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Joram and Ahaziah Are Killed(A)
14 So Jehu son of Jehoshaphat, the son of Nimshi, ·made plans [conspired; plotted] against Joram. Now Joram and all Israel had been defending Ramoth in Gilead from Hazael king of Aram. 15 But King Joram had to return to Jezreel to ·heal [recover] from the ·injuries [wounds] the Arameans had given him when he fought against Hazael king of Aram.
Jehu said, “If you ·agree with this [want me to be king], don’t let anyone leave the city to tell the news in Jezreel.” 16 Then he got into his chariot and set out for Jezreel, where Joram was resting. Ahaziah king of Judah had gone down to see him.
17 The lookout was standing on the watchtower in Jezreel when he saw Jehu’s troops coming. He said, “I see ·some [a company of] soldiers!”
Joram said, “Take a horseman and send him to meet them. Tell him to ask, ‘·Is all in order [Do you come in peace; L Is it peace]?’”
18 The horseman rode out to meet Jehu, and he said, “This is what the king says: ‘·Is all in order [Do you come in peace; L Is it peace]?’”
Jehu said, “·Why bother yourself with order [What is peace to you]? ·Come along [Fall in] behind me.”
The lookout reported, “The messenger reached them, but he is not coming back.”
19 Then Joram sent out a second horseman. This rider came to Jehu’s group and said, “This is what the king says: ‘·Is all in order [Do you come in peace; L Is it peace]?’”
Jehu answered, “·Why bother yourself with order [What is peace to you]? ·Come along [Fall in] behind me.”
20 The lookout reported, “He reached them, but he is not coming back. The man in the chariot is driving like Jehu son of Nimshi. He drives ·as if he were crazy [like a madman/maniac]!”
21 Joram said, “Get my chariot ready.” Then the servant got Joram’s chariot ready. Joram king of Israel and Ahaziah king of Judah went out, each in his own chariot, and met Jehu at the ·property of [plot of ground belonging to] Naboth the Jezreelite [1 Kin. 21:1–19].
22 When Joram saw Jehu, he said, “·Is all in order [Do you come in peace; L Is it peace], Jehu?”
Jehu answered, “There will never be any ·order [peace] as long as your mother ·Jezebel worships idols and uses witchcraft [Jezebel’s prostitutions/harlotries and witchcraft/sorceries abound].”
23 Joram turned the horses to run away and yelled to Ahaziah, “·It’s a trick [Treason; Treachery], Ahaziah!”
24 Then Jehu drew his bow with all his strength and shot Joram between his shoulders. The arrow ·went through [pierced] Joram’s heart, and he ·fell [sank; slumped] down in his chariot.
25 Jehu ordered Bidkar, his chariot officer, “Pick up Joram’s body, and throw it into the field of Naboth the Jezreelite. Remember when you and I rode together ·with [behind] Joram’s father Ahab. The Lord ·made this prophecy [pronounced this oracle; 1 Kin. 19:17, 21:19–29] against him: 26 ‘Yesterday I saw the blood of Naboth and his sons, says the Lord, so I will ·punish [repay] Ahab in his field, says the Lord.’ Take Joram’s body and throw it into the field, ·as the Lord has said [L in accordance with the word of the Lord].”
27 When Ahaziah king of Judah saw this, he ·ran away [fled] toward Beth Haggan. Jehu chased him, saying, “Shoot Ahaziah, too!” Ahaziah was wounded in his chariot ·on the way up to [at the Ascent of] Gur near Ibleam. He got as far as Megiddo but died there. 28 Ahaziah’s servants carried his body in a chariot to Jerusalem and buried him with his ·ancestors [fathers] in his tomb in the City of David [C Jerusalem]. 29 (Ahaziah had become king over Judah in the eleventh year Joram son of Ahab was king.)
Death of Jezebel
30 When Jehu came to Jezreel, Jezebel heard about it. She ·put on her eye makeup [painted her eyes] and ·fixed her hair [adorned her head]. Then she ·looked out [appeared/sat at] the window. 31 When Jehu entered the city gate, Jezebel said, “·Have you come in peace [L Is it peace], ·you Zimri [L Zimri; C a sarcastic reference to a previous king who had assassinated his predecessor; 1 Kin. 16:8–12], you who ·killed [murdered] your ·master [lord]?”
32 Jehu looked up at the window and said, “Who is on my side? Who?” Two or three ·servants [officials] looked ·out the window [down] at Jehu. 33 He said to them, “Throw her down.” So they threw Jezebel down, and the horses ·ran over [trampled] her. Some of her blood ·splashed [spattered] on the wall and on the horses.
34 Jehu went into the house and ate and drank. Then he said, “Now see about this cursed woman. Bury her, because she is a king’s daughter.”
35 The men went to bury Jezebel, but they found only her skull, feet, and the palms of her hands. 36 When they came back and told Jehu, he said, “The ·Lord [word of the Lord] said this through his servant Elijah the Tishbite: ‘The dogs will eat Jezebel’s flesh at Jezreel [1 Kin. 21:23; 2 Kin. 9:7–10]. 37 Her body will be like ·manure [dung] on the field in the land at Jezreel. No one will be able to say that this is Jezebel.’”
Families of Ahab and Ahaziah Killed
10 Ahab had seventy sons in Samaria [C the city, not the region]. Jehu wrote letters and sent them to Samaria—to the officers of the city[a] and elders—and to the guardians of the sons of Ahab. Jehu said, 2 “You have your ·master’s [lord’s] sons with you, and you have chariots, horses, a ·city with strong walls [fortified city], and weapons. When you get this letter, 3 choose the best and most worthy person among your ·master’s [lord’s] sons, and make him king. Then fight for your ·master’s [lord’s] ·family [L house].”
4 But the officers and leaders of Jezreel were ·frightened [utterly terrified]. They said, “Two kings could not ·stand up to [resist] Jehu, so how can we?”
5 The ·palace manager [steward of the house], the city ·governor [administrator], the ·leaders [elders], and the guardians sent a message to Jehu. “We are your servants,” they said. “We will do everything you tell us to do. We won’t make any man king, so do whatever ·you think is best [L is good in your eyes/sight].”
6 Then Jehu wrote a second letter, saying, “If you are on my side and will obey me, cut off the heads of your ·master’s [lord’s] sons and come to me at Jezreel tomorrow about this time.”
Now the seventy sons of the king’s ·family [L house] were with the leading men of the city who were ·their guardians [raising them]. 7 When the leaders received the letter, they took the king’s sons and ·killed [slaughtered] all seventy of them. They put their heads in baskets and sent them to Jehu at Jezreel. 8 The messenger came to Jehu and told him, “They have brought the heads of the king’s sons.”
Then Jehu said, “·Lay [Pile] the heads in two ·piles [heaps] at the city gate until morning.”
9 In the morning, Jehu went out and stood before the people and said to them, “You are innocent. Look, I ·made plans [conspired; plotted] against my ·master [lord] and killed him. But who killed all these [C Jehu might have been blaming the Samaritan officials, or perhaps was implying that God ordered the killing]? 10 You should know that ·everything [L nothing] the Lord said about Ahab’s ·family [L house] will ·come true [L fall to the ground/earth]. The Lord ·has spoken [spoke his word] through his servant Elijah, and the Lord has done what he said.” 11 So Jehu killed everyone of Ahab’s ·family [L house] in Jezreel who was still alive. He also killed all Ahab’s ·leading men [important officials], ·close [personal] friends, and priests. ·No one who had helped Ahab was left alive [He left no one to survive him].
The Killing of Ahaziah’s Relatives(B)
12 Then Jehu left and went to Samaria by way of the road to Beth Eked of the Shepherds. 13 There Jehu met some relatives of Ahaziah king of Judah. Jehu asked, “Who are you?”
They answered, “We are relatives of Ahaziah. We have come down to ·get revenge for [or greet; visit] the families of the king and the king’s mother.”
14 Then Jehu said, “Take them alive!” So they captured Ahaziah’s relatives alive and killed them at the ·well [pit] near Beth Eked—forty-two of them. Jehu ·did not leave anyone alive [spared no one].
15 After Jehu left there, he met Jehonadab son of Recab [Jer. 35], who was also on his way to meet Jehu. Jehu greeted him and said, “·Are you as good a friend to me as I am to you [Are you as loyal to me as I am to you; L Is your heart right, as my heart is with your heart]?”
Jehonadab answered, “·Yes, I am [L It is].”
Jehu said, “If you are, then give me your hand.” So Jehonadab gave him his hand, and Jehu pulled him into the chariot. 16 “Come with me,” Jehu said. “You can see ·how strong my feelings are [my zeal/devotion] for the Lord.” So Jehu had Jehonadab ride in his chariot.
17 When Jehu came to Samaria, he killed all of Ahab’s ·family [L house] in Samaria. He destroyed all those who were left, ·just as the Lord had told Elijah it would happen [L in accordance with the word of the Lord spoken to Elijah].
Baal Worshipers Killed
18 Then Jehu gathered all the people together and said to them, “Ahab served Baal a little, but Jehu will serve Baal ·much [greatly]. 19 Now ·call for me [summon; assemble] all Baal’s prophets and priests and all the people who ·worship [serve] Baal. Don’t let anyone miss this meeting, because I have a great sacrifice for Baal. Anyone who is not there will not live.” But Jehu was ·tricking them [deceiving them; L acting cunningly] so he could destroy ·the worshipers of [those who served] Baal. 20 He said, “Prepare a ·holy [sacred; solemn] meeting for Baal.” So they ·announced [proclaimed] the meeting. 21 Then Jehu sent word through all Israel, and all ·the worshipers of [who served] Baal came; not one stayed ·home [behind]. They came into the ·temple [L house] of Baal, and the ·temple [L house] was filled from one side to the other.
22 Jehu said to the man who kept the robes, “Bring out ·robes [garments; vestments] for all ·the worshipers of [those who serve] Baal.” After he brought out ·robes [garments; vestments] for them, 23 Jehu and Jehonadab son of Recab went into the ·temple [L house] of Baal. Jehu said to ·the worshipers of [those who served] Baal, “Look around, and make sure there are no servants of the Lord with you. Be sure there are only ·worshipers of [those who serve] Baal.” 24 Then they went in to offer sacrifices and burnt offerings.
Jehu had eighty men waiting outside. He had told them, “·Don’t let anyone escape. If you do, you [The one who allows any of these men who I have put in your hands to escape] must ·pay with [exchange] your own life.”
25 As soon as Jehu finished offering the burnt offering, he ordered the guards and the ·captains [officers], “Go in and kill ·the worshipers of [those who serve] Baal. Don’t let anyone ·come out [escape].” So the guards and ·captains [officers] killed ·the worshipers of [those who served] Baal with the sword and threw their bodies out. Then they went to the inner rooms of the ·temple [L house of Baal] 26 and brought out the ·pillars [sacred poles/stone; C used in worship] of the ·temple [L house] of Baal and burned them. 27 They ·tore down [smashed] the stone pillar of Baal, as well as the ·temple [L house] of Baal. And they made it into a ·sewage pit [public toilet; latrine], as it is today.
28 So Jehu destroyed Baal worship in Israel, 29 but he did not ·stop doing [turn/depart from] the sins Jeroboam son of Nebat had done. Jeroboam had led Israel to sin by worshiping the golden calves at Bethel and Dan.
30 The Lord said to Jehu, “You have done well in ·obeying what I said was right [L doing what was right in my eyes/sight]. You have done to the ·family [L house] of Ahab ·as I wanted [L all that was in my heart/mind]. Because of this, your ·descendants as far as your great-great-grandchildren [sons to the fourth generation] will ·be kings [L sit on the throne] of Israel.” 31 But Jehu was not careful to follow the ·teachings [law; L torah] of the Lord, the God of Israel, with all his heart. He did not ·stop doing [turn/depart from] the same sins Jeroboam had done, by which he had led Israel to sin.
Paul and Silas in Thessalonica
17 ·Paul and Silas [L They] traveled through Amphipolis and Apollonia and came to Thessalonica [C a city on the Via Egnatia, the major road on the northern Aegean coast] where there was a synagogue. 2 Paul went into the synagogue as he ·always [customarily] did [C speaking to the Jews first], and on each Sabbath day for three weeks, he ·talked [discussed; or argued; reasoned] with ·his fellow Jews [L them] about the Scriptures. 3 He explained and proved that the ·Christ [Messiah; C Christ in Greek and Messiah in Hebrew mean “anointed one”] must ·die [L suffer] and then rise from the dead [3:18]. He said, “This Jesus I am ·telling you about [proclaiming to you] is the ·Christ [Messiah].” 4 Some of them were ·convinced [persuaded] and joined Paul and Silas, along with many of the Greeks who ·worshiped God [were devout; C sometimes called “God-fearers,” these were Gentiles who worshiped the one true God of Israel; 10:2; 13:43] and ·many [L not a few] of the important women [13:50].
5 But ·some others [L the Jews] became jealous. So they got some evil men ·from the marketplace [or loitering in the streets; from the marketplace rabble], formed a mob, and ·started a riot [put the city in an uproar]. They ran to Jason’s house, looking for ·Paul and Silas [L them], wanting to bring them out to the ·people [assembly; crowd]. 6 But when they did not find them, they dragged Jason and some other ·believers [L brothers] to the ·leaders of the city [city authorities; L politarchs]. The people were yelling, “These people have ·made trouble [agitated; stirred up rebellion] everywhere in the world, and now they have come here too! 7 Jason ·is keeping [has welcomed/received/harbored] them in his house. All of them ·do things against [defy; oppose] the ·laws [decrees] of Caesar, saying there is another king, called Jesus.”
8 When the ·people [crowd] and the ·leaders of the city [city authorities; L politarchs] heard these things, they ·became very upset [were disturbed]. 9 They made Jason and the others ·put up a sum of money [pay bail; post a bond]. Then they let ·the believers [L them] go free.
Paul and Silas Go to Berea
10 That same night the ·believers [L brothers] sent Paul and Silas to ·Berea [C a Macedonian city to the south] where [L upon arriving] they went to the synagogue [L of the Jews]. 11 These people were more ·willing to listen [open-minded; fair-minded; noble in character] than the people in Thessalonica. The Bereans ·were eager to hear what Paul and Silas said [L eagerly received the word/message] and ·studied [examined] the Scriptures every day to find out if these things were true [C to confirm Paul’s teaching was in line with Scripture]. 12 So, many of them believed, as well as ·many [L not a few] ·important [prominent; socially high-standing] Greek women and men [17:4]. 13 But the Jews [C who had opposed Paul earlier] in Thessalonica learned that Paul was preaching the word of God in Berea, too. So they came there, ·upsetting [stirring up] the ·people [crowd] and ·making trouble [causing a disturbance]. 14 The ·believers [L brothers (and sisters)] ·quickly [immediately] sent Paul away to the ·coast [L sea], but Silas and Timothy stayed ·in Berea [behind; L there]. 15 The people ·leading [escorting; accompanying] Paul went with him to Athens [C the leading city in Greece]. Then they carried ·a message [instructions; an order] from Paul back to Silas and Timothy for them to ·come to [rejoin] him as soon as they could.
Paul Preaches in Athens
16 While Paul was waiting for ·Silas and Timothy [L them] in Athens, ·he [L his spirit] was ·troubled [very distressed] because he saw that the city was full of idols. 17 In the synagogue, he ·talked [or argued; reasoned] with the Jews and the ·Greeks who worshiped God [God-fearing Gentiles; L pious/devout ones; see 17:4]. He also ·talked [or argued; reasoned] every day with ·people [L those who happened to be present] in the ·marketplace [or public square].
18 Some of the Epicurean [C who believed the goal of life was pleasure and did not believe the soul survived death] and Stoic philosophers [C who believed life should be lived with indifference to pleasure and pain, and did not believe the soul was immortal] ·argued [conversed; debated] with him, saying, “What is this ·babbler [or charlatan; or ignorant show-off; L word-scatterer] trying to say?” Others said, “He seems to be telling us about ·some other gods [foreign gods; strange deities],” because Paul was ·telling them [preaching the Good News/Gospel] about Jesus and ·his rising from the dead [the resurrection]. 19 They got Paul and took him to ·a meeting of the Areopagus [or the Hill of Ares; or Mars Hill; C Ares (Greek name) or Mars (Roman name) was the god of thunder and war; the council of Areopagus was the oldest and most prestigious court for intellectual and moral matters], where they said, “Please explain to us this new idea you have been teaching. 20 [L For; Because] The things you are saying ·are new [or sound strange] to us, and we want to know what ·this teaching means [L these things mean].” 21 (All the people of Athens and ·those from other countries [foreigners] who lived there spent all their time talking about and listening to the newest ideas.)
22 Then Paul stood ·before the meeting [L in the midst] of the Areopagus and said, “·People of Athens [L Men, Athenians], I can see you are very religious in ·all things [every way]. 23 [L For; Because] As I was going through your city, I ·saw [observed closely] the objects you worship. I found an altar that had these words written on it: to ·a god who is not known [T an unknown god]. ·You worship a god that you don’t know, and this is the God I am telling you about [L What therefore you worship as unknown, this I proclaim to you]! 24 The God who made the whole world and everything in it [Deut. 4:39; Ps. 146:6] is the Lord of the ·sky and the land [or heaven and earth]. He does not live in ·temples [shrines] built by human hands. 25 This God is the One who gives life, breath, and everything else to ·people [L all; everyone; Gen. 1:29; 2:7]. He ·does not need any help from them [L is not served by human hands]; he has everything he needs. 26 ·God began by making one person, and from him came all the different people [L From one, God made every nation of people] ·who live everywhere in the world [or in order to inhabit the whole earth]. God ·decided exactly [determined; or allotted] ·when [or their appointed time in history; or the seasons of their year] and ·where they must live [or the boundaries of their lands]. 27 God wanted them to ·look for [seek] him and perhaps ·search all around for [grope for; reach out to; feel their way towards] him and find him, though he is not far from any of us: 28 ‘[L For] ·By his power [or In him] we live and move and ·exist [have our being; C a quotation from the Cretan philosopher Epimenides, from about 600 bc].’ [L As] Some of your own poets have said: ‘For we are his ·children [offspring; C a quotation from Aratus, a Stoic philosopher from Cilicia, who lived about 315–240 bc].’ 29 Since we are God’s ·children [offspring], you must not think that ·God [the deity; or the divine nature] is like ·something [an image/likeness] ·that people imagine or make [L made by human skill and imagination] from gold, silver, or rock. 30 ·In the past, people did not understand God, and he ignored this [or God overlooked such times of ignorance]. But now, God ·tells [commands] all people in the world to ·change their hearts and lives [repent]. 31 [L Because] God has ·set [fixed; established] a day that he will judge all the world with ·fairness [righteousness], by the man he ·chose [appointed] long ago. And God has ·proved [or given assurance of] this to everyone by raising that man from the dead!”
32 When the people heard about ·Jesus being raised [L the resurrection] from the dead, some of them ·laughed [mocked; scoffed]. But others said, “We will hear more about this from you ·later [L again].” 33 So Paul went away from them. 34 But some of the ·people [L men] ·believed Paul [became believers] and joined him. Among those who believed was Dionysius, a member of the Areopagus, a woman named Damaris, and some others.
A Prayer for Victory
Of David.
144 ·Praise [Blessed be] the Lord, my Rock [61:2],
who trains ·me [L my hands] for war,
who trains ·me [L my fingers] for battle.
2 ·He protects me like a strong, walled city, and he loves me [L He is my loyal one and my fortress].
He is my ·defender [stronghold] and my ·Savior [rescuer],
my shield ·and my protection [L in whom I find refuge].
He ·helps me keep my people under control [L subdues my people under me].
3 Lord, ·why are people important to you [L what are people that you care about them]?
·Why do you even think about human beings [L What are human beings that you think about them; 8:4]?
4 People are like ·a breath [vapor; 39:5, 11; 62:9; Eccl. 1:2];
their ·lives [L days] are like passing shadows [102:11; 109:23; Eccl. 6:12].
5 Lord, ·tear open [bend] the ·sky [heavens] and come down.
Touch the mountains so they will smoke [18:9; Ex. 19:11, 18–19].
6 Send the lightning and scatter ·my enemies [L them].
Shoot your arrows and ·force them away [rout them; 18:14].
7 ·Reach down [L Send forth your hand] from above.
·Save me [Set me free] and ·rescue [protect] me ·out of this sea of enemies [L from the mighty waters; C symbolizing chaos],
from ·these [L the hand/power of] foreigners.
8 ·They are liars [L Their mouths speak vanities/falsehood];
·they are dishonest [L their right hand is a false right hand].
9 God, I will sing a new song [C celebrating victory; 33:3; 40:3; 96:1; 98:1; 149:1; Is. 42:10; Rev. 5:9; 14:3] to you;
I will ·play [make a psalm] to you on the ten-stringed harp.
10 You give ·victory [salvation] to kings.
You ·save [set free] your servant David from ·cruel [evil] swords.
11 ·Save me [Set me free], ·rescue [protect] me from ·these [L the hand/power of the] foreigners.
·They are liars [L Their mouths speak vanities/falsehood]; ·they are dishonest [L their right hand is a false right hand].
12 Let our sons in their youth
·grow like plants [or be like full-grown plants; C robust and vital; 128:3].
Let our daughters be
like the ·decorated [cut] ·stones [or pillars] in the ·Temple [or palace; C stately and beautiful].
13 Let our barns be filled
with crops of all kinds.
Let our sheep in the fields have
thousands and tens of thousands of lambs.
14 Let our cattle be ·strong [well fed; or heavy with young].
Let ·no one break in [L there be no breach; or no miscarriage; C in the city walls].
Let there be no ·war [L going out; C in war or exile, or perhaps referring to premature birth],
no screams in our ·streets [public areas].
15 ·Happy [Blessed] are ·those [L the people] who are like this;
·happy [blessed] are the people whose God is the Lord.
27 The wise ·say very little [restrain/hold back their talk],
and those with understanding stay ·calm [coolheaded].
28 Even fools seem to be wise if they keep quiet;
if they ·don’t speak [L keep their lips shut], they appear to understand.
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