I want him to live until I come back, ·that is not your business [L what is that to you?]. You follow me.”
23 So a ·story [rumor; report; saying; L word] spread among the ·followers [disciples; L brothers] that this one would not die. But Jesus did not say he would not die. He only said, “If I want him to live until I come back, ·that is not your business [what is that to you?].”
24 That ·follower [disciple] is the one who ·is telling [witnesses/testifies to] these things and who has now written them down. We know that ·what he says [his testimony/witness] is true.
25 There are many other things Jesus did. If every one of them were written down, I suppose the whole world would not be big enough for all the books that would be written.
A Prayer of Someone Far from Home
A psalm ·for going up to worship [of ascents; C perhaps sung while traveling to Jerusalem to celebrate an annual religious festival like Passover].
120 When I was in ·trouble [distress], I called to the Lord,
and he answered me.
2 Lord, ·save [protect] me from ·liars [L false lips]
and from ·those who plan evil [L a deceptive tongue].
3 ·You who plan evil [L O deceptive tongue], what will ·God do [L he give] to you?
·How will he punish [L What will he add to] you?
4 ·He will punish you with the sharp arrows of a warrior
and with burning coals of wood [L The sharp arrows of a warrior and the burning coals of a broom tree; C the broom tree produces excellent charcoal].
5 ·How terrible it is for [L Woe to] me to ·live in the land of [L sojourn/wander in] Meshech [C by the Black Sea in Asia Minor; Gen. 10:2; Ezek. 38:2],
to ·live [dwell; reside] among the ·people [L tents] of Kedar [C in the Arabian desert; Is. 21:16–17; Jer. 2:10; 49:28; Ezek. 27:21].
6 I have ·lived [dwelt; resided] too long
with people who hate peace.
7 When I talk peace,
they want war.
16 It is better to get wisdom than gold,
and to choose understanding rather than silver!
17 ·Good people stay [L The highway of those with integrity turns] away from evil.
By ·watching what they do [protecting their path], they ·protect [guard] their lives.
The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved.