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Jehoshaphat King of Judah
17 Jehoshaphat, Asa’s son, became king of Judah in his place. Jehoshaphat ·made Judah strong so they could fight [strengthened himself] against Israel. 2 He put ·troops [garrisons] in all the ·strong, walled [fortified] cities of Judah, in the land of Judah, and in the towns of Ephraim that his father Asa had captured.
3 The Lord was with Jehoshaphat, because he ·lived as his ancestor David had lived when he first became king [followed the earlier example/ways of his ancestor/father David]. Jehoshaphat did not ·ask for help from [seek; consult] the Baal idols, 4 but ·from [sought; consulted] the God of his father. He ·obeyed [L walked in] God’s commands and did not ·live as the people of Israel lived [behave like Israel]. 5 The Lord ·made Jehoshaphat a strong king over Judah [secured/established the kingdom under his control/L hand]. All the people of Judah brought ·gifts [tribute] to Jehoshaphat, so he had much wealth and ·honor [esteem]. 6 ·He wanted very much to obey [L His heart was devoted/committed to the ways of] the Lord. He also removed the ·places for worshiping gods [L high places; 11:15] and the Asherah ·idols [poles; 14:3] from Judah.
7 During the third year of his ·rule [reign], Jehoshaphat sent his ·officers [officials] to teach in the towns of Judah. These ·officers [officials] were Ben-Hail, Obadiah, Zechariah, Nethanel, and Micaiah. 8 Jehoshaphat sent with them these Levites: Shemaiah, Nethaniah, Zebadiah, Asahel, Shemiramoth, Jehonathan, Adonijah, Tobijah, and Tob-Adonijah. He also sent the priests Elishama and Jehoram. 9 ·These leaders, Levites, and priests [L They] taught the people in Judah. They took the ·Book [scroll] of the ·Teachings [instructions; laws] of the Lord and went through all the towns of Judah and taught the people.
10 The ·nations near Judah were afraid of the Lord [L fear/dread of the Lord was on/seized the surrounding kingdoms], so they did not start a war against Jehoshaphat. 11 Some of the Philistines brought ·gifts [tribute] and silver to Jehoshaphat. Some Arabs brought him flocks: seventy-seven hundred sheep and seventy-seven hundred goats.
12 Jehoshaphat grew more and more powerful. He built ·strong, walled cities [fortresses] and ·towns for storing supplies [storage cities] in Judah. 13 He kept many supplies in the towns of Judah, and he kept ·trained soldiers [skilled warriors] in Jerusalem. 14 These soldiers were ·listed [enrolled; divided] by ·families [clans]. From the ·families [clans] of Judah, these were the ·commanders [officers] of groups of a thousand men: Adnah was the commander of three hundred thousand skilled soldiers; 15 Jehohanan was the commander of two hundred eighty thousand skilled soldiers; 16 Amasiah was the commander of two hundred thousand skilled soldiers. Amasiah son of Zicri had volunteered to serve the Lord.
17 These were the ·commanders [officers] from the ·families [clans] of Benjamin: Eliada, a brave soldier, had two hundred thousand soldiers ·who used [armed/equipped with] bows and shields. 18 And Jehozabad had one hundred eighty thousand men ·armed [equipped] for war.
19 All these soldiers served King Jehoshaphat. The king also put other men in the ·strong, walled [fortified] cities through all of Judah.
Micaiah Warns King Ahab(A)
18 Jehoshaphat had much wealth and ·honor [esteem], and he made an ·agreement [alliance] with King Ahab through marriage [C his son married Athaliah, Ahab’s daughter; 21:6]. 2 A few years later Jehoshaphat went to visit Ahab in Samaria. Ahab ·sacrificed [slaughtered] many sheep and ·cattle [oxen] ·as a great feast to honor Jehoshaphat [L for him] and the ·people [officials] with him. He ·encouraged [enticed; persuaded; induced] Jehoshaphat to attack Ramoth in Gilead. 3 Ahab king of Israel asked Jehoshaphat king of Judah, “Will you go with me to attack Ramoth in Gilead?”
Jehoshaphat answered, “I ·will go [L am one] with you, and my ·soldiers [people] are ·yours [your people]. We will join you in the battle.” 4 Jehoshaphat also said to Ahab, “But first we should ·ask if this is the Lord’s will [L seek/inquire about the word/counsel of the Lord].”
5 So ·King Ahab [L the king of Israel] ·called [assembled; summoned] four hundred prophets together and asked them, “Should we go to war against Ramoth in Gilead or ·not [hold back]?”
They answered, “Go, because God will hand them over to you.”
6 But Jehoshaphat asked, “Isn’t there still a prophet of the Lord here? Let’s ·ask [inquire of] him.”
7 Then King Ahab said to Jehoshaphat, “There is one other prophet. We could ·ask [inquire of] the Lord through him, but I hate him. He never prophesies anything good about me, but always ·something bad [evil; disaster]. He is Micaiah son of Imlah.”
Jehoshaphat said, “King Ahab, you shouldn’t say ·that [such things]!”
8 So Ahab king of Israel told one of his ·officers [officials] to bring Micaiah to him at once.
9 Ahab king of Israel and Jehoshaphat king of Judah ·had on [were arrayed/dressed in] their royal robes and were sitting on their thrones at the threshing floor, near the entrance to the gate of Samaria. All the prophets were ·standing before them speaking their messages [prophesying before them]. 10 Zedekiah son of Kenaanah had made some iron horns. He said to Ahab, “·This is what the Lord says [T Thus says the Lord]: ‘You will use these horns to ·fight [gore] the Arameans until they are destroyed.’”
11 All the other prophets ·said [prophesied] the same thing, “Attack Ramoth in Gilead and ·win [triumph; be victorious], because the Lord will hand the Arameans over to you.”
12 The messenger who had gone to ·get [summon] Micaiah said to him, “All the other prophets are ·saying King Ahab will win [speaking favorably with one voice for the king]. ·You should agree with them and give the king a good answer [L Let your word be like theirs and speak favorably].”
13 But Micaiah answered, “As surely as the Lord lives, I ·can tell him [will speak] only what my God says.”
14 When Micaiah came to Ahab, the king asked him, “Micaiah, should we attack Ramoth in Gilead or ·not [hold back]?”
Micaiah answered, “Attack and win! They will be handed over to you [C He was keeping his vow to speak what God said because this lie was what God wanted him to say to Ahab].”
15 But Ahab said to Micaiah, “How many times ·do I have to tell you [must I make you swear] to speak only the truth to me in the name of the Lord?” [C Micaiah’s tone was likely sarcastic.]
16 So Micaiah answered, “I saw ·the army of [L all] Israel scattered over the hills like sheep without a shepherd. The Lord said, ‘They have no ·leaders [master; C implying that their king had been killed]. They should go home ·and not fight [L in peace].’”
17 Then Ahab king of Israel said to Jehoshaphat, “·I told [L Didn’t I tell…?] you! He never prophesies anything good about me, but only ·bad [evil; disaster].”
18 But Micaiah said, “Hear the ·message from [L word of] the Lord: I saw the Lord sitting on his throne with ·his heavenly army standing [L all the host of heaven] on his right and on his left. 19 The Lord said, ‘Who will ·trick [entice; deceive] King Ahab of Israel into attacking Ramoth in Gilead where he will ·be killed [L fall]?’
“Some ·said [suggested] one thing; some ·said [suggested] another. 20 Then one spirit came and stood before the Lord and said, ‘I will ·trick [entice; deceive] him.’
“The Lord asked, ‘How will you do it?’
21 “The spirit answered, ‘I will go ·to Ahab’s prophets and make them tell lies [L and be a lying/deceiving spirit in the mouths of all his prophets].’
“So the Lord said, ‘You will succeed in ·tricking [enticing; deceiving] him. Go and do it.’”
22 Micaiah said, “Ahab, the Lord has ·made your prophets lie to you [L put a lying/deceiving spirit in the mouths of your prophets], and the Lord has ·decided that disaster should come to you [pronounced your doom].”
23 Then Zedekiah son of Kenaanah went up to Micaiah and slapped him ·in the face [L on the cheek]. Zedekiah said, “·Has [How is it that] the Lord’s Spirit left me to speak through you?”
24 Micaiah answered, “You will find out on the day you go to hide in an ·inside [secret] room [C when the predicted disaster would strike].”
25 Then Ahab king of Israel ordered, “Take Micaiah and ·send [return] him to Amon, the governor of the city, and to Joash, the king’s son. 26 Tell them I said to put this man in prison and give him only bread and water until I return ·safely [L in peace] from the battle.”
27 Micaiah said, “Ahab, if you come back safely from the battle, the Lord has not spoken through me. ·Remember my words [L Listen], all you people!”
Ahab Is Killed
28 So Ahab king of Israel and Jehoshaphat king of Judah ·went to [attacked] Ramoth in Gilead. 29 King Ahab said to Jehoshaphat, “I will go into battle, but I will ·wear other clothes so no one will recognize me [disguise myself]. But you wear your royal ·clothes [robes].” So Ahab ·wore other clothes [disguised himself], and they went into battle.
30 The king of Aram ordered his chariot ·commanders [officers], “Don’t fight with anyone—·important [great] or ·unimportant [small]—·except [but only with] the king of Israel.” 31 When these ·commanders [officers] saw Jehoshaphat, they ·thought he was [said, “There is…”] the king of Israel, so they turned to attack him. But Jehoshaphat ·began shouting [cried/called out; C either for help or with his war cry], and the Lord ·helped [saved] him. God ·turned [drew; lured; diverted] the chariot ·commanders [officers] away from Jehoshaphat. 32 When they saw he was not King Ahab of Israel, they stopped chasing him.
33 ·By chance [Randomly; L In innocence], a soldier shot an arrow which hit Ahab king of Israel between the ·pieces [joints; plates] of his armor. King Ahab said to his chariot driver, “Turn around and get me out of the battle, because I am ·hurt [badly wounded]!” 34 The battle ·continued [raged] all day. King Ahab ·held [propped] himself up in his chariot and faced the Arameans until evening. Then he died at sunset.
25 As ·the Scripture [or God] says in Hosea:
“I will ·say, ‘You are my people’ [call them ‘my people’]
to those who were not my people.
And I will ·show my love [call her ‘beloved’]
to ·those people [her] I did not love [Hos. 2:1, 23; C in Hosea, a reference to apostate Israel; here applied to the Gentiles].”
26 “And in the same place where they were called,
‘You are not my people,’
there they will be called
‘children of the living God [Hos. 1:10].’”
27 And Isaiah cries out about Israel:
“[L Though] The ·people [L children; sons] of Israel are numbered
like the grains of sand ·by [or of] the sea.
But only ·a few of them [the remnant] will be saved,
28 because the Lord will quickly and completely ·punish the people [carry out/execute his sentence; settle his account] on the earth [Is. 10:22–23].”
29 It is as Isaiah said:
“If the Lord ·All-Powerful [of Hosts; of Heaven’s Armies]
had not ·allowed a few of our descendants to live [left us offspring/seed],
We would have become like Sodom
and would resemble Gomorrah [Is. 1:9; C OT cities destroyed by God because of their wickedness; Gen. 19].”
30 ·So what does all this mean [L What, then, shall we say]? Those who are Gentiles ·were not trying to make themselves right with God [L did not pursue righteousness], but they ·were made right with God [obtained righteousness] ·because of their faith [L —that is, a righteousness that is by faith]. 31 The people of Israel tried to ·follow [pursue] a law ·to make themselves right with God [L of righteousness]. But they did not ·succeed [reach/attain it], 32 [L Why?] because they tried to make themselves right by ·the things they did [works] instead of ·trusting in God to make them right [L by faith]. They stumbled over the stone that causes people to stumble. 33 As it is written in the Scripture:
“[L Look; T Behold] I will put in ·Jerusalem [L Zion; C a poetic term for Jerusalem and symbolizing the nation Israel] a stone that causes people to stumble,
a rock that makes them fall [Is. 8:14].
Anyone who ·trusts [believes; has faith] in him will never be ·disappointed [put to shame; disgraced; Is. 28:16].”
10 Brothers and sisters, the ·thing I want most [pleasure/desire of my heart] and my prayer to God is for ·all the Jews to be saved [L their salvation]. 2 ·I can say this about them [L For I testify about them that…]: They ·really try to follow God [L have a zeal for God], but ·they do not know the right way [their zeal is misguided/uninformed/undiscerning; L not according to knowledge]. 3 Because they ·did not know [or ignored] the ·way that God makes people right with him [righteousness of God], they ·tried to make themselves right in their own way [L sought to establish their own righteousness]. So they did not ·accept God’s way of making people right [L submit to God’s righteousness]. 4 [L For] Christ ·ended [is the end/culmination/fulfillment of] the law so that everyone who believes in him may ·be right with God [have righteousness].
5 [L For] Moses writes about ·being made right [the righteousness attained] by following the law. He says, “A person who ·obeys [L does] these things will live ·because of [or by means of] them [Lev. 18:5].” 6 But ·this is what the Scripture says about being made right through faith [L the righteousness by faith says; C righteousness is personified as speaking]: “Don’t say ·to yourself [L in your heart; Deut. 9:4], ‘Who will ·go up [ascend] into heaven [Deut. 30:12]?’” (That means, “Who will go up to heaven and bring Christ down to earth [C a reference to the Incarnation, Christ coming to earth as a human being]?”) 7 “And do not say, ‘Who will go down into the ·world below [or depths; or place of the dead; L abyss; Deut. 30:13; Ps. 107:26]?’” (That means, “Who will go down and bring Christ up from the dead?”) [C Such impossible tasks are not needed for our salvation, since Christ already did them for us.] 8 ·This is what the Scripture says [L But what does it say?]: “The word is near you; it is in your mouth and in your heart [Deut. 30:14; C God’s salvation has been brought near through Christ and is received by faith].” That is the ·teaching [message; word] of faith that we ·are telling [preach; proclaim]. 9 If you ·declare [confess] with your mouth, “Jesus is Lord,” and if you believe in your heart that God raised Jesus from the dead, you will be saved. 10 [L For] We believe with our hearts, and so we ·are made right with God [are justified; receive righteousness]. And we ·declare [confess] with our mouths, ·and so we are saved [leading to salvation]. 11 As the Scripture says, “Anyone who ·trusts [believes] in him will never be ·disappointed [or put to shame; Is. 28:16].” 12 ·That Scripture says “anyone” because [L For] there is no difference between Jews and Gentiles. [L For; Because] The same Lord is the Lord of all and gives ·many blessings [generously; (spiritual) riches] to all who trust in him, 13 as the Scripture says, “Anyone who calls on the Lord will be saved [Joel 2:32].”
A Prayer for the King
For the director of music. A psalm of David.
20 May the Lord answer you in ·times [L the day] of ·trouble [distress].
May the name of the God of Jacob ·protect [defend; provide refuge for] you [Num. 6:24].
2 May he send you help from ·his Temple [L the sanctuary]
and support you from Mount Zion [C location of the Temple].
3 May he remember all your ·offerings [gifts; tributes; grain offerings; Lev. 2]
and ·accept [look with favor on] all your ·sacrifices [L whole burnt offerings; Lev. 1]. ·
4 May he give you ·what you want [L all your heart]
and ·make all your plans succeed [L fulfill all your plans],
5 and we will shout for joy when you ·succeed [are victorious; C as in battle],
and we will raise a ·flag [banner] in the name of our God.
May the Lord ·give you [fulfill] all that you ask for.
6 Now I know the Lord ·helps [saves; gives victory to] his ·appointed king [anointed].
He answers him from his holy heaven
and ·saves him [gives him victory] with his strong right hand.
7 Some ·trust in [boast in; rely on] chariots, others in horses,
but we ·trust [boast in; rely on] the name of the Lord our God [Is. 2:7].
8 They ·are overwhelmed and defeated [collapse and fall],
but we ·march forward and win [L rise and stand erect].
9 Lord, ·save [give victory to] the king!
Answer us when we call for help.
2 An angry king is like a ·roaring [growling] lion.
Making him angry may cost you your life.
3 Foolish people are always fighting,
but ·avoiding quarrels [backing away from an accusation] will bring you ·honor [glory; praise].
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