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3 Solomon showed he loved the Lord by following the commands his father David had given him, except ·many other places of worship were still used to offer sacrifices and to burn incense [L he sacrificed and burned incense at the high places; 3:2].
4 King Solomon went to Gibeon to offer a sacrifice, because it was the most important ·place of worship [high place; 3:2]. He offered a thousand burnt offerings [Lev. 1:1–17] on that altar. 5 While he was at Gibeon, the Lord appeared to him in a dream during the night. God said, “Ask for whatever you want me to give you.”
6 Solomon answered, “You ·were very kind [showed faithful love/great lovingkindness] to your servant, my father David. He ·obeyed you, and he was honest and lived right [walked before you in truth/faithfulness and righteousness and integrity of heart]. You showed ·great kindness [faithful love; lovingkindness] to him when you allowed his son to ·be king [L sit on his throne] after him. 7 Lord my God, now you have made me, your servant, king in place of my father David. But I am like a little child; I don’t know how to ·do what must be done [L go out or come in]. 8 I, your servant, am here among your chosen people, and there are too many of them to count. 9 I ask that you give me a heart that ·understands [discerns; L listens], so I can ·rule [govern] the people in the right way and will ·know the difference between right and wrong [discern between good and evil]. ·Otherwise, it is impossible to rule this great people of yours [L For who is capable of governing this great people?].”
10 The Lord was pleased that Solomon had asked this. 11 So God said to him, “You did not ask for a long life, or riches for yourself, or the ·death [L life] of your enemies. Since you asked for ·wisdom to make the right decisions [understanding to discern what is right/just], 12 I will do what you asked. I will give you ·wisdom and understanding [a wise and discerning/L listening heart] that ·is greater than anyone has had in the past or will have in [will make you unlike anyone in the past or in] the future. 13 I will also give you what you did not ask for: riches and ·honor [fame]. During your life no other king will be as great as you. 14 If you ·follow me [L walk in my ways] and obey my ·laws [statutes; ordinances; requirements] and commands, as your father David did, I will also give you a long life.”
15 After Solomon woke up ·from the [and realized it had been a] dream, he went to Jerusalem. He stood before the Ark of the ·Agreement [Treaty; Covenant; Ex. 25:10] with the Lord, where he made burnt offerings [Lev. 1:1–17] and ·fellowship [or peace; well-being] offerings [Lev. 3:1]. After that, he gave a ·feast [banquet] for all his ·leaders and officers [L servants].
Solomon Makes a Wise Decision
16 One day two women who were ·prostitutes [T harlots] came to Solomon. As they stood before him, 17 one of the women said, “My master, this woman and I live in the same house. I gave birth to a baby while she was there with me. 18 Three days later this woman also gave birth to a baby. No one else was in the house with us; it was just the two of us. 19 One night this woman ·rolled over [lay] on her baby, and he died. 20 So she took my son from my bed during the night while ·I [L your servant] was asleep, and she ·carried him to her bed [L laid him at her breast]. Then she ·put the dead baby in my bed [L laid her dead son at my breast]. 21 The next morning when I got up to ·feed my baby [nurse my son], I saw that he was dead! When I looked at him more ·closely [carefully in the morning light], I realized he was not my son.”
22 “No!” the other woman cried. “The living baby is my son, and the dead baby is yours!”
But the first woman said, “No! The dead baby is yours, and the living ·one [son] is mine!” So the two women argued before the king.
23 Then King Solomon said, “One of you says, ‘My son is alive and your son is dead.’ Then the other one says, ‘No! Your son is dead and my son is alive.’”
24 The king sent his servants to get a sword. When they brought it to him, 25 he said, “·Cut [Divide] the living baby into two pieces, and give each woman half.”
26 The real mother of the living child was ·full of love [filled with compassion; deeply moved] for her son. So she said to the king, “Please, my ·master [lord], don’t kill him! Give the baby to her!”
But the other woman said, “Neither of us will have him. ·Cut him into two pieces [Divide him]!”
27 Then King Solomon said, “Don’t kill him. Give the baby to the first woman, because she is the real mother.”
28 When the people of Israel heard about King Solomon’s ·decision [judgment; verdict], they ·respected him very much [L were in awe of/feared the king]. They saw he had wisdom from God to ·make the right decisions [render/administer justice].
Solomon’s Officers
4 King Solomon ·ruled [was king] over all Israel. 2 These are the names of his ·leading officers [chief officials]:
Azariah son of Zadok was the priest;
3 Elihoreph and Ahijah, sons of Shisha, ·recorded what happened in the courts [were court secretaries];
Jehoshaphat son of Ahilud ·recorded the history of the people [was recorder/royal historian];
4 Benaiah son of Jehoiada was commander of the army;
Zadok and Abiathar were priests;
5 Azariah son of Nathan was in charge of the district governors;
Zabud son of Nathan was a priest and ·adviser [L friend] to the king;
6 Ahishar was ·responsible for everything in the palace [manager of the household];
Adoniram son of Abda was in charge of ·the labor force [or forced labor].
7 Solomon placed twelve ·governors [deputies; administrators] over the districts of Israel, who gathered ·food from their districts [provisions] for the king and his ·family [household]. Each ·governor [deputy; administrator] was responsible for bringing food to the king one month of each year. 8 These are the names of the twelve ·governors [deputies; administrators]:
Ben-Hur was ·governor [deputy; administrator] of the ·mountain [hill] country of Ephraim.
9 Ben-Deker was ·governor [deputy; administrator] of Makaz, Shaalbim, Beth Shemesh, and Elon Bethhanan.
10 Ben-Hesed was ·governor [deputy; administrator] of Arubboth, Socoh, and all the land of Hepher.
11 Ben-Abinadab was ·governor [deputy; administrator] of Naphoth Dor. (He was married to Taphath, Solomon’s daughter.)
12 Baana son of Ahilud was ·governor [deputy; administrator] of Taanach, Megiddo, and all of Beth Shan next to ·Zarethan. This was below Jezreel [Zarethan below Jezreel, and] from Beth Shan to Abel Meholah ·across from [and over to] Jokmeam.
13 Ben-Geber was ·governor [deputy; administrator] of Ramoth in Gilead. (He was ·governor [deputy; administrator] of all the towns of Jair in Gilead. Jair was the son of Manasseh. Ben-Geber was also over the district of Argob in Bashan, which had sixty large, walled cities with bronze bars on their gates.)
14 Ahinadab son of Iddo was ·governor [deputy; administrator] of Mahanaim.
15 Ahimaaz was ·governor [deputy; administrator] of Naphtali. (He was married to Basemath, Solomon’s daughter.)
16 Baana son of Hushai was ·governor [deputy; administrator] of Asher and Aloth.
17 Jehoshaphat son of Paruah was ·governor [deputy; administrator] of Issachar.
18 Shimei son of Ela was ·governor [deputy; administrator] of Benjamin.
19 Geber son of Uri was ·governor [deputy; administrator] of Gilead. Gilead had been the country of Sihon king of the Amorites and Og king of Bashan. ·But Geber was the only governor over this district [In addition, there was one governor/deputy/adminstrator over the land of Judah].
Solomon’s Kingdom(A)
20 There were as many people in Judah and Israel as grains of sand on the seashore [Gen. 22:17; 32:12]. The people ate, drank, and were ·happy [content; rejoicing]. 21 Solomon ruled over all the kingdoms from the Euphrates River to the land of the Philistines, as far as the border of Egypt. These countries brought Solomon ·the payments he demanded [tribute], and they ·were under his control [served him] all his life.
22 ·Solomon needed much food each day to feed himself and all the people who ate at his table: Solomon’s daily provisions were one hundred ninety-five bushels [L thirty cors] of fine flour, three hundred ninety bushels [L sixty cors] of ·grain [meal], 23 ten ·cows that were fed on good grain [fat oxen], twenty ·cows [oxen] that were raised in the fields, one hundred sheep, deer, gazelles, and roe deer, and ·fattened birds [choice poultry].
24 Solomon ·controlled [ruled; had dominion over] all the countries west of the ·Euphrates River [L River]—the land from Tiphsah to Gaza. And he had peace on all ·sides of his kingdom [his borders/frontiers]. 25 During Solomon’s life Judah and Israel, from Dan to Beersheba [C the extreme north to the extreme south], also lived in ·peace [safety]; all of his people were able to sit under their own fig trees and grapevines.
26 Solomon had four[a] thousand stalls for his chariot horses and twelve thousand ·horses [or horsemen; cavalry]. 27 Each month one of the ·district governors [deputies; administrators] ·gave King Solomon all the food he needed [provided for King Solomon]—enough for every person who ate at the king’s table. The ·governors [deputies; administrators] made sure ·he had everything he needed [that nothing was lacking]. 28 They also brought enough barley and straw for Solomon’s ·chariot [L swift steeds] and work horses; each person ·brought this grain to the right place [according to his duty/charge].
Solomon’s Wisdom
29 God gave Solomon great wisdom ·so he could understand many things [L and great discernment/understanding]. His [L breadth/width of] ·wisdom [mind; heart] was ·as hard to measure as [or as vast as; L like] the grains of sand on the seashore. 30 His wisdom was greater than any wisdom of the East, or any wisdom in Egypt. 31 He was wiser than ·anyone on earth [L all mankind]. He was even wiser than Ethan the Ezrahite [C see Ps. 89 title], as well as Heman [C see Ps. 88 title], Calcol, and Darda—the three sons of Mahol. King Solomon became famous in all the surrounding ·countries [nations]. 32 During his life he spoke three thousand ·wise sayings [proverbs] and also wrote one thousand five songs. 33 He taught about many kinds of plants—everything from the great cedar trees of Lebanon to the ·weeds [hyssop] that grow out of the walls. He also taught about animals, birds, ·crawling things [reptiles], and fish. 34 People from all nations came to listen to King Solomon’s wisdom. The kings of all nations sent them to him, ·because they had heard of [or to listen to] Solomon’s wisdom.
Seven Leaders Are Chosen
6 The number of ·followers [disciples] was ·growing [multiplying]. But during ·this same time [those days], the ·Greek-speaking followers [L Hellenists; C Jewish Christians who spoke primarily Greek and had returned to Israel after living abroad] ·had an argument with [began grumbling/complaining against] the ·other followers [L Hebrews; C Aramaic speaking Jewish Christians born in Israel]. The Greek-speaking widows were ·not getting their share [being neglected/overlooked in the distribution] of the food that was given out every day. 2 The ·twelve apostles [Twelve] called the whole group of ·followers [L disciples] together and said, “It is not right for us to ·stop our work of teaching God’s word [L leave/abandon the word of God] in order to serve tables. 3 So, ·brothers and sisters [or brothers; C uncertain whether women would have been included in that culture], choose seven of your own men who ·are good [have a good reputation], full of the Spirit and full of wisdom. We will ·put [appoint] them in charge of this ·work [responsibility; L need]. 4 Then we [apostles] can ·continue [devote ourselves] to pray and to ·teach [L the ministry/service of] the word of God.”
5 The whole group ·liked [was pleased with] the idea, so they chose these seven men: Stephen (a man ·with great [L full of] faith and full of the Holy Spirit), Philip [C not the apostle of the same name], Procorus, Nicanor, Timon, Parmenas, and Nicolas (a man from Antioch [C a major city in Syria] who ·had become a follower of the Jewish religion [L was a prosylete; C a Gentile convert to Judaism]. 6 Then they ·put [presented] these men before the apostles, who prayed and laid their hands [C a ritual of blessing and/or conferring of authority] on them.
7 The word of God was continuing to spread. The ·group [number] of ·followers [disciples] in Jerusalem [quickly; or greatly] ·increased [multiplied], and a great number of the Jewish priests ·believed and obeyed [L become obedient to the faith].
Stephen Is Accused
8 Stephen was ·richly blessed by God who gave him the power [L full of grace and power] to do great ·miracles [wonders] and signs among the people. 9 But some people ·were [rose up] against him. They belonged to the synagogue of Free Men [C Jews who were freed slaves] (as it was called), which included people from Cyrene, Alexandria [C both in North Africa], Cilicia, and Asia [C both in Asia Minor, present-day Turkey]. They all ·came [rose up; came forward] and ·argued [debated; disputed] with Stephen.
10 But ·the Spirit was helping him to speak with wisdom, and his words were so strong that they could not argue with him [L they could not resist the wisdom and Spirit/spirit by which he spoke]. 11 So they ·secretly urged [or bribed] some men to say, “We heard Stephen ·speak [L speaking blasphemous words] against Moses and against God.”
12 They ·stirred up [roused; incited] the people, the elders, and the teachers of the law. They ·came [or confronted] and grabbed Stephen and brought him to ·a meeting of the leaders [L the Sanhedrin; 4:15]. 13 They brought in some ·people to tell lies about Stephen [L false witnesses], saying, “This man is always speaking against this holy place [C the Temple] and the law of Moses. 14 We heard him say that Jesus ·from Nazareth [or the Nazarene] will destroy this place and that Jesus will change the customs Moses gave us [C for a similar charge leveled against Jesus see Matt. 26:61; Mark 14:58].” 15 All the people [who sat] in the ·meeting [L Sanhedrin; 4:15] ·were watching Stephen closely [or stared intently at Stephen] ·and [or because they] saw that his face looked like the face of an angel.
Lord, Bring Your People Back
A song ·for going up to worship [of ascents; C perhaps sung while traveling to Jerusalem to celebrate an annual religious festival like Passover].
126 When the Lord ·brought the prisoners back to [brought back those who returned to; or restored the fortunes of] Jerusalem [L Zion; C probably the return from the exile; 2 Chr. 36:22–23; Ezra 1],
it seemed as if we were dreaming [C so surprised and happy that it did not seem real].
2 Then ·we [L our mouths] were filled with laughter,
and ·we [L our tongues] ·sang happy songs [shouted joyfully].
Then the other nations said,
“The Lord has done great things for them.”
3 The Lord has done great things for us,
and we ·are very glad [rejoice].
4 Lord, ·return our prisoners [bring back those who return; or restore our fortunes] again,
as you bring streams to the ·desert [L Negev; C an arid area in the south of Israel].
5 Those who cry as they ·plant crops [sow; plant seed]
will ·sing [shout for joy] at harvest time.
6 Those who ·cry [L go out weeping]
as they carry out the ·seeds [L bag with seeds]
will return singing
and carrying ·bundles of grain [sheaves].
26 The workers’ hunger ·helps [L works for] them,
·because their desire to eat makes them work [L and their mouths press/urge them on].
27 ·Useless [Worthless] people ·make evil plans [L dig up evil],
and their ·words [L lips] are like a burning fire.
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