The Daily Audio Bible
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7 A good name is better than precious perfume, and the day of death better than the day of one’s birth.
2 It is better to go to the house of mourning than to go to the house of feasting, for that is the end of all men; and the living will lay it to heart.
3 Sorrow is better than laughter, for by the sadness of the countenance the heart is made better and gains gladness.(A)
4 The heart of the wise is in the house of mourning, but the heart of fools is in the house of mirth and sensual joy.
5 It is better for a man to hear the rebuke of the wise than to hear the song of fools.
6 For like the crackling of thorns under a pot, so is the laughter of the fool. This also is vanity (emptiness, falsity, and futility)!
7 Surely oppression and extortion make a wise man foolish, and a bribe destroys the understanding and judgment.
8 Better is the end of a thing than the beginning of it, and the patient in spirit is better than the proud in spirit.
9 Do not be quick in spirit to be angry or vexed, for anger and vexation lodge in the bosom of fools.(B)
10 Do not say, Why were the old days better than these? For it is not wise or because of wisdom that you ask this.
11 Wisdom is as good as an inheritance, yes, more excellent it is for those [the living] who see the sun.
12 For wisdom is a defense even as money is a defense, but the excellency of knowledge is that wisdom shields and preserves the life of him who has it.
13 Consider the work of God: who can make straight what He has made crooked?
14 In the day of prosperity be joyful, but in the day of adversity consider that God has made the one side by side with the other, so that man may not find out anything that shall be after him.
15 I have seen everything in the days of my vanity (my emptiness, falsity, vainglory, and futility): there is a righteous man who perishes in his righteousness, and there is a wicked man who prolongs his life in [spite of] his evildoing.
16 Be not [morbidly exacting and externally] righteous overmuch, neither strive to make yourself [pretentiously appear] overwise—why should you [get puffed up and] destroy yourself [with presumptuous self-sufficiency]?
17 [Although all have sinned] be not wicked overmuch or willfully, neither be foolish—why should you die before your time?
18 It is good that you should take hold of this and from that withdraw not your hand; for he who [reverently] fears and worships God will come forth from them all.
19 [True] wisdom is a strength to the wise man more than ten rulers or valiant generals who are in the city.(C)
20 Surely there is not a righteous man upon earth who does good and never sins.(D)
21 Do not give heed to everything that is said, lest you hear your servant cursing you—
22 For often your own heart knows that you have likewise cursed others.
23 All this have I tried and proved by wisdom. I said, I will be wise [independently of God]—but it was far from me.
24 That which is is far off, and that which is deep is very deep—who can find it out [true wisdom independent of the fear of God]?(E)
25 I turned about [penitent] and my heart was set to know and to search out and to seek [true] wisdom and the reason of things, and to know that wickedness is folly and that foolishness is madness [and what had led me into such wickedness and madness].
26 And I found that [of all sinful follies none has been so ruinous in seducing one away from God as idolatrous women] more bitter than death is the woman whose heart is snares and nets and whose hands are bands. Whoever pleases God shall escape from her, but the sinner shall be taken by her.
27 Behold, this I have found, says the Preacher, while weighing one thing after another to find out the right estimate [and the reason]—
28 Which I am still seeking but have not found—one upright man among a thousand have I found, but an upright woman among all those [one thousand in my harem] have I not found.(F)
29 Behold, this is the only [reason for it that] I have found: God made man upright, but they [men and women] have sought out many devices [for evil].
8 Who is like the wise man? And who knows the interpretation of a thing? A man’s wisdom makes his face shine, and the hardness of his countenance is changed.
2 I counsel you to keep the king’s command, and that in regard to the oath of God [by which you swore to him loyalty].(G)
3 Be not panic-stricken and hasty to get out of his presence. Persist not in an evil thing, for he does whatever he pleases.
4 For the word of a king is authority and power, and who can say to him, What are you doing?
5 Whoever observes the [king’s] command will experience no harm, and a wise man’s mind will know both when and what to do.
6 For every purpose and matter has its [right] time and judgment, although the misery and wickedness of man lies heavily upon him [who rebels against the king].
7 For he does not know what is to be, for who can tell him how and when it will be?
8 There is no man who has power over the spirit to retain the breath of life, neither has he power over the day of death; and there is no discharge in battle [against death], neither will wickedness deliver those who are its possessors and given to it.
9 All this have I seen while applying my mind to every work that is done under the sun. There is a time in which one man has power over another to his own hurt or to the other man’s.
10 And so I saw the wicked buried—those who had come and gone out of the holy place [but did not thereby escape their doom], and they are [praised and] forgotten in the city where they had done such things. This also is vanity (emptiness, falsity, vainglory, and futility)!
11 Because the sentence against an evil work is not executed speedily, the hearts of the sons of men are fully set to do evil.
12 Though a sinner does evil a hundred times and his days [seemingly] are prolonged [in his wickedness], yet surely I know that it will be well with those who [reverently] fear God, who revere and worship Him, realizing His continual presence.(H)
13 But it will not be well with the wicked, neither will he prolong his days like a shadow, because he does not [reverently] fear and worship God.(I)
14 Here also is a futility that goes on upon the earth: there are righteous men who fare as though they were wicked, and wicked men who fare as though they were righteous. I say that this also is vanity (emptiness, falsity, and futility)!
15 Then I commended enjoyment, because a man has no better thing under the sun [without God] than to eat and to drink and to be joyful, for that will remain with him in his toil through the days of his life which God gives him under the sun.
16 When I applied my mind to know wisdom and to see the business activity and the painful effort that take place upon the earth—how neither day nor night some men’s eyes sleep—
17 Then I saw all the work of God, that man cannot find out the work that is done under the sun—because however much a man may toil in seeking, yet he will not find it out; yes, more than that, though a wise man thinks and claims he knows, yet will he not be able to find it out.(J)
9 For all this I took to heart, exploring and examining it all, how the righteous (the upright, in right standing with God) and the wise and their works are in the hands of God. Whether it is to be love or hatred no man knows; all that is before them.
2 All things come alike to all. There is one event to the righteous and to the wicked, to the good and to the clean and to the unclean; to him who sacrifices and to him who does not sacrifice. As is the good man, so is the sinner; and he who swears is as he who fears and shuns an oath.
3 This evil is in all that is done under the sun: one fate comes to all. Also the hearts of men are full of evil, and madness is in their hearts while they live, and after that they go to the dead.
4 [There is no exemption] but he who is joined to all the living has hope—for a living dog is better than a dead lion.
5 For the living know that they will die, but the dead know nothing; and they have no more reward [here], for the memory of them is forgotten.
6 Their love and their hatred and their envy have already perished; neither have they any more a share in anything that is done under the sun.
7 Go your way, eat your bread with joy, and drink your wine with a cheerful heart [if you are righteous, wise, and in the hands of God], for God has already accepted your works.
8 Let your garments be always white [with purity], and let your head not lack [the] oil [of gladness].
9 Live joyfully with the wife whom you love all the days of your vain life which He has given you under the sun—all the days of futility. For that is your portion in this life and in your work at which you toil under the sun.
10 Whatever your hand finds to do, do it with all your might, for there is no work or device or knowledge or wisdom in Sheol (the place of the dead), where you are going.
11 I returned and saw under the sun that the race is not to the swift nor the battle to the strong, neither is bread to the wise nor riches to men of intelligence and understanding nor favor to men of skill; but time and chance happen to them all.(K)
12 For man also knows not his time [of death]: as the fishes are taken in an evil net, and as the birds are caught in the snare, so are the sons of men snared in an evil time when [calamity] falls suddenly upon them.
13 This [illustration of] wisdom have I seen also under the sun, and it seemed great to me:
14 There was a little city with few men in it. And a great king came against it and besieged it and built great bulwarks against it.
15 But there was found in it a poor wise man, and he by his wisdom delivered the city. Yet no man [seriously] remembered that poor man.
16 But I say that wisdom is better than might, though the poor man’s wisdom is despised and his words are not heeded.
17 The words of wise men heard in quiet are better than the shouts of him who rules among fools.
18 Wisdom is better than weapons of war, but one sinner destroys much good.
8 For even though I did grieve you with my letter, I do not regret [it now], though I did regret it; for I see that that letter did pain you, though only for a little while;
9 Yet I am glad now, not because you were pained, but because you were pained into repentance [and so turned back to God]; for you felt a grief such as God meant you to feel, so that in nothing you might suffer loss through us or harm for what we did.
10 For godly grief and the pain God is permitted to direct, produce a repentance that leads and contributes to salvation and deliverance from evil, and it never brings regret; but worldly grief (the hopeless sorrow that is characteristic of the pagan world) is deadly [breeding and ending in death].
11 For [you can look back now and] observe what this same godly sorrow has done for you and has produced in you: what eagerness and earnest care to explain and clear yourselves [of all [a]complicity in the condoning of incest], what indignation [at the sin], what alarm, what yearning, what zeal [to do justice to all concerned], what readiness to mete out punishment [[b]to the offender]! At every point you have proved yourselves cleared and guiltless in the matter.(A)
12 So although I did write to you [as I did], it was not for the sake and because of the one who did [the] wrong, nor on account of the one who suffered [the] wrong, but in order that you might realize before God [that your readiness to accept our authority revealed] how zealously you do care for us.
13 Therefore we are relieved and comforted and encouraged [at the result]. And in addition to our own [personal] consolation, we were especially delighted at the joy of Titus, because you have all set his mind at rest, soothing and refreshing his spirit.
14 For if I had boasted to him at all concerning you, I was not disappointed or put to shame, but just as everything we ever said to you was true, so our boasting [about you] to Titus has proved true also.
15 And his heart goes out to you more abundantly than ever as he recalls the submission [to his guidance] that all of you had, and the reverence and anxiety [to meet all requirements] with which you accepted and welcomed him.
16 I am very happy because I now am of good courage and have perfect confidence in you in all things.
Psalm 48
A song; a Psalm of the sons of Korah.
1 Great is the Lord, and highly to be praised in the city of our God! His holy mountain,
2 Fair and beautiful in elevation, is the joy of all the earth—[a]Mount Zion [the City of David], to the northern side [Mount Moriah and the temple], the [whole] city of the Great King!(A)
3 God has made Himself known in her palaces as a Refuge (a High Tower and a Stronghold).
4 For, behold, the kings assembled, they came onward and they passed away together.
5 They looked, they were amazed; they were stricken with terror and took to flight [affrighted and dismayed].
6 Trembling took hold of them there, and pain as of a woman in childbirth.
7 With the east wind You shattered the ships of Tarshish.
8 As we have heard, so have we seen in the city of the Lord of hosts, in the city of our God: God will establish it forever. Selah [pause, and calmly think of that]!
9 We have thought of Your steadfast love, O God, in the midst of Your temple.
10 As is Your name, O God, so is Your praise to the ends of the earth; Your right hand is full of righteousness (rightness and justice).
11 Let Mount Zion be glad! Let the daughters of Judah rejoice because of Your [righteous] judgments!
12 Walk about Zion, and go round about her, number her towers (her lofty and noble deeds of past days),
13 Consider well her ramparts, go through her palaces and citadels, that you may tell the next generation [and cease recalling disappointments].
14 For this God is our God forever and ever; He will be our guide [even] until death.
17 Listen (consent and submit) to the words of the wise, and apply your mind to my knowledge;
18 For it will be pleasant if you keep them in your mind [believing them]; your lips will be accustomed to [confessing] them.
19 So that your trust (belief, reliance, support, and confidence) may be in the Lord, I have made known these things to you today, even to you.
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