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Bible in 90 Days

An intensive Bible reading plan that walks through the entire Bible in 90 days.
Duration: 88 days
Orthodox Jewish Bible (OJB)
Version
Yirmeyah 33:23-47:7

23 Moreover the Devar Hashem came to Yirmeyah, saying,

24 Considerest thou not what this people have spoken, saying, The two mishpekhot which Hashem hath chosen, He hath even cast them off? Thus they have despised My people, that they should be no more a nation before them.

25 Thus saith Hashem; If My Brit be not with yomam valailah, and if I have not appointed the chukkot of Shomayim vaAretz;

26 Then will I cast away the zera Ya’akov and Dovid Avdi, so that I will not take any of his zera to be moshelim (rulers) over the zera Avraham, Yitzchak, and Ya’akov; for I will cause their captives to return, and have mercy on them.

34 The Davar which came unto Yirmeyah from Hashem, when Nevuchadretzar Melech Bavel, and all his army, and all the mamlechot eretz (kingdoms of the earth) of his dominion, and all the peoples fought against Yerushalayim, and against all the towns thereof, saying,

Thus saith Hashem Elohei Yisroel; Go and speak to Tzidkiyah Melech Yehudah, and tell him, Thus saith Hashem: Hineni, I will give this city into the yad Melech Bavel, and he shall burn it with eish,

And thou shalt not escape out of his yad, but shalt surely be captured, and delivered into his yad; and thine eynayim shall behold the eynayim of Melech Bavel, and he shall speak with thee mouth to mouth, and thou shalt go to Bavel.

Yet hear the Devar Hashem, O Tzidkiyah Melech Yehudah; Thus saith Hashem of thee, Thou shalt not die by the cherev;

But thou shalt die in shalom; and with the [royal funeral spice] burnings of thy avot, the former melachim which were before thee, so shall they burn for thee; and they will lament thee, saying, Hoy Adon! For I have pronounced the davar, saith Hashem.

Then Yirmeyah HaNavi spoke all these devarim unto Tzidkiyah Melech Yehudah in Yerushalayim,

When the army of Melech Bavel fought against Yerushalayim, and against all the towns of Yehudah that were left, against Lachish, and against Azekah; for these fortified cities remained of the cities of Yehudah.

This is the Davar that came unto Yirmeyah from Hashem, after that Tzidkiyah HaMelech had cut a Brit with kol HaAm which were at Yerushalayim, to proclaim deror (liberty) unto them;

That every ish should set free his eved, and every ish his shifchah, being Ivri (Hebrew man) or Ivriyah (Hebrew woman); that none should hold another brother Yehudi in bondage.

10 Now when all the sarim, and kol HaAm, which had entered into the brit (covenant), heard that every one should set free his eved, and every one his shifchah, that none should keep them in bondage, then they obeyed, and let them go.

11 But afterward they changed their minds, and caused avadim and the shfakhot, whom they had set free, to return, and brought them into subjection for avadim and for shfakhot.

12 Therefore the Devar Hashem came to Yirmeyah from Hashem, saying,

13 Thus saith Hashem Elohei Yisroel; I cut a Brit with avoteichem in the day that I brought them forth out of Eretz Mitzrayim, out of the bais avadim, saying,

14 At the end of sheva shanim let ye go free every ish his brother HaIvri, which hath been sold unto thee; and when he hath served thee shesh shanim, thou shalt let him go chofshi (free) from thee; but avoteichem paid heed not unto Me, neither inclined their ozen.

15 And recently ye turned, and did hayashar (the right) in My sight, in proclaiming deror (liberty) every ish to his neighbor; and ye cut a Brit (covenant) before Me in the Beis which is called by Shmi;

16 But ye turned around and profaned Shmi, and caused every ish his eved, and every ish his shifchah, whom he had set at liberty at their desire, to return, and brought them into subjection, to be unto you for avadim and for shfakhot.

17 Therefore thus saith Hashem; Ye have not paid heed unto Me, in proclaiming deror (freedom), everyone to his brother, and every ish to his neighbor; hineni, I proclaim deror (“freedom”) for you, saith Hashem, to the cherev, to the dever, and to the ra’av; and I will make you to be a horror to all the mamlechot ha’aretz.

18 And I will give the anashim that have transgressed My Brit, which have not performed the Devarim of the Brit (covenant) which they had cut before Me, when they cut the egel (calf) in two, and passed between the parts thereof,

19 The sarim of Yehudah, and the sarim of Yerushalayim, the sarisim, and the kohanim, and kol Am HaAretz, which passed between the parts of the egel (calf);

20 I will even give them into the yad of their oyevim, and into the yad of them that seek their nefesh: and their nevilah (dead body) shall be for food unto the oph HaShomayim, and to the behemat ha’aretz.

21 And Tzidkiyah Melech Yehudah and his sarim will I give into the yad of their oyevim, and into the yad of them that seek their nefesh, and into the yad of Melech Bavel’s army, which hast withdrawn from you.

22 Hineni, I will command, saith Hashem, and cause them to return to this city; and they shall fight against it, and capture it, and burn it with eish; and I will make the towns of Yehudah a desolation without an inhabitant.

35 The Davar which came unto Yirmeyah from Hashem in the days of Y’hoyakim Ben Yoshiyah Melech Yehudah, saying,

Go unto the Bais of the Rechavim, and speak unto them, and bring them into the Beis Hashem, into one of the leshakhot (side rooms), and give them yayin to drink.

Then I took Ya’azanyah Ben Yirmeyah Ben Chavatzinyah, and his brethren, and all his banim, and kol Bais Rechavim;

And I brought them into the Beis Hashem, into the lishkah (room) of the Bnei Chanan Ben Yigdalyahu, an Ish HaElohim, which was by the lishkah of the sarim, which was above the lishkah of Ma’aseiyah Ben Shallum, the Shomer HaSaf (Gatekeeper);

And I set before the Bnei Bais Rechavim bowls full of yayin, and kosot (cups), and I said unto them, Drink ye yayin.

But they said, We will drink no yayin; for Yonadav Ben Rechav avinu commanded us, saying, Ye shall drink no yayin, neither ye, nor your banim ad olam;

Neither shall ye build bais, nor sow zera, nor plant kerem (vineyard), nor have any; but all your days ye shall dwell in ohalim; that ye may live yamim rabbim in the adamah where ye are sojourners.

Thus have we obeyed the voice of Yonadav Ben Rechav avinu in all that he hath charged us, to drink no yayin kol yameinu (all our days), we, our nashim, our banim, nor our banot;

Nor to build batim for us to dwell in; neither have we kerem, nor sadeh, nor zera;

10 But we have dwelt in ohalim, and have obeyed, and done according to all that Yonadav avinu commanded us.

11 But it came to pass, when Nevuchadretzar Melech Bavel invaded ha’aretz, that we said, Come, and let us go to Yerushalayim because of the army of the Kasdim (Chaldeans), and because of the army of Aram (the Syrians); so we dwell in Yerushalayim.

12 Then came the Devar Hashem unto Yirmeyah, saying,

13 Thus saith Hashem Tzva’os Elohei Yisroel: Go and tell the Ish Yehudah and the inhabitants of Yerushalayim, Will ye not learn musar to pay heed to My devarim? saith Hashem.

14 The devarim of Yonadav Ben Rechav, that he commanded his banim not to drink yayin, has been carried out; for unto this day they drink none, but obey the mitzvat avihem; notwithstanding, I have spoken unto you, rising early and speaking; but ye paid heed not unto Me.

15 I have sent also unto you all My avadim the Nevi’im, rising up early and sending them, saying, Turn ye now every ish from his derech hara’ah, and amend your doings, and go not after elohim acherim to serve them, and ye shall dwell in ha’adamah which I have given to you and to avoteichem; but ye have not inclined your ozen (ear), nor paid heed unto Me.

16 Indeed the Bnei Yonadav Ben Rechav have carried out the mitzvat avihem, which he commanded them; but this people hath not paid heed unto Me:

17 Therefore, thus saith Hashem Elohei Tzva’os Elohei Yisroel: Hineni, I will bring upon Yehudah and upon all the inhabitants of Yerushalayim all the ra’ah that I have pronounced against them; because I have spoken unto them, but they have not paid heed; and I have called unto them, but they have not answered.

18 And Yirmeyah said unto the Bais Rechavim, Thus saith Hashem Tzva’os Elohei Yisroel; Because ye have obeyed the mitzvat Yonadav avichem, and have been shomer over all his mitzvot, and done according unto all that he hath commanded you,

19 Therefore thus saith Hashem Tzva’os Elohei Yisroel: Yonadav Ben Rechav shall not lack an ish to stand before Me kol hayamim.

36 And it came to pass in the fourth year of Y’hoyakim Ben Yoshiyah Melech Yehudah, that this Davar came unto Yirmeyah from Hashem, saying,

Take thee megilat sefer (scroll book), and write therein all the Devarim that I have spoken unto thee against Yisroel, and against Yehudah, and against kol HaGoyim, from the day I spoke unto thee, from the yamim of Yoshiyah, even unto this day.

It may be that Bais Yehudah will hear all the ra’ah (disaster, evil) which I purpose to do unto them; that they may turn every ish from his derech hara’ah; that I may forgive their avon and their chattat.

Then Yirmeyah called Baruch Ben Neriyah; and Baruch wrote from the mouth of Yirmeyah all the Divrei Hashem, which he spoke unto him, upon a megilat sefer.

And Yirmeyah commanded Baruch, saying, I am atzur (restricted, barred); I cannot go into Bais Hashem;

Therefore go thou, and read from the megilah, which thou hast written from my mouth, the Divrei Hashem in the oznayim (ears) of HaAm in the Bais Hashem on the yom tzom; and also thou shalt read them in the oznayim of all Yehudah that will be coming from their towns.

It may be they will present their techinnah (supplication) before Hashem, and they will turn every ish from his derech hara’ah; for gadol is the anger and the wrath that Hashem hath pronounced against HaAm Hazeh.

And Baruch Ben Neriyah did according to all that Yirmeyah HaNavi commanded him, reading the Sefer Divrei Hashem in the Bais Hashem.

And it came to pass in the fifth year of Y’hoyakim Ben Yoshiyah Melech Yehudah, in the ninth month, that they proclaimed a tzom before Hashem to kol HaAm in Yerushalayim, and to kol HaAm that came from the towns of Yehudah unto Yerushalayim.

10 Then Baruch read from the Sefer the Divrei Yirmeyah in the Bais Hashem, in the lishkah (chamber) of Gemaryah Ben Shaphan the sofer, in the khatzer haelyon, at the Petach Sha’ar HeChadash of Bais Hashem, in oznayim kol HaAm.

11 When Michayah Ben Gemaryah, Ben Shaphan, had heard kol Divrei Hashem out of the Sefer,

12 Then he went down into the Bais HaMelech, into the lishkah of the sofer, and, hinei, all the sarim sat there, even Elishama the sofer, and Delayahu Ben Shemayahu, and Elnatan Ben Achbor, and Gemaryah Ben Shaphan, and the sarim (officials).

13 Then Michayah declared unto them all the Devarim that he had heard, when Baruch read the Sefer in the oznayim of HaAm.

14 Therefore all the sarim sent Yehudi Ben Netanyahu Ben Shelemyah Ben Cushi unto Baruch, saying, Bring in thine yad the megilah wherein thou hast read in the oznayim of HaAm, and come. So Baruch Ben Neriyah took the megilah in his yad, and came unto them.

15 And they said unto him, Sit down now, and read it in ozneinu (our ears). So Baruch read it in their oznayim.

16 Now it came to pass, when they had heard kol haDevarim, they were afraid [looking fearfully] one to the other, and said unto Baruch, We will surely tell HaMelech of all these Devarim.

17 And they asked Baruch, saying, Tell us now, How didst thou write all these Devarim at his peh (mouth [Jeremiah’s dictation])?

18 Then Baruch answered them, He pronounced all these Devarim unto me with his peh (mouth, dictation) and I wrote them with dyo (ink) in the Sefer.

19 Then said the sarim unto Baruch, Go, hide thee, thou and Yirmeyah; and let no ish have da’as of where ye be.

20 And they went into the khatzer HaMelech, but they laid up the megilah in the lishka of Elishama the Sofer, and told all the Devarim in the oznayim of HaMelech.

21 So HaMelech sent Yehudi to bring the megilah; and he brought it out the lishka of Elishama the sofer. And Yehudi read it in the oznayim of HaMelech, and in the oznayim of all the sarim which Tzidkiyah Ben Chananyahu, and all stood beside HaMelech.

22 Now HaMelech sat in the Bais Hakhoref (Winter House) in the ninth month [Kislev]; and there was an akh (fireplace) burning before him.

23 And it came to pass, that when Yehudi had read three or four delatot (columns), he cut it with a ta’ar hasofer (razor of a scribe), and cast it into the eish that was in the akh (fireplace), until all the megilah was consumed in the eish that was in the akh (fireplace).

24 Yet they were not afraid, nor tore their begadim, neither HaMelech, nor any of his avadim that heard all these Devarim.

25 Nevertheless Elnatan and Delayahu and Gemaryah had made intercession to HaMelech that he would not burn the megilah; but he would not heed them.

26 HaMelech ordered that Yerachme’el Ben Hammelech, Serayah Ben Azriel, and Shelemyah Ben Avde’el, arrest Baruch HaSofer and Yirmeyah HaNavi; but Hashem hid them.

27 Then the Devar Hashem came to Yirmeyah, after that HaMelech had burned the megilah, and the Devarim which Baruch wrote at the peh of Yirmeyah, saying,

28 Shuv (turn) and take thee again another megilah, and write on it all the Devarim HaRishonim (former words) that were in the Megilah HaRishonah, which Y’hoyakim Melech Yehudah hath burned.

29 And thou shalt say to Y’hoyakim Melech Yehudah, Thus saith Hashem: Thou hast burned this megilah, saying, Why hast thou written therein, saying, Melech Bavel shall certainly come and destroy HaAretz Hazot, and shall cause to cease from it adam and behemah?

30 Therefore thus saith Hashem of Y’hoyakim Melech Yehudah: He shall have none to sit upon the kisse Dovid; and his nevelah (dead body) shall be cast out in the chorev (heat, drought) of the yom, and in the kerakh (ice, frost) of the lailah.

31 And I will visit him [for punishment] and his zera and his avadim for their avon; and I will bring upon them, and upon the inhabitants of Yerushalayim, and upon the Ish Yehudah, all the ra’ah (disaster, evil) that I have pronounced against them; yet they did not pay heed.

32 Then took Yirmeyah another megilah, and gave it to Baruch Ben Neriyah, HaSofer, who wrote therein from the peh of Yirmeyah all the Divrei HaSefer which Y’hoyakim Melech Yehudah had burned in eish; and there were added besides unto them many similar Devarim.

37 And Melech Tzidkiyah Ben Yoshiyah reigned instead of Coneyahu [Yehoyakin] Ben Y’hoyakim, whom Nevuchadretzar Melech Bavel put on the throne in Eretz Yehudah.

But neither he, nor his avadim, nor the Am HaAretz, did pay heed unto the Divrei Hashem, which He spoke by Yirmeyah HaNavi.

And HaMelech Tzidkiyah sent Yehukhal Ben Shelemyah and Tzephanyah Ben Maaseiyah the Kohen to Yirmeyah HaNavi, saying, Hitpalel na (pray now) unto Hashem Eloheinu for us.

Now Yirmeyah came in and went out among HaAm; for they had not put him into bais hakeleh (prison).

Then the army of Pharaoh was come forth out of Mitzrayim; and when the Kasdim (Chaldeans) that besieged Yerushalayim heard news of them, they withdrew from Yerushalayim.

Then came the Devar Hashem unto Yirmeyah HaNavi saying,

Thus saith Hashem Elohei Yisroel; Thus shall ye say to Melech Yehudah, that sent you unto Me to enquire of Me; Hinei, the army of Pharaoh, which is come forth l’ezrah (to help, support) you, shall return to Mitzrayim into their own land.

And the Kasdim (Chaldeans) shall return, and fight against HaIr hazot (this City, i.e., Jerusalem) and capture it, and burn it down with eish.

Thus saith Hashem; Deceive not nafshoteichem, saying, The Kasdim (Chaldeans) shall surely depart from us; for they shall not depart.

10 For though ye had struck down kol chayil Kasdim (the whole army of the Chaldeans) that fight against you, and there remained but anashim medukarim (wounded men) among them, yet should they rise up every ish in his ohel, and with eish burn down HaIr hazot.

11 And it came to pass, that when the army of the Kasdim (Chaldeans) was withdrawn from Yerushalayim because of the army of Pharaoh,

12 Then Yirmeyah went forth out of Yerushalayim to go into the Eretz Binyamin, to get [his] chelek from there among HaAm.

13 And when he was in the Sha’ar Binyamin, a ba’al pekidut (captain of the guard) was there, shmo Yiriyah Ben Shelemyah Ben Chananyah; and he arrested Yirmeyah HaNavi, saying, Thou fallest away as a deserter to the Kasdim (Chaldeans).

14 Then said Yirmeyah, Sheker; I fall not away as a deserter to the Kasdim (Chaldeans). But he paid heed not to him; so Yiriyah arrested Yirmeyah, and brought him to the sarim.

15 Therefore the sarim were enraged with Yirmeyah, and had him beaten, and put him in house arrest in the Bais Yohonatan the Sofer; for they had made that the bais hakeleh (prison).

16 When Yirmeyah was entered into the bais habor (dungeon), and into the cells, and Yirmeyah had remained there yamim rabbim;

17 Then HaMelech Tzidkiyah sent, and brought him out; and HaMelech asked him baseter (secretly) in his Bais (Palace), and said, Is there Devar from Hashem? And Yirmeyah said, There is; for, said he, thou shalt be delivered into the yad Melech Bavel.

18 Moreover Yirmeyah said unto HaMelech Tzidkiyah, What have I offended against thee, or against thy avadim, or against Am Hazeh, that ye have put me in bais hakeleh?

19 Where are now your nevi’im which prophesied unto you, saying, Melech Bavel shall not come against you, nor against HaAretz hazot?

20 Therefore hear now, O adoni HaMelech; let now my techinnah be accepted before thee; that thou cause me not to return to the Bais Yehonatan HaSofer, lest I die there.

21 Then HaMelech Tzidkiyah commanded that they should commit Yirmeyah into the Khatzer (courtyard) of the Guard, and that they should give him daily kikar lechem (loaf of bread) out of the street of ha’ofim (the bakers), until all the lechem in the Ir was gone. Thus Yirmeyah remained in the Khatzer (courtyard) of the Guard.

38 Then Shephatyah Ben Mattan, and Gedalyah Ben Pashchur, and Yuchal Ben Shelemyah, and Pashchur Ben Malkiyah, heard the Devarim that Yirmeyah had spoken unto kol HaAm, saying,

Thus saith Hashem, He that remaineth in this city shall die by the cherev, by the ra’av, and by the dever; but he that goeth forth to the Kasdim (Chaldeans) shall live; for he shall have his nefesh for plunder, and shall live.

Thus saith Hashem, This city shall surely be given into the yad of the army of Melech Bavel, which shall capture it.

Therefore the sarim said unto HaMelech, Let now this ish be put to death; for thus he weakeneth the hands of the anshei hamilchamah that are left in this city, and the hands of all the people, in speaking such devarim unto them; for this ish seeketh not the shalom of this people, but the hurt.

Then Tzidkiyah HaMelech said, Hinei, he is in your yad (hand, power); for HaMelech is not he that can do anything against you.

Then took they Yirmeyah, and cast him into the bor (pit, dungeon, cistern) of Malkiyah Ben Hammelech, that was in the Khatzer (courtyard) of the Guard; and they lowered Yirmeyah with ropes. And in the bor (pit) there was no mayim, but mud; so Yirmeyah sank in the mud.

Now when Eved-melech HaKushi (the Ethiopian), an ish saris (official) in the Bais HaMelech, heard that they had put Yirmeyah in the bor; HaMelech was then sitting in the Sha’ar Binyamin;

Eved-melech went forth out of the Bais HaMelech, and spoke to HaMelech saying,

Adoni HaMelech, these anashim have done ra’ah in all that they have done to Yirmeyah HaNavi, whom they have cast into the bor; and he is likely to die from hunger in the place where he is; for there is no more lechem in the Ir.

10 Then HaMelech commanded Eved-melech HaKushi (the Ethiopian), saying, Take from here shloshim anashim with thee, and lift up Yirmeyah HaNavi out of the bor (dungeon), before he dies.

11 So Eved-melech took the anashim with him, and went into the Bais HaMelech under the Otzar (Treasury), and took from there old rags and old worn out clothes, and let them down by ropes into the bor to Yirmeyah.

12 And Eved-melech HaKushi said unto Yirmeyah, Put now these old rags and worn out clothes under thine armpits under the ropes. And Yirmeyah did so.

13 So they drew up Yirmeyah with ropes, and lifted him up out of the bor; and Yirmeyah remained in the Khatzer (courtyard) of the Guard.

14 Then Tzidkiyah HaMelech sent, and took Yirmeyah HaNavi unto him into the third entrance that is in the Bais Hashem; and HaMelech said unto Yirmeyah, I will ask thee a thing; hide nothing from me.

15 Then Yirmeyah said unto Tzidkiyah, If I declare it unto thee, wilt thou not surely put me to death? And if I give thee etzah, wilt thou not refuse to pay heed unto me?

16 So Tzidkiyah HaMelech swore secretly unto Yirmeyah, saying, As Hashem liveth, that made our very nefesh, I will not put thee to death, neither will I give thee into the yad of these anashim that seek thy nefesh.

17 Then said Yirmeyah unto Tzidkiyah, Thus saith Hashem Elohei Tzva’os Elohei Yisroel: If thou wilt assuredly surrender unto the sarim of Melech Bavel, then thy nefesh shall live, and this city shall not be burned down with eish; and thou shalt live, and thine Bais;

18 But if thou wilt not surrender unto the sarim of Melech Bavel, then shall this city be given into the yad of the Kasdim, and they shall burn it down with eish, and thou shalt not escape out of their yad.

19 And Tzidkiyah HaMelech said unto Yirmeyah, I am afraid of the Yehudim that are fallen as defectors to the Kasdim (Chaldeans), lest they deliver me into their yad, and they abuse me.

20 But Yirmeyah said, They shall not deliver thee. Now obey the voice of Hashem, which I speak unto thee; so it shall be well unto thee, and thy nefesh shall live.

21 But if thou refuse to go forth, this is the davar that Hashem hath showed me:

22 And, hinei, all the nashim that are left in the Bais Melech Yehudah shall be brought forth to the sarim of Melech Bavel, and those nashim shall say, Thy close friends misled thee, and have prevailed against thee: thy feet are sunk in the mud, and they desert thee.

23 So they shall surrender all thy nashim and thy banim to the Kasdim (Chaldeans); and thou shalt not escape out of their yad, but shalt be captured by the yad Melech Bavel; and thou shalt cause this city to be burned down with eish.

24 Then said Tzidkiyah unto Yirmeyah, Let no ish know of these devarim, and thou shalt not die.

25 But if the sarim hear that I have talked with thee, and they come unto thee, and say unto thee, Declare unto us now what thou hast said unto HaMelech, hide it not from us, and we will not put thee to death; also what HaMelech said unto thee;

26 Then thou shalt say unto them, I presented my techinnah (supplication) before HaMelech, that he would not cause me to return to Bais Yonatan, to die there.

27 Then came all the sarim unto Yirmeyah, and questioned him; and he told them according to all these devarim that HaMelech had commanded. So they left off speaking with him; for the matter had not been overheard.

28 So Yirmeyah abode in the Khatzer (courtyard) of the Guard until the day that Yerushalayim was captured; and he was there when Yerushalayim was taken.

39 In the ninth year of Tzidkiyah Melech Yehudah, in the tenth month, came Nevuchadretzar Melech Bavel and all his army against Yerushalayim, and they besieged her.

And in the eleventh year of Tzidkiyah, in the fourth month, the ninth yom of the month, the wall was broken through.

And all the sarim (princes) of Melech Bavel came in, and sat in the Middle Gate, even Nergal Sar-Etzer, Samgar-Nevo, Sar-Sechim, Rav Saris, Nergal Sar-Etzer, Rav-Mag, with all the remaining of the sarim of Melech Bavel.

And it came to pass, that when Tzidkiyah Melech Yehudah saw them, and all the anshei hamilchamah, then they fled, and went forth out of the Ir by lailah, by the derech of the Gan HaMelech, by the sha’ar between the two walls; and he headed toward the Aravah.

But the army of the Kasdim pursued after them, and overtook Tzidkiyah in the plains of Yericho; and when they had captured him, they brought him up to Nevuchadretzar Melech Bavel to Rivlah in Eretz Chamat, where he pronounced mishpatim upon him.

Then Melech Bavel slaughtered the Bnei Tzidkiyah in Rivlah before his eyes; also Melech Bavel slaughtered all the nobles of Yehudah.

Moreover he put out Tzidkiyah’s eyes, and bound him with bronze chains, to carry him to Babylon.

And the Kasdim burned the Bais HaMelech, and the bais haAm, with eish, and broke down the chomot Yerushalayim.

Then Nevuzar-Adan the captain of the imperial guard carried away into the Golus of Babylon the remnant of the people that remained in the city, and those that defected, that went over to him, with the rest of the people that remained.

10 But Nevuzaradan the captain of the imperial guard left of the poor of the people, which had nothing, in Eretz Yehudah, and gave them kramim (vineyards) and fields at the same time.

11 Now Nevuchadretzar Melech Bavel gave charge concerning Yirmeyah to Nevuzar-Adan the captain of the imperial guard, saying,

12 Take him, and look well to him, and do him no harm; but do unto him even as he shall say unto thee.

13 So Nevuzar-Adan the captain of the imperial guard sent, and Nebushazban, Rav-Saris, and Nergal Sar-Etzer, Rav-Mag, and all the officers of Melech Bavel;

14 Even they sent, and took Yirmeyah out of the Khatzer (courtyard) of the Guard, and committed him unto Gedalyah ben Achikam ben Shaphan, that he should carry him home; so he remained and dwelt among the people.

15 Now the Devar Hashem came unto Yirmeyah, while he was confined in the Khatzer (court) of the Guard, saying,

16 Go and tell Eved-Melech the Ethiopian (the one from Kush), saying, Thus saith Hashem Tzva’os Elohei Yisroel: Hineni, I am bringing My words upon this city for ra’ah, and not for tovah; and they shall be accomplished in yom hahu before thee.

17 But I will deliver thee in yom hahu, saith Hashem; and thou shalt not be given into the yad of the anashim of whom thou art afraid.

18 For I will surely deliver thee, and thou shalt not fall by the cherev, but thy nefesh shall be unto thee for plunder; because thou hast put thy trust in Me, saith Hashem.

40 The Davar that came to Yirmeyah from Hashem, after Nevuzaradan the captain of the imperial guard had released him from Ramah, when he had found him bound in chains among all of Yerushalayim and Yehudah of the Golus, which were being carried away captive unto Babylon.

And the captain of the imperial guard took Yirmeyah, and said unto him, Hashem Eloheicha hath pronounced this ra’ah upon this place.

Now Hashem hath brought it about, and done according as He hath said; because ye have sinned against Hashem, have not obeyed His voice, so Davar Hazeh is come upon you.

And now, hinei, I loose thee this yom from the chains which were upon thine yad. If it seem good in thy eyes to come with me into Babylon, come; and I will look well unto thee; but if it seem ill unto thee to come with me into Babylon, forbear; hinei, kol ha’aretz is before thee: where it seemeth tov and yashar there for thee to go, go there.

Now if you remain, he said, Go back also to Gedalyah ben Achikam ben Shaphan, whom Melech Bavel hath made governor over the cities of Yehudah, and dwell with him among the people; or go wheresoever it seemeth yashar unto thee to go. So the captain of the imperial guard gave him provision [of food] and a present, and let him go.

Then went Yirmeyah unto Gedalyah ben Achikam to Mitzpah; and dwelt with him among the people that were left in ha’aretz.

Now when all the officers of the forces which were in the fields, even they and their anashim, heard that Melech Bavel had made Gedalyah ben Achikam governor in the land, and had committed unto him anashim, and nashim, and children, and of the poor of the land, of them that were not carried away captive to the Golus of Babylon;

Then they came to Gedalyah to Mitzpah, even Yishmael ben Netanyah, and Yochanan and Yonatan the Bnei Kareach, and Serayah ben Tanchumet, and the Bnei Ephai the Netophati, and Yezanyah ben HaMa’achati, they and their anashim.

And Gedalyah ben Achikam ben Shaphan swore an oath unto them and to their anashim, saying, Fear not to serve the Kasdim (Chaldeans); dwell in the land, and serve Melech Bavel, and it shall be well with you.

10 As for me, hineni, I will dwell at Mitzpah, to serve the Kasdim (Chaldeans), which will come unto us; but ye, gather ye yayin, and kayitz (summer fruit), and shemen, and put them in your vessels, and dwell in your towns that ye took over.

11 Likewise when kol HaYehudim that were in Moav, and among the Bnei Ammon, and in Edom, and that were in all the countries, heard that Melech Bavel had left a she’erit (remnant) of Yehudah, and that he had set over them Gedalyah ben Achikam ben Shaphan,

12 Then kol HaYehudim returned out of all places whither they were driven, and came to Eretz Yehudah, to Gedalyah, unto Mitzpah, and gathered yayin and kayitz very much.

13 Moreover Yochanan ben Kareach, and all the officers of the forces that were in the fields, came to Gedalyah to Mitzpah,

14 And said unto him, Dost thou certainly know that Baalis Melech Bnei Ammon hath sent Yishmael ben Netanyah to slay thee? But Gedalyah ben Achikam believed them not.

15 Then Yochanan ben Kareach spoke to Gedalyah in Mitzpah baseter (secretly) saying, Let me go, and I will slay Yishmael ben Netanyah, and no man shall know it. Why should he slay thee, that all the Yehudim which are gathered unto thee should be scattered, and the she’erit in Yehudah perish?

16 But Gedalyah ben Achikam said unto Yochanan ben Kareach, Thou shalt not do this thing; for thou speakest sheker of Yishmael.

41 Now it came to pass in the seventh month, that Yishmael ben Netanyah ben Elishama, who was zera hameluchah, and the officers of HaMelech, even ten anashim with him, came unto Gedalyah ben Achikam to Mitzpah; and there they did eat lechem together in Mitzpah.

Then arose Yishmael ben Netanyah, and the ten anashim that were with him, and struck down Gedalyah ben Achikam ben Shaphan with the cherev, and killed him, whom Melech Bavel had made governor over ha’aretz.

Yishmael also killed kol haYehudim that were with him, even with Gedalyah, at Mitzpah, and the Kasdim (Chaldeans) that were found there, and the anshei hamilchamah (men of war).

It came to pass on the second day after he had slain Gedalyah and no man knew it,

That there came certain men from Shechem, from Shiloh, and from Shomron, even 80 men, their beards shaven, their clothes torn, having cut themselves, with minchah and incense in their hand, to bring them to the Beis Hashem.

And Yishmael ben Netanyah went forth from Mitzpah to meet them, weeping all along as he went; and it came to pass, as he met them, he said unto them, Come to Gedalyah ben Achikam.

And it was so, when they came into the midst of the Ir, that Yishmael ben Netanyah slaughtered them, and cast them into the midst of the cistern, he, and the anashim that were with him.

But ten anashim were found among them that said unto Yishmael, Slay us not, for we have hidden in the sadeh, chittim, se’orim, shemen, devash. So he forbore, killed them not among the others.

Now the cistern wherein Yishmael had cast all the pigrei ha’anashim (dead bodies of the men), whom he had slain because of Gedalyah, was the same cistern which Asa HaMelech had made for defense against Ba’asha Melech Yisroel: and Yishmael ben Netanyah filled it with them that were slain.

10 Then Yishmael carried away captive all the she’erit of the people that were in Mitzpah, even the banot hamelech, and kol HaAm that remained in Mitzpah, whom Nevuzaradan the captain of the imperial guard had committed to Gedalyah ben Achikam; and Yishmael ben Netanyah carried them away captive, and departed to go over to the Bnei Ammon.

11 When Yochanan ben Kareach with all the officers of the forces that were with him, heard of all the evil Yishmael ben Netanyah had done,

12 Then they took kol ha’anashim, and went to fight with Yishmael ben Netanyah, and found him by the mayim rabbim that are in Giveon.

13 Now it came to pass, that when kol haAm which were with Yishmael saw Yochanan ben Kareach, and all the officers of the forces that were with him, then they were glad.

14 So kol haAm that Yishmael had carried away captive from Mitzpah turned and went over to Yochanan ben Kareach.

15 But Yishmael ben Netanyah escaped from Yochanan with eight anashim, and went over to the Bnei Ammon.

16 Then took Yochanan ben Kareach, and all the officers of the forces that were with him, all the she’erit haAm whom he had recovered from Yishmael ben Netanyah, from Mitzpah, after that he had slain Gedalyah ben Achikam, even gevarim anshei hamilchamah, and the nashim, and the children, and the sarisim, whom he had brought from Giveon;

17 And they departed, and dwelt in the Gerut Kimham, which is near Beit-Lechem, intending to go to Mitzrayim,

18 Because of the Kasdim (Chaldeans); for they were afraid of them, because Yishmael ben Netanyah had slain Gedalyah ben Achikam, whom Melech Bavel made governor in ha’aretz.

42 Then all the army officers, and Yochanan Ben Kareach, and Yezanyah Ben Hoshayah, and kol HaAm from the katon even unto the gadol, came near,

And said unto Yirmeyah HaNavi, Let, now, techinnatenu (our supplication) be accepted before thee, and pray on our behalf unto Hashem Eloheicha, even on behalf of all this she’erit (remnant); (for we are left but a few of many, as thine eyes canst see;)

That Hashem Eloheicha may show us the derech wherein we should walk, and the thing that we should do.

Then Yirmeyah HaNavi said unto them, I have heard you; hineni, I will pray unto Hashem Eloheichem according to your devarim; and it shall come to pass, that whatsoever thing Hashem shall answer you, I will declare it unto you; I will keep nothing back from you.

Then they said to Yirmeyah, Hashem be an ed emes v’ne’eman (true and faithful witness) against us, if we do not act even according to all things for the which Hashem Eloheicha shall send thee to us.

Whether it be tov, or whether it be rah, we will obey the voice of Hashem Eloheinu, to Whom we send thee; that it may be well with us, when we obey the voice of Hashem Eloheinu.

And it came to pass after aseret yamim (ten days), that the Devar Hashem came unto Yirmeyah.

Then he called Yochanan Ben Kareach, and all the army officers which were with him, and kol HaAm from the katon even to the gadol,

And said unto them, Thus saith Hashem Elohei Yisroel, unto Whom ye sent me to present your techinnah before Him;

10 If ye will still abide in this land, then will I build you up, and not pull you down, and I will plant you, and not uproot you; for I relent Me of the ra’ah that I have brought upon you.

11 Be not afraid of Melech Bavel, of whom ye are afraid; be not afraid of him, saith Hashem; for I am with you to save you, and to deliver you from his yad.

12 And I will show rachamim unto you, that he will have compassion upon you, and cause you to return to your own land.

13 But if ye say, We will not dwell in this land, disobeying the voice of Hashem Eloheichem,

14 Saying, No; but we will go into Eretz Mitzrayim, where we shall see no milchamah, nor hear the sound of the shofar, nor have hunger for lechem; and there will we dwell;

15 And now therefore hear the Devar Hashem, ye She’erit Yehudah (Remnant of Judah). Thus saith Hashem Tzva’os Elohei Yisroel: If ye wholly set your faces to go to Mitzrayim, and go to sojourn there,

16 Then it shall come to pass, that the cherev, which ye feared, shall overtake you there in Eretz Mitzrayim, and the ra’av (famine), whereof ye were afraid, shall follow close after you there in Mitzrayim; and there ye shall die.

17 So shall it be with all the anashim that set their faces to go into Mitzrayim to sojourn there; they shall die by the cherev, by the ra’av (famine), and by the dever; and none of them shall remain or escape from the ra’ah (disaster) that I will bring upon them.

18 For thus saith Hashem Tzva’os Elohei Yisroel: As Mine anger and My wrath hath been poured forth upon the inhabitants of Yerushalayim, so shall My wrath be poured forth upon you, when ye shall enter into Mitzrayim; and ye shall be an oath, and a horror, and a kelalah (curse), and a cherpah; and ye shall see this makom no more.

19 Hashem hath said concerning you, O ye she’erit Yehudah; Go ye not into Mitzrayim; know certainly that I have warned you, this day.

20 For ye acted deceitfully, erring in your nafshot, when ye sent me unto Hashem Eloheichem, saying, Pray on our behalf unto Hashem Eloheinu; and according unto all that Hashem Eloheinu shall say, so declare unto us, and we will do it.

21 And now I have this day declared it to you; but ye have not obeyed the voice of Hashem Eloheichem, nor anything for the which He hath sent me unto you.

22 Now therefore know certainly that ye shall die by the cherev, by the ra’av (famine), and by the dever, in the makom where ye desire to go and to sojourn.

43 And it came to pass, that when Yirmeyah had made an end of speaking unto kol haAm all the divrei Hashem Eloheihem, for which Hashem Eloheihem had sent him to them, even all these words,

Then spoke Azaryah ben Hoshayah, Yochanan ben Kareach, and all the anashim hazedim, saying unto Yirmeyah, Thou speakest sheker; Hashem Eloheinu hath not sent thee to say, Go not into Mitzrayim to sojourn there;

But Baruch ben Neriyah inciteth thee against us, for to deliver us into the yad haKasdim, that they might put us to death, and carry us away into the Golus of Babylon.

So Yochanan ben Kareach, and all the officers of the forces, and kol haAm, obeyed not the voice of Hashem, to dwell in Eretz Yehudah.

But Yochanan ben Kareach, and all the officers of the forces, took all the she’erit Yehudah, that were returned from kol haGoyim, where they had been driven there, to dwell in Eretz Yehudah;

Even men, and women, and children, and the banot hamelech,and every nefesh that Nevuzaradan, the captain of the imperial guard, had left with Gedalyah ben Achikam ben Shaphan, and Yirmeyah HaNavi, and Baruch ben Neriyah.

So they came into Eretz Mitzrayim; for they obeyed not the voice of Hashem; thus came they even as far as Tahpanhes.

Then came the Devar Hashem unto Yirmeyah in Tahpanhes, saying,

Take avanim gedolim in thine yad, and bury them in the clay in the brick pavement, which is at the entrance of the bais Pharaoh in Tahpanhes, before the eyes of the anshei Yehudah;

10 And say unto them, Thus saith Hashem Tzva’os Elohei Yisroel: Hineni, I will send and take Nevuchadretzar Melech Bavel, avdi (my servant), and will set his throne upon these avanim that I have hid; and he shall spread his royal pavilion over them.

11 And when he cometh, he shall smite Eretz Mitzrayim, and deliver such as are for mot to mot; and such as are for captivity to captivity; and such as are for the cherev to the cherev.

12 And I will kindle an eish in the batim (houses) of the g-ds of Mitzrayim; and he shall burn them, and carry them away captive; and he shall wrap himself with Eretz Mitzrayim, as a ro’eh putteth on his garment; and he shall go forth from there in shalom.

13 He shall demolish also the matzevot Bais Shemesh, that is in Eretz Mitzrayim; and the batim (houses) of the g-ds of the Egyptians shall he burn with eish.

44 The davar that came to Yirmeyah concerning all the Yehudim which dwell in Eretz Mitzrayim, which dwell at Migdol, and at Tahpanhes, and at Noph, and in the country of Patros, saying,

Thus saith Hashem Tzva’os Elohei Yisroel; Ye have seen all the ra’ah that I have brought upon Yerushalayim, and upon all the towns of Yehudah; and, behold, this day they are a ruin, and no one dwelleth therein,

Because of their ra’ah (evil) which they have committed to provoke Me to anger, in that they went to burn ketoret, and to serve elohim acherim, whom they knew not, neither they, ye, nor avoteichem.

Howbeit I sent unto you all My avadim the Nevi’im, rising early and sending them, saying, Oh, do not this to’evah (abominable thing) that I hate.

But they paid heed not, nor inclined their ozen to turn from their ra’ah (wickedness), to burn no ketoret unto elohim acherim.

Wherefore My wrath and Mine anger was poured forth, and was kindled in the towns of Yehudah and in the streets of Yerushalayim; and they are become a desolate ruin, as at this day.

Therefore now thus saith Hashem Elohei Tzva’os Elohei Yisroel: Why commit ye this ra’ah gedolah against your nefashot, to cut off from you ish and isha, olel (child) and yonek (infant), out of Yehudah, to leave you no she’erit (remnant);

In that ye provoke Me unto wrath with the works of your hands, burning ketoret unto elohim acherim in Eretz Mitzrayim, where ye be gone to dwell, that ye might cut yourselves off, and that ye might be a kelalah (curse) and a cherpah (reproach) among kol HaGoyim of ha’aretz?

Have ye forgotten the ra’ot (wickednesses) of avoteichem, and the ra’ot of the melachim of Yehudah, and the ra’ot of their nashim, and your own ra’ot, and the ra’ot of your nashim, which they have committed in Eretz Yehudah, and in the streets of Yerushalayim?

10 They are not contrite even unto this day, neither have they feared, nor walked in My torah, nor in My chukkot, that I set before you and before avoteichem.

11 Therefore thus saith Hashem Tzva’os Elohei Yisroel: Hineni, I will set My face against you for ra’ah, and to cut off kol Yehudah.

12 And I will take the she’erit (remnant) of Yehudah, that have set their faces to go into Eretz Mitzrayim to sojourn there, and they shall all be consumed, and fall in Eretz Mitzrayim; they shall even be consumed by the cherev and by the ra’av (famine); they shall die, from the katon even unto the gadol, by the cherev and by the ra’av; and they shall be an object of cursing, and a horror, and a kelalah, and a cherpah.

13 For I will punish them that dwell in Eretz Mitzrayim, just as I have punished Yerushalayim, by the cherev, by the ra’av, and by the dever;

14 So that none of the she’erit (remnant) of Yehudah, which are gone into Eretz Mitzrayim to sojourn there, shall escape or survive, that they should return into Eretz Yehudah, to the which they lift up [in desire] their nefesh to return to dwell there; for none shall return but such as shall escape.

15 Then all the anashim which knew that their nashim had burned ketoret unto elohim acherim, and all the nashim that stood by, a kahal gadol (great multitude), even kol HaAm that dwelt in Eretz Mitzrayim, in Patros, answered Yirmeyah, saying,

16 As for the davar that thou hast spoken unto us b’Shem Hashem, we will not pay heed unto thee.

17 But we will certainly do whatsoever thing goeth forth out of our own mouth, to burn ketoret unto the Malkat HaShomayim (the Queen of Heaven), and to pour out nesakhim (drink offerings) unto her, as we have done, we, and Avoteinu, our Melachim, and our Sarim, in the towns of Yehudah, and in the streets of Yerushalayim; for then we had plenty of lechem, and were tovim (well off), and saw no ra’ah.

18 But since we left off burning ketoret to the Malkat HaShomayim, and to pour out nesakhim unto her, we have lacked all things, and have been consumed by the cherev and by the ra’av.

19 And when we burned ketoret to the Malkat HaShomayim, and poured out nesakhim unto her, did we make for her in her image cakes, and pour out nesakhim unto her, without our anashim?

20 Then Yirmeyah said unto kol HaAm, to the gevarim, and to the nashim, and to kol HaAm which had given him that answer, saying,

21 The ketoret that ye burned in the towns of Yehudah, and in the streets of Yerushalayim, ye, and avoteichem, your melachim, and your sarim, and the am ha’aretz, did not Hashem remember them, and came it not into His mind?

22 So that Hashem could no longer bear, because of the wickedness of your doings, and because of the to’evot (abominations) which ye have committed; therefore is your land a desolation, and a ruin, and a kelalah, without an inhabitant, as at this day.

23 Because ye have burned ketoret, and because ye have sinned against Hashem, and have not obeyed the voice of Hashem, nor walked in His torah, nor in His chukkot, nor in His edot; therefore this ra’ah has happened unto you, as at this day.

24 Moreover Yirmeyah said unto kol HaAm, and to all the nashim, Hear the Devar Hashem, all Yehudah that are in the Eretz Mitzrayim,

25 Thus saith Hashem Tzva’os Elohei Yisroel, saying: Ye and your nashim have both spoken with your mouths, and fulfilled with your yad, saying, We will surely perform nedareinu (our vows) that we have vowed, to burn ketoret to the Malkat HaShomayim, and to pour out nesakhim unto her; ye will surely accomplish your nedarim (vows), and surely perform your nedarim.

26 Therefore hear ye the Devar Hashem, all Yehudah that dwell in Eretz Mitzrayim: Hineni, I have sworn biShmi HaGadol (by My great Name), saith Hashem, that Shmi shall no more be named in the mouth of any Ish Yehudah in all Eretz Mitzrayim, saying, Adonoi Hashem liveth.

27 Hineni, I will watch over them for ra’ah, and not for tovah; and Kol Ish Yehudah that are in Eretz Mitzrayim shall be consumed by the cherev and by ra’av, until there be an end of them.

28 Yet a small number that escape the cherev shall return out of Eretz Mitzrayim into Eretz Yehudah, and all the she’erit (remnant) Yehudah, that are gone into Eretz Mitzrayim to sojourn there, shall know whose davar shall stand, Mine, or theirs.

29 And this shall be the ot (sign) unto you, saith Hashem, that I will punish you in this makom, that ye may know that My Davar shall surely stand against you for ra’ah:

30 Thus saith Hashem; Hineni, I will give Pharaoh Chophra Melech Mitzrayim into the yad of his oyevim, and into the yad of them that seek his nefesh; just as I gave Tzidkiyah Melech Yehudah into the yad of Nevuchadretzar Melech Bavel, his oyev, and that sought his nefesh (life).

45 The Davar that Yirmeyah HaNavi spoke unto Baruch ben Neriyah, when he had written these words in a sefer at the mouth of Yirmeyah, in the fourth year of Y’hoyakim ben Yoshiyah Melech Yehudah, saying,

Thus saith Hashem, Elohei Yisroel, unto thee, O Baruch:

Thou didst say, Oy to me now! For Hashem hath added sorrow to my machovim (sorrows); I am worn out in my groaning, and I find no menuchah.

Thus shalt thou say unto him, Hashem saith thus: Hinei, that which I have built will I tear down, and that which I have planted I will uproot, even this kol haAretz.

And seekest thou gedolot (great things) for thyself? Seek them not; for, hineni, I will bring ra’ah upon kol basar, saith Hashem; but thy nefesh will I give unto thee for plunder in kol mekomot (all places) whither thou goest.

46 The Davar Hashem which came to Yirmeyah HaNavi against the Goyim;

Against Mitzrayim, against the army of Pharaoh Necho Melech Mitzrayim, which was by the river Euphrates in Carkemish (Carchemish), which Nevuchadretzar Melech Bavel defeated in the fourth year of Y’hoyakim Ben Yoshiyah Melech Yehudah.

Order ye the mogen and tzinnah (large shield), and draw near to milchamah.

Harness the susim; and get up, ye parashim (horsemen), and stand forth with your helmets; polish the spears, and put on the armor.

What do I see? They are filled with terror and retreat! And their gibborim are beaten down, and are fled speedily, and look not back; for fear was all around, saith Hashem.

Let not the swift flee away, nor the gibbor escape; they shall stumble, and fall toward the north by the river Euphrates.

Who is this that riseth like the Nile, whose mayim surge like the rivers?

Mitzrayim riseth up like the Nile, and his mayim surge like the rivers; and he saith, I will go up, and will cover eretz (earth); I will destroy cities and the inhabitants thereof.

Come up, ye susim; and rage, ye chariots; and let the Gibborim come forth; Kush and Put, that handle the mogen; and the Ludim, that handle and bend the keshet.

10 For this is the Yom Adonoi Hashem Tzva’os, a day of vengeance, that He may avenge Him on His adversaries; and the cherev shall devour, and it shall be satiate and made drunk with their dahm; for Adonoi Hashem Tzva’os hath a zevach in eretz tzafon by the river Euphrates.

11 Go up into Gil‘ad, and take balm, O Betulat Bat Mitzrayim; in vain shalt thou use many refu’ot (healing remedies, medicines); for thou shalt not be healed.

12 The Goyim have heard of thy shame, and thy cry hath filled ha’aretz; for the gibbor hath stumbled against the gibbor, and they are fallen both together.

13 The Davar that Hashem spoke to Yirmeyah HaNavi, how Nevuchadretzar Melech Bavel would come and strike Eretz Mitzrayim.

14 Declare ye in Mitzrayim, and publish in Migdol, and publish in Noph and in Tahpanhes; say ye, Stand fast, prepare thee; for the cherev shall devour all around thee.

15 Why was it swept away? They stood not, because Hashem did drive them.

16 He made many to stumble, indeed, one fell upon another; and they said, Arise, and let us go back to ammenu (our own people), and to eretz moladteinu (land of our birth), from the oppressing cherev.

17 They did cry there, Pharaoh Melech Mitzrayim is but a noise; he hath passed the mo’ed (time appointed).

18 As I live, saith HaMelech, Hashem Tzva’os Shmo, Surely as Tavor is among the harim, and as Carmel by the yam, so shall he [Nebuchadnezzar] come.

19 O thou Bat dwelling in Mitzrayim, prepare thyself to go into Golus; for Noph shall be waste and desolate without an inhabitant.

20 Mitzrayim is like a very fair eglah, but a gadfly comes; it comes out of the tzafon.

21 Also her mercenaries are in the midst of her like young calves of the stall; for they also are turned back, and are fled away together; they did not stand, because the day of their calamity was come upon them, and the time of their pekuddat.

22 The noise thereof [the sound of Egypt fleeing] shall go like a nachash; for they [her enemies] shall march in force, and come against her with axes, as choppers of wood.

23 They shall cut down her forest, saith Hashem, though it cannot be searched out; because they are more in number than the arbeh (locust), innumerable.

24 The Bat Mitzrayim shall be ashamed; she shall be delivered into the yad of the Am Tzafon (People of the North).

25 Hashem Tzva’os Elohei Yisroel, saith; Hineni, I will punish Amon of No, and Pharaoh, and Mitzrayim, with their elohim, and their melachim; even Pharaoh, and all the botechim (ones trusting) in him;

26 And I will deliver them into the yad of those that seek their nefesh, and into the yad of Nevuchadretzar Melech Bavel, and into the yad of his avadim; and afterward it shall be inhabited, as in the yemei kedem (days of old), saith Hashem.

27 But fear not thou, O Avdi Ya’akov, and be not dismayed, O Yisroel; for, hineni, I will save thee from afar off, and thy zera from the land of their captivity; and Ya’akov shall return, and be in rest and securely at ease, and none shall make him afraid.

28 Fear thou not, O Ya’akov Avdi, saith Hashem; for I am with thee; for I will make a full end of kol HaGoyim where I have scattered thee; but I will not make a full end of thee, but correct thee with mishpat (justice); yet will I not leave thee wholly unpunished.

47 The Devar Hashem that came to Yirmeyah HaNavi against the Pelishtim (Philistines), before Pharaoh smote Azah (Gaza).

Thus saith Hashem: Hinei, waters rise up out of the north, and shall be an overflowing flood, and shall overflow the land, and all that is therein; the Ir, and them that dwell therein; then the adam shall cry, and all the inhabitants of the land shall wail.

At the noise of the stamping of the hooves of his mighty steeds, at the rushing of his chariots, and at the rumbling of his wheels, the avot shall not look back to their banim for the limpness of their hands;

Because of the Yom HaBah for destroying all the Pelishtim (Philistines), and to cut off from Tzor and Tzidon every helper that remaineth; for Hashem will destroy the Pelishtim (Philistines), the remnant of the coast of Caphtor.

The shaved head has come upon Azah (Gaza); Ashkelon is silenced. Remnant of their valley, how long wilt thou cut thyself?

O thou cherev Hashem, how long will it be until thou be quiet? Put up thyself into thy scabbard, rest, and be still.

How can it be quiet, seeing Hashem hath given it a charge against Ashkelon, and against the sea coast? There hath He appointed it.

Orthodox Jewish Bible (OJB)

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