Bible in 90 Days

¹⁹ I will plant in the midbar the cedar, the acacia, and the myrtle, and the etz shemen; I will set in the Aravah the cypress, and the fir, and the box tree together;

²⁰ So that they may see, and know, and consider, and understand together, that the Yad Hashem hath done this, and the Kadosh Yisroel hath created it.

²¹ Present your case, saith Hashem; bring forth your strong arguments for proof, saith Melech Ya’akov.

²² Let them bring them forth, and tell us what shall happen; let them tell the rishonot (former things), what they are, that we may consider them, and know the acharit (latter end, final outcome) of them; or declare us things to come.

²³ Tell the things that are to come hereafter, that we may know that ye are elohim; indeed, do tov, or do rah, that we may be afraid, and terrified.

²⁴ See, ye are of nothing, and your work of nought; a toevah (abomination) is he that chooseth you.

²⁵ I have awakened one [Koresh, Cyrus] from the tzafon (north), and he shall come; from the rising of the shemesh shall he call upon My Shem; and he shall come upon rulers as upon mortar, and as the yotzer (potter) treadeth clay.

²⁶ Who hath declared from the beginning, that we may know? And from beforehand, that we may say, He was in the right? Indeed, there is none that telleth, indeed, there is none that preacheth, indeed, there is none that heareth your words.

²⁷ The rishon shall say to Tziyon, Hinei, behold them; and I will give to Yerushalayim mevaser (one that bringeth good news).

²⁸ For I beheld, and there was no ish; even among them, and there was no Yo’etz (counselor), that, when I asked of them, could answer a word.

²⁹ See, they [the idols] are all aven (wickedness); their ma’asim are nothing; their molten images are ruach and tohu.

42 Here is Avdi [Moshiach, see Zech 3:8; Isa 52:13], whom I uphold; Mine Bachir (Elect One, Chosen One), in whom My nefesh delighteth; I have put My Ruach [Hakodesh] upon Him; He [Moshiach] shall bring forth mishpat to the Goyim.

² He [Moshiach] shall not cry out, nor lift up His kol (voice), nor cause it to be heard in the street.

³ A bruised reed shall He [Moshiach] not break, and a smoking wick shall He not quench; He shall bring forth mishpat according to emes.

⁴ He [Moshiach] shall not fail nor be discouraged, till He establish mishpat ba’aretz; and the iyim shall wait for His (Moshiach’s) torah [1C 9:21].

⁵ Thus saith HaEl Hashem, Boreh HaShomayim, and the One stretching them out; He that spread out ha’aretz, and that which cometh out of it as produce; He that giveth neshamah (soul) unto HaAm upon it, and ruach to them that walk thereon [See 1Th 5:23 OJBC]:

⁶ I Hashem have called Thee in tzedek, and will take hold of Thine yad, and will keep Thee, and give Thee [Moshiach] for a Brit (Covenant, Mt 26:28) of the Am (People), for an Ohr Goyim;

⁷ To open the einayim ivrot (blind eyes), to bring out the captives from confinement, and them that sit in choshech out of the bais keleh (dungeon, prison).

⁸ I am Hashem; that is Shmi; and My kavod will I not give to another, neither My tehillah (praise) to pesilim.

⁹ Hinei, the rishonot (former things) are come to pass, and chadashot (new things) do I declare; before titzmachnah (they spring forth; Tzemach) I tell you of them.

¹⁰ Sing unto Hashem a shir chadesh (new song), and His tehillah from the ketzeh ha’aretz, ye that go down to the yam, and all that is therein. You iyim (islands), and the inhabitants thereof.

¹¹ Let the midbar and the towns thereof lift up their voice, the villages that Kedar doth inhabit; let the inhabitants of Sela sing for joy, let them shout from the rosh harim.

¹² Let them give kavod unto Hashem, and declare His tehillah in the iyim.

¹³ Hashem shall go forth like a Gibbor, He shall arouse kina (zeal) like an ish milchamah; He shall shout, indeed, raise a war cry; He shall prevail against His oyevim.

¹⁴ I have me’olam held My peace; I have been quiet, and refrained Myself; now will I cry out like a travailing woman; I will lay waste and devour at once.

¹⁵ I will lay waste harim and geva’ot (hills), and dry up all their esev (vegetation); and I will make the neharot into iyim, and I will dry up agamim (pools, lakes).

¹⁶ And I will bring the ivrim (blind) by a derech that they knew not; I will lead them in paths that they have not known; I will make choshech into ohr before them, and crooked things straight. These things will I do unto them, and not forsake them.

¹⁷ They shall be turned back, they shall be greatly ashamed, that trust in pesel, that say to the masekhah (molten images), You (plural) are eloheinu (our g-ds).

¹⁸ Hear, ye chereshim (deaf people); and look, ye ivrim (blind people) that ye may see.

¹⁹ Who is ivver (blind), but Avdi (Yisroel]? Or cheresh (deaf), like malachi that I sent? Who is ivver (blind) like meshullam (the one committed) [to Me] and ivver like the Eved Hashem [i.e., Yisroel].

²⁰ Seeing rabbot, but thou observest not; opening the oznayim, but he heareth not.

²¹ Hashem is well pleased lema’an (for the sake of) His tzedek; He will magnify the torah, and make it glorious.

²² But this is Am (People) robbed and looted; they are all of them snared in holes, or hidden in batei kela’im (dungeons): they are for plunder, and none delivereth; for loot, and none saith, Give it back!

²³ Who among you will give ozen (ear) to this? Who will pay heed and hear for the time to come?

²⁴ Who gave Ya’akov as loot, and Yisroel to ones plundering? Did not Hashem, He against Whom we have sinned? For they would not walk in the darkhei HaShem, neither were they obedient unto His torah.

²⁵ Therefore He hath poured upon it the chemah (burning heat) of His anger, and the strength of the fury of milchamah; and it hath set him on fire round about, yet it knew not; and it consumed it, yet it laid it not to lev.

43 But now thus saith Hashem that created thee, O Ya’akov, And He that formed thee, O Yisroel, Fear not; for I have redeemed thee, I have called thee by thy shem; thou art Mine.

² When thou passest through the mayim, I will be with thee; and through the neharot, they shall not overflow thee: when thou walkest through the eish, thou shalt not be burned; neither shall the flame kindle upon thee.

³ For I am Hashem Eloheicha, the Kadosh Yisroel, thy Moshi’a: I gave Mitzrayim for thy kofer (ransom), Kush and Seva in thy place.

⁴ Since thou wast precious in My sight, thou hast been honored, and I have loved thee: therefore will I give adam [see Isaiah 53:8] in exchange for thee, and people in exchange for thy nefesh.

⁵ Fear not; for I am with thee: I will bring thy zera from the mizrach (east), and gather thee from the ma’arav (west);

⁶ I will say to the tzafon (north), Give them up; and to the teiman (south), hold not back; bring My banim from afar, and My banot from the ketzeh ha’aretz;

⁷ Even every one that is called by My Shem, whom I have created for My kavod, whom I have formed and I have made.

⁸ Bring forth the Am Ivver that have eyes, and the chereshim that have oznayim.

⁹ Let kol HaGoyim be gathered together, and let the peoples be assembled; who among them can declare this, and show us rishonot (former things)? Let them bring forth their edim (witnesses), that they may be vindicated: or let them hear, and say, It is emes.

¹⁰ Ye are My edim (witnesses), saith Hashem. And Avdi whom I have chosen; so that ye may know and believe Me, and understand that Ani Hu (I am He); before Me there was no El formed, neither shall there be after Me.

¹¹ I, even I, am Hashem; and apart from Me there is no Moshi’a.

¹² I have declared, and have saved, and I have proclaimed, when there was no zar (foreign) [g-d] among you; therefore you [plural] are My edim (witnesses), saith Hashem, that I am El.

¹³ Yes, before the yom was, Ani Hu (I am He); and there is none that can deliver out of My Yad; I work, and who shall reverse it?

¹⁴ Thus saith Hashem, your Go’el, the Kadosh Yisroel; For your sake [see Isaiah 45:4] I have sent to Babylon, and I shall bring down the fugitives, all of them, even the Kasdim (Chaldeans), whose shout of joy is in the ships.

¹⁵ I am Hashem, your Kadosh, the Boreh Yisroel, your Melech.

¹⁶ Thus saith Hashem, which maketh a derech in the yam, and a path in the mayim azzim (mighty waters);

¹⁷ Which drew out the merkavah and sus, the army and warrior; they shall lie down together, they shall not rise; they are extinct, they are quenched like a wick.

¹⁸ Remember ye not the rishonot (former things) neither consider kadmoniyyot (the things of old).

¹⁹ Hineni, I am doing a chadashah (new thing); now titzmach (it shall spring forth; Tzemach); shall ye not perceive it? I will even make a derech in the midbar, and neharot in the desert.

²⁰ The animal of the wild shall honor Me, the jackals and the ostriches; because I give mayim in the midbar, and neharot in the desert, to give drink to My People, My Bachir.

²¹ This people have I formed for Myself; they shall show forth My tehillah (praise).

²² But thou hast not called upon Me, O Ya’akov; but thou hast been weary of Me, O Yisroel.

²³ Thou hast not brought Me the seh (lamb) of thy olot; neither hast thou honored Me with thy zevakhim. I have not caused thee to serve with a minchah, nor wearied thee with levonah (incense, frankincense).

²⁴ Thou hast bought Me no fragrant calamus with kesef, neither hast thou filled Me with the chelev of thy zevakhim; but thou hast made Me to serve with thy chattot, thou hast wearied Me with thine avonot.

²⁵ I, even I, am He that blotteth out thy peysha’im for Mine own sake, and will not remember thy chattot.

²⁶ Put Me in remembrance; let us plead together at law; declare thou, lema’an (for the sake of) thou being declared righteous.

²⁷ Avicha HaRishon hath sinned, and thy melitzim (mediators) have rebelled against Me.

²⁸ Therefore I have profaned the Sarei Kodesh, (Holy Princes) and have given Ya’akov to cherem, and Yisroel to giddufim (revilings).

44 Yet now hear, O Ya’akov Avdi; and Yisroel, whom I have chosen;

² Thus saith Hashem that made thee, and formed thee from the beten (womb), Who will help thee; Fear not, O Ya’akov, Avdi; and thou, Yeshurun, whom I have chosen.

³ For I will pour mayim upon him that is thirsty, and flowing streams upon the yabashah [Gn 1:9]; I will pour out My Ruach [Hakodesh] upon thy zera, and My brocha upon thine offspring;

⁴ V’tzamechu (and they shall spring up; Tzemach) as among khatzir, as willows by the streams of mayim.

⁵ One shall say, I belong to Hashem; and another shall call himself by the shem of Ya’akov; and another shall write [in witness] with his yad, Hashem’s, and surname himself by the shem Yisroel.

⁶ Thus saith Hashem Melech Yisroel, and His Go’el, Hashem Tzva’os; I am the Rishon, and I am the Acharon; and apart from Me there is no Elohim.

⁷ And who is like Me, who can preach as I do? Let him make it known and set it out in order before Me, since I appointed the Am Olam and the otiyyot (things to come, future things) and what is approaching, let them expound and make known in support of themselves.

⁸ Fear ye not, neither be afraid; have not I proclaimed to thee long ago, and have made it known? Ye are even My edim. Is there Eloah apart from Me? And there is no Tzur. I know of none.

⁹ They that make a pesel are all of them tohu; and their chamudim (favorite [idols]) are worthless; and they [the idols] are their own edim; they [the idols] see not, nor know; so that they [the idol people] are put to shame.

¹⁰ Who hath formed el (g-d), or molded a pesel to no profit?

¹¹ Behold, all its chaverim shall be ashamed; and the charashim (craftsmen), they are only adam; let them all be gathered together, let them stand up; yet they shall fear, and they shall be ashamed together.

¹² The charash barzel (ironsmith) with his ma’atzad (chizel) both worketh in the red-hot coals, and formeth it with hammers, and forgeth it with his zero’a ko’ach and also, he is hungry, and his ko’ach faileth; he drinketh no mayim, and grows faint.

¹³ The charash etzim (carpenter) stretcheth out his [measuring line]; he marketh it out with sered (red chalk); he worketh it with planes, and he marketh it out with a compass, and maketh it after the tavnit ish (pattern of a man), according to the tiferet adam; that it may stay inside the bais (idolatrous cult shrine).

¹⁴ He heweth down cedars, and taketh the cypress and the oak, which he secureth for himself among the atzei ya’ar (trees of the forest); he planteth a pine, and geshem doth nourish it.

¹⁵ Then shall it be for an adam to burn; for he will take thereof, and warm himself; and also, he kindleth it, and baketh lechem; and also he maketh el (g-d), and boweth down in worship to it; he maketh it a pesel, and falleth down unto it.

¹⁶ He burneth half thereof in the eish; with the other half thereof he eateth basar; he roasteth roast meat, and is satisfied; and also, he warmeth himself, and saith, Aha, I am warm, I perceive ur (flame)!

¹⁷ And the shererit thereof he maketh el, even his pesel; he falleth down unto it, and boweth down in worship to it, and davens unto it, and saith, Save me; for thou art Eli!

¹⁸ They have no da’as nor binah; for their eyes [the eyes of the idol people] are smeared over, that they cannot see; and their levavot, that they cannot understand.

¹⁹ And none considereth in his lev, neither is there da’as nor tevunah (understanding, intelligence) to say, I have burned half of it in the eish; and, also I have baked lechem upon the hot coals thereof; I have roasted basar, and eaten it; and shall I make the rest thereof to’evah? Shall I bow down to the bul etz (product of a tree, i.e., a block of wood)?

²⁰ He feedeth on efer (ash); a lev hutal (a heart deceived, a deluded mind) hath led him astray, that he cannot save his nefesh, nor say, Is there not sheker (a lie, a fraud) in my yamin (right hand)?

²¹ Remember these things, O Ya’akov and Yisroel; for thou art avdi; I have formed thee; thou art an eved to Me; O Yisroel, do not forget Me!

²² I have swept away thy peysha’im like a cloud, and like an anan, thy chattot; Shuva elai ki gealticha (return, turn back to Me, for I have redeemed thee).

²³ Sing for joy, O ye Shomayim; for Hashem hath done it; shout, ye depths of the earth; break forth into singing, ye harim, O ya’ar (forest), and kol etz therein; for Hashem hath redeemed Ya’akov, and He will glorify Himself in Yisroel.

²⁴ Thus saith Hashem, thy Go’el, and He that formed thee from the beten (womb), I am Hashem Oseh kol (the Maker of All); that stretcheth out Shomayim alone; that spreadeth out ha’aretz (the earth) by Myself;

²⁵ That annuls the otot of the baddim (liars, false prophets), and maketh kosemim (diviners, soothsayers) into madmen; that turneth back chachamim, and maketh their da’as (knowledge, science) foolishness;

²⁶ That confirmeth the davar of His eved, and fulfilleth the etza (prediction) of His malachim; that saith to Yerushalayim, Thou shalt be inhabited; and to the towns of Yehudah, Ye shall be rebuilt, and I will raise up the ruins thereof:

²⁷ That saith to the deep, Be dry, and I will dry up thy naharot;

²⁸ That saith of Koresh (Cyrus), He is Ro’i (My Shepherd), and shall accomplish all My pleasure; even saying to Yerushalayim, Thou shalt be rebuilt; and to the Heikhal, Thy foundation shall be laid.

45 Thus saith Hashem to His Moshiach, to Koresh (Cyrus), whose yamin (right hand) I have taken hold of, to subdue Goyim before him; and the loins of melachim I ungird, to open before him the double doors and the she’arim (gates), that they may not continue shut;

² I will go before thee, and make straight the crooked paths; I will break down the delatot nechoshet, and cut through their barzel (iron) bars;

³ And I will give thee the otzarot choshech, and hidden riches of mistarim (secret places) that thou mayest know that I, Hashem, Who call thee by thy shem (name), am Elohei Yisroel.

⁴ For the sake of avdi Ya’akov, and Yisroel My Bachir, I have even called thee by thy shem (name); I have surnamed thee, though thou hast not known Me.

⁵ I am Hashem, and there is none other, there is no Elohim besides Me; I equipped thee, though thou hast not known Me;

⁶ That they may know from the rising of the shemesh, even to the ma’arav (west, setting place of the sun), that there is none apart from Me. I am Hashem, and there is no other [Elohim].

⁷ I form ohr, and create choshech; I make shalom, and create rah; I Hashem worketh all these things.

⁸ Cause [the rain] to trickle down, ye Shomayim, from above, and let the blue sky pour down tzedek; let eretz open, and let Yesha (salvation) blossom, and let tzedakah (righteousness) tatzmiach (spring up; Tzemach) together; I Hashem have created it.

⁹ Woe unto him that quarreleth with his Yotzera potsherd among the potsherds of adamah. Shall the chomer (clay) say to the Yotzer of it, What art Thou making? Or Thy po’al (work) hath no handles?

¹⁰ Woe unto him that saith unto his Av, What begettest thou? Or to the isha, What hast thou given birth to?

¹¹ Thus saith Hashem, Kadosh Yisroel, and its Yotzer, Will ye ask Me of otiyyot (things to come, future things) concerning My banim, and will ye command Me regarding the po’al of My hands?

¹² I made Eretz, and I created adam upon it; I, even My hands, have stretched out Shomayim, and all their tzeva have I commanded.

¹³ I have aroused him [Cyrus] in tzedek, and I will make straight all the darkhei of him; he shall rebuild my city, and he shall release of the Golus of Mine, not for price nor reward, saith Hashem Tzva’os.

¹⁴ Thus saith Hashem, The toil of Mitzrayim, and merchandise of Kush and of the Seva’im (Sabeans, those from Seba in Arabia), men of tall stature, shall come over unto thee, and they shall be thine: they shall come after thee; in chains they shall come over, and they shall cast themselves down unto thee, they shall make supplication unto thee, saying, Surely El (G-d) is with thee; and there is none other, no other Elohim.

¹⁵ Verily Thou art El (G-d) that hidest Thyself, O Elohei Yisroel, Moshi’a.

¹⁶ They shall be put to shame, and also confounded, all of them; they shall go to confusion together that are charashei tzirim (crafters of images, idols).

¹⁷ But Yisroel shall be saved in Hashem with a Teshuat Olamim (an everlasting salvation); ye shall not be ashamed nor confounded ad olemei ad (for all eternity).

¹⁸ For thus saith Hashem Borei HaShomayim hu HaElohim Yotzer ha’aretz and its Maker; He hath established it, He created it not tohu (chaos), He formed it to be inhabited; I am Hashem; and there is no other [G-d].

¹⁹ I have not spoken baseter (in secret), in a makom eretz choshech; I said not unto the zera Ya’akov, Seek ye Me tohu (in chaos); I am Hashem, the One speaking tzedek, proclaiming meisharim (upright things).

²⁰ Assemble yourselves and come; draw near together, ye that are fugitives escaped of the Goyim; they have no da’as (knowledge, rationality) that burden themselves with their etz pesel (wooden idol), the ones davening to an el lo yoshia (g-d who cannot save).

²¹ Declare ye, and approach; yes, let them take counsel together. Who hath made this known from mikedem (from olden time)? Who hath preached it from long ago? Have not I, Hashem? And there is no other Elohim besides Me: El Tzaddik and Moshi’a; there is none besides Me.

²² Turn unto Me, and be ye saved, kol afsei Eretz (all the ends of the Earth); I am El (G-d), and there is no other [G-d].

²³ I have sworn by Myself, the Word has gone out of My mouth of tzedakah (righteousness), and shall not yashuv (return, be revoked), that unto Me kol berekh (every knee) shall bow, kol lashon (every tongue) shall swear.

²⁴ Only in Hashem, it shall be said of Me, is tzedakot and oz; even to Him shall men come; and all that are incensed against Him shall be ashamed.

²⁵ Kol zera Yisroel shall yitzdeku (be justified, become righteous) and shall glory in Hashem.

46 Bel boweth down, Nevo stoopeth low, their atzabim (idols) were upon the beasts, and upon the behemah; your litters were heavy laden; they are a massa (burden) to the weary beast.

² They stoop, they bow down together; they [Bel and Nevo, g-ds of Babylon] could not save the massa (burden), but their own selves are gone into shevi (captivity, Golus).

³ Pay heed unto Me, O Bais Ya’akov, and kol She’erit Bais Yisroel, who are borne by Me from birth, who are carried from the rechem (womb);

⁴ And even to your ziknah (old age) I am He; and even to [your] gray hair will I carry you; I have made, and I will carry; even I will carry, and will deliver you.

⁵ Lemi (to whom) will ye compare Me, and make Me equal, and liken Me, that we may be comparable?

⁶ They lavish zahav out of the bag, and weigh kesef on the scale, and hire a tzoref (goldsmith); and he maketh it El (G-d); they fall down, yes, they bow down in worship.

⁷ They bear him upon the katef (shoulder), they carry him, and set him up in his place, and he standeth; from his makom shall he not move; yes, though one shall cry out unto him, yet can he not answer, nor save him out of his tzoros.

⁸ Remember this, and stand firm; bring it again to lev (heart, mind), O ye poshe’im (rebelling, transgressing ones).

⁹ Remember the rishonot (former things) me’olam (of old); for I am El (G-d), and there is not another [G-d]; Elohim, and there is none like Me.

¹⁰ Making known acharim (end-times things) from reshit (the beginning), and mikedem (from ancient times) the things that have not yet happened, saying, My etza (counsel, purpose, plan) shall stand, and I will do all My pleasure;

¹¹ Calling a bird of prey from the mizrach (east), the ish that executeth My etza (counsel, purpose, plan) from a far country; yes, I have spoken it, I will indeed bring it to pass; I have purposed it, I will also do it.

¹² Pay heed unto Me, ye abirei lev (stubborn of heart), that are far from tzedakah;

¹³ I bring near My tzedakah; it shall not be far off, and My Teshuah (Salvation) shall not tarry; and I will place Teshuah in Tziyon for Yisroel Tife’arti (My Glory).

47 Go down, and sit in the aphar, O Betulat Bat Bavel, sit on the ground; there is no kisse, O Bat Kasdim (Chaldeans); for thou shalt no more be called tender and delicate.

² Take the millstones, and grind meal; uncover thy tzammah (hair, tresses) lift up thy shohvel (train, skirt), bare the thigh, pass over the neharot.

³ Thy ervat (nakedness) shall be exposed, yes, thy cherpah (shame, reproach) shall be seen; I will take nakam (vengeance) and I will not be as adam when I meet thee.

⁴ Go’aleinu, Hashem Tzva’os Shmo, Kadosh Yisroel.

⁵ Sit thou silent, and get thee into choshech, O Bat Kasdim (Chaldeans); for thou shalt no more be called, Geveret Mamlachot (The Lady of Kingdoms).

⁶ I was angry with My people, I have profaned Mine nachalah, and given them into thine yad; thou didst show them no rachamim (mercy); upon the zaken (ancient, old) hast thou very heavily laid thy ol (yoke).

⁷ And thou saidst, I shall be a Geveret ad l’olahm (Lady forever): so that thou didst not lay these things to thy lev, neither didst remember her [Babylon’s] acharit (latter end, i.e. future destruction).

⁸ Therefore hear now this, O adinah (voluptuous, wanton one) that dwellest lavetach (carelessly, in security), that sayest in her lev, I am, and none else besides me; I shall not live as an almanah, neither shall I know shechol (the loss of children, bereavement);

⁹ But these two things shall overtake thee in a rega (moment), in yom echad, shechol (the loss of children), and almon (widowhood); they shall come upon thee in their perfection for the multitude of thy kashefanut (sorceries, witchcraft) and for the otzmah (great abundance) of thine khavarim (spells, magic, enchantments).

¹⁰ For thou hast trusted in thy ra’ah (wickedness); thou hast said, None seeth me. Thy chochmah and thy da’as, it hath perverted thee; and thou hast said in thine lev, I am, and none else beside me.

¹¹ Therefore shall ra’ah come upon thee; thou shalt not know its shachar (dawn, from whence it riseth); and tragedy will befall thee; thou shalt not be able to make kofer (ransom) to ward it off; and sho’ah (catastrophe) shall come upon thee pitom (suddenly), which thou shalt not foresee or know.

¹² Stand now with thine khavarim (spells, magic, enchantments), and with the multitude of thy kashefanut (sorceries, witchcraft) wherein thou hast toiled from thy neurim; perhaps thou shalt be able to succeed, perhaps thou mayest cause terror.

¹³ Thou art wearied in the multitude of thy etzot (counsels). Let now stand up the hovrev Shomayim (the dissectors of the heavens, astrologers), the chozim bakochavim (stargazers), the ones that predict the future by Rosh Chodesh, and save thee from these things that shall come upon thee.

¹⁴ Hinei, they shall be as kash (stubble, straw); the eish shall burn them; they shall not save their nefesh from the power of the flame; there shall not be a hot coal to warm them, nor eish to sit before.

¹⁵ Thus unto thee are they with whom thou hast toiled, who have been thy socharim (traffickers, i.e., religious practitioners) from thy neurim (youth); they shall wander about in their random exits; none shall act as Moshi’a to thee.

48 Hear ye this, O Bais Ya’akov, which are called b’shem Yisroel, and are come forth out of the waters of Yehudah, which take oaths b’Shem Hashem, and invoke Elohei Yisroel, but not in emes, nor in tzedakah.

² For they call themselves of the Ir HaKodesh, and lean themselves upon Elohei Yisroel; Hashem Tzva’os Shmo.

³ I have declared the rishonot (former things) from long ago; and they went forth out of My mouth, and I made them known; I acted pitom (suddenly), and they came to pass.

⁴ Because I knew that thou art kesheh (obstinate, stubborn) and thy oref (neck) is sinew of barzel (iron), and thy metzach (brow, forehead) bronze;

⁵ I have even from long ago preached it to thee; before it came to pass I caused thee to hear it; lest thou shouldest say, Mine atzav (idol) hath done them, and my pesel, and my nesech (molten idol, metal image) hath commanded them.

⁶ Thou hast heard, look at all this; and will not ye preach it? I have caused thee to hear chadashot (new things) from this time, even netzurot (hidden things) and thou didst not know them.

⁷ Now they are created, and not from long ago; before today thou heardest them not; lest thou shouldest say, Hinei, I knew them.

⁸ Thou heardest not; thou had no da’as; from of old, thine ozen (ear) was not opened; for I knew that thou wouldest deal as a boged (treacherous betrayer), and thou wast called a poshei’a (rebel, transgressor) from the beten (womb, i.e., birth; See Ps 51:5).

⁹ Lema’an Shmi (for the sake of My Name) will I defer Mine anger, and for My tehillah (praise) will I refrain for thee, that I cut thee not off.

¹⁰ Hinei, I have refined thee, but not as kesef; I have chosen thee in the furnace of oni (affliction).

¹¹ For Mine own sake, even for Mine own sake will I do it; for how can I allow Chillul Hashem? And I will not give My kavod unto another.

¹² Pay heed unto Me, O Ya’akov and Yisroel, My called; I am He; I am Rishon, I also am Acharon.

¹³ Mine Yad also hath laid the foundation of Eretz, and My yamin hath measured Shomayim; when I call them, they stand up together.

¹⁴ All ye, assemble yourselves, and listen. Which among them [the pesilim, idols] hath declared these things? Hashem hath loved him [i.e., Cyrus], he will do His chafetz (pleasure, will) on Babylon, and His zero’a shall be on the Kasdim (Chaldeans).

¹⁵ I, even I, have spoken; indeed, I have called him [i.e., Cyrus]; I have brought him, and He shall make his derech successful.

¹⁶ Come ye near unto Me, hear ye this; I have not spoken baseter (in secret) merosh (from the first); from the time that it takes place, there am I; and now Adonoi Hashem, and His Ruach [Hakodesh], hath sent Me [Moshiach, the Eved Hashem; see Isaiah 42:1; see Hashem’s Kedushah HaMeshulleshet here].

¹⁷ Thus saith Hashem, thy Go’el, the Kadosh Yisroel; I am Hashem Eloheicha thy Melamed (Teacher) of doing that which profiteth, thy Madrikh (Guide, Instructor) in the Derech that thou shouldest go.

¹⁸ O if only thou hadst paid heed to My mitzvot! Then had thy shalom been like a nahar, and thy tzedakah as the waves of the yam;

¹⁹ Thy zera also had been like the chol (sand), and those that come out of thy loins like me’otav (sands of the sea thereof); his shem should not have been cut off nor destroyed from before Me.

²⁰ Go ye forth of Babylon, flee ye from the Kasdim (Chaldeans), with a voice of joyful singing declare ye, preach this, send it forth even to the ketzeh ha’aretz; say ye, Hashem hath redeemed His Eved Ya’akov.

²¹ And they thirsted not when He led them through the deserts; He caused the mayim to flow out of the Tzur for them; He split the Tzur also, and the mayim gushed out.

²² There is no shalom, saith Hashem, unto the resha’im.

49 Listen, O iyim (islands), unto Me [Moshiach]; and pay heed, ye nations afar off; Hashem hath called Me from the beten (belly, womb) [See Isaiah 7:14; Gn 3:15; Ps 22:9f; Mic 5:1-2] from the inward parts of immi hath He remembered My Shem.

² And He hath made My mouth like a sharpened cherev; in the tzel (shadow) of His Yad hath He concealed Me, and made Me a polished arrow; in His quiver hath He hid Me;

³ And said unto Me [Moshiach, i.e., the She’erit of the She’erit, the true and worthy Israel and also the King who personifies the People], Thou art Avdi, O Yisroel, Thou in Whom I glorify Myself.

⁴ Then I [Moshiach] said, I have toiled in vain, I have spent My ko’ach for tohu, and hevel; yet surely My mishpat is with Hashem, and My peulah with Elohai.

⁵ And now, saith Hashem My Yotzer from the beten to be Eved of Him, to bring back Ya’akov to Him, so that Yisroel would be gathered to Him; so shall I [Moshiach] be honored in the eyes of Hashem, and Elohai shall be My oz (strength).

⁶ And He said, It is too small a thing that Thou shouldest be Eved to Me to raise up the Shivtei Ya’akov, and to bring back the Netzurei Yisroel (Preserved of Israel, the She’erit); I will also give Thee for Ohr Goyim, that Thou mayest be My Yeshuah (Salvation) unto the ketzeh ha’aretz.

⁷ Thus saith Hashem, the Go’el Yisroel, and His Kadosh, to Him of despised nefesh [See 53:11,3], to Him whom the Goy (Nation, i.e., Israel; see Isaiah 53:3,8) abhorreth, to the Eved Moshelim: Melachim shall see and arise, Sarim also shall worship [52:15], because of Hashem Who is Ne’eman and the Kadosh Yisroel, that hath chosen Thee.

⁸ Thus saith Hashem, In a time of [My] ratzon (favor) have I answered Thee {Moshiach], and in a Yom Yeshuah have I helped Thee; and I will preserve Thee, and give Thee for a Brit Am [See Jer. 31:31-34; Mk 14:24 OJBC] to raise up Eretz, to reapportion desolate nechalot (inheritances; Josh chp 13-21). [T.N. Notice that in the previous verse the Moshiach is depicted as a new Yehoshua, which is also his namesake, Yehoshua Tzemach Shmo, Zech 6:11-12.]

⁹ That thou mayest say to the asurim (the prisoners, those of the Golus) to them that are in choshech, Reveal yourselves. They shall feed in the derakhim and their pastures shall be in kol shefayim (high hills).

¹⁰ They shall not hunger nor thirst; neither shall the sharav [35:7] nor shemesh beat on them; for He that hath rachamim on them shall guide them, even by the springs of mayim shall He lead them.

¹¹ And I will make all My harim into derech, and My highways shall be exalted.

¹² Hinei, these shall come from afar; and, hinei, these from the tzafon and from the yam; and these from Eretz Sinim [Sinites].

¹³ Sing joyfully, O Shomayim; and rejoice, O Eretz; and break forth into singing, O Harim; for Hashem hath comforted His people, and will have rachamim upon his afflicted ones.

¹⁴ But Tziyon said, Hashem hath forsaken me, and Adonoi hath forgotten me.

¹⁵ Can an isha forget her nursing baby, that she should not have rachamim on her ben beten? Indeed, they may forget, yet I will not forget thee.

¹⁶ Behold, I have engraved thee upon the palms of My hands; thy chomot are continually before Me.

¹⁷ Thy banim shall make haste [to return from the Golus]; thy destroyers and they that laid thee waste shall depart from thee.

¹⁸ Lift up thine eyes round about, and behold; all these gather themselves together, and come to thee. As I live, saith Hashem, thou shalt surely clothe thee with them all, as with jewelry and put them on like a kallah.

¹⁹ For thy ruins and thy desolate places, and the eretz of thy devastation, shall even now be too narrow for the inhabitants [of Tziyon returned from the Golus], and they that devoured thee shall be far away.

²⁰ Furthermore, the Bnei Shikkulayich (the Children of thy Bereavement, i.e., the sons born while the Mother was bereaved of other children lost) shall say again in thine oznayim, The makom is too cramped for me; geshah (fall back, make room, give place) to me that I may dwell.

²¹ Then shalt thou say in thine lev, Who hath begotten me these, seeing I am shekhulah (bereaved) of my children, and am galmudah (barren, incapable of having children), a captive of the Golus, and thrust away as rejected? So who has reared these? Behold I was left a lone survivor; these, where were they? Where did they come from?

²² Thus saith Adonoi Hashem, Hinei, I will lift up Mine Yad to the Goyim, and set up My nes (banner, rallying flag, [i.e., Moshiach; see Isa 11:10]) to the Nations; and they shall bring thy banim in their arms, and thy banot shall be carried upon their shoulders.

²³ And melachim shall be thy omenim (foster fathers, supporters, nurturers), and their sarot thy wet nurses; they shall bow down before thee with their face toward eretz, and lick the aphar of thy raglayim; and thou shalt know that I am Hashem; for they shall not be put to shame that wait for Me.

²⁴ Shall the malko’ach (plunder, prey, booty) be taken from the gibbor; shall the shevi tzaddik be delivered?

²⁵ But thus saith Hashem, Even the Shevi gibbor shall be taken, and the malko’ach of the aritz (the fierce, the tyrant) shall escape; for I will contend with him that contendeth with thee, and I will save thy banim.

²⁶ And I will feed them that oppress thee with their own basar; and they shall be shikkor (drunk) with their own dahm, as with asis (new wine); and kol basar shall know that I Hashem am thy Moshi’a and thy Go’el, the Avir Ya’akov (Mighty One of Jacob).

50 Thus saith Hashem, Where is the Sefer Keritut (Bill of Divorce) by which I sent your Em (Mother) away? Or which Nosheh (Creditor) of Mine is it to whom I have sold you [into slavery]? Behold, for your avonot (iniquities) have ye been sold, and for your peysha’im (rebellions) was your Em sent away.

² Why, when I came, was there no ish (man [at all] to respond)? When I called, was there none to answer? Is My Yad too short, that it cannot redeem? Or have I no ko’ach (power) to save? Behold, at My rebuke I dry up the yam (sea), I make the neharot (rivers) a midbar (desert); their dag (fish) stink, because there is no mayim, and die of tzama (thirst).

³ I clothe Shomayim with blackness, and I make sackcloth their covering.

⁴ Adonoi Hashem hath given Me [Moshiach; see 2Sm.7:5; Zech.3:8 and Isa 52:13] the leshon limmudim (learned tongue of disciples; see 8:16), that I should know how to speak a devar (word, i.e., word of consolation) in season to him that is weary; He wakeneth baboker baboker (morning by morning), He wakeneth Mine ozen (ear) to hear as the limmudim (disciples, those being taught).

⁵ Adonoi Hashem hath opened Mine ozen (ear), and I was not rebellious, neither did I turn back [cf. Gn 3:8].

⁶ I [Moshiach] offered My gev (back) to them that deliver blows, and My lekhi (cheeks) to them that pulled out [the beard]: I hid not My face from kelimot (humiliations, shame) and rok (spitting, saliva).

⁷ For Adonoi Hashem will help Me [Moshiach]; therefore shall I not be disgraced; therefore have I set My face [as hard] as khalamish (flint [See OJBC Lk 9:51]), and I know that I shall not be ashamed.

⁸ He that vindicateth [i.e., maintains My Righteousness] is karov (near), who will contend with Me? Let us stand together. Who is Mine Ba’al Mishpat (Adversary in court, the one bringing charges)? Let him draw near to [confront] Me [in court].

⁹ See, Adonoi Hashem will help Me [Moshiach]. Who is he that shall condemn Me? See, they all shall wear out like a beged (garment); the ahsh (moth) shall eat them.

¹⁰ Who among you that feareth Hashem, that obeyeth the voice of His Eved [Moshiach], though he may have walked in chashekhim (darknesses), with no gleam of light for himself, let him trust B’Shem Hashem, and lean upon Elohav.

¹¹ See, all ye that kindle an eish (fire), ye that prepare for battle with zikot (flashing firebrands), walk in the light of the fire of your [own making] and among the zikot (flashing firebrands) that ye have set burning, and this shall ye have from My Yad; ye shall lie down in ma’atze’vah (torment, pain, grieving [See Isa 66:24; Dan 12:2; Ps 75:8]).

51 Pay heed to Me, ye that pursue tzedek, ye that seek Hashem; look unto the Tzur from where ye are cut, and to the quarry from where ye were hewn.

² Look unto Avraham Avichem, and unto Sarah that gave birth to you; for I called him as one alone, and put a brocha on him, and made him many.

³ For Hashem shall comfort Tziyon; He will comfort all her ruins; and He will make her midbar like Eden, and her ruins like the Gan (Garden) of Hashem; sasson and simchah shall be found therein, todah, and the kol zimrah (the sound of singing).

⁴ Pay heed unto Me, O My people; and give ear unto Me, O My Nation; for torah [42:4] shall go forth from Me, and I will set at rest [establish] My mishpat as Ohr Amim (Light for the Nations).

⁵ My tzedek is near; My Salvation is gone forth, and Mine zero’a shall judge the Ammim; the iyim shall wait upon Me, and on Mine zero’a [Moshiach; See 53:1] shall they trust.

⁶ Lift up your eyes to Shomayim, and look upon ha’aretz beneath; for Shomayim shall vanish like ashan (smoke), and ha’aretz shall wear out like a beged, and they that dwell therein shall die in like manner; but My Yeshuah (Salvation) shall be l’olam, and My tzedakah shall not be dismayed.

⁷ Pay heed unto Me, ye that know tzedek, Am torati velibam (the People with My torah in their heart); fear ye not the cherpat enosh (the reproach, reviling of man) neither be ye afraid of their giddufot (insults, scorn).

⁸ For the ahsh (moth) shall eat them up like a beged, and the worm shall eat them like wool; but My tzedakah shall be l’olahm, and My Yeshuah (Salvation) l’odor dorim (from generation to generation).

⁹ Awake, awake, clothe thyself with oz, O zero’a Hashem [Moshiach; see Isaiah 53:1]; awake, as in the yemei kedem, in the dorot olamim. Art thou not it that hath cut Rachav to pieces, and pierced Tannin [See 27:1].

¹⁰ Art thou not the One Who hath dried the yam, the waters of the tehom rabbah; that hath made the depths of the yam a derech for the ge’ulim (redeemed ones) to cross over?

¹¹ Therefore the Redeemed of Hashem shall return, and come with singing unto Tziyon; and simchat olam shall be upon their rosh; they shall obtain sasson and simchah; and sorrow and mourning shall flee away.

¹² I, even I, am He that comforteth you. Who art thou, that thou shouldest fear enosh that shall die, and ben adam which shall be made as khatzir (grass);

¹³ And forgettest Hashem Osehcha [thy Maker], that hath stretched out Shomayim, and laid the foundations of Eretz; and thou art terrified tamid (constantly), kol hayom, because of the fury of the oppressor when he is ready to destroy? And where is the fury of the oppressor?

¹⁴ The tzo’eh (the one stooped [in the Golus]) hasteneth that he may be set free, and that he should not die in shachat, nor that his lechem should fail.

¹⁵ But I am Hashem Eloheicha Who stirs up the yam, whose waves roar; Hashem Tzva’os Shmo.

¹⁶ And I put My words in thy mouth, and I have covered thee in the tzel (shadow) of Mine yad, that I may set Shomayim in place, and lay the foundations of Eretz, and say unto Tziyon, Thou art My people.

¹⁷ Awake, awake, rise up, O Yerushalayim, which hast drunk at the Yad Hashem the kos of His fury; thou hast drunk to the dregs and drained dry the Kos HaTarelah (Cup of Reeling).

¹⁸ Among kol banim whom she hath given birth to, there is none to guide her; neither is there any that taketh her by the yad of kol banim that she hath reared.

¹⁹ These two are come upon thee. Who shall grieve for thee? Shod and shever and ra’av (famine) and cherev; with whom shall I console thee?

²⁰ Thy banim have fainted, they lie at the rosh of all the streets, like a wild bull in a net; they are full of the chamat Hashem, the rebuke of thy G-d.

²¹ Therefore hear now this, thou afflicted one, thou drunken one, but not with yayin;

²² Thus saith thy L-rd Hashem, and thy G-d that pleadeth the cause of His people, Hinei, I have taken out of thine yad the Kos HaTarelah (Cup of Reeling, the Cup that causes reeling) even the dregs of the cup of My fury; thou shalt no more drink it again;

²³ But I will put it into the yad of them that torment thee; which have said to thy nefesh, Bow down, that we may walk over; and thou hast laid thy gev (back) like the ground and like the street, to them that walked over.

52 Awake, awake; clothe thyself with thy strength, O Tziyon; put on thy garments of splendor, O Yerushalayim, Ir HaKodesh; for henceforth there shall no more come into thee the arel (uncircumcised) and the tameh (unclean).

² Shake thyself from the dust; arise, O captive Yerushalayim; free thyself from the chains around thy neck, O captive Bat Tziyon.

³ For thus saith Hashem, Ye have sold yourselves for nothing; and your geulah (redemption) shall be without kesef.

⁴ For thus saith Adonoi Hashem, My people went down at first into Mitzrayim to sojourn there; and lately the Assyrian oppressed them.

⁵ Now therefore, what have I here, saith Hashem, that My people is taken away for nothing? They that rule over them mock them, saith Hashem; and all day long Shemi (My Name) is continually blasphemed.

⁶ Therefore My people shall know Shemi; therefore they shall know in Yom Hahu that I am He that doth speak; hineni, (behold, it is I).

⁷ How beautiful upon the mountains are the feet of the Mevaser (bringer of Good Tidings, the Evangelist), that publisheth shalom; that bringeth good tidings of tov, that publisheth Yeshuah (Salvation); that saith unto Tziyon, Thy G-d reigneth!

⁸ Thy tzofim (watchmen) shall lift up the kol (voice); with the kol together shall they shout for joy; for they shall see it with their own eyes, when Hashem returns to Tziyon.

⁹ Break forth into joy, sing together, ye ruins of Yerushalayim; for Hashem hath comforted His people, He hath redeemed Yerushalayim.

¹⁰ Hashem hath made bare His zero’a kedoshah [see Yeshayah 53:1] in the eyes of Kol HaGoyim; and all the ends of ha’aretz shall see the Yeshuat Eloheinu.

¹¹ Depart ye, depart ye; come ye out from there; touch not tameh (unclean thing); come ye out of the midst of her; be ye clean, that carry the k’lei Hashem.

¹² For ye shall not go out with haste, nor go by flight; for Hashem will go before you; and Elohei Yisroel will be your rearguard. T.N. Avdi Tzemach Moshiach [Zecharyah 3:8] will be exalted; but He must do the work of a kohen [Tehillim 110:4] regarding the nations, sprinkling them (see Vayikra 4:16-17; 16:14); so yazzeh ("He [Moshiach] will sprinkle,") many goyim; note: hiphil of "naza," "splatter", meaning "sprinkle"); see Zecharyah 9:9-11 where Moshiach comes with the dahm and the Brit (Covenant)! Here in Yeshayah 52:15, the covenant dahm (blood) is sprinkled upon the nations of the world; the King of Kings shall shut the mouths of the kings of all the earth.