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21 Jehoshaphat ·died [L lay down/T slept with his fathers/ancestors] and was buried with his ·ancestors [fathers] in the City of David [C Jerusalem]. Then his son Jehoram became king in his place. 2 Jehoram’s brothers were Azariah, Jehiel, Zechariah, Azariahu, Michael, and Shephatiah. They were the sons of Jehoshaphat king of ·Judah [L Israel; 12:6]. 3 Jehoshaphat gave his sons many gifts of silver, gold, and ·valuable [precious] things, and he gave them ·strong, walled [fortified] cities in Judah. But Jehoshaphat gave the kingdom to Jehoram, because he was the ·first son [firstborn].
Jehoram King of Judah(A)
4 When Jehoram took control of his father’s kingdom and ·made himself secure [established himself], he killed all his brothers with the sword and also killed some of the ·leaders [officials] of Judah. 5 He was thirty-two years old when he began to ·rule [reign], and he ·ruled [reigned] eight years in Jerusalem. 6 He ·followed [L walked] in the ways of the kings of Israel, just as the ·family [L house] of Ahab had done, because he married Ahab’s daughter. Jehoram did ·what the Lord said was wrong [L evil in the Lord’s sight/eyes]. 7 But the Lord would not destroy David’s ·family [L house] because of the ·agreement [covenant; treaty] he had made with David. He had promised ·that one of David’s descendants would always rule [L to give a lamp to David and his descendants/sons forever; C here a lamp symbolizes a dynasty].
8 In Jehoram’s time, Edom ·broke away from [revolted/rebelled against] Judah’s ·rule [reign] and ·chose [set up] their own king. 9 So Jehoram went to Edom with all his ·commanders [officers] and chariots. The Edomites surrounded him and his chariot ·commanders [officers], but Jehoram got up and attacked the Edomites at night [C the implication is that Jehoram is victorious, but the next verse suggests otherwise; see 2 Kin. 8:21]. 10 From then until now the country of Edom has ·fought against [been free from] the ·rule [reign] of Judah. At the same time the people of Libnah also ·broke away from [rebelled/revolted against] Jehoram because Jehoram ·left [abandoned; forsook] the Lord, the God of his ·ancestors [fathers].
11 Jehoram also built ·places to worship gods [L high places; 11:15] on the hills in Judah. He led the people of Jerusalem to ·sin [commit adultery; L play the harlot], and he led the people of Judah ·away from the Lord [astray]. 12 Then Jehoram received this letter from Elijah the prophet:
·This is what the Lord says [T Thus says the Lord], the God of your ·ancestor [father] David, “Jehoram, you have not ·lived as [L walked in the ways of] your father Jehoshaphat and Asa king of Judah. 13 But you have ·lived as the kings of Israel lived [L walked in the way of the kings of Israel], leading the people of Judah and Jerusalem to ·sin against God [commit adultery; L play the harlot], as Ahab and his ·family [L house] did. You have killed your brothers, your own family, and they were better than you. 14 So now the Lord is about to ·punish [severely strike] your people, your children, your wives, and everything you own. 15 You will have a terrible disease in your ·intestines [bowels] that will become worse every day until your intestines ·come out [protrude].”
16 The Lord caused the Philistines and the Arabs who lived near the ·Cushites [Ethiopians] to be ·angry with [L stirred in their spirits against] Jehoram. 17 So the Philistines and Arabs attacked and invaded Judah and carried away all the wealth of Jehoram’s ·palace [L house], as well as his sons and wives. Only Jehoram’s youngest son, Ahaziah, was left.
Jehoram Dies(B)
18 After these things happened, the Lord ·gave Jehoram [struck/afflicted/T smote him with] a disease in his ·intestines [bowels] that could not be cured. 19 After he was sick for two years, Jehoram’s ·intestines [bowels] ·came out [protruded] because of the disease, and he died in ·terrible pain [agony]. The people did not make a funeral fire to honor Jehoram as they had done for his ·ancestors [fathers].
20 Jehoram was thirty-two years old when he became king, and he ·ruled [reigned] eight years in Jerusalem. No one ·was sad [regretted] when he died. He was buried in the City of David [C Jerusalem], but not in the ·graves for [tombs of] the kings.
Ahaziah King of Judah(C)
22 The people of Jerusalem ·chose [made] Ahaziah, Jehoram’s youngest son, to be king in his place. The ·robbers [raiders; marauders] who had come with the Arabs to attack Jehoram’s camp had killed all of Jehoram’s older sons. So Ahaziah began to ·rule [reign over] Judah. 2 Ahaziah was twenty-two years old when he became king, and he ·ruled [reigned] one year in Jerusalem. His mother’s name was Athaliah, a granddaughter of Omri. 3 Ahaziah ·followed [L walked in] the ways of Ahab’s ·family [L house], because his mother ·encouraged [counseled; advised] him to do ·wrong [evil]. 4 Ahaziah did ·what the Lord said was wrong [L evil in the Lord’s sight/eyes], as Ahab’s ·family [L house] had done. They ·gave advice to Ahaziah [were his counselors] after his father died, ·and their bad advice led to his death [leading to his destruction]. 5 Following their ·advice [counsel], Ahaziah went with Joram son of Ahab to Ramoth in Gilead, where they fought against Hazael king of Aram. The Arameans wounded Joram. 6 So Joram returned to Jezreel to heal from the wounds he received at Ramoth when he fought Hazael king of Aram.
Ahaziah son of Jehoram and king of Judah went down to visit Joram son of Ahab at Jezreel because he had been ·wounded [sick].
Ahaziah Dies(D)
7 God caused Ahaziah’s ·death [downfall] when he went to visit Joram. Ahaziah arrived and went out with Joram to ·meet [fight] Jehu son of Nimshi, whom the Lord had ·appointed [L anointed] to destroy Ahab’s ·family [L house]. 8 While Jehu was ·punishing [executing judgment against] Ahab’s ·family [L house], he found the ·leaders [officials] of Judah and the sons of Ahaziah’s ·relatives [brothers] who served Ahaziah, and Jehu killed them all [2 Kin. 10:12–14]. 9 Then Jehu ·looked [searched] for Ahaziah. Jehu’s men caught him hiding in Samaria, so they brought him to Jehu. Then they killed and buried him. They said, “Ahaziah is a descendant of Jehoshaphat, and Jehoshaphat ·obeyed [sought] the Lord with all his heart.” No one in Ahaziah’s ·family [L house] ·had the power [was strong enough] to take control of the kingdom of Judah.
Athaliah and Joash(E)
10 When Ahaziah’s mother, Athaliah, saw that her son was dead, she ·killed [destroyed] all the royal ·family [line] of the house of Judah. 11 But Jehosheba, King Jehoram’s daughter, took Joash, Ahaziah’s son. She stole him from among the other sons of the king who were going to be ·murdered [executed] and put him and his nurse in a bedroom. So Jehosheba, who was King Jehoram’s daughter and Ahaziah’s sister and the wife of Jehoiada the priest, hid Joash so Athaliah could not ·kill [execute] him. 12 He hid with them in the ·Temple [L house] of God for six years. During that time Athaliah ·ruled [reigned over] the land.
23 In the seventh year Jehoiada ·decided to do something [summoned his courage/strength]. He made an ·agreement [covenant; pact] with the ·commanders [officers] of the groups of a hundred men: Azariah son of Jeroham, Ishmael son of Jehohanan, Azariah son of Obed, Maaseiah son of Adaiah, and Elishaphat son of Zicri. 2 They went throughout Judah and ·gathered [summoned; assembled] the Levites from all the towns, and they gathered the ·leaders [heads] of the ·families [clans] of ·Judah [L Israel; 12:6]. Then they went to Jerusalem. 3 All the people together made an ·agreement [covenant; pact] with the king in the ·Temple [L house] of God.
Jehoiada said to them, “The king’s son will ·rule [reign], as the Lord ·promised [has spoken] about David’s ·descendants [sons]. 4 Now this is what you must do: You priests and Levites ·go [or who go…] on duty on the Sabbath. A third of you will ·guard the doors [be gatekeepers]. 5 A third of you will be at the king’s ·palace [L house], and a third of you will be at the Foundation Gate. All the other people will stay in the courtyards of the ·Temple [L house] of the Lord. 6 Don’t let anyone ·come into [enter] the ·Temple [L house] of the Lord except the priests and Levites ·who serve [on duty]. They may come because they ·have been made ready to serve the Lord [are holy/consecrated/set apart], but all the others must ·do the job the Lord has given them [obey the Lord’s instructions]. 7 The Levites must ·stay near [surround] the king, each man with his weapon in his hand. If anyone tries to enter the ·Temple [L house], kill him. Stay close to the king when he goes in and when he goes out.”
Joash Becomes King
8 The Levites and all the people of Judah obeyed everything Jehoiada the priest ·had commanded [ordered]. He did not ·excuse [dismiss; release] anyone from the ·groups [divisions] of the priests. So each commander took his men who came on duty on the Sabbath ·with [as well as] those who went off duty on the Sabbath. 9 Jehoiada gave the ·commanders [officers] of a hundred men the spears and the large and small shields that had belonged to King David and that were kept in the ·Temple [L house] of God. 10 Then Jehoiada ·told the soldiers where to stand [stationed/positioned all the people] with weapon in hand. There were guards from the ·south [L right] side of the ·Temple [L house] to the ·north [L left] side. They stood by the altar and the ·Temple [L house] and around the king.
11 Jehoiada and his sons brought out the king’s son and put the crown on him and gave him a copy of the ·agreement [covenant; treaty]. Then they ·appointed [anointed] him king and shouted, “Long live the king!”
12 When Athaliah heard the noise of the people running and ·praising [cheering] the king, she ·went to them [joined the crowd] at the ·Temple [L house] of the Lord. 13 She looked, and there was the king standing by his pillar at the entrance [C a symbolic place of authority]. The ·officers [commanders] and the trumpeters were standing beside him, and all the people of the land were ·happy [rejoicing] and blowing trumpets. The singers were playing musical instruments and leading the ·praises [celebration]. Then Athaliah tore her clothes [C a sign of mourning or distress] and screamed, “·Traitors! Traitors! [Treason! Treason!]”
14 Jehoiada the priest sent out the ·commanders [officers] of a hundred men, who ·led [were in charge of] the army. He said, “Surround her with soldiers and take her out of the ·Temple [L house] area. Kill with a sword anyone who follows her.” He had said, “Don’t put Athaliah to death in the ·Temple [L house] of the Lord.” 15 So they ·caught [seized] her ·when she came [or and took her] to the entrance of the Horse Gate near the ·palace [L house]. There they put her to death.
16 Then Jehoiada made an ·agreement [covenant; treaty] with the people and the king that they would be ·the Lord’s special people [L a people for the Lord]. 17 All the people went to the ·Temple [L house] of Baal and tore it down, ·smashing [demolishing] the altars and ·idols [images]. They killed Mattan, the priest of Baal, in front of the altars.
18 Then Jehoiada chose the priests, who were Levites, to be ·responsible for [in charge of] the ·Temple [L house] of the Lord. David had ·given [assigned] them duties in the ·Temple [L house] of the Lord. They were to ·offer [sacrifice] the burnt offerings [Lev. 1:1–17] to the Lord as the ·Teachings [law] of Moses commanded, and they were to ·offer [sacrifice] them with much joy and singing as David had ·commanded [ordered; instructed]. 19 Jehoiada ·put [stationed; positioned] guards at the gates of the ·Temple [L house] of the Lord so that anyone who was ·unclean [defiled; C ritually] in any way could not enter.
20 Jehoiada took with him the ·commanders [officers] of a hundred men, the ·important men [nobles], the rulers of the people, and all the people of the land to ·take [lead; escort] the king out of the ·Temple [L house] of the Lord. They went through the Upper Gate into the ·palace [L house], and then they seated the king on the throne. 21 So all the people of the land ·were very happy [rejoiced], and Jerusalem ·had peace [was quiet], because Athaliah had been put to death with the sword.
13 Now I am speaking to you Gentiles. ·Since [or As long as] I am an apostle to the Gentiles [Acts 9:15; 22:21; Gal. 2:8], I ·will make the most of [glory in; take pride in; magnify] my ministry. 14 ·I hope […if somehow] I can make my own ·people [flesh] jealous and, in that way, help some of them to be saved. 15 [L For] If ·God’s rejection of Israel [L their loss/rejection] meant he ·became friends with [was reconciled to] the world, what will Israel’s acceptance mean? It will be like ·bringing the dead back to life [life from the dead].
16 If the ·first piece of bread is offered to God [L firstfruits are holy; C the dough made from the first crops harvested], then the whole ·loaf [batch; L lump of dough] is made holy. If the roots of a tree are holy, then the tree’s branches are holy too [C since Abraham and the patriarchs were God’s chosen people, so were their Jewish descendants].
17 It is as if some of the branches from an olive tree [C symbolizing Israel] have been broken off. You Gentiles are like the branch of a wild olive tree that has been ·joined [grafted] to that first tree. You now share the ·strength and life [nourishment; L rich/fat root] of the first tree [C the Gentiles now share in the rich blessings promised to Israel through their “root,” Abraham and the patriarchs]. 18 So do not ·brag about [boast over; consider yourselves superior to] those branches that were broken off. If you ·brag [boast], remember that you do not support the root, but the root supports you. 19 [L Then] You will say, “Branches were broken off so that I could be ·joined to their tree [grafted in].” 20 That is true. But those branches were broken off because they ·did not believe [were unfaithful], and you ·continue to be part of the tree only because you believe [L stand by faith]. Do not be ·proud [arrogant], but be ·afraid [in awe]. 21 [L For] If God did not spare the natural branches, then he will not spare you either.
22 ·So you see [Notice; Consider] that God is kind and also ·very strict [stern; severe; harsh]. He ·punishes [is strict/severe/harsh toward] those who ·stop following him [have fallen]. But God is kind to you, if you continue ·following in [trusting in; L in] his kindness. If you do not, you will also be cut off from the tree. 23 And if ·the Jews [L they] ·will believe in God again [L do not continue in unbelief], ·he will accept them back [L they will be grafted in]. [L For] God is able to ·put them back where they were [graft them in again]. 24 [L For] If ·you Gentiles [you] were cut off from a wild olive tree and, contrary to nature, ·joined to [grafted into] a ·good [cultivated] olive tree, how much more will these natural branches [C Jews presently rejecting the gospel] be ·joined to [grafted into] their own olive tree again.
25 I ·want you to understand [L do not want you to be ignorant of] this ·secret [mystery; C something God had not previously disclosed; Eph. 1:9], brothers and sisters, so you will ·understand that you do not know everything [not become conceited/arrogant/superior-minded]: ·Part of Israel has been made stubborn [or A partial hardening has happened to Israel], ·but that will change when [L until] the ·complete number [or appointed number; L fullness] of the Gentiles have come ·to God [or into the kingdom; L in]. 26 And ·that is how [in this way; or so it will be that; or so in the end] all Israel will be saved. [L As; Just as] It is written in the Scriptures:
“The ·Savior [Rescuer; Deliverer] will come from ·Jerusalem [L Zion; C a poetic term for Jerusalem symbolizing the nation Israel];
he will take away ·all evil [wickedness; godlessness] from ·the family of Jacob [L Jacob; C Abraham’s grandson (renamed “Israel”), whose sons became the twelve tribes of Israel; Is. 59:20–21].
27 And I will make this ·agreement [covenant] with those people
when I take away their sins [Is. 27:9].”
28 ·The Jews refuse to accept the Good News, so [L With regard to the Gospel,] they are God’s enemies. ·This has happened to help you who are not Jews [L …for your sake; C Israel’s rejection resulted in the proclamation of the Good News to the Gentiles; vv. 11, 12]. But ·the Jews are still God’s chosen people, and he loves them very much [L with regard to election, they are beloved] because of ·the promises he made to their ancestors [L the ancestors/fathers/patriarchs]. 29 ·God never changes his mind about the people he calls and the things he gives them [L For God’s gifts and calling are irrevocable]. 30 [L For] At one time you refused to obey God. But now you have received mercy, because those people refused to obey. 31 And now the Jews refuse to obey, ·because God showed mercy to you. But this happened so that they also can[a] receive mercy from him [or but this happened so that they also can[b] receive mercy from him, because of the mercy God showed to you]. 32 God has ·given [imprisoned] all people ·over to their stubborn ways [L to/in disobedience] so that he can show mercy to all.
Praise to God
33 ·Yes [L O], ·how great are [L the depth of] ·God’s riches and wisdom and knowledge [or the riches of God’s wisdom and knowledge]! ·No one can explain [L How unsearchable are…] ·the things God decides [God’s judgments] ·or understand [L …and untraceable…!] his ·ways [paths]. 34 As the Scripture says,
“[L For] Who has known the mind of the Lord,
or who has been ·able to give him advice [his counselor; Is. 40:13]?”
35 “·No one [L Or who…?] has ever given God anything
that he must pay back [Job 41:11].”
36 ·Yes, God made all things, and everything continues through him and for him [L Because all things come from him, through him and for him]. To him be the glory forever! Amen.
The Prayer of a Suffering Man
For the director of music. To the tune of “The Doe of Dawn.” A psalm of David.
22 My God, my God, why have you ·abandoned [forsaken] me [Matt. 27:46; Mark 15:34]?
You seem far from ·saving [helping] me,
far away from my groans.
2 My God, I call to you during the day,
but you do not answer.
I call at night;
I ·am not silent [or get no rest].
3 You ·sit as the Holy One [L are holy].
·The praises of Israel are your throne [L You are enthroned on the praises of Israel].
4 Our ·ancestors [fathers] ·trusted [had confidence in] you;
they ·trusted [had confidence], and you ·saved [rescued; T delivered] them.
5 They ·called [cried out] to you for help
and were rescued.
They ·trusted [had confidence in] you
and were not ·disappointed [shamed; humiliated].
6 But I am like a worm instead of ·a man [human].
People ·make fun of [scorn; reproach] me and ·hate [despise] me.
7 Those who look at me ·laugh [ridicule/mock me].
They ·stick out their tongues [throw insults; L open lips] and shake their heads.
8 They say, “·Turn to the Lord for help [L Trust the Lord].
Maybe he will ·save [rescue; T deliver] you.
If he ·likes [delights/takes pleasure in] you,
maybe he will ·rescue [save; T deliver] you.”
9 You ·had my mother give birth to me [L brought me out of the womb].
You made me ·trust [have confidence in] you
while I was ·just a baby [L at the breasts of my mother].
10 ·I have leaned on you since the day I was born [L On you I was cast from the womb];
you have been ·my God [L mine] ·since my mother gave me birth [L from the womb of my mother].
11 So don’t be far away from me.
Now ·trouble [distress] is near,
and there is no one to help.
12 People have surrounded me like ·angry [L many] bulls.
Like the strong bulls of Bashan [Deut. 32:14; Mic. 7:14], they ·are on every side [encircle me].
13 Like ·hungry [rending; L tearing their prey], roaring lions
they open their mouths at me.
14 My strength is gone,
like water poured out onto the ground,
and my bones are out of joint.
My heart is like wax [C weak, formless];
it has melted inside me.
15 My strength has dried up like a ·clay pot [potsherd],
and my tongue sticks to the top of my mouth.
You laid me in the dust of death.
16 Evil people have surrounded me;
like dogs ·they [a group of evil people] have trapped me.
They have ·bitten [pierced; or shriveled] my ·arms [hands] and ·legs [feet].
17 I can count all my bones;
people look and stare at me.
18 They divided my clothes among them,
and they ·threw [cast] lots for my clothing.
7 The ·good [righteous] people who ·live honest lives [walk about in innocence]
will be a blessing to their children.
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