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Bible in 90 Days

An intensive Bible reading plan that walks through the entire Bible in 90 days.
Duration: 88 days
Orthodox Jewish Bible (OJB)
Version
Tehillim 109-134

109 (For the one directing. Of Dovid. Mizmor) Hold not Thy peace, O Elohei tehillati;

For the mouth of the rasha and the mouth of the mirmah are opened against me; they have spoken against me with a leshon sheker (a lying tongue).

They surrounded me also with divrei sinah (words of hatred); and attacked me without cause.

In return for my ahavah they are my adversaries; but I give myself unto tefillah (prayer).

Thus they have laid upon me ra’ah for tovah, and sinah for my ahavah.

Set Thou a rasha (wicked man) over him; and let Satan (the Accuser) stand at his yamin (right hand).

When he shall be tried, let him be in the judgment condemned; and let his tefillah (prayer) become sin.

Let his yamim be few; and let another take his pekuddat [See Ac 1:20 OJBC].

Let his banim be yetomim, and his isha an almanah.

10 Let his banim be continually vagabonds, and beg; let them seek from their ruins.

11 Let the nosheh (creditor) seize all that he hath; and let the zarim (strangers) plunder his labor.

12 Let there be none to extend chesed unto him; neither let there be any to favor his yetomim.

13 Let his posterity be cut off; and in the dor acher (generation following) let their shem be blotted out.

14 Let the avon of his avot be remembered before Hashem; and let not the chattat immo be blotted out.

15 Let them be before Hashem tamid, that He may cut off the memory of them from ha’aretz.

16 Because he remembered not to show chesed, but persecuted the ish oni and the evyon, that he might even slay the nikheh levav (brokenhearted person).

17 As he loved kelalah (cursing), so it came on him; as he delighted not in brocha (blessing), so it was far from him.

18 As he clothed himself with kelalah as with his garment, so let it come into his inward parts like mayim, and like shemen into his atzmot.

19 Let it be unto him like a beged which covereth him, and for a belt wherewith he is girded tamid (continually).

20 This is the reward of mine adversaries from Hashem, and of them that speak rah against my nefesh.

21 But Thou O Hashem Adonoi, do with me for the sake of Thy Name; because Thy chesed is tov, deliver Thou me.

22 For I am oni and evyon, and my lev is wounded within me.

23 I am gone like a lengthening tzel (shadow); I am shaken off like the arbeh.

24 My knees are weak from a tzom; and my basar faileth of fatness.

25 I became also a cherpah (reproach) unto them; when they looked upon me, they shaked their heads.

26 Help me, O Hashem Elohai; O hoshi’eini (save me) according to Thy chesed;

27 That they may know that this is Thy Yad; that Thou, Hashem, hast done it.

28 Let them make kelalah (curse), but do Thou make brocha; when they arise, let them be ashamed; but let Thy eved rejoice.

29 Let mine adversaries be clothed with shame, and let them cover themselves with their own shame, as with a me’il (cloak).

30 I will greatly praise Hashem with my mouth; and, I will praise Him among the multitude.

31 For He shall stand at the yamin (right hand) of the evyon (needy), to save him from those that judge with condemnation his nefesh [cf Mt 9:10-11].

110 (Of Dovid. Mizmor). Hashem said unto Adoni [i.e., Moshiach Adoneinu; Malachi 3:1], Sit thou at My right hand, until I make thine enemies a footstool for thy feet.

(3) Hashem shall stretch forth the rod of thy might out of Tziyon; rule thou in the midst of thine [Moshiach’s] enemies [i.e., anti-Moshiachs].

(4) Thy [Moshiach’s Messianic] people, willing in the Day of thy [Moshiach’s called up] Army, will be arrayed in the splendor of kodesh (holiness); from the womb of the dawn, cometh to thee [Moshiach] thy young men [cf Isa 53:10] as the tal (dew) [Rv 19:14].

(5) Hashem hath sworn, and will not relent, Thou [Moshiach] art a kohen l’olam al divrati Malki-Tzedek (kohen forever in respect to the order of Malki-Tzedek; [see Bereshis 14:18; note it is the kohen who makes kapporah for sin—see Leviticus 4:20; Isa 53:8).

(6) Adonoi at thy right hand shall dash melachim (kings) in pieces in the Yom Afo (Day of His Wrath).

(7) He [Adonoi acting through Moshiach] shall judge among the Goyim, He shall heap up geviyyot (corpses); He shall dash in pieces Rosh (Head; Gn 3:15] al Eretz Rabbah (over Great, Whole Earth, cf 2Th 2:8).

Of the brook in the Derech shall he [Moshiach] drink; therefore shall he lift up [as victor] the Rosh [Moshiach’s head; PP 2:8-10; Ep 4:15].

111 Praise Hashem. I will praise Hashem with kol levav, in the Sod (company, council) of the Yesharim (upright ones), and in the Edah (assembly).

The ma’asei Hashem are gedolim, derushim (sought out, pondered) of all them that have delight therein.

His po’al (deed, work) is glorious and majestic; and His tzedakah (righteousness) endureth forever.

He hath caused His nifla’ot (wonderful works) to be remembered; Hashem is channun (gracious) and rachum (compassionate).

He hath given food unto them that fear Him; He will be mindful of His Brit (covenant) l’olam.

He hath showed His people the ko’ach of His works, that He may give them the nachalat Goyim.

The works of His hands are emes and mishpat; all His pikkudim (precepts, commands) are ne’emanim (sure, trustworthy ones).

They stand fast la’ad l’olam (forever and ever), and are done in emes and yashar (uprightness).

He sent redemption unto His people; He hath ordained His Brit (covenant) l’olam (forever); Kadosh (holy) and Nora (awesome, reverend) is Shmo.

10 The fear of Hashem is the reshit chochmah; seichel tov have all they that live by it; His tehillah (praise) endureth forever.

112 Praise Hashem. Ashrei is the ish that feareth Hashem, that delighteth greatly in His mitzvot.

His zera shall be gibbor ba’aretz; the dor (generation) of the Yesharim (upright ones) shall be blessed.

Wealth and osher (riches) shall be in his bais; and his tzedakah endureth forever.

Unto the Yesharim (upright ones) there ariseth ohr in the choshech; he is channun, and rachum, and tzaddik.

A tov ish is generous, and lendeth; he will guide his affairs with mishpat.

Surely he shall never falter; the tzaddik shall be in remembrance olam (forever).

He shall not be afraid of mishmu’ah ra’ah (news of misfortune, evil tidings); his lev is nachon (steadfast), trusting in Hashem.

His lev is samuch (sustained), he shall not be afraid, until he look in triumph upon his foes.

He hath contributed freely, he hath given to the evyonim (needy); his tzedakah endureth forever; his keren shall be lifted up in kavod.

10 The rasha shall see it, and be incensed; he shall gnash his teeth, and waste away; the ta’avot resha’im (desire of the wicked ones) shall come to nothing.

113 Praise ye Hashem. Praise O ye avadim of Hashem, praise the Shem of Hashem.

Blessed be the Shem of Hashem from this time forth and forevermore.

From the rising of the shemesh unto the going down of the same the Shem of Hashem is to be praised.

Hashem is high above kol Goyim, and His kavod above HaShomayim.

Who is like unto Hashem Eloheinu, Who dwelleth on high,

Who stoopeth down to behold the things that are in Shomayim, and in ha’aretz!

He raiseth up the poor out of the aphar (dust), and lifteth the needy out of the ash heap;

That he may seat him with princes, even with the princes of amo (His people).

He settleth the akeret (barren woman) in her bais to be a happy em of banim. Praise ye Hashem.

114 When Yisroel went out of Mitzrayim, Bais Ya’akov from a people of foreign tongue,

Yehudah was His kodesh (sanctuary), and Yisroel His dominion.

The yam saw it, and fled; Yarden was driven back.

The harim skipped like rams, and the little hills like lambs.

What ailed thee, O thou yam, that thou didst flee? Thou Yarden, that thou wast driven back?

Ye harim, that ye skipped like rams; and ye little hills, like lambs?

Tremble, thou earth, at the presence of Hashem, at the presence of Elohei Ya’akov;

Which turned the rock into a pool of mayim, the flint into a spring of mayim.

115 Not unto us, Hashem, not unto us, but unto Thy Shem give kavod, for the sake of Thy chesed, and for Thy emes.

Why should the Goyim say, Where is now their Elohim?

But Eloheinu is in Shomayim; He hath done whatsoever He hath pleased.

Their atzabim (idols) are kesef and zahav, the ma’aseh (work) of the hands of adam.

Peh (mouth) they have, but they speak not; einayim (eyes) have they, but they see not;

Oznayim (ears) they have, but they hear not; af (nose) have they, but they smell not;

They have hands, but they handle not; raglayim (feet) have they, but they walk not; neither speak they through their garon (throat).

They that make them will be like them; so is kol asher bote’ach (every one that trusteth) in them.

O Yisroel, trust thou in Hashem. He is their ezrah (help) and their mogen.

10 O Bais Aharon, trust thou in Hashem; He is their ezrah (help) and their mogen.

11 The ones fearing Hashem, trust in Hashem; He is their ezrah (help) and their mogen (shield).

12 Hashem hath been mindful of us; Yevarech. Yevarech es Bais Yisroel; Yevarech es Bais Aharon.

13 Yevarech Yirei Hashem (He will bless those who fear Hashem), the ketanim with the gedolim.

14 May Hashem give you increase, upon you and your banim.

15 May a barukhah be upon you by Hashem, Oseh Shomayim va’Aretz (Maker of Heaven and Earth).

16 The heavens, even Shomayim, is Hashem’s, but HaAretz He gave to the Bnei Adam.

17 The mesim (dead ones) praise not Hashem, neither do any that descend into Dumah (the silent [place of Sheol]).

18 But we will bless Hashem from this time forth v’ad olam (and to forevermore). Praise Hashem.

116 I love Hashem, because He hath heard my kol (voice), even my techinnah.

Because He hath inclined His ozen (ear) unto me, therefore will I call upon Him while I have days.

Chevlei mavet (pangs of death) encompassed me, and the metzarei She’ol (confines, straitnesses of She’ol) have caught up with me and found me; tzoros and yagon (sorrow) I found.

Then called I b’Shem Hashem: O Hashem, save my nefesh!

Channun (gracious) is Hashem, and tzaddik; yes, Eloheinu is merciful.

Hashem is shomer over the petayim (simple-hearted, helpless); I was in need and li yehoshia (me He saved).

Return, my nefesh, to thy menuchah (rest, resting place); for Hashem hath dealt bountifully with thee.

For Thou hast saved my nefesh from mavet (death), mine eye from dimah (tears), and mine regel (foot) from stumbling.

I will walk before Hashem in the Artzot HaChayim (the Land of the Living). [T.N. Note that I can do that because Moshiach was cut off from there in my place and for my sins—Isa 53:8]

10 He’emaneti (I believed); therefore have I spoken; I was greatly afflicted.

11 I said in my chafaz (haste, alarm, consternation), Kol HaAdam Kozev (all men are liars).

12 How shall I repay Hashem for all His benefits to me?

13 I will raise the Kos Yeshu’ot (the Cup of Salvation), and call upon Hashem b’Shem (by Name).

14 I will fulfill my nederim (vows) now in the presence of all His people.

15 Precious in the eyes of Hashem is the mavet of His Chasidim.

16 O Hashem, truly I am Thy eved; I am Thy eved, ben amatecha (the son of Thy maid servant); Thou hast removed my chains.

17 I will sacrifice to Thee the zevach todah (the thanksgiving offering) and will call on the Shem Hashem.

18 I will fulfill my nederim to Hashem now in the presence of all His people.

19 In the khatzerot Beis Hashem, in the midst of thee, O Yerushalayim. Praise ye Hashem.

117 O praise Hashem, all ye Goyim; praise Him, all ye peoples.

For His chesed is mighty toward us; and the Emes Hashem endureth l’olam (forever). Praise ye Hashem.

118 O give thanks unto Hashem; for He is tov; Ki l’olam chasdo (for His mercy endureth forever).

Let Yisroel now say, Ki l’olam chasdo.

Let the Bais Aharon now say, Ki l’olam chasdo.

Let them now that fear Hashem say, Ki l’olam chasdo,

I called upon Hashem in distress; Hashem answered me, and set me in a broad place.

Hashem is on my side; I will not fear; what can adam do unto me?

Hashem taketh my part through them that help me; therefore shall I see my desire upon them that hate me.

It is better to trust in Hashem than to put confidence in adam.

It is better to trust in Hashem than to put confidence in nedivim (nobles).

10 All Goyim surrounded me; but in the Shem Hashem will I cut them off.

11 They surrounded me; yes, they compassed me about; but in the Shem Hashem I will cut them off.

12 They compassed me about like devorim (bees); they are extinguished like the eish of kotzim (thorns); for in the Shem Hashem I will cut them off.

13 Thou hast hard pushed at me that I fell; but Hashem helped me.

14 Hashem is my oz (strength) and zimrah (song), and He is become my Yeshuah (salvation).

15 The voice of rejoicing and Yeshuah (salvation) is in the ohalim of the tzaddikim; the Yamin Hashem doeth valiantly.

16 The Yamin Hashem is exalted; the Yamin Hashem doeth valiantly.

17 I shall not die, but live, and declare the ma’asim (works) of Hashem.

18 Hashem hath hard chastened me severely; but He hath not given me over unto mavet (death).

19 Open to me the sha’arei tzedek; I will go through them, and I will praise Hashem;

20 This is the sha’ar of Hashem, into which the tzaddikim shall enter.

21 I will praise Thee; for Thou hast heard me, and art become my Yeshuah (salvation).

22 The Even (Stone) which the Bonim (Builders) rejected [mem-alef-samech, see same word Psalm 89:38 (39)] has become the Rosh Pinnah (Cornerstone).

23 This is Hashem’s doing; it is marvellous in our eyes.

24 This is the yom which Hashem hath made; let us rejoice and be glad in it.

25 Save now, we beseech Thee, Hashem; Hashem, we beseech thee, send now prosperity.

26 Baruch habah b’Shem Hashem; we have blessed you from the Beis Hashem.

27 Hashem is G-d, Who hath showed us light; bind the chag (festival offering) with cords, even until [you come to] the karnot of the Mizbe’ach.

28 Thou art my G-d, and I will praise Thee; Thou art Elohai, I will exalt Thee.

29 O give thanks unto Hashem; for He is tov; ki l’olam chasdo (for His mercy endureth forever). [T.N. A ma’amin b’Moshiach will carry Scripture with him at all times, as the following Psalm teaches.]

119 ALEF Ashrei are the blameless ones in the derech, who walk in the torat Hashem.

Ashrei are they that keep His edot (testimonies), and that seek Him with kol lev.

They also do no iniquity; they walk in His drakhim.

Thou hast commanded us to be diligently shomer over Thy pikkudim (precepts).

O that my drakhim were directed to be shomer over Thy chukkot (statutes)!

Then shall I not be ashamed, when I have respect unto all Thy mitzvot.

I will praise Thee with yosher levav (uprightness of heart) when I shall have learned Thy righteous mishpatim (ordinances).

I will keep Thy chukkot; O forsake me not utterly. BEIS

How shall a na’ar cleanse his way? By being shomer thereto according to Thy Davar (Word).

10 With my kol lev have I sought Thee; O let me not wander from Thy mitzvot.

11 Thy word have I hid in my lev, lema’an (so that) I might not sin against Thee.

12 Baruch atah, Adonoi; teach me Thy chukkot.

13 With my sfatayim (lips) have I declared all the mishpatim of Thy mouth.

14 I have rejoiced in the derech of Thy edot (testimonies), as much as in all riches.

15 I will meditate in Thy pikkudim, and consider Thy orkhot (paths).

16 I will delight myself in Thy chukkot; I will not forget Thy Davar. GIMEL

17 Deal bountifully with Thy eved, that I may live, and be shomer over Thy Davar.

18 Open Thou mine eyes, that I may behold nifla’ot out of Thy torah.

19 I am a ger on ha’aretz; hide not Thy mitzvot from me.

20 My nefesh is shattered with ta’avah for Thy mishpatim at all times.

21 Thou hast rebuked the zedim (arrogant ones) that are arurim (cursed ones), which do wander from Thy mitzvot.

22 Remove from me cherpah (reproach) and contempt; for I have kept Thy edot (testimonies).

23 Though sarim (princes) also sit and speak slander against me, yet Thy eved meditates on Thy chukkot.

24 Thy edot (testimonies) also are my delight and anshei atzati (my counsellors). DALET

25 My nefesh has deveykus unto the aphar; revive Thou me according to Thy Davar.

26 I have recounted my drakhim, and Thou heardest me; teach me Thy chukkot.

27 Make me to understand the derech of Thy pikkudim; so shall I meditate on Thy nifla’ot.

28 My nefesh drops with heavy sorrow; strengthen Thou me according unto Thy Davar.

29 Remove from me the derech sheker; and graciously grant me Thy torah.

30 I have chosen the derech emunah; thy mishpatim have I accounted worthy.

31 I have deveykus with Thy edot (testimonies); Hashem, let me not be ashamed.

32 I will run the derech of Thy mitzvot, for Thou shalt set my lev free. HEH

33 Teach me, Hashem, the derech of Thy chukkot; and I shall keep it unto the end.

34 Give me understanding, and I shall keep Thy torah; yes, I shall be shomer over it with my kol lev.

35 Make me to go in the path of Thy mitzvot; for therein do I delight.

36 Incline my lev unto Thy edot, and not to betza (covetousness, selfish gain).

37 Turn away mine eyes from beholding shav (vanity); and revive Thou me in Thy derech.

38 Establish Thy word unto Thy eved, which is for the fear of Thee.

39 Turn away my cherpah (reproach) which I fear; for Thy mishpatim are tovim.

40 Hinei, I have longed after Thy precepts; revive me in Thy tzedakah. VAV

41 Let Thy chasadim come also unto me, Hashem, even Thy Teshu’ah (salvation), according to Thy word.

42 So shall I have wherewith to answer him that reproacheth me; for I trust in Thy Davar.

43 And take not the devar emes utterly out of my mouth; for I have hoped in Thy mishpatim.

44 So shall I be shomer over Thy torah tamid l’olam va’ed.

45 And I will walk freely in a wide place; for I seek Thy pikkudim.

46 I will speak of Thy edot (testimonies) also before melachim, and will not be ashamed.

47 And I will delight myself in Thy mitzvot, which I love.

48 My palms also will I lift up unto Thy mitzvot, which I love; and I will meditate on Thy chukkot. ZAYIN

49 Remember the davar to Thy eved, on which Thou hast made me hope.

50 This is my comfort in my oni (affliction); for Thy word hath revived me.

51 The zedim (arrogant ones) have had me greatly in derision; yet have I not turned aside from Thy torah.

52 I remembered Thy mishpatim from of old, Hashem; and have comforted myself.

53 Zalafah (indignation) hath taken hold upon me because of the resha’im that forsake Thy torah.

54 Thy chukkot have been my zemirot (songs) in the bais of my pilgrimage.

55 I have remembered Thy Shem, Hashem, in the lailah, and have been shomer over Thy torah.

56 Zot hayetah li, because I kept Thy pikkudim. CHET

57 Thou art my chelek, Hashem; I have said I would be shomer over Thy words.

58 I sought Thy Face with my kol lev; be gracious unto me according to Thy word.

59 I thought on my drakhim, and turned my feet unto Thy edot (testimonies).

60 I made haste, and delayed not to be shomer over Thy mitzvot.

61 The ropes of the resha’im have bound me; but I have not forgotten Thy torah.

62 At midnight I will rise to give thanks unto Thee because of Thy righteous mishpatim.

63 I am a chaver of all them that fear Thee, and of them that are shomer over Thy pikkudim.

64 Ha’aretz, Hashem, is full of Thy chesed; teach me Thy chukkot. TET

65 Thou hast dealt well with Thy eved, Hashem, according unto Thy word.

66 Teach me good judgment and da’as; for I have believed in Thy mitzvot.

67 Before I was afflicted I went astray; but now have I been shomer over Thy word.

68 Thou art tov, and doest tov; teach me Thy chukkot.

69 The zedim (arrogant ones) have forged a sheker against me; but I will keep Thy pikkudim with my kol lev.

70 Their lev is callous like chelev; I delight in Thy torah.

71 It is tov for me that I have been afflicted l’ma’an (in order that) I might learn Thy chukkot.

72 The torah of Thy mouth is better unto me than thousands of zahav and kesef. ' YOD

73 Thy hands have made me and established me: give me understanding, that I may learn Thy mitzvot.

74 They that fear Thee will be glad when they see me; for I have hoped in Thy Davar.

75 I know, Hashem, Thy mishpatim are tzedek, and Thou in emunah (faithfulness) hast afflicted me.

76 Let now Thy chesed be for my comfort, according to Thy word unto Thy eved.

77 Let Thy rachamim come unto me, that I may live: for Thy torah is my delight.

78 Let the zedim (arrogant ones) be ashamed; for they dealt perversely with me without a cause: but I will meditate on Thy pikkudim (percepts).

79 Let those that fear Thee turn unto me, and those that have known Thy edot.

80 Let my lev be tamim (blameless, complete) in Thy chukkot; that I be not ashamed. Kaf

81 My nefesh fainteth for Thy salvation: but I hope in Thy davar.

82 Mine eyes fail for Thy word saying, Mosai (when) wilt Thou comfort me?

83 For I am become like a wineskin in the smoke; yet do I not forget Thy chukkot.

84 How many are the days of Thy eved? Mosai (when) wilt Thou execute mishpat on them that persecute me?

85 The zedim (arrogant ones) have dug pits for me, which are not in accordance with Thy torah.

86 All Thy mitzvot are faithful: they persecute me wrongfully; help Thou me.

87 They had almost consumed me ba’aretz; but I forsook not Thy pikkudim.

88 Revive me after Thy chesed; so shall I be shomer over the edut of Thy mouth. Lamed

89 Forever, Hashem, Thy Davar is settled and stands firm in Shomayim.

90 Thy emunah (faithfulness) is to all generations: Thou hast established eretz, and it stands enduring.

91 They continue enduring to this day according to Thine mishpatim: for all things are Thy avadim.

92 Unless Thy torah had been my delight, I should then have perished in mine oni.

93 I will never forget Thy pikkudim: for with them Thou hast revived me.

94 I am Thine, save me: for I have sought out Thy pikkudim.

95 The resha’im have waited for me to destroy me: but I will think on Thy edot.

96 I have seen an end of all perfection: but Thy mitzvah is boundless. Mem

97 O how I love Thy torah! It is my meditation kol hayom.

98 Thou through Thy mitzvot hast made me wiser than mine enemies: for they are ever with me.

99 I have more understanding than every melamed of mine: for Thy edot are my meditation.

100 I understand more than the zekenim, for I keep Thy pikkudim.

101 I have refrained my feet from every orakh rah, in order that I might be shomer over Thy Devar.

102 I have not departed from Thy mishpatim: for Thou hast taught me.

103 How sweet are Thy words unto my palate! Sweeter than devash to my mouth!

104 Through Thy pikkudim I get understanding: therefore I hate every orakh sheker. Nun

105 Thy word is a ner unto my feet, ohr unto my path.

106 I have sworn a shevuah, and I will perform it, that I will keep Thy righteous mishpatim.

107 I am afflicted very much: revive me, Hashem, according unto Thy word.

108 Accept the nidvot of my mouth, O Hashem, and teach me Thy mishpatim.

109 My nefesh is continually in my yad: yet do I not forget Thy torah.

110 The resha’im have laid a pach for me: yet I erred not from Thy pikkudim.

111 Thy edot have I taken as a heritage forever: for they are the sasson lev of me.

112 I have inclined mine lev to perform Thy chukkot forever, even unto the end. Samech

113 I hate the doubleminded: but Thy torah do I love.

114 Thou art my seter (hiding place) and my mogen: I hope in Thy Devar.

115 Depart from me, ye evildoers: for I will keep the mitzvot of Elohai.

116 Uphold me according unto Thy imrah, that I may live: and let me not be ashamed from my hope.

117 Hold Thou me up, and I shall be safe: and I will have respect unto Thy chukkot continually.

118 Thou hast rejected all them that err from Thy chukkot: for their deceitfulness is sheker (falsehood).

119 Thou puttest away all resha’im of eretz like dross; therefore I love Thy edot.

120 My basar trembleth for fear of Thee; and I am afraid of Thy mishpatim. AYIN

121 I have done mishpat and tzedek; leave me not to mine oppressors.

122 Be surety for Thy eved for good; let not the zedim (arrogant ones) oppress me.

123 Mine eyes fail for Thy Yeshuah (salvation), and for the word of Thy tzedakah.

124 Deal with Thy eved according unto Thy chesed, and teach me Thy chukkot.

125 I am Thy eved; give me understanding, that I may know Thy edot (testimonies).

126 It is time for Thee, Hashem, to work; for they have made void Thy torah.

127 Therefore I love Thy mitzvot above zahav; yes, above fine gold.

128 Therefore I esteem right all Thy pikkudim concerning all things; and I hate every orakh sheker. PEH

129 Thy edot (testimonies) are wonderful; therefore doth my nefesh keep them.

130 The petach (entrance, doorway) of Thy words giveth light; it giveth understanding unto the simple.

131 I opened my mouth, and panted; for I longed for Thy mitzvot.

132 Look Thou upon me, and be merciful unto me, as Thy manner is unto those that love Shimcha.

133 Order my footsteps in Thy imrah; and let not any iniquity have dominion over me.

134 Redeem me from the oppression of adam; so will I keep Thy pikkudim.

135 Make Thy face to shine upon Thy eved; and teach me Thy chukkot.

136 Rivers of waters run down mine eyes, for they are not shomer over Thy torah. TZADDI

137 Righteous art Thou, Hashem, and yashar are Thy mishpatim.

138 Thy edot (testimonies) that Thou hast commanded are tzedek and emunah me’od (very faithful).

139 My zeal hath consumed me, because mine enemies have forgotten Thy devarim.

140 Thy word is very tested; therefore Thy eved loveth it.

141 I am small and despised; yet do not I forget Thy pikkudim.

142 Thy tzedakah is tzedek l’olam, and Thy torah emes.

143 Tzoros and anguish have taken hold on me; yet Thy mitzvot are my delight.

144 The tzedek of Thy edot is l’olam; give me understanding, and I shall live. KOPH

145 I cried with my kol lev; hear me, Hashem; I will keep Thy chukkot.

146 I cried unto Thee; save me, and I shall be shomer over Thy edot (testimonies).

147 I rose before the dawn, and cried out for help; I hoped in Thy Davar.

148 Mine eyes are awake through the ashmurot (night watches), that I might meditate on Thy word.

149 Hear my voice according unto Thy chesed; Hashem, revive me according to Thy mishpat.

150 They draw near that follow after wicked schemes; they are far from Thy torah.

151 Thou art karov (near), Hashem; and all Thy mitzvot are emes.

152 Concerning Thy edot (testimonies), I have known of old that Thou hast founded them forever. RESH

153 Consider mine oni (affliction), and deliver me; for I do not forget Thy torah.

154 Plead my cause; for me make go’el redemption; revive me according to Thy word.

155 Yeshuah (salvation) is far from the resha’im, for they seek not Thy chukkot.

156 Great are Thy rachamim, Hashem; revive me according to Thy mishpatim.

157 Many are my persecutors and mine enemies; yet do I not turn aside from Thy edot.

158 I beheld the bogedim, and was grieved because they were not shomer over Thy word.

159 Consider how I love Thy pikkudim; revive me, Hashem, according to Thy chesed.

160 Thy word is emes from the beginning; and every one of Thy righteous mishpatim endureth forever. SHIN

161 Sarim (princes) have persecuted me without a cause; but my lev standeth in awe of Thy Davar.

162 I rejoice at Thy imrah (word), as one that findeth great plunder.

163 I hate and abhor sheker; but Thy torah do I love.

164 Shevah times a day do I praise Thee because of Thy righteous mishpatim.

165 Great shalom have they which love Thy torah; nothing shall cause them to stumble.

166 Hashem, I have hoped for Thy Yeshuah (salvation), and do Thy mitzvot.

167 My nefesh is shomer over Thy edot (testimonies); and I love them exceedingly.

168 I have kept Thy pikkudim and Thy edot; for all my ways are before Thee. TAV

169 Let my cry come near before Thee, Hashem; give me understanding according to Thy Davar.

170 Let my techinnah come before Thee; deliver me according to Thy word.

171 My lips shall utter tehillah, when Thou hast taught me Thy chukkot.

172 My leshon shall speak of Thy word; for all Thy mitzvot are tzedek.

173 Let Thine Yad help me; for I have chosen Thy pikkudim.

174 I have longed for Thy Yeshuah (salvation), Hashem; and Thy torah is my delight.

175 Let my nefesh live, and it shall praise Thee; and let Thy mishpatim sustain me.

176 I have gone astray like a seh oved (lost sheep); seek Thy eved; for I do not forget Thy mitzvot.

120 (Shir HaMa’a- lot [Song of Ascents]) In my tzoros I cried unto Hashem, and He heard me.

Save my nefesh, Hashem, from sefat sheker (lying lips), and from lashon remiyyah (a tongue of deceit).

What shall be given unto thee? Or what shall be done unto thee, thou lashon remiyyah?

Sharp khitzim (arrows) of the gibbor, with burning (charcoal) coals of the broom plant.

Woe is me, that I sojourn in Meshech, that I dwell in the ohalim of Kedar!

My nefesh hath long dwelt with him that hateth shalom.

I am for shalom; but when I speak, they are for milchamah (war).

121 (Shir HaMa’alot) I will lift up mine eyes unto the harim (hills), from whence cometh ezri (my help).

Ezri (my help) cometh from Hashem, Oseh Shomayim v’Aretz.

He will not allow thy regel to slip; He that is shomer over thee will not slumber.

Hinei, He that is shomer over Yisroel shall neither slumber nor sleep.

Hashem is the One shomer over thee; Hashem is thy shade upon thy right hand.

The shemesh shall not strike thee by day, nor the yarei’ach by night.

Hashem shall preserve thee from kol rah; He shall preserve thy nefesh.

Hashem shall be shomer over thy going out and thy coming in from this time forth, and even v’ad olam.

122 (Shir HaMa’alot, [Song of Ascents] of Dovid). I was glad when they said unto me, Let us go into the Bais Hashem.

Our feet shall stand within thy she’arim, O Yerushalayim.

Yerushalayim is built as an Ir bound firmly together;

That is where the Shevatim (tribes) go up, the Shivtei Hashem, according to the edut l’Yisroel (the statute to Yisroel), to give thanks unto the Shem of Hashem.

For there are set kise’ot l’mishpat (thrones of judgment), the kise’ot of the Bais Dovid.

Sha’alu shalom Yerushalayim (pray for the peace of Jerusalem); they shall prosper that love thee.

Shalom be within thy wall, and security within thy citadels.

L’ma’an (for the sake of) my achim and companions, I will now say, Shalom be within thee.

L’ma’an the Bais Hashem Eloheinu I will seek thy tov.

123 (Shir HaMa’alot, [Song of Ascents]) Unto Thee lift I up mine eyes, O Thou that dwellest in Shomayim.

Hinei, as the eyes of avadim look unto the yad adoneihem, and as the eyes of a shifchah (maiden) unto the yad of her gevirah; so our eyes wait upon Hashem Eloheinu, until He have channun (favor, grace) upon us.

Channenu Hashem, channenu; for we are more than sated with buz (contempt).

Nafsheinu (our nefesh) is more than sated with the scorn of those that are at ease, and with the buz (contempt) of the g’eiyonim (proud ones, arrogant ones).

124 (Shir HaMa’alot, [Song of Ascents] of Dovid). If it had not been Hashem Who was lanu (for us, on our side), now may Yisroel say;

If it had not been Hashem Who was lanu, when adam (man) rose up against us;

Then they had swallowed us up chayyim (alive); when their wrath was kindled against us;

Then the mayim would have overwhelmed us, the torrent would have swept over nafsheinu (our nefesh); (Shir HaMa’alot, [Song of

Then the mayim hazedonim (treacherous waters) would have swept over nafsheinu (our nefesh).

Baruch Hashem, Who hath not given us up as a prey to their shinayim (teeth).

Nafsheinu (our nefesh) is escaped as a tzippor (bird) out of the pach (snare of the fowlers); the pach is broken, and we are escaped.

Ezreinu (our help) B’Shem Hashem Oseh Shomayim vaAretz.

125 Ascents]). They that trust in Hashem shall be as Mt Tziyon, which is immoveable, and abideth l’olam.

As harim (the mountains) surround Yerushalayim, so Hashem surrounds His people from henceforth v’ad olam (and to forever).

For the shevet (scepter) of the resha shall not rest upon the goral (allotment, property) of the tzaddikim; lest the tzaddikim put forth their hands unto iniquity.

Do good, Hashem, unto the tovim, and to them that are upright in their hearts.

As for such as turn aside unto their crooked ways, Hashem shall turn them away with the workers of iniquity; but shalom shall be upon Yisroel.

126 Ascents]) When Hashem brought the return of the captivity of Tziyon, we were like the cholemim (them that dream).

Then was our mouth filled with laughter, and leshoneinu (our tongue) with rinnah (Shir HaMa’alot, [Song of (joyful song); then said they among the Goyim, Hashem hath done great things for them.

Hashem hath done great things for us; whereof we are glad.

Return our captivity and restore our fortunes, Hashem, like torrents in the Negev.

They that sow in dimah (tears) shall reap in rinnah (joyful song).

He that goeth forth and weepeth, bearing meshek hazara (seed to be sown) shall doubtless come again with rinnah, bearing his alummot (sheaves [of harvest]).

127 (Shir HaMa’alot, of Shlomo). Except Hashem build the bais, they that build it labor in vain; except Hashem is shomer over the city, the shomair (watchman) stands guard in vain.

It is vain for you to rise up early, to sit up late, to eat the lechem ha’atzavim (bread of toils); for so He giveth his beloved sleep.

Hinei, banim are nachalat Hashem; and the p’ri habeten is a zachar (reward).

As khitzim (arrows) are in the yad of a gibbor; so are bnei haneurim (children born in one’s youth).

Ashrei hagever that hath his quiver full of them; they shall not be ashamed, but they shall speak with the oyevim basha’ar (enemy at the gate).

128 (Shir HaMa’alot) Ashrei kol yerei (fearers of) Hashem; that walketh in His drakhim.

For thou shalt eat the labor of thine hands; happy shalt thou be, and it shall be tov with thee.

Thy isha shall be as a fruitful gefen inside thine bais; thy banim like olive shoots around thy shulchan.

Hinei, thus shall the gever be blessed that feareth Hashem.

Hashem shall bless thee out of Tziyon; and thou shalt see the tov of Yerushalayim all the days of thy life.

Yea, thou shalt see thy bnei banim, and shalom upon Yisroel.

129 (Shir HaMa’alot) Many a time have they afflicted me from my ne’ur, may Yisroel now say;

Many a time have they afflicted me from my ne’ur (youth); yet they have not prevailed against me.

The choreshim (plowers) plowed upon my back; they made long their furrows.

Hashem is tzaddik; He hath cut asunder the cords of the resha’im.

Let them all be confounded and turned back that hate Tziyon [i.e, all anti-Semites].

Let them be as the khatzir (grass) upon the housetops, which withereth before it groweth up;

With it the kotzer (reaper) filleth not his yad; nor he that gathereth sheaves, his bosom.

Neither do they which go by say, Birkat Hashem be upon you; we bless you b’Shem Hashem.

130 (Shir HaMa’alot) Out of the depths have I cried unto Thee, Hashem.

Adonoi, hear my voice; let Thine ears be attentive to the voice of my techinnot (supplications).

If Thou, Hashem, shouldest record iniquities, Adonoi, who could stand?

But there is selichah (forgiveness) with Thee; therefore, Thou art feared.

I wait for Hashem, my nefesh doth wait, and in His Devar do I hope.

My nefesh waiteth for Adonoi more than the shomrim that watch for the boker; I say, more than the shomrim that watch for the boker.

Let Yisroel hope in Hashem; for with Hashem there is chesed, and with Him is plenteous pedut (redemption).

And He shall redeem Yisroel from all his iniquities.

131 (Shir HaMa’alot, of Dovid). Hashem, my lev is not haughty, nor mine eyes lofty; neither do I exercise myself in gedolot, or in things too high for me.

Surely I have stilled and quieted my nefesh, as a child that is weaned of immo; my nefesh is even as a weaned child.

Let Yisroel hope in Hashem from henceforth and ad olam.

132 (Shir HaMa’alot) Hashem, remember Dovid, and all his afflictions;

How he swore unto Hashem, and vowed unto Avir Ya’akov (the Mighty One of Ya’akov);

Surely I will not come into the ohel of my bais, nor go up into my bed;

I will not give sleep to mine eyes, nor tenumah (slumber) to mine eyelids,

Until I find a makom (place) for Hashem, even mishkanot for the Avir Ya’akov.

Hinei, we heard of it at Ephratah; we found it in the sedei Ya’ar (fields of Ya’ar).

We will go into His mishkanot; we will worship at the hadom (footstool) of His raglayim.

Arise, Hashem, into Thy menuchah (resting place); Thou, and the Aron of Thy oz (might).

Let Thy Kohanim be clothed with tzedek; and let Thy chasidim sing for joy.

10 For the sake of Dovid Thy Eved, do not turn away the face of Thine Moshiach [see Isa 52:13; 53:11].

11 Hashem hath sworn in emes unto Dovid; He will not turn from His oath: Of the p’ri (fruit) of thy beten (body) will I set upon thy kisse (throne).

12 If thy Banim are shomer over My Brit and My Edot that I shall teach them, their Banim shall also sit upon thy kisse adei-ad (forevermore).

13 For Hashem hath chosen Tziyon; He hath desired her for His moshav.

14 This is My menuchah (resting place) adei-ad (forever); here will I dwell; for I have desired her.

15 I will place a bountiful brocha on her provision; I will satisfy her poor with lechem.

16 I will also clothe her Kohanim with Yesha (salvation); and her chasidim shall sing aloud for joy.

17 There atzmi’ach (I will make sprout i.e., Tzemach) the Keren of Dovid; I have ordained a ner (lamp) for My Moshiach.

18 His oyevim will I clothe with boshet (shame); but upon him [Moshiach] shall his nezer (crown) be resplendent.

133 (Shir HaMa’alot, of Dovid). Hinei, mah tov umah na’im shevet achim gahm yachad (how good and how pleasant it is for brethren to dwell together in unity)!

It is like the precious shemen upon the rosh, that ran down upon the beard, even Aharon’s beard; that went down to the collar of his robes;

As the tal of Chermon, and as the dew that descended upon the mountains of Tziyon; for there Hashem commanded the brocha, even Chayyim Ad Olam.

134 (Shir HaMa’alot) Hinei, barakhu Hashem, kol avedei Hashem, which balailah stand [ministering] in the Bais Hashem.

Lift up your hands in the Kodesh [Beis Hamikdash], and barakhu Hashem.

Yevarekhecha Adonoi from Tziyon, Oseh Shomayim v’Aretz (the Maker of Heaven and Earth).

Orthodox Jewish Bible (OJB)

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