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2 Chronicles 19-20

19 Jehoshaphat king of Judah came back safely to his ·palace [L house] in Jerusalem. Jehu son of Hanani, a ·seer [prophet], went out to meet him and said to the king, “·Why did [Should] you help evil people? ·Why do [Should] you love those who hate the Lord [C a reference to his ill-advised alliance with Ahab]? That is the reason the ·Lord is angry with [wrath of the Lord is on] you. But there is some good in you. You took the Asherah ·idols [poles; 14:3] out of this ·country [land], and you have ·tried to obey [L your heart set on seeking] God.”

Jehoshaphat Chooses Judges

Jehoshaphat lived in Jerusalem. He went out again ·to be with [among] the people, from Beersheba to the mountains of Ephraim, and he ·turned [brought] them back to the Lord, the God of their ·ancestors [fathers]. Jehoshaphat appointed judges in all the land, in each of the ·strong, walled [fortified] cities of Judah. Jehoshaphat said to them, “·Watch [Consider; Think carefully about] what you do, because you are not judging ·for [for the sake of] people but for the Lord. He will be with you when you ·make a decision [give a verdict; pronounce judgment]. Now let each of you ·fear [respect] the Lord [Prov. 1:7] ·Watch what you do [Judge/Decide carefully/with integrity], because the Lord our God ·wants people to be fair [does not tolerate injustice/unrighteousness…]. ·He wants all people to be treated the same […or partiality], ·and he doesn’t want decisions influenced by money […or taking of bribes].”

And in Jerusalem Jehoshaphat appointed some of the Levites, priests, and ·leaders [heads] of Israelite ·families [clans] to be judges. They were to ·decide [judge] cases about the law of the Lord and settle ·problems [disputes] between the people who lived in Jerusalem. Jehoshaphat ·commanded [instructed; charged] them, “You must ·always serve the Lord completely [act faithfully and wholeheartedly], and you must fear him. 10 Your ·people [kinsmen; brothers] living in the cities will bring you cases about ·killing [murder; violent crime; L between blood pertaining to blood], about the ·teachings [laws], commands, rules, or some other ·law [regulation]. In all these cases you must warn the people not to sin against the Lord. If you don’t, ·he will be angry with [wrath will come on] you and your ·people [kinsmen; brothers]. But if you warn them, you won’t ·be guilty [sin].

11 “Amariah, the ·leading [chief; high] priest, will be over you in all cases about the Lord [C in matters of God’s law]. Zebadiah son of Ishmael, a leader in the ·tribe [L house] of Judah, will be over you in all cases about the king [C civil cases]. Also, the Levites will serve as ·officers [officials; C of the court] for you. Have ·courage [confidence]. May the Lord be with those who do what is right.”

Jehoshaphat Faces War

20 Later the Moabites, Ammonites, and some Meunites came to start a war with Jehoshaphat. Messengers came and told Jehoshaphat, “A ·large army [vast horde; T great multitude] is coming against you from ·Edom [L beyond the sea; C the Dead Sea]. They are already in Hazazon Tamar (that is, En Gedi)!” Jehoshaphat was ·afraid [alarmed], so he decided to ·ask the Lord what to do [seek the Lord]. He announced that everyone in Judah should fast. The people of Judah ·came together [assembled] to ·ask the Lord for help [seek the Lord]; they came from every town in Judah.

The ·people [assembly] of Judah and Jerusalem met in front of the new courtyard in the ·Temple [L house] of the Lord. Then Jehoshaphat stood up, and he said, “Lord, God of our ·ancestors [fathers], ·you are the [L are you not…?] God in heaven. ·You [L Do you not…?] rule over all the kingdoms of the nations. You have power and strength in your hand, so no one can ·stand against [withstand; resist] you. Our God, ·you forced [L did you not drive…?] out the people who lived in this land ·as your people Israel moved in [before your people Israel]. And you gave this land forever to the descendants of your friend Abraham. They lived in this land and built a ·Temple [sanctuary here] for ·you [L your name]. They said, ‘If ·trouble [disaster; evil] comes upon us, or ·war [L the sword], ·punishment [judgment; C this term should perhaps be combined with the previous one to read “the sword of judgment”], ·sickness [plague; pestilence], or ·hunger [famine], we will stand before you and before this ·Temple [L house] ·where you have chosen to be worshiped [for your name is in this house]. We will cry out to you ·when we are in trouble [in our distress]. Then you will hear and ·save [rescue; T deliver] us.’

10 “But now here are men from Ammon, Moab, and ·Edom [L Mount Seir]. You wouldn’t let the Israelites ·enter [invade] their lands when the Israelites came from Egypt. So the Israelites ·turned away [bypassed/went around them] and did not destroy them. 11 But see how they repay us! They have come to force us out of your ·land [possession], which you gave us as our ·own [inheritance]. 12 Our God, ·punish those people [will you not judge them?]. We have no power against this ·large army [vast horde; T great multitude] that is attacking us. We don’t know what to do, so ·we look to you for help [L our eyes are on you].”

13 All the men of Judah stood before the Lord with their babies, wives, and children. 14 Then the Spirit of the Lord ·entered [came on] Jahaziel. (Jahaziel was Zechariah’s son. Zechariah was Benaiah’s son. Benaiah was Jeiel’s son, and Jeiel was Mattaniah’s son.) Jahaziel, a Levite and a descendant of Asaph, stood up in the ·meeting [assembly]. 15 He said, “Listen to me, King Jehoshaphat and all you people living in Judah and Jerusalem. ·The Lord says this [T Thus says the Lord] to you: ‘Don’t be afraid or ·discouraged [dismayed] because of this ·large army [vast horde; T great multitude]. The battle is not your battle, it is God’s. 16 Tomorrow go down ·there and fight those people [L against them]. They will come up through the ·Pass [ascent] of Ziz. You will find them at the end of the ·ravine [valley] that ·leads [opens] to the ·Desert [wilderness] of Jeruel. 17 You won’t need to fight in this battle. Just ·stand strong in your places [take your positions], and you will see the ·Lord save you [salvation/deliverance/rescue of the Lord]. Judah and Jerusalem, don’t be afraid or ·discouraged [dismayed], because the Lord is with you. So go out ·against those people [to face them] tomorrow.’”

18 Jehoshaphat bowed facedown on the ground. All the people of Judah and Jerusalem bowed down before the Lord and worshiped him. 19 Then some Levites from the Kohathite and Korahite people stood up and praised the Lord, the God of Israel, with very loud ·voices [shouts].

20 Jehoshaphat’s army went out into the ·Desert [wilderness] of Tekoa early in the morning. As they were starting out, Jehoshaphat stood and said, “Listen to me, people of Judah and Jerusalem. ·Have faith [Trust; Believe] in the Lord your God, and you will ·stand strong [be secure/safe/T established]. ·Have faith [Trust; Believe] in his prophets, and you will succeed.” 21 Jehoshaphat ·listened to the advice of [consulted/conferred with] the people. Then he ·chose [appointed] men to be singers to the Lord, to praise him ·because he is holy and wonderful [for his holy splendor; or in their holy/sacred vestments/robes]. As they ·marched in front [went ahead] of the army, they said,

“·Thank [Give thanks to; Praise] the Lord,
    because his ·love [unfailing love; lovingkindness; loyalty] ·continues [endures] forever [Ps. 136].”

22 As they began to sing and praise God, the Lord set ambushes for the people of Ammon, Moab, and ·Edom [L Mount Seir] who had come to attack Judah. And they were ·defeated [routed]. 23 The Ammonites and Moabites attacked ·the Edomites [L those from Mount Seir], ·destroying [annihilating] them completely. After they had ·killed [finished off] the Edomites, they killed each other.

24 When the men from Judah came to ·a place where they could see [the lookout point in] the ·desert [wilderness], they looked ·at the enemy’s large army [toward the vast horde; T great multitude]. But they only saw ·dead bodies [corpses] lying on the ground; no one had escaped. 25 When Jehoshaphat and his army came to ·take [gather; carry off] their ·valuables [plunder; spoil; booty], they found many supplies, much clothing, and other valuable things. There was more than they could carry away; there was so much it took three days to gather it all. 26 On the fourth day Jehoshaphat and his army met in the Valley of Beracah [C “blessing”] and ·praised [blessed] the Lord. That is why that place has been called the Valley of Beracah [C “blessing”] to this day.

27 Then Jehoshaphat led all the men from Judah and Jerusalem back to Jerusalem. The Lord had ·made them happy because their enemies were defeated [given them cause to rejoice over their enemies]. 28 They entered Jerusalem with harps, lyres, and trumpets and went to the ·Temple [L house] of the Lord.

29 When all the kingdoms of the lands around them heard how the Lord had fought Israel’s enemies, ·they feared God [L the terror/dread of God came upon them]. 30 So Jehoshaphat’s kingdom was at ·peace [rest]. His God gave him ·peace from all the countries around him [L rest on every side].

Jehoshaphat’s Rule Ends(A)

31 Jehoshaphat ·ruled [reigned] over the country of Judah. He was thirty-five years old when he became king, and he ·ruled [reigned] in Jerusalem for twenty-five years. His mother’s name was Azubah daughter of Shilhi. 32 Jehoshaphat ·was good like [L walked in the way of] his father Asa, and he did what ·the Lord said was right [L was right/pleasing in the eyes/sight of the Lord]. 33 But the ·places where gods were worshiped [L high places; 11:15] were not removed, and the people ·did not really want to follow [had not committed/devoted themselves to; had not set their hearts on] the God of their ·ancestors [fathers].

34 The other things Jehoshaphat did as king, from ·the beginning to the end [first to last], ·are [are they not…?] written in the records of Jehu son of Hanani, which are in the ·book [scroll] of the kings of Israel.

35 Later, Jehoshaphat king of Judah made a ·treaty [alliance] with Ahaziah king of Israel, which was a ·wrong [wicked; evil] thing to do. 36 Jehoshaphat agreed with Ahaziah to build ·trading ships [L ships to go to Tarshish; C in present-day Spain, hence a large, seagoing trading ship], which they built in the town of Ezion Geber. 37 Then Eliezer son of Dodavahu from the town of Mareshah ·spoke [prophesied] against Jehoshaphat. He said, “Jehoshaphat, because you ·joined [allied] with Ahaziah, the Lord will destroy what you have made.” The ships were wrecked so they could not sail out to trade.

Romans 10:14-11:12

14 ·But before people can ask the Lord for help, they must believe in him [L How, then, can they call on one in whom they have not believed?]; and ·before they can believe in him, they must hear about him [L how can they believe in one of whom they have not heard?]; and ·for them to hear about the Lord, someone must tell them [L how can they hear without someone preaching to them?]; 15 and ·before someone can go and tell them, that person must be sent [L how can they preach unless they are sent?]. [L As] It is written, “How ·beautiful [or welcome; or timely] ·is the person [L are the feet of those] who comes ·to bring [proclaiming; preaching] good news [Is. 52:7].” 16 But not ·all the Jews [L everyone] ·accepted [heeded; obeyed] the good news. [L For] Isaiah said, “Lord, who believed ·what we told them [our message/report; Is. 53:1]?” 17 ·So [Thus; Consequently] faith comes from ·hearing the Good News [L hearing], and ·people hear the Good News [hearing comes; or the message/report arrives] ·when someone tells them [through the word/message] ·about [or proclaimed by; L of] Christ.

18 But I ask: Didn’t ·people [L they; C Israel] ·hear the Good News [L hear]? Yes, they heard—as the Scripture says:

“Their ·message [voice] went out to all the earth;
    their words ·go everywhere on [L to the ends of] the world [Ps. 19:4].”

19 Again I ask: Didn’t ·the people of Israel [L Israel] understand? Yes, they did understand [C this sentence is implied, but not stated, in the Greek]. First, Moses says:

“I will use those who are not a nation [C the Gentiles] to make you jealous.
    I will use a nation that ·does not understand [is foolish/senseless] to make you angry [Deut. 32:21].”

20 Then Isaiah is bold enough to say:

“I was found by those who were not ·asking me for help [seeking/looking for me].
    I ·made myself known [revealed myself] to people who were not ·looking for [asking about/for] me [Is. 65:1].”

21 But about Israel ·God [or Isaiah; L he] says,

“All day long I ·stood ready to accept [L held out my hands to]
    people who ·disobey [disbelieve] and are ·stubborn [defiant; rebellious; Is. 65:2].”

God Shows Mercy to All People

11 So I ask: Did God ·throw out [cast away; reject] his people? ·No [Absolutely not; May it never be; 9:14]! I myself am an Israelite from the ·family [descendants; L seed] of Abraham, from the tribe of Benjamin. God has not ·thrown out [cast away; rejected] his people, whom he ·chose [or knew] ·long ago [from the beginning; L beforehand]. ·Surely you know [L Do you not know…?] what the Scripture says about Elijah, how he ·prayed [appealed; complained] to God against the people of Israel. “Lord,” he said, “they have killed your prophets, and they have ·destroyed [torn/burned down] your altars. I am the only one left, and now they are ·trying to kill me, too [seeking my life; 1 Kin. 19:10, 14].” But what ·answer did God give Elijah [L was the divine response]? He said, “But I have ·left [kept for myself] seven thousand ·people [or men] in Israel who have not bowed ·down [L the knee] before Baal [1 Kin. 19:18].” It is the same now. There ·are a few people [is a remnant] that God has chosen by his grace. And if he chose them by grace, it is not ·for the things they have done [by works]. If they could be made God’s people by ·what they did [works], God’s gift of grace would ·not really [or no longer] be a gift.

·So this is what has happened [What follows from this? L What then?]: ·The people of Israel [L Israel] did not ·succeed in [attain; obtain; find] what they were ·striving [looking; seeking] for, but the ·ones God chose [elect] did ·succeed [attain/obtain/find it]. The ·others [rest] were ·made stubborn and refused to listen to God [L hardened]. As it is written in the Scriptures:

“God gave the people a ·dull mind [L spirit of stupor/insensitivity] so they could not understand [Is. 29:10].”
“He ·closed their eyes so they [or gave them eyes that] could not see
    and ·their ears so they [or gave them ears that] could not hear.
This continues until today [Deut. 29:4].”

And David says:

“Let their ·own feasts [L table] ·trap them and cause their ruin [L become a snare and a trap],
    becoming a ·stumbling block [pitfall] and ·paying them back [their retribution].
10 Let their eyes be ·closed [L darkened] so they cannot see
    and their backs be ·forever [or continually] ·weak from troubles [L bent over; Ps. 69:22–23].”

11 So I ask: When ·the Jews [L they] fell, did ·that fall destroy them [or they fall beyond recovery]? ·No [Absolutely not; May it never be; 11:1]! But their ·failure [transgression; violation] brought salvation to the Gentiles, in order to make ·the Jews [L them] jealous. 12 [L But if…] Their ·failure [transgression/violation] brought ·rich blessings [L riches] for the world, and their ·loss [defeat; failure] brought ·rich blessings [L riches] for the Gentiles. ·So surely the world will receive much richer blessings [L How much more…!] ·when enough Jews become the kind of people God wants [or when the appointed number of Jews is saved; or when the nation as a whole is restored; L at their fullness].

Psalm 21

Thanksgiving for the King

For the director of music. A psalm of David.

21 Lord, the king rejoices because of your strength;
    he is so happy when you ·save him [give him victory/help]!
You gave the king ·what he wanted [L the desire of his heart]
    and did not ·refuse [withhold] ·what he asked for [L the request of his lips]. ·Selah [Interlude]

You put ·good things [rich blessings] before him
    and placed a gold crown on his head.
He asked you for life,
    and you gave it to him,
    ·so his years go on and on [L length of days forever and ever].
He has great glory because you gave him ·victories [help];
    you gave him ·honor [splendor] and ·praise [majesty].
You ·always [forever] gave him blessings;
    you made him glad because ·you were with him [L of the joy of your presence].
The king truly ·trusts [has confidence in] the Lord.
    Because God Most High always ·loves [is loyal toward] him,
    he will not be ·overwhelmed [moved].
Your hand ·is against [L will find out] all your enemies;
    ·those who hate you will feel your power [L your right hand will find out those who hate you].
When ·you [L the Lord] appear,
    you will burn them as in a furnace.
In your anger you will swallow them up,
    and fire will burn them up.
10 You will destroy their ·families [offspring] from the earth;
    their ·children [L seed] will not live.
11 They made evil plans against you,
    but ·their traps [L the schemes they devise] won’t ·work [succeed].
12 You will make them turn their backs
    when you aim your arrows at ·them [L their faces].
13 Be ·supreme [exalted], Lord, in your power.
    We sing and praise your ·greatness [strength].

Proverbs 20:4-6

Lazy farmers don’t plow ·when they should [L in the winter];
they ·expect [look for] a harvest, but there is none.

People’s ·thoughts [advice; purpose] can be like a deep ·well [L waters],
but someone with understanding can ·find the wisdom there [draw it out].

Many people claim to be loyal,
but it is hard to find a ·trustworthy [reliable] person.

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