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14 I was appointed governor in the land of Judah in the twentieth year of King Artaxerxes’ rule [C 445 bc]. I was governor of Judah for twelve years, until his thirty-second year. During that time neither my ·brothers [colleagues; relatives; or officials] nor I ate the food that was allowed for a governor [C Nehemiah is demonstrating his own selflessness during this time]. 15 But the governors before me [C in contrast] had placed a heavy ·load [burden] on the people. They took ·about one pound [L forty shekels] of silver from each person, along with food and wine. ·The governors’ helpers before me [Their associates/assistants] also ·controlled [oppressed; dominated] the people, but I did not do that, because I feared God [Prov. 1:7]. 16 I ·worked [devoted myself to working] on the wall, as did all my ·men [servants] who were ·gathered [assembled] there. We did not buy any ·fields [land].
17 ·Also [Furthermore], I fed one hundred fifty Jewish people and ·officers [officials] at my table, as well as those who came from the nations around us. 18 This is what was prepared every day: one ox, six ·good [choice] sheep, and birds. And every ten days there were all kinds of wine [in abundance]. But I never demanded the food that was due a governor, because the people were already ·working very hard [carrying a great burden].
19 Remember ·to be kind to me [L for my good], my God, for all I have done for these people.
More Problems for Nehemiah
6 Then Sanballat, Tobiah, Geshem the Arab, and our other enemies heard that I had rebuilt the wall and that there was not one ·gap [breach] in it. But I had not yet set the doors in the gates. 2 So Sanballat and Geshem sent me this message: “Come, Nehemiah, let’s meet together in ·Kephirim [or one of the villages] on the plain of Ono.”
But they were ·planning [plotting; scheming] to harm me. 3 So I sent messengers to them with this answer: “I am ·doing [engaged in] a great work, and I can’t come down. ·I don’t want the work to [L Why should the work…?] stop while I leave to meet you.” 4 Sanballat and Geshem sent the same message to me four times, and each time I sent back the same answer.
5 The fifth time Sanballat sent his ·helper [servant; assistant] to me, and in his hand was an ·unsealed [open] letter. 6 This is what was written:
A report is going around to all the nations, and ·Geshem [Gashmu; C the same person as in 2:19] says it is true, that you and the Jewish people are planning to ·turn against the king [rebel; revolt] and ·that [therefore] you are rebuilding the wall. They say you are ·going [intending; planning; wishing] to be their king 7 and that you have ·appointed [anointed; established] prophets to ·announce [proclaim] in Jerusalem: “There is a king of Judah!” The king will hear about ·this [these reports/rumors]. So come, let’s ·discuss this [confer; take counsel] together.
8 So I sent him back this answer: “·Nothing you are saying is really happening. [We are not doing what you are saying.] You are just ·making it up [inventing/imagining them] in your own ·mind [L heart].”
9 Our enemies were trying to ·scare [intimidate; terrorize] us, thinking, “They will get too ·weak [discouraged; L their hands will grow slack] to work. Then the wall will not be finished.”
·But I prayed [So now], “God, ·make me strong [L strengthen my hands].”
10 ·One day [Then] I went to the house of Shemaiah son of Delaiah, the son of Mehetabel. Shemaiah ·had to stay at [was confined to his; C perhaps related to a vow or to ritual uncleanness] home. He said, “Nehemiah, let’s meet in the ·Temple [L house] of God. Let’s go inside the Temple and ·close [bar] the doors, because men are coming at night to kill you.”
11 But I said, “Should a man like me [C in his position] run away? Should I run ·for [to save] my life into the Temple [C to seek asylum; Ex. 21:13–14; 1 Kin. 1:50–53; 2:28–34; 2 Chr. 26:16–20; 27:2]? I will not go.” 12 I ·knew [realized; perceived; recognized] that God had not sent him but that Tobiah and Sanballat had ·paid [hired] him to prophesy against me. 13 They ·paid [hired] him to ·frighten [intimidate; terrorize] me so I would do this and sin. Then they could ·give me a bad name to shame [accuse and discredit/blame] me.
14 I prayed, “My God, remember Tobiah and Sanballat and what they have done. Also remember the prophetess Noadiah and the other prophets who have been trying to ·frighten [intimidate; terrorize] me.”
The Wall Is Finished
15 The wall of Jerusalem was completed on the twenty-fifth day of the month of Elul [C October 2, 515 bc]. It took fifty-two days to rebuild. 16 When all our enemies heard about it and all the nations around us saw it, they were ·shamed [disheartened; or amazed]. They ·understood [recognized; realized] that the work had been ·done [accomplished] with the help of our God.
17 Also in those days the ·important people [nobles] of Judah sent many letters to Tobiah, and he answered them. 18 Many ·Jewish people [L in Judah] ·had promised to be faithful [were under oath; had sworn allegiance] to Tobiah, because he was the son-in-law of Shecaniah son of Arah. And Tobiah’s son Jehohanan had married the daughter of Meshullam son of Berekiah. 19 ·These important people [L They] kept telling me about the good ·things [deeds] Tobiah was doing, and then they would tell Tobiah ·what I said about him [L my words]. So Tobiah sent letters to ·frighten [intimidate; terrorize] me.
7 After the wall had been rebuilt and I had set the doors in ·place [the gates], the gatekeepers, ·singers [musicians], and Levites were chosen. 2 I put my brother Hanani, along with Hananiah, the commander of the ·palace [fortress; citadel], ·in charge of [to administer] Jerusalem. Hananiah was ·honest [L a faithful man] and feared God more than ·most [many] people. 3 I said to them, “The gates of Jerusalem should not be opened ·until [or while] the sun is hot [C either don’t open until later in the day, or shut them at midday while people are resting from the heat]. ·While [Even while] the gatekeepers are still on duty, have them shut and bolt the doors. Appoint people who live in Jerusalem as guards, and put some at guard posts and some near their own houses.”
The Captives Who Returned
4 The city was large and ·roomy [spacious; spread out; L wide of two hands], but there were few people in it, and the houses had not yet been rebuilt. 5 Then my God ·caused me [L put it in my heart/mind] to ·gather [assemble] the ·important people [nobles], ·leaders [officials], and the common people so I could ·register [enroll] them by ·families [genealogy]. I found the ·family history [genealogical records] of those who had returned first. This is what I found written there:
6 These are the people of the ·area [province] who returned from ·captivity [exile], whom Nebuchadnezzar king of Babylon had ·taken [carried] ·away [into exile]. They returned to Jerusalem and Judah, each to his own town. 7 These people returned with Zerubbabel, Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, and Baanah.
These are the [L men from the; C the following numbers likely reflect only males] people from Israel: 8 the ·descendants [sons; C and so throughout the following list] of Parosh—2,172; 9 the descendants of Shephatiah—372; 10 the descendants of Arah—652; 11 the descendants of Pahath-Moab (through the ·family [line; sons] of Jeshua and Joab)—2,818; 12 the descendants of Elam—1,254; 13 the descendants of Zattu—845; 14 the descendants of Zaccai—760; 15 the descendants of Binnui—648; 16 the descendants of Bebai—628; 17 the descendants of Azgad—2,322; 18 the descendants of Adonikam—667; 19 the descendants of Bigvai—2,067; 20 the descendants of Adin—655; 21 the descendants of Ater (through Hezekiah)—98; 22 the descendants of Hashum—328; 23 the descendants of Bezai—324; 24 the descendants of Hariph—112; 25 the descendants of Gibeon—95.
26 These are the ·people [or men] from the towns of Bethlehem and Netophah—188; 27 of Anathoth—128; 28 of Beth Azmaveth—42; 29 of Kiriath Jearim, Kephirah, and Beeroth—743; 30 of Ramah and Geba—621; 31 of Micmash—122; 32 of Bethel and Ai—123; 33 of the other Nebo—52; 34 of the other Elam—1,254; 35 of Harim—320; 36 of Jericho—345; 37 of Lod, Hadid, and Ono—721; 38 of Senaah—3,930.
39 These are the priests: the descendants of Jedaiah (through the ·family [L house] of Jeshua)—973; 40 the descendants of Immer—1,052; 41 the descendants of Pashhur—1,247; 42 the descendants of Harim—1,017.
43 These are the Levites: the descendants of Jeshua (through Kadmiel through the ·family [line; sons] of Hodaviah)—74.
44 These are the singers: the descendants of Asaph—148.
45 These are the gatekeepers: the descendants of Shallum, Ater, Talmon, Akkub, Hatita, and Shobai—138.
46 These are the Temple servants: the descendants of Ziha, Hasupha, Tabbaoth, 47 Keros, Sia, Padon, 48 [L the descendants/sons of] Lebana, Hagaba, Shalmai, 49 [L the descendants/sons of] Hanan, Giddel, Gahar, 50 [L the descendants/sons of] Reaiah, Rezin, Nekoda, 51 [L the descendants/sons of] Gazzam, Uzza, Paseah, 52 [L the descendants/sons of] Besai, Meunim, Nephussim, 53 [L the descendants/sons of] Bakbuk, Hakupha, Harhur, 54 Bazluth, Mehida, Harsha, 55 [L the descendants/sons of] Barkos, Sisera, Temah, 56 [L the descendants/sons of] Neziah, and Hatipha.
57 These are the descendants of the servants of Solomon: the descendants of Sotai, Sophereth, Perida, 58 [L the descendants/sons of] Jaala, Darkon, Giddel, 59 [L the descendants/sons of] Shephatiah, Hattil, Pokereth-Hazzebaim, and Amon.
60 The Temple servants and the descendants of the servants of Solomon totaled 392 people.
61 Some people came to Jerusalem from the towns of Tel Melah, Tel Harsha, Kerub, Addon, and Immer, but they could not prove that ·their ancestors [L the house of their fathers] came from Israel. They were as follows: 62 the descendants of Delaiah, Tobiah, and Nekoda—642.
63 And these priests were in that group: the descendants of Hobaiah, Hakkoz, and Barzillai. (He had married a daughter of Barzillai from Gilead and ·was called by [adopted; took] her family name.)
64 These people searched ·for [in] their ·family [genealogical] records, but they could not find ·them [themselves there]. So they ·could not be priests [were excluded/disqualified from the priesthood], because they were ·thought to be unclean [L desecrated]. 65 The governor ordered them not to eat any of the ·holy [sacred; L most holy; Lev. 2:3; 7:21–36] food until a priest settled this matter by using the Urim and Thummim [C sacred lots used to determine God’s will; Ex. 28:30].
66 The total ·number of those who returned was [assembly/group numbered] 42,360. 67 This is not counting their 7,337 male and female servants and the 245 male and female singers with them. 68 They had 736 horses, 245 mules, 69 435 camels, and 6,720 donkeys.
70 Some of the ·family leaders [L heads of the fathers] ·gave [contributed] to the work. The governor gave to the treasury ·about 19 pounds [L 1,000 drachmas/or darics] of gold, 50 ·bowls [basins], and 530 ·pieces of clothing [robes; garments] for the priests. 71 Some of the family ·leaders [heads] gave ·about 375 pounds [20,000 drachmas/or darics] of gold and ·about 2,660 pounds [2,200 minas] of silver to the treasury for the work. 72 The total of what the other people gave was ·about 375 pounds [2,000 drachmas/or darics] of gold, about ·2,250 pounds [2,000 minas] of silver, and 67 ·pieces of clothing [robes; garments] for the priests. 73 So these people all settled in their own towns: the priests, the Levites, the gatekeepers, the singers, the Temple servants, and all the other people of Israel.
By the seventh month [C October-November 445 bc] the Israelites were settled in their own towns.
About Food Offered to Idols
8 Now ·I will write about [or concerning your question about; L concerning; see 7:1; 12:1; 16:1] meat that is sacrificed to idols. We know that “we all have knowledge [C probably a slogan used by the Corinthians; see 6:12, 13; 7:1; 8:4; 10:23].” Knowledge puffs you up with pride, but love builds up. 2 If you think you know something, you do not yet know as ·well as you should [L you ought to know]. 3 But if any person loves God, that person is known by God.
4 So ·this is what I say about [L concerning] eating meat sacrificed to idols: We know that an idol is really nothing in the world, and we know there is ·only one God [no God but one; Deut. 4:35, 39; C these may be other slogans the church was using to justify their behavior; see v. 1]. 5 Even though there are things called gods, in heaven or on earth (and there are many “gods” and “lords”), 6 for us there is only one God—the Father. All things came from him, and we live for him. And there is only one Lord—Jesus Christ. All things were made through him, and we also ·were made [exist; live] through him.
7 But not all people know this. Some people are still so used to idols that when they eat meat, they still think of it as being sacrificed to an idol. Because their conscience is weak, when they eat it, ·they feel guilty [L their conscience is defiled]. 8 But food will not ·bring us closer [make us acceptable] to God. Refusing to eat does not make us ·less pleasing to God [any worse; L lacking], and eating does not make us ·better in God’s sight [any better; L abounding].
9 But be careful that ·your freedom [this right/authority of yours] does not ·cause those who are weak in faith to fall into sin [L become a stumbling block to the weak]. 10 Suppose one of you who has knowledge eats in an idol’s temple. Someone who ·is weak in faith [or has a weak conscience] might see you eating there and be ·encouraged [enboldened] to eat meat sacrificed to idols ·while thinking it is wrong to do so [or as a result of his weak conscience]. 11 This weak ·believer [L brother] for whom Christ died is ·ruined [destroyed] because of your “knowledge.” 12 When you sin against your brothers and sisters in Christ like this and ·cause them to do what they feel is wrong [L wound their weak conscience], you are also sinning against Christ. 13 So if the food I eat causes them to fall into sin, I will never eat meat again so that I will not cause any of them to ·sin [stumble; fall into sin].
Praise God Who Creates and Saves
33 ·Sing [Shout for joy] to the Lord, you ·who do what is right [righteous ones];
·honest people should praise him [L praise is fitting from the upright/virtuous].
2 ·Praise [Give thanks to] the Lord on the harp;
make music for him on a ten-stringed lyre.
3 Sing a new song [C celebrating victory; 40:3; 96:1; 98:1; 144:9; 149:1; Is. 42:10; Rev. 5:9; 14:3] to him;
play well ·and joyfully [with a loud/a victory shout].
4 God’s word is ·true [upright; virtuous],
and everything he does is ·right [faithful].
5 He loves what is right and ·fair [just];
the Lord’s ·love [loyalty; covenant love] fills the earth.
6 The ·sky was [heavens were] made at the Lord’s ·command [word; Gen. 1:8].
By the breath from his mouth, he made all ·the stars [L its hosts; Gen. 1:16].
7 He gathered the water of the sea into ·a heap [or jars; bottles].
He ·made the great ocean stay in its place [L placed the deeps in a storehouse; Job 38:8–11].
8 All the earth should ·worship [fear; hold in awe] the Lord [Prov. 1:7];
·the whole [L all the inhabitants of the] world should ·fear him [hold him in awe].
9 He spoke, and it happened.
He commanded, and it ·appeared [L stood; Heb. 11:3].
10 The Lord ·upsets [frustrates] the ·plans [counsels] of nations;
he ·ruins [foils] ·all their plans [L the plans of the peoples].
11 But the Lord’s ·plans [counsels] will ·stand [endure] forever;
·his ideas [L the plans of his heart] will last from now on.
8 Guilty people live dishonest lives,
but ·honest people do right [virtuous people are pure].
9 It is better to live in a corner on the roof [C living space in biblical times]
than inside the house with a ·quarreling [contentious] wife.
10 Evil people ·only want [desire] to harm others.
Their neighbors get no ·mercy [favor; grace] from them.
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