Print Page Options
Previous Prev Day Next DayNext

The Daily Audio Bible

This reading plan is provided by Brian Hardin from Daily Audio Bible.
Duration: 731 days

Today's audio is from the NLT. Switch to the NLT to read along with the audio.

Expanded Bible (EXB)
Version
Ezra 3:1-4:23

Rebuilding the Altar

In the seventh month, after the Israelites were settled in their hometowns, they ·met together [assembled in unity/with one accord; L as one man] in Jerusalem. Then Jeshua son of Jozadak [Zech. 3:1–9] and his ·fellow [L brothers the] priests joined Zerubbabel son of Shealtiel [and his brothers/colleagues; v. 8; 4:2–3; 5:2; Neh. 7:7; Hag. 1:1, 12, 14; 2:2, 4, 21, 23; Zech. 4:6–10; Matt. 1:12–13; Luke 3:27] and began to build the altar of the God of Israel where they could offer burnt offerings, just as ·it is written [instructed; required] in the ·Teachings [Law; L Torah] of Moses, the man of God. ·Even though [or Because] they were afraid of the people living around them, they ·built [set up; established] the altar where it had been before. And they ·offered [sacrificed] burnt offerings [Lev. 1:1–17] on it to the Lord morning and evening. Then, to obey what was ·written [instructed; required], they celebrated the Feast of ·Shelters [Booths; Tabernacles; Ex. 23:16; Lev. 23:33–36]. They offered the ·right [specified; proper; fixed] number of sacrifices ·for [according to the ordinance/requirement for] each day. After the Feast of Shelters, they had ·regular [continual] ·sacrifices [burnt offerings; Lev. 1:1–17], as well as sacrifices for the New Moon and all the festivals ·commanded by [of] the Lord. Also there were ·special [freewill; voluntary] offerings to the Lord. On the first day of the seventh month [C fifteen days before the beginning of the festival] they began to ·bring [offer; sacrifice] burnt offerings to the Lord, ·but [though] the foundation of the Lord’s ·Temple [L house] had not yet been laid.

Rebuilding the Temple

Then they gave money to the ·bricklayers [masons] and carpenters. They also gave food, ·wine [drink], and olive oil to the cities of Sidon and Tyre so they would ·float [bring] cedar logs from Lebanon to the seacoast town of Joppa. Cyrus king of Persia had given permission for this.

In the second month [C midspring] of the second year after their arrival at the ·Temple [L house] of God in Jerusalem, Zerubbabel son of Shealtiel [v. 2], Jeshua son of Jozadak, their fellow priests and Levites, and all who had returned from ·captivity [exile] to Jerusalem began to work. They ·chose [appointed] Levites twenty years old and older to ·be in charge of [supervise] the building of the ·Temple [L house] of the Lord. The workers building the ·Temple [L house] of God were supervised by Jeshua and his sons and brothers [3:2], together with Kadmiel and his sons who were the descendants of Hodaviah, and the sons of Henadad and their sons and brothers. They were all Levites.

10 The builders finished laying the foundation of the Temple of the Lord. Then the priests, dressed in their ·robes [vestments], stood with their ·trumpets [clarions; C a long, metallic instrument, not a ram’s horn], and the Levites, the sons of Asaph, stood with their cymbals. They all took their places and praised the Lord just as David king of Israel had ·said to do [instructed; prescribed]. 11 With praise and thanksgiving, they ·sang [L answered; C sang antiphonally] to the Lord:

“He is good;
    his ·love [loyalty] for Israel ·continues [endures; lasts; is] forever.”

And then all the people shouted loudly, “Praise the Lord! The foundation of his ·Temple [L house] has been laid.” 12 But many of the older priests, Levites, and ·family leaders [L heads of fathers] who had seen the first ·Temple [L house] cried loudly when they saw the foundation of this Temple. ·Most of the other people [Many others] were shouting with joy. 13 The people made so much noise it could be heard far away, and no one could tell the difference between the joyful shouting and the sad crying.

Enemies of the Rebuilding

When the enemies of the people of Judah and Benjamin heard that the returned ·captives [exiles] were building a Temple for the Lord, the God of Israel, they came to Zerubbabel [C a descendant of David; 1 Chr. 3:19] and the ·leaders of the families [L heads of the fathers]. The enemies said, “Let us help you build, because we are like you and ·want to worship [L seek] your God. We have been offering sacrifices to him since the time of Esarhaddon king of Assyria [C 680–669 bc], who brought us here.”

But Zerubbabel, Jeshua [3:2], and the ·leaders [L heads of the fathers] of Israel answered, “You will ·not help us build [have no part in building] a ·Temple [L house] to our God. We will build it ·ourselves [alone] for the Lord, the God of Israel, as King Cyrus, the king of Persia, commanded us to do [1:2–4].”

Then the people around them tried to discourage the people of Judah by making them afraid to build. Their enemies ·hired others [bribed officials] to ·delay [frustrate] the building plans ·during [throughout] the time Cyrus was king of Persia. And it continued to the time Darius was king of Persia [C 522–486 bc].

More Problems for the Builders

When ·Xerxes [L Ahasuerus; C ruled 486–465 bc; Esth. 1:1] first became king, those enemies ·wrote [filed; lodged] a ·letter [L accusation] against the people of Judah and Jerusalem.

When Artaxerxes [C ruled about 465–425 B.C.] became king of Persia, Bishlam, Mithredath, Tabeel, and those with them wrote a letter to Artaxerxes. It was written in the Aramaic language and translated.

Rehum the ·governor [commander] and Shimshai the governor’s ·secretary [scribe] and those with them wrote a letter against Jerusalem to Artaxerxes the king. It said:

This letter is from Rehum the ·governor [commander], Shimshai the ·secretary [scribe], and their ·fellow workers [colleagues]—the judges and important officers over the men who came from Tripolis, Persia, Erech, and Babylon, the Elamite people of Susa, 10 and those whom the great and honorable Ashurbanipal [L Osnappar; C ruled 668–627 bc] ·forced out of their countries [deported] and settled in the city of Samaria and in other places of the Trans-Euphrates [C provinces west of the Euphrates River].

11 (This is a copy of the letter they sent to Artaxerxes.)

To King Artaxerxes.

From your servants who live in Trans-Euphrates [v. 10].

12 King Artaxerxes, you should know that the Jews who came to us from you have gone to Jerusalem to rebuild that evil ·city that refuses to obey [and rebellious city]. They are ·fixing [restoring; rebuilding; finishing] the walls and repairing the foundations of the buildings.

13 Now, King Artaxerxes, ·you should know [L let it be known] that if Jerusalem is ·built [rebuilt] and its walls are ·fixed [completed; restored], Jerusalem will not pay ·taxes of any kind [L tribute, custom, or toll]. Then the ·amount of money your government collects [king’s/royal treasury/revenue] will ·be less [suffer]. 14 Since we ·must be loyal to the government [L eat the palace’s salt], ·we don’t want [it is not proper] to see the king ·dishonored [damaged]. So we ·are writing to let the king know [L send and inform the king]. 15 ·We suggest you […so that you may] search the ·records [annals; archives] of ·the kings who ruled before you [L your fathers/ancestors]. You will find out that the city of Jerusalem ·refuses to obey [L is a rebellious city] and ·makes trouble for kings and areas controlled by Persia [troublesome for kings and provinces]. ·Since long ago it has been a place where disobedience has started [It has a long history of revolts/sedition]. That is why it was destroyed. 16 We want you to know, King Artaxerxes, that if this city is rebuilt and its walls ·fixed [completed; restored], you will be left with ·nothing [no possessions] in Trans-Euphrates [C provinces west of the Euphrates River].

17 King Artaxerxes sent this answer:

To Rehum the ·governor [commander] and Shimshai the ·secretary [scribe], to all their ·fellow workers [colleagues] living in Samaria [C northern Israel], and to those ·in other places in [throughout] Trans-Euphrates [v. 10].

·Greetings [Peace].

18 The ·letter [document] you sent to us has been translated and read ·to me [L in my presence]. 19 I ordered ·the records to be searched [L a search], and it was done. We found that ·Jerusalem [L the city] has a history of ·disobedience to [rising against] kings and has been a place of ·problems and trouble [rebellion and revolt/sedition]. 20 Jerusalem has had powerful kings who have ruled over the whole area of Trans-Euphrates [v. 10], and ·taxes of all kinds [L tribute, custom, and toll] have been paid to them. 21 Now, ·give an order [issue a decree] for those men to stop work. The city of Jerusalem will not be rebuilt until I ·say so [issue a decree]. 22 ·Make sure you do this [Do not neglect this matter], ·because if they continue, it will hurt the government [—why should the danger/damage grow and harm the king?].

23 As soon as a copy of the ·letter [document] that King Artaxerxes sent was read to Rehum and Shimshai the ·secretary [scribe] and ·the others [their colleagues], they went to the Jews in Jerusalem and ·forced them [or compelled them by force of arms] to stop building.

1 Corinthians 2:6-3:4

God’s Wisdom

However, we speak wisdom to those who are mature. But this wisdom is not from this ·world [age] or from the rulers of this ·world [age], who ·are losing their power [will soon disappear; are passing away]. We speak God’s ·secret wisdom [or wisdom in a mystery; 2:1], which he has kept hidden. Before the ·world began [ages], God ·planned [decreed; destined] this wisdom for our glory. None of the rulers of this ·world [age] understood it. If they had, they would not have crucified the ·Lord of glory [glorious Lord]. But as it is written in the Scriptures:

“No ·one [L eye] has ever seen this,
    and no ·one [L ear] has ever heard about it.
No ·one [L human heart] has ever imagined
    what God has prepared for those who love him [Is. 64:4].”

10 But God has ·shown [revealed to] us these things through the Spirit.

[L For] The Spirit ·searches out [examines; scrutinizes] all things, even the ·deep secrets [deep things; depths] of God. 11 Who knows the thoughts that another person has? Only a person’s spirit that lives within him knows his thoughts. It is the same with God. No one knows the thoughts of God except the Spirit of God. 12 Now we did not receive the spirit of the world, but we received the Spirit that is from God so that we can know all that God has [freely] given us. 13 And we speak about these things, not with words taught us by human wisdom but with words taught us by the Spirit. And so we explain spiritual truths ·to spiritual people [or to those who have the Spirit; or with the Spirit’s words]. 14 A ·person who does not have the Spirit [or natural person] does not accept the ·truths [L things] that come from the Spirit of God. That person thinks they are foolish and cannot understand them, because they can only be ·judged to be true [discerned; assessed] by the Spirit. 15 The ·spiritual person [or person with the Spirit] is able to ·judge [discern; assess] all things, but no one can ·judge [discern; assess] him. ·The Scripture says [L For]:

16 “Who has known the mind of the Lord?
    Who has been able to ·teach [advise; counsel] him [Is. 40:13]?”

But we have the mind of Christ [C the Holy Spirit reveals God and his ways to us; Rom. 11:34].

Following People Is Wrong

Brothers and sisters, in the past I could not talk to you as I talk to ·spiritual people [or people who have the Spirit]. I had to talk to you as I would to ·people without the Spirit [unspiritual/carnal/fleshly people]—·babies [infants] in Christ. ·The teaching I gave you was like milk [L I gave you milk to drink], not solid food, because you were not yet able to take solid food [C the comparison is between basic and advanced teaching]. And even now you are not ready. You are still ·not spiritual [carnal; fleshly; living by your sinful nature], because there is ·jealousy [envy] and ·quarreling [conflict; rivalry] among you, and this shows that you are ·not spiritual [carnal; fleshly; living by your sinful nature]. You are ·acting [living; L walking] ·like people of the world [or like ordinary/unsaved people; or on a merely human level; L according to man]. One of you says, “I belong to Paul,” and another says, “I belong to Apollos.” When you say things like this, ·you are [L are you not…?] ·acting like people of the world [or living on a merely human level; L people; human beings].

Psalm 28

A Prayer in Troubled Times

Of David.

28 Lord, my Rock [C providing protection], I ·call out to you for help [pray].
    Do not be ·deaf [silent] to me.
If you are silent,
    I will be like those ·in the grave [L who go down to the Pit; 16:10].
Hear the sound of my ·prayer [supplication],
    when I cry out to you for help.
I raise my hands
    toward your Most Holy Place [C the place where God made his presence known, the sanctuary].
Don’t drag me away with the wicked,
    with those who do evil.
They say “Peace” to their neighbors,
    but evil is in their hearts.
Pay them back for what they have done,
    for their evil deeds.
Pay them back for ·what they have done [L the work of their hands];
    give them their reward.
They don’t understand what the Lord has done
    or ·what he has made [L the work of his hands].
So he will ·knock [tear] them down
    and not ·lift [L build] them up.

·Praise [L Blessed be] the Lord,
    because he heard ·my prayer for help [L the sound of my supplication].
The Lord is my strength [Ex. 15:2] and shield.
    ·I trust [My heart has confidence in] him, and he helps me.
·I am [L My heart is] very happy,
    and I ·praise [give thanks to] him with my song.
The Lord is powerful;
    he ·gives victory [is a saving refuge] to his ·chosen one [anointed].
·Save [L Give victory to] your people
    and bless ·those who are your own [L your inheritance].
Be their shepherd and carry them forever.

Proverbs 20:24-25

24 The Lord decides ·what a person will do [L the steps of a person];
·no one understands what his life is all about [L how can people understand their path?].

25 It’s ·dangerous [L a trap] to ·promise something to God too quickly [speak rashly about holy things].
·After you’ve thought about it, it may be too late [L And to think about it after you made a vow; Lev. 7:16–17; 22:18–23; Judg. 11:29–40; Eccl. 5:1–7].

Expanded Bible (EXB)

The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved.