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Nehemiah’s Prayer
1 These are the ·words [memoirs] of Nehemiah son of Hacaliah.
In the month of Kislev [C late autumn] in the twentieth year [C of the reign of King Artaxerxes I; 445 bc], I, Nehemiah, was in the ·capital city [or fortress; C the winter residence of Persian kings, separate from the city] of Susa. 2 One of my ·brothers [relatives] named Hanani came with some other men from Judah. I asked them about Jerusalem and the Jewish people who ·lived through [had escaped and survived] the ·captivity [exile].
3 They answered me, “·Those who are left [The survivors/remnant there in the province; C of Judah] from the ·captivity [exile] are in much ·trouble [distress; misery] and ·are full of shame [disgrace; humiliation]. The wall around Jerusalem is ·broken down [ruined; breached], and its gates have been burned [C either at the time of the Babylonian destruction of Jerusalem (2 Kin. 25:10) or later].”
4 When I heard these things, I sat down and ·cried [wept] for several days. I ·was sad [mourned] and fasted. I prayed to the God of heaven, 5 “Lord, God of heaven, you are the great ·God who is to be respected [and awesome God]. You ·are loyal, and you keep your agreement [keep your loving covenant/treaty; keep your covenant/treaty of unfailing love] with those who love you and ·obey [keep] your commands. 6 ·Look and listen carefully [Let your ears be attentive and eyes open]. Hear the prayer that I, your servant, am praying to you day and night ·for [on behalf of] your servants, the Israelites. I confess the sins ·we Israelites [the people/sons of Israel] have ·done [L sinned] against you. My father’s ·family [L house] and I have sinned against you. 7 We have ·been wicked toward [acted corruptly against] you and have not obeyed the commands, ·rules [statutes; ordinances; requirements], and ·laws [judgments] you ·gave [commanded] your servant Moses [Ex. 19—24].
8 “Remember ·what you taught [the word you commanded] your servant Moses, saying, ‘If you are unfaithful, I will scatter you among the ·nations [L peoples]. 9 But if you return to me and obey my commands [L and do/live by them], I will gather your people from the far ends of the ·earth [L heavens; sky; C a reference to the Babylonian exile]. And I will bring them from there to ·where [the place] I have chosen ·to be worshiped [L for my name to dwell; Deut. 4:25–31; 30:1–10].’
10 “They are your servants and your people, whom you have ·saved [redeemed; rescued] with your great strength and ·power [L strong hand]. 11 Lord, ·listen carefully [L may your ear be attentive] to the prayer of your servant and the prayers of your servants who ·love to honor you [take pleasure in revering/L fearing your name]. ·Give [Grant] me, your servant, success today; allow this king to show ·kindness [compassion] to me.”
I was the ·one who served wine to the king [king’s cupbearer].
Nehemiah Is Sent to Jerusalem
2 It was the month of Nisan [C early spring] in the twentieth year Artaxerxes was king [C 445 bc]. Wine was brought ·for him [or to me]. I took some and gave it to the king. I had not been sad in his presence before. 2 So the king said, “Why does your face look sad even though you are not sick? ·Your heart must be sad [You must be very troubled].”
Then I was very afraid. 3 I said to the king, “May the king live forever! ·My face is sad because [L Why should my face not look sad/dejected when…?] the city ·where my ancestors are buried [of my fathers’ tombs] lies in ruins, and its gates have been ·destroyed [L devoured] by fire.”
4 Then the king said to me, “What do you ·want [seek; request]?”
·First [Then; So] I prayed to the God of heaven. 5 Then I answered the king, “If ·you are willing [it pleases/is good to you] and if I have ·pleased you [found favor in your sight], send me to Judah, to the city ·where my ancestors are buried [of my fathers’ tombs; C Jerusalem] so I can rebuild it.”
6 The queen was sitting next to the king. He asked me, “How long will your ·trip [journey] take, and when will you get back?” It ·pleased [L was good to] the king to send me, so I set a time.
7 I also said to him, “If ·you are willing [it pleases/is good to you], give me letters for the governors of ·Trans-Euphrates [C provinces west of the Euphrates River]. Tell them to let me pass safely through their lands ·on my way to [until I reach] Judah. 8 And may I have a letter for Asaph, the keeper of the king’s forest, telling him to give me timber? I will need it to make ·boards [beams] for the gates of the ·palace [or fortress], which is by the ·Temple [L house], and for the city wall, and for the house in which I will live.” So the king ·gave [granted] me the letters, because ·God was showing kindness to me [L the gracious/good hand of God was on me]. 9 Then I went to the governors of ·Trans-Euphrates [C provinces west of the Euphrates River] and gave them the king’s letters. The king had also sent army officers and ·horsemen [cavalry] with me.
10 When Sanballat the Horonite and Tobiah the Ammonite ·officer [official] heard about this, they were ·upset [very displeased] that someone had come to ·help [promote/seek the welfare of] the Israelites.
Nehemiah Inspects Jerusalem
11 I went to Jerusalem and ·stayed there three days [or after three days…]. 12 Then at night I started out with a few men. I had not told anyone what God had ·caused me [put in my mind/heart] to do for Jerusalem. There were no animals with me except the one I was riding.
13 I went out at night through the Valley Gate. I rode toward the Dragon Well and the ·Trash [Garbage; Refuse; T Dung] Gate, inspecting the walls of Jerusalem that had been broken down and the gates that had been ·destroyed [devoured] by fire. 14 Then I rode on toward the Fountain Gate and the King’s Pool, but there was not enough room for the animal I was riding to pass through. 15 So I went up the ·valley [ravine; C likely the Kidron Valley; many of these walls no longer exist] at night, inspecting the wall. Finally, I turned and went back in through the Valley Gate. 16 The ·guards [officials] did not know where I had gone or what I was doing. I had not yet said anything to the Jewish people, the priests, the ·important men [nobles], the ·officers [officials], or any of the others who would do the work.
17 Then I said to them, “You can see the trouble we ·have here [are in]. Jerusalem is ·a pile of ruins [desolate], and its gates have been burned. Come, let’s rebuild the wall of Jerusalem so we won’t be ·full of shame [disgraced; humiliated] any longer.” 18 I also told them how ·God had been kind to [the gracious hand of God had been on] me and what the king had said to me.
Then they answered, “Let’s start rebuilding.” So they ·began to work hard [L strengthened their hands for this good work].
19 But when Sanballat the Horonite, Tobiah the Ammonite officer, and Geshem the Arab heard about it, they ·made fun of us and laughed at [mocked and ridiculed/jeered at] us. They said, “What are you doing? Are you ·turning [rebelling] against the king?”
20 But I answered them, “The God of heaven will ·give us success [prosper us]. We, his servants, will start rebuilding, but you have no share, claim, or ·memorial [historic/ancient right] in Jerusalem.”
Builders of the Wall
3 Eliashib the high priest and his ·fellow priests [L brothers] went to work and rebuilt the Sheep Gate. They ·gave it to the Lord’s service [dedicated/consecrated it] and set its doors in place. They worked as far as the Tower of the Hundred and ·gave it to the Lord’s service [L dedicated/consecrated it]. Then they went on to the Tower of Hananel. 2 Next to them, the people of Jericho built part of the wall, and Zaccur son of Imri built next to them.
3 The sons of Hassenaah rebuilt the Fish Gate, laying its ·boards [beams] and setting its doors, bolts, and bars in place. 4 Meremoth son of Uriah, the son of Hakkoz, made repairs next to them. Meshullam son of Berekiah, the son of Meshezabel, made repairs next to Meremoth. And Zadok son of Baana made repairs next to Meshullam. 5 The people from Tekoa [L a town ten miles south of Jerusalem] made repairs next to them, but the ·leading men of Tekoa [nobles] would not work under ·their supervisors [or their lords; or their Lord; C or possibly a reference to Nehemiah].
6 Joiada son of Paseah and Meshullam son of Besodeiah repaired the Old Gate. They laid its ·boards [beams] and set its doors, bolts, and bars in place. 7 Next to them, Melatiah from Gibeon, other men from Gibeon and Mizpah, and Jadon from Meronoth made repairs. These places were ·ruled by [under the jurisdiction of] the governor of ·Trans-Euphrates [C provinces west of the Euphrates River]. 8 Next to them, Uzziel son of Harhaiah, a goldsmith, made repairs. And next to him, Hananiah, a perfume maker, made repairs. These men rebuilt Jerusalem as far as the Broad Wall. 9 The next part of the wall was repaired by Rephaiah son of Hur, the ·ruler [official; head] of half of the district of Jerusalem. 10 Next to him, Jedaiah son of Harumaph made repairs ·opposite [across from] his own house. And next to him, Hattush son of Hashabneiah made repairs. 11 Malkijah son of Harim and Hasshub son of Pahath-Moab repaired another part of the wall and the Tower of the ·Ovens [Furnaces; Fire Pots; C possibly the bakery district]. 12 Next to them Shallum son of Hallohesh, the ·ruler [official; head] of half of the district of Jerusalem, and his daughters made repairs.
13 Hanun and the people of Zanoah repaired the Valley Gate, rebuilding it and setting its doors, bolts, and bars in place. They also repaired the ·five hundred yards [L one thousand cubits] of the wall to the ·Trash [Garbage; Refuse; T Dung] Gate.
14 Malkijah son of Recab, the ·ruler [official; head] of the district of Beth Hakkerem, repaired the ·Trash [Garbage; Refuse; T Dung] Gate. He rebuilt that gate and set its doors, bolts, and bars in place.
About Marriage
7 Now ·I will discuss [L concerning] the things you wrote me about [C in a letter from the Corinthians; see 8:1; 12:1; 16:1]. It is good for a man not to ·have sexual relations with [L touch; C a euphemism for sex] a woman [C probably another slogan (6:12; 8:1, 4; 10:23) asserting that a celibate lifestyle was spiritually superior]. 2 But because ·sexual sin is a danger [of sexual temptations; L of sexual sins], each man should ·have [or have sexual relations with] his own wife, and each woman should ·have [or have sexual relations with] her own husband. 3 The husband should give his wife all that he owes her as his wife [C meet her sexual needs]. And the wife should give her husband all that she owes him as her husband [C meet his sexual needs]. 4 The wife does not have ·full rights [L authority] over her own body; her husband shares them. And the husband does not have ·full rights [authority] over his own body; his wife shares them [C revolutionary teaching in the first century, when wives were generally viewed as the possession of their husbands]. 5 Do not ·refuse to give your bodies to [refuse sex to; L deprive] each other, unless you both agree to stay away from sexual relations for a time so you can ·give your time [devote yourselves] to prayer. Then ·come together again [resume your sexual relationship] so Satan cannot tempt you because of a lack of self-control. 6 I say this ·to give you permission to stay away from sexual relations for a time [L as a concession/allowance]. It is not a command to do so. 7 I wish that everyone were like me [C unmarried], but each person has his own gift from God. One has one gift, another has another gift.
8 Now for those who are not married and for the widows I say this: It is good for them to stay unmarried as I am. 9 But if they cannot ·control themselves [exercise self-control], they should marry. It is better to marry than ·to burn with sexual desire [L to burn].
10 Now I give this command for the married people. (The command is not from me; it is from the Lord [C Jesus taught on divorce; Mark 10:5–12].) A wife should not ·leave [separate from; or divorce] her husband. 11 But if she does ·leave [or divorce], she must not marry again, or she should ·make up [reconcile] with her husband. Also the husband should not ·divorce [or leave] his wife.
12 For ·all the others [the rest] I say this (I am saying this, not the Lord [C Jesus gave no instruction on this, but Paul still speaks with authority as an apostle]): If a ·Christian man [L brother] has a wife who is not a believer, and she is ·happy [content; willing] to live with him, he must not ·divorce [or leave] her. 13 And if a Christian woman has a husband who is not a believer, and he is ·happy [content; willing] to live with her, she must not ·divorce [or leave] him. 14 The husband who is not a believer is ·made holy [sanctified; touched by holiness] through his believing wife. And the wife who is not a believer is ·made holy [sanctified; touched by holiness] through her believing husband. If this were not true, your children would ·not be clean [be spiritually impure; or be without spiritual influence], but now your children are holy [C some Corinthians said an unbeliever defiled a Christian marriage; Paul reverses this and says believers “sanctify” the marriage].
15 But if those who are not believers decide to ·leave [or divorce], let them ·leave [or divorce]. When this happens, the ·Christian man [L brother] or ·woman [L sister] is ·free [L not bound; C to the marriage covenant]. But God called us[a] to ·live in peace [L peace]. 16 Wife, you don’t know; maybe you will save your husband. And husband, you don’t know; maybe you will save your wife.
Live as God Called You
17 But in any case each one of you should continue to live ·the way [or in the situation] God has given you to live—the way you were when God called you. This is a ·rule [instruction] I make in all the churches. 18 If a man was already circumcised when he was called, he should not undo his circumcision. If a man was without circumcision when he was called, he should not be circumcised. 19 ·It is not important if a man is circumcised or not [L Circumcision is nothing and uncircumcision is nothing]. The important thing is ·obeying [keeping] God’s commands. 20 Each one of you should stay ·the way you were [in the situation you were in] when God called you. 21 If you were a slave when God called you, do not let that bother you. But if you can ·be free [gain your freedom], ·then make good use of your freedom [or then take that opportunity; or instead remain and make use of your opportunities as a slave]. 22 [L For] Those who were slaves when the Lord called them are free persons who belong to the Lord. In the same way, those who were free when they were called are now Christ’s slaves. 23 You all were bought at a great price, so do not become slaves of people. 24 Brothers and sisters, each of you should stay as you were when you were called, ·and stay there with God [or with God at your side; L with God].
19 How great is your goodness
that you have stored up for those who fear you,
that you have ·given to [L accomplished for] those who ·trust [have confidence in] you.
·You do this for all to see [L …before humanity].
20 You ·protect [hide] them ·by your [L in the shelter of your] presence
from what people plan against them.
You ·shelter them [L store them in shelter] from ·evil words [contentious/accusing tongues].
21 ·Praise [Blessed be] the Lord.
His ·love [loyalty; covenant love] to me was wonderful
when ·my city was attacked [or I was like a city under siege].
22 In my ·distress [alarm], I said,
“·God cannot see me [L I am cut off from your eyes]!”
But you heard my ·prayer [supplication]
when I cried out to you for help.
23 Love the Lord, all you ·who belong to him [loyal ones; saints].
The Lord protects those who ·truly believe [are faithful],
but he ·punishes [repays] ·the proud as much as they have sinned [L those who act with pride].
24 All you who ·put your hope in [wait for] the Lord
be strong and ·brave [L let your heart be courageous].
4 Proud ·looks [L eyes], ·proud thoughts [L arrogant heart],
·and evil actions [L the lamp/or tillage of the wicked] are sin [Ps. 131:1].
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