The Daily Audio Bible

1 The vision [seen by spiritual perception] of Isaiah son of Amoz, which he saw concerning Judah [the kingdom] and Jerusalem [its capital] in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.

² Hear, O heavens, and give ear, O earth! For the Lord has spoken: I have nourished and brought up sons and have made them great and exalted, but they have rebelled against Me and broken away from Me.

³ The ox [instinctively] knows his owner, and the donkey his master’s crib, but Israel does not know or recognize Me [as Lord], My people do not consider or understand.

⁴ Ah, sinful nation, a people loaded with iniquity, offspring of evildoers, sons who deal corruptly! They have forsaken the Lord, they have despised and shown contempt and provoked the Holy One of Israel to anger, they have become utterly estranged (alienated).

⁵ Why should you be stricken and punished any more [since it brings no correction]? You will revolt more and more. The whole head is sick, and the whole heart is faint (feeble, sick, and nauseated).

⁶ From the sole of the foot even to the head there is no soundness or health in [the nation’s body]—but wounds and bruises and fresh and bleeding stripes; they have not been pressed out and closed up or bound up or softened with oil. [No one has troubled to seek a remedy.]

⁷ [Because of your detestable disobedience] your country lies desolate, your cities are burned with fire; your land—strangers devour it in your very presence, and it is desolate, as overthrown by aliens.

⁸ And the Daughter of Zion [Jerusalem] is left like a [deserted] booth in a vineyard, like a lodge in a garden of cucumbers, like a besieged city [spared, but in the midst of desolation].

⁹ Except the Lord of hosts had left us a very small remnant [of survivors], we should have been like Sodom, and we should have been like Gomorrah.^(A)

¹⁰ Hear [O Jerusalem] the word of the Lord, you rulers or judges of [another] Sodom! Give ear to the law and the teaching of our God, you people of [another] Gomorrah!

¹¹ To what purpose is the multitude of your sacrifices to Me [unless they are the offering of the heart]? says the Lord. I have had enough of the burnt offerings of rams and the fat of fed beasts [without obedience]; and I do not delight in the blood of bulls or of lambs or of he-goats [without righteousness].

¹² When you come to appear before Me, who requires of you that your [unholy feet] trample My courts?

¹³ Bring no more offerings of vanity (emptiness, falsity, vainglory, and futility); [your hollow offering of] incense is an abomination to Me; the New Moons and Sabbaths, the calling of assemblies, I cannot endure—[it is] iniquity and profanation, even the solemn meeting.

¹⁴ Your New Moon festivals and your [hypocritical] appointed feasts My soul hates. They are an oppressive burden to Me; I am weary of bearing them.

¹⁵ And when you spread forth your hands [in prayer, imploring help], I will hide My eyes from you; even though you make many prayers, I will not hear. Your hands are full of blood!

¹⁶ Wash yourselves, make yourselves clean; put away the evil of your doings from before My eyes! Cease to do evil,

¹⁷ Learn to do right! Seek justice, relieve the oppressed, and correct the oppressor. Defend the fatherless, plead for the widow.

¹⁸ Come now, and let us reason together, says the Lord. Though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall be like wool.

¹⁹ If you are willing and obedient, you shall eat the good of the land;

²⁰ But if you refuse and rebel, you will be devoured by the sword. For the mouth of the Lord has spoken it.

²¹ How the faithful city has become an [idolatrous] harlot, she who was full of justice! Uprightness and right standing with God [once] lodged in her—but now murderers.

²² Your silver has become dross, your wine is mixed with water.

²³ Your princes are rebels and companions of thieves; everyone loves bribes and runs after compensation and rewards. They judge not for the fatherless nor defend them, neither does the cause of the widow come to them [for they delay or turn a deaf ear].

²⁴ Therefore says the Lord, the Lord of hosts, the Mighty One of Israel, Ah, I will appease Myself on My adversaries and avenge Myself on My enemies.

²⁵ And I will bring My hand again upon you and thoroughly purge away your dross [as with lye] and take away all your tin or alloy.

²⁶ And I will restore your judges as at the first, and your counselors as at the beginning; afterward you shall be called the City of Righteousness, the Faithful City.

²⁷ Zion shall be redeemed with justice, and her [returned] converts with righteousness (uprightness and right standing with God).

²⁸ But the crushing and destruction of rebels and sinners shall be together, and they who forsake the Lord shall be consumed.

²⁹ For you will be ashamed [of the folly and degradation] of the oak or terebinth trees in which you found [idolatrous] pleasure, and you will blush with shame for the [idolatrous worship which you practice in the passion-inflaming] gardens which you have chosen.

³⁰ For you shall be like an oak or terebinth whose leaf withers, and like a garden that has no water.

³¹ And the strong shall become like tow and become tinder, and his work like a spark, and they shall both burn together, with none to quench them.

2 The word which Isaiah son of Amoz saw [revealed] concerning Judah and Jerusalem.

² It shall come to pass in the latter days that the mountain of the Lord’s house shall be [firmly] established as the highest of the mountains and shall be exalted above the hills, and all nations shall flow to it.

³ And many people shall come and say, Come, let us go up to the mountain of the Lord, to the house of the God of Jacob, that He may teach us His ways and that we may walk in His paths. For out of Zion shall go forth the law and instruction, and the word of the Lord from Jerusalem.

⁴ And He shall judge between the nations and shall decide [disputes] for many peoples; and they shall beat their swords into plowshares and their spears into pruning hooks. Nation shall not lift up sword against nation, neither shall they learn war any more.^(B)

⁵ O house of Jacob, come, let us walk in the light of the Lord.

⁶ Surely [Lord] You have rejected and forsaken your people, the house of Jacob, because they are filled [with customs] from the east and with soothsayers [who foretell] like the Philistines; also they strike hands and make pledges and agreements with the children of aliens.^(C)

⁷ Their land also is full of silver and gold; neither is there any end to their treasures. Their land is also full of horses; neither is there any end to their chariots.^(D)

⁸ Their land also is full of idols; they worship the work of their own hands, what their own fingers have made.

⁹ And the common man is bowed down [before idols], also the great man is brought low and humbles himself—therefore forgive them not [O Lord].

¹⁰ Enter into the rock and hide yourself in the dust from before the terror of the Lord and from the glory of His majesty.

¹¹ The proud looks of man shall be brought low, and the haughtiness of men shall be humbled; and the Lord alone shall be exalted in that day.

¹² For there shall be a day of the Lord of hosts against all who are proud and haughty and against all who are lifted up—and they shall be brought low—^(E)

¹³ [The wrath of God will begin by coming down] against all the cedars of Lebanon [west of the Jordan] that are high and lifted up, and against all the oaks of Bashan [east of the Jordan],

¹⁴ And [after that] against all the high mountains and all the hills that are lifted up,

¹⁵ And against every high tower and every fenced wall,

¹⁶ And against all the ships of Tarshish and all the picturesque and desirable imagery [designed for mere ornament and luxury].

¹⁷ Then the loftiness of man shall be bowed down, and the haughtiness of men shall be brought low; and the Lord alone shall be exalted in that day.

¹⁸ And the idols shall utterly pass away (be abolished).

¹⁹ Then shall [the stricken, deprived of all in which they had trusted] go into the caves of the rocks and into the holes of the earth from before the terror and dread of the Lord and from before the glory of His majesty, when He arises to shake mightily and terribly the earth.^(F)

²⁰ In that day men shall cast away to the moles and to the bats their idols of silver and their idols of gold, which they made for themselves to worship,

²¹ To go into the caverns of the rocks and into the clefts of the ragged rocks from before the terror and dread of the Lord and from before the glory of His majesty, when He rises to shake mightily and terribly the earth.

²² Cease to trust in [weak, frail, and dying] man, whose breath is in his nostrils [for so short a time]; in what sense can he be counted as having intrinsic worth?

10 Now I myself, Paul, beseech you, by the gentleness and consideration of Christ [Himself; I] who [am] lowly enough [so they say] when among you face to face, but bold (fearless and outspoken) to you when [I am] absent from you!

² I entreat you when I do come [to you] that I may not [be driven to such] boldness as I intend to show toward those few who suspect us of acting according to the flesh [on the low level of worldly motives and as if invested with only human powers].

³ For though we walk (live) in the flesh, we are not carrying on our warfare according to the flesh and using mere human weapons.

⁴ For the weapons of our warfare are not physical [weapons of flesh and blood], but they are mighty before God for the overthrow and destruction of strongholds,

⁵ [Inasmuch as we] refute arguments and theories and reasonings and every proud and lofty thing that sets itself up against the [true] knowledge of God; and we lead every thought and purpose away captive into the obedience of Christ (the Messiah, the Anointed One),

⁶ Being in readiness to punish every [insubordinate for his] disobedience, when your own submission and obedience [as a church] are fully secured and complete.

⁷ Look at [this obvious fact] which is before your eyes. If anyone is confident that he is Christ’s, let him reflect and remind himself that even as he is Christ’s, so too are we.

⁸ For even though I boast rather freely about our power and authority, which the Lord gave for your upbuilding and not for demolishing you, yet I shall not be put to shame [for exceeding the truth],

⁹ Neither would I seem to be overawing or frightening you with my letters;

¹⁰ For they say, His letters are weighty and impressive and forceful and telling, but his personality and bodily presence are weak, and his speech and delivery are utterly contemptible (of no account).

¹¹ Let such people realize that what we say by letters when we are absent, [we put] also into deeds when we are present—

¹² Not that we [have the audacity to] venture to class or [even to] compare ourselves with some who exalt and furnish testimonials for themselves! However, when they measure themselves with themselves and compare themselves with one another, they are without understanding and behave unwisely.

¹³ We, on the other hand, will not boast beyond our legitimate province and proper limit, but will keep within the limits [of our commission which] God has allotted us as our measuring line and which reaches and includes even you.

¹⁴ For we are not overstepping the limits of our province and stretching beyond our ability to reach, as though we reached not (had no legitimate mission) to you, for we were [the very first] to come even as far as to you with the good news (the Gospel) of Christ.

¹⁵ We do not boast therefore, beyond our proper limit, over other men’s labors, but we have the hope and confident expectation that as your faith continues to grow, our field among you may be greatly enlarged, still within the limits of our commission,

¹⁶ So that [we may even] preach the Gospel in lands [lying] beyond you, without making a boast of work already done in another [man’s] sphere of activity [before we came on the scene].

¹⁷ However, let him who boasts and glories boast and glory in the Lord.^(A)

¹⁸ For [it is] not [the man] who praises and commends himself who is approved and accepted, but [it is the person] whom the Lord accredits and commends.

Psalm 52

To the Chief Musician. A skillful song, or a didactic or reflective poem. [A Psalm] of David, when Doeg the Edomite came and told Saul, David has come to the house of Ahimelech.

¹ Why boast you of mischief done against the loving-kindness of God [and the godly], O mighty [sinful] man, day after day?

² Your tongue devises wickedness; it is like a sharp razor, working deceitfully.

³ You love evil more than good, and lying rather than to speak righteousness, justice, and right. Selah [pause, and calmly think of that]!

⁴ You love all destroying and devouring words, O deceitful tongue.

⁵ God will likewise break you down and destroy you forever; He will lay hold of you and pluck you out of your tent and uproot you from the land of the living. Selah [pause, and calmly think of that]!

⁶ The [uncompromisingly] righteous also shall see [it] and be in reverent fear and awe, but about you they will [scoffingly] laugh, saying,

⁷ See, this is the man who made not God his strength (his stronghold and high tower) but trusted in and confidently relied on the abundance of his riches, seeking refuge and security for himself through his wickedness.

⁸ But I am like a green olive tree in the house of God; I trust in and confidently rely on the loving-kindness and the mercy of God forever and ever.

⁹ I will thank You and confide in You forever, because You have done it [delivered me and kept me safe]. I will wait on, hope in and expect in Your name, for it is good, in the presence of Your saints (Your kind and pious ones).

²⁶ Be not one of those who strike hands and pledge themselves, or of those who become security for another’s debts.

²⁷ If you have nothing with which to pay, why should he take your bed from under you?