The Daily Audio Bible
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4 Then I returned and considered all the oppressions that are practiced under the sun: And I beheld the tears of the oppressed, and they had no comforter; and on the side of their oppressors was power, but they [too] had no comforter.
2 So I praised and thought more fortunate those who have been long dead than the living, who are still alive.
3 But better than them both [I thought] is he who has not yet been born, who has not seen the evil deeds that are done under the sun.
4 Then I saw that all painful effort in labor and all skill in work comes from man’s rivalry with his neighbor. This is also vanity, a vain striving after the wind and a feeding on it.
5 The fool folds his hands together and eats his own flesh [destroying himself by indolence].
6 Better is a handful with quietness than both hands full with painful effort, a vain striving after the wind and a feeding on it.
7 Then I returned, and I saw vanity under the sun [in one of its peculiar forms].
8 Here is one alone—no one with him; he neither has child nor brother. Yet there is no end to all his labor, neither is his eye satisfied with riches, neither does he ask, For whom do I labor and deprive myself of good? This is also vanity (emptiness, falsity, and futility); yes, it is a painful effort and an unhappy business.(A)
9 Two are better than one, because they have a good [more satisfying] reward for their labor;
10 For if they fall, the one will lift up his fellow. But woe to him who is alone when he falls and has not another to lift him up!
11 Again, if two lie down together, then they have warmth; but how can one be warm alone?
12 And though a man might prevail against him who is alone, two will withstand him. A threefold cord is not quickly broken.
13 Better is a poor and wise youth than an old and foolish king who [a]no longer knows how to receive counsel (friendly reproof and warning)—
14 Even though [the youth] comes out of prison to reign, while the other, born a king, becomes needy.
15 I saw all the living who walk under the sun with the youth who was to stand up in the king’s stead.
16 There was no end to all the people; he was over all of them. Yet those who come later will not rejoice in him. Surely this also is vanity (emptiness, falsity, vainglory) and a striving after the wind and a feeding on it.
5 Keep your foot [give your mind to what you are doing] when you go [as Jacob to sacred Bethel] to the house of God. For to draw near to hear and obey is better than to give the sacrifice of fools [carelessly, irreverently] too ignorant to know that they are doing evil.(B)
2 Be not rash with your mouth, and let not your heart be hasty to utter a word before God. For God is in heaven, and you are on earth; therefore let your words be few.
3 For a dream comes with much business and painful effort, and a fool’s voice with many words.
4 When you vow a vow or make a pledge to God, do not put off paying it; for God has no pleasure in fools (those who witlessly mock Him). Pay what you vow.(C)
5 It is better that you should not vow than that you should vow and not pay.(D)
6 Do not allow your mouth to cause your body to sin, and do not say before the messenger [the priest] that it was an error or mistake. Why should God be [made] angry at your voice and destroy the work of your hands?(E)
7 For in a multitude of dreams there is futility and worthlessness, and ruin in a flood of words. But [reverently] fear God [revere and worship Him, knowing that He is].
8 If you see the oppression of the poor and the violent taking away of justice and righteousness in the state or province, do not marvel at the matter. [Be sure that there are those who will attend to it] for a higher [official] than the high is observing, and higher ones are over them.
9 Moreover, the profit of the earth is for all; the king himself is served by the field and in all, a king is an advantage to a land with cultivated fields.
10 He who loves silver will not be satisfied with silver, nor he who loves abundance with gain. This also is vanity (emptiness, falsity, and futility)!
11 When goods increase, they who eat them increase also. And what gain is there to their owner except to see them with his eyes?
12 The sleep of a laboring man is sweet, whether he eats little or much, but the fullness of the rich will not let him sleep.
13 There is a serious and severe evil which I have seen under the sun: riches were kept by their owner to his hurt.
14 But those riches are lost in a bad venture; and he becomes the father of a son, and there is nothing in his hand [with which to support the child].
15 As [the man] came forth from his mother’s womb, so he will go again, naked as he came; and he will take away nothing for all his labor which he can carry in his hand.
16 And this also is a serious and severe evil—that in all points as he came, so shall he go; and what gain has he who labors for the wind?(F)
17 All his days also he eats in darkness [cheerlessly, with no sweetness and light in them], and much sorrow and sickness and wrath are his.
18 Behold, what I have seen to be good and fitting is for one to eat and drink, and to find enjoyment in all the labor in which he labors under the sun all the days which God gives him—for this is his [allotted] part.(G)
19 Also, every man to whom God has given riches and possessions, and the power to enjoy them and to accept his appointed lot and to rejoice in his toil—this is the gift of God [to him].
20 For he shall not much remember [seriously] the days of his life, because God [Himself] answers and corresponds to the joy of his heart [the tranquillity of God is mirrored in him].
6 There is an evil which I have seen under the sun, and it lies heavily upon men:
2 A man to whom God has given riches, possessions, and honor, so that he lacks nothing for his soul of all that he might desire, yet God does not give him the power or capacity to enjoy them [things which are gifts from God], but a stranger [in whom he has no interest succeeds him and] consumes and enjoys them. This is vanity (emptiness, falsity, and futility); it is a sore affliction!(H)
3 If a man begets a hundred children and lives many years so that the days of his years are many, but his life is not filled with good, and also he is given no burial [honors nor is laid to rest in the sepulcher of his fathers], I say that [he who had] an untimely birth [resulting in death] is better off than he,(I)
4 For [the untimely one] comes in futility and goes into darkness, and in darkness his name is covered.
5 Moreover, he has not seen the sun nor had any knowledge, yet he [the stillborn child] has rest rather than he [who is aware of all that he has missed and all that he would not have had to suffer].
6 Even though he lives a thousand years twice over and yet has seen no good and experienced no enjoyment—do not all go to one place [the place of the dead]?
7 All the labor of man is for his mouth [for self-preservation and enjoyment], and yet his desire is not satisfied.(J)
8 For what advantage has the wise man over the fool [being worldly-wise is not the secret to happiness]? What advantage has the poor man who has learned how to walk before the living [publicly, with men’s eyes upon him; being poor is not the secret to happiness either]?
9 Better is the sight of the eyes [the enjoyment of what is available to one] than the cravings of wandering desire. This is also vanity (emptiness, falsity, and futility) and a striving after the wind and a feeding on it!
10 Whatever [man] is, he has been named that long ago, and it is known that it is man [b][Adam]; nor can he contend with Him who is mightier than he [whether God or death].
11 Seeing that there are [all these and] many other things and words that increase the emptiness, falsity, vainglory, and futility [of living], what profit and what outcome is there for man?
12 For who [[c]limited to human wisdom] knows what is good for man in his life, all the days of his vain life which he spends as a shadow [going through the motions but accomplishing nothing]? For who can tell a man what will happen [to his work, his treasure, his plans] under the sun after he is gone?
14 Do not be unequally yoked with unbelievers [do not make mismated alliances with them or come under a different yoke with them, inconsistent with your faith]. For what partnership have right living and right standing with God with iniquity and lawlessness? Or how can light have fellowship with darkness?
15 What harmony can there be between Christ and Belial [the devil]? Or what has a believer in common with an unbeliever?
16 What agreement [can there be between] a temple of God and idols? For we are the temple of the living God; even as God said, I will dwell in and with and among them and will walk in and with and among them, and I will be their God, and they shall be My people.(A)
17 So, come out from among [unbelievers], and separate (sever) yourselves from them, says the Lord, and touch not [any] unclean thing; then I will receive you kindly and treat you with favor,(B)
18 And I will be a Father to you, and you shall be My sons and daughters, says the Lord Almighty.(C)
7 Therefore, since these [great] promises are ours, beloved, let us cleanse ourselves from everything that contaminates and defiles body and spirit, and bring [our] consecration to completeness in the [reverential] fear of God.
2 Do open your hearts to us again [enlarge them to take us in]. We have wronged no one, we have betrayed or corrupted no one, we have cheated or taken advantage of no one.
3 I do not say this to reproach or condemn [you], for I have said before that you are [nested] in our hearts, [and you will remain there] together [with us], whether we die or live.
4 I have great boldness and free and fearless confidence and cheerful courage toward you; my pride in you is great. I am filled [brimful] with the comfort [of it]; with all our tribulation and in spite of it, [I am filled with comfort] I am overflowing with joy.
5 For even when we arrived in Macedonia, our bodies had no ease or rest, but we were oppressed in every way and afflicted at every turn—fighting and contentions without, dread and fears within [us].
6 But God, Who comforts and encourages and refreshes and cheers the depressed and the sinking, comforted and encouraged and refreshed and cheered us by the arrival of Titus.
7 [Yes] and not only by his coming but also by [his account of] the comfort with which he was encouraged and refreshed and cheered as to you, while he told us of your yearning affection, of how sorry you were [for me] and how eagerly you took my part, so that I rejoiced still more.
Psalm 47
To the Chief Musician. A Psalm of the sons of Korah.
1 O clap your hands, all you peoples! Shout to God with the voice of triumph and songs of joy!
2 For the Lord Most High excites terror, awe, and dread; He is a great King over all the earth.
3 He subdued peoples under us, and nations under our feet.
4 He chose our inheritance for us, the glory and pride of Jacob, whom He loves. Selah [pause, and calmly think of that]!(A)
5 God has ascended amid shouting, the Lord with the sound of a trumpet.
6 Sing praises to God, sing praises! Sing praises to our King, sing praises!
7 For God is the King of all the earth; sing praises in a skillful psalm and with understanding.
8 God reigns over the nations; God sits upon His holy throne.
9 The princes and nobles of the peoples are gathered together, a [united] people for the God of Abraham, for the shields of the earth belong to God; He is highly exalted.
16 He who oppresses the poor to get gain for himself and he who gives to the rich—both will surely come to want.
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