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Bible in 90 Days

An intensive Bible reading plan that walks through the entire Bible in 90 days.
Duration: 88 days
Orthodox Jewish Bible (OJB)
Version
Yechezkel 23:40-35:15

40 And furthermore, they sent for anashim to come from afar, unto whom malach (messenger) had been sent; and, hinei, they came; the men for whom thou didst wash thyself, didst paint thy eynayim, and didst deck thyself with jewelry,

41 And satest upon a glorious mittah (couch), and a shulchan spread before it, whereupon thou hast set Mine ketoret and Mine shemen.

42 And a voice of a carefree multitude was with her; and with the anashim of the common rabble were brought Sabeans from the midbar, which put bracelets upon their hands, and ateret tiferet (beautiful crowns) upon their heads.

43 Then said I unto her that was old in niufim (adulteries), Will they now commit zonah harlotry with her, and she with them?

44 Yet they went in unto her, as they go in unto an isha that playeth the zonah; so went they in unto Oholah and unto Oholivah, the women of zimmah (lewdness).

45 And the anashim tzaddikim, they shall judge them after the mishpat of no’afot (adulteresses), and after the mishpat of those guilty of shefach dahm; because they are no’afot (adulteresses), and dahm is on their hands.

46 For thus saith Adonoi Hashem: I will bring up a kahal upon them, and will give them over to be terrorized and plundered.

47 And the kahal shall stone them with stones, and cut them down with their charavot (swords); they shall slay their banim and their banot, and burn up their batim (houses) with eish.

48 Thus will I cause zimmah (lewdness) to cease out of ha’aretz, that all nashim may be warned not to practice your zimmah (lewdness).

49 And they shall bring your zimmah (lewdness) upon you, and ye shall bear sins of your gillulim (idols); and ye shall know that I am Adonoi Hashem.

24 Again in the ninth year, in the tenth month, in the tenth day of the month, the Devar Hashem came unto me, saying [i.e., note Fast of Tevet],

Ben adam, write thee the shem of the day, even of this very day; Melech Bavel laid his siege against Yerushalayim this very day.

And utter a mashal unto the bais hameri (the rebellious house), and say unto them, Thus saith Adonoi Hashem; Set on the siyr (cooking pot), set it on, and also pour mayim into it;

Gather the pieces of meat thereof into it, even every good piece, the thigh, and the shoulder; fill it with the choice atzmot (bones).

Take the choice of the tzon, and arrange also the atzmot at its bottom, and make it boil well, and let them cook the atzmot of it therein.

Therefore thus saith Adonoi Hashem: Oy to the ir hadamim (bloody city), to the siyr (pot) whose scum is therein, and whose scum has not been removed from it! Remove it piece by piece; no goral has fallen on it.

For her dahm is in the midst of her; she set it upon an exposed rock; she poured it not upon the ground, to cover it with aphar;

That it might cause chemah (fury) to come up to take vengeance; I have set her dahm upon the exposed rock, that it should not be covered.

Therefore thus saith Adonoi Hashem: Oy to the ir hadamim (bloody city)! I will even make the pyre great.

10 Heap on wood, kindle the eish, cook the basar, and spice it well, and let the atzmot be burned.

11 Then set it empty upon the coals thereof, that the nechoshet of it may be hot, and may burn, and that the filthiness of it may be melted in it, that the scum of it may be consumed.

12 All efforts are wearied, [scum] is not removed, and her great scum went not forth out of her; in the eish shall be her scum.

13 In thy tum’a is zimmah; because I have made thee tahor, and thou wast not tahor, thou shalt not be made tahor from thy tum’a any more, until I have caused My chemah (fury, wrath) to subside upon thee.

14 I Hashem have spoken it; it shall come to pass, and I will do it; I will not go back, neither will I spare, neither will I relent: according to thy drakhim, and according to thy doings, shall they judge thee, saith Adonoi Hashem.

15 Also the Devar Hashem came unto me, saying,

16 Ben adam, hineni, I take away from thee the makhmad (darling delight) of thine eynayim with a magefah (stroke); yet neither shalt thou wail nor weep, neither shall thy dema’ot (tears) run down.

17 Forbear to cry, make no evel (mourning) for the mesim (dead ones); bind the turban of thine rosh upon thee, and put thy sandals upon thy feet, and cover not thy safam (mustache), and eat not lechem anashim (bread of sorrow).

18 So I spoke unto HaAm (the people) in the boker (morning); and at erev (evening) my isha (wife) died; and I did in the boker (morning, i.e., the next morning after her death the previous evening) just as I was commanded.

19 And haam (the people) said unto me, Wilt thou not tell us what these things are to us, that thou art so doing?

20 Then I answered them. The Devar Hashem came unto me, saying,

21 Speak unto Bais Yisroel, Thus saith Adonoi Hashem: Hineni, I will desecrate My Mikdash, the ga’on (pride) of your power, the makhmad of your [plural] eynayim, and the very passion of your nefesh; and your banim and your banot whom ye have left behind shall fall by the cherev.

22 And ye shall do just as I have done: ye shall not cover your safam (mustache), nor eat lechem anashim.

23 And your turbans shall be upon your heads, and your sandals upon your feet; ye shall not wail nor weep; but ye shall waste away for your avonot, and groan one toward another.

24 Thus Yechezkel is unto you as a mofet [See Zech 3:8; Isa 8:18]; according to all that he hath done shall ye do; and when this cometh, ye shall know that I am Adonoi Hashem.

25 Also, thou ben adam, shall it not be in the day when I take from them their ma’oz (stronghold), the joy of their tiferet (glory), the makhmad (desire) of their eynayim, and that on which their nefesh is uplifted—even their banim and their banot,

26 That he that escapeth in that day shall come unto thee, to cause thee to hear the news [of the fall of Jerusalem] with thine oznayim?

27 In that day shall thy mouth be opened to him which is escaped, and thou shalt speak, and be no more mute; and thou shalt be a mofet unto them; and they shall know that I am Hashem.

25 The Devar Hashem came again unto me, saying,

Ben adam, set thy face against the Bnei Ammon, and prophesy against them;

And say unto the Bnei Ammon, Hear the Devar Adonoi Hashem: thus saith Adonoi Hashem: Because thou saidst, Aha, against my [Beis Ha] Mikdash, when it was desecrated; and against Admat Yisroel, when it was laid waste; and against the Bais Yehudah, when they went into Golus;

Hineni, therefore I will deliver thee to the Bnei Kedem for a morashah (possession, inheritance), and they shall set up their camps in thee, and make their mishkanim in thee; they shall eat thy pri, and they shall drink thy cholov (milk).

And I will make Rabbah a pasture for gemalim (camels), and the Bnei Ammon a resting place for tzon; and ye shall have da’as that I am Hashem.

For thus saith Adonoi Hashem: Because thou hast clapped thine hands, and stamped with the regel, and rejoiced with all thy malice against Admat Yisroel;

Hineni, therefore I will stretch out mine yad upon thee, and will hand thee over for plunder to the Goyim; and I will cut thee off from the nations, and I will cause thee to perish from the countries; I will destroy thee; and thou shalt know that I am Hashem.

Thus saith Adonoi Hashem: Because Moav and Seir do say, Hinei, the Bais Yehudah is like all the Goyim;

Therefore, hineni, I will open the flank of Moav of its towns, of its towns which are on its frontier, the glory of the Eretz Beit HaYeshimot, Ba’al Meon, and Kiryataim.

10 Unto the Bnei Kedem along with the Bnei Ammon will I give them as a morashah, so that the Bnei Ammon will not be remembered among the Goyim.

11 And I will execute shfatim (punishments) upon Moav; and they shall know that I am Hashem.

12 Thus saith Adonoi Hashem: Because Edom hath dealt against the Bais Yehudah by taking vengeance, and with great asham (guilt) offended, and revenged himself upon them;

13 Therefore thus saith Adonoi Hashem: I will also stretch out Mine yad upon Edom, and will cut off adam and behemah from it; and I will make it desolate; from Teman even to Dedan shall they fall by the cherev.

14 And I will take My vengeance upon Edom by the yad of My people Yisroel; and they shall do in Edom according to Mine anger and according to My fury; and they shall know My vengeance, saith Adonoi Hashem.

15 Thus saith Adonoi Hashem: Because the Pelishtim (Philistines) have dealt by revenge, and have taken vengeance with malice in nefesh, to destroy it for the eyvat olam (ancient enmity);

16 Therefore thus saith Adonoi Hashem: Hineni, I will stretch out Mine yad upon the Pelishtim (Philistines), and I will cut off the Keretim, and destroy the she’erit (remnant) of the seacoast.

17 And I will execute great vengeance upon them with tokhechot chemah (punishments of wrath); and they shall know that I am Hashem, when I shall take my vengeance upon them.

26 And it came to pass in the eleventh year, in the first day of the month, that the Devar Hashem came unto me, saying,

Ben adam, because that Tzor (Tyre) hath said against Yerushalayim, Aha, she is broken that was the daletot (gates) of the nations; she is turned over to me; I shall be filled, now that she is laid waste;

Therefore thus saith Adonoi Hashem: Hineni, I am against thee, O Tzor (Tyre), and will cause Goyim rabbim to come up against thee, like the yam (sea) causeth its waves to come up.

And they shall destroy the chomot (walls) of Tzor (Tyre), and break down her migdalim (towers); I will also scrape her aphar from her, and make her into a barren rock.

It shall be a place for the spreading of nets in the midst of the yam; for I have spoken it, saith Adonoi Hashem; and it shall become a plunder to the Goyim.

And her banot which are in the sadeh shall be slain by the cherev; and they shall know that I am Hashem.

For thus saith Adonoi Hashem; Hineni, I will bring upon Tzor (Tyre) Nevuchadretzar Melech Bavel, a melech melachim, from the tzafon (north), with sus, and with chariots, and with parashim, and a kahal with much people.

He shall slay with the cherev thy banot in the sadeh; and he shall heap up a siege mound against thee, and build a ramp against thee, and lift up the shield against thee.

And he shall set battering rams against thy chomot (walls), and with his weapons he shall break down thy migdalim (towers).

10 By reason of the abundance of his susim their dust shall cover thee; thy chomot (walls) shall shake at the noise of the parash (warhorse), and of the galgal (wheel), and of the chariots, when he shall enter into thy she’arim, as invaders swarm into a breached ir.

11 With the hooves of his susim shall he trample down all thy streets; he shall slay thy people by the cherev, and thy strong pillars shall fall to the eretz.

12 And they shall plunder thy riches, and pillage thy merchandise; and they shall break down thy chomot, and destroy thy batim (houses) of chemdah (desire, i.e., thy finest dwellings); and they shall lay thy stones and thy timber and thy aphar in the midst of the mayim.

13 And I will cause the sound of thy shirim (songs) to cease; and the sound of thy kinnorot shall be no more heard.

14 And I will make thee like the top of a barren rock; thou shalt be for spreading nets upon; thou shalt be rebuilt no more; for I Hashem have spoken it, saith Adonoi Hashem.

15 Thus saith Adonoi Hashem to Tzor (Tyre): Shall not the coastlands tremble fearfully at the sound of thy fall, when the chalal (wounded) cry, when the slaughter is made in the midst of thee?

16 Then all the nasi’im of the yam shall come down from their kisse’ot (thrones), and lay aside their robes, and put off their embroidered garments; they shall clothe themselves with trembling; they shall sit upon ha’aretz, and shall tremble at every moment, and be horrified at thee.

17 And they shall take up a kinah (lament, funeral dirge) for thee, and say to thee, How thou hast perished, that wast inhabited of seafaring men, the renowned ir (city), which wast chazakah on the yam, she and her inhabitants, which spread their terror—all who live there [in Tyre].

18 Now shall the coastlands tremble in the day of thy fall; indeed, the coastlands that are in the yam shall be traumatized at thy exile.

19 For thus saith Adonoi Hashem: When I shall make thee a desolate ir, like the towns that are not inhabited; when I shall bring up the tehom upon thee, and the mayim harabbim (great waters) shall cover thee;

20 When I shall bring thee down with them that descend into the bor (pit), with the people of old time, and shall set thee in the low parts of ha’aretz, in places desolate from of old, with them that go down to the bor (pit), so that thou be not inhabited; but I shall bestow splendor on Eretz Chayyim;

21 I will make thee a terror, and thou shalt be no more; though thou be sought for, yet shalt thou never be found again, saith Adonoi Hashem.

27 The Davar Hashem came again unto me, saying,

Now, thou ben adam, take up a kinah (lamentation) for Tzor (Tyre);

And say unto Tzor (Tyre), O thou that dwell at the entrance of the yam, which art a merchant of the peoples for many coastlands, Thus saith Adonoi Hashem; O Tzor (Tyre), thou hast said, I am perfect in beauty.

Thy borders are in the midst of the seas, thy bonim (builders) have perfected thy beauty.

They have built all thy ship plank boards of beroshim (juniper) of Senir; they have taken cedars from Levanon to make masts for thee.

Of the oaks of Bashan have they made thine oars; thy hull of pines inlaid with ivory, they made from that brought out of the isles of Kittim (Cyprus).

Fine linen with embroidered work from Mitzrayim was that which thou spreadest forth to be thy nes (sail); blue and purple from the coasts of Elishah was that which covered thee.

The inhabitants of Tzidon and Arvad were thy oarsmen; thy chachamim, O Tzor (Tyre), that were in thee, were thy helmsmen.

The elders of Geval and the chachamim thereof were in thee thy caulkers to caulk thy seams; all the oniyyot of the yam with their oarsmen were in thee to market thy merchandise.

10 They of Paras (Persia) and of Lud (Lydia] and of Put (Libya) were in thine army, thy anshei hamilchamah; they hanged the mogen and kova (helmet) in thee; they set forth thy splendor.

11 The anashim of Arvad with thine army were upon thy chomot (walls) all around, and the men of Gammad were in thy migdalim (towers); they hung their shields upon thy chomot (walls) all around; they have made thy beauty perfect.

12 Tarshish was thy merchant by reason of the multitude of all kind of riches; with kesef, barzel (iron), bedil (tin), and oferet (lead), they traded for thy goods.

13 Yavan, Tuval, and Meshech, they were thy merchants; they traded the nefesh adam and kelim (vessels) of nechoshet for thy merchandise.

14 They of the Bais Togarmah traded for thy wares with susim and parash and peradim (mules).

15 The Bnei Dedan were thy merchants; many coastlands were the market of thine yad; they brought thee for a payment karnot (tusks) of shen (ivory) and ebony.

16 Aram (Syria) was thy merchant by reason of the multitude of the goods of thy making; they gave thee for thy wares emeralds, purple, and embroidered work, and fine linen, and coral, and rubies.

17 Yehudah, and Eretz Yisroel, they were thy merchants; they traded for thy merchandise chittim (wheat) of Minnit, and balsam oil, and devash, and shemen, and balm.

18 Damascus was thy merchant in the multitude of the wares of thy making, for the multitude of all riches; in the yayin of Chelbon, and white wool.

19 Vedan also and Yavan (Greece) provided for your wares with fine yarn; wrought iron, cassia, and cane, were among thy merchandise.

20 Dedan was thy merchant in saddle blankets for riding.

21 Arabia, and all the nasi’im of Kedar, they traded with thee in lambs, and rams, and goats; in these were they thy merchants.

22 The merchants of Sheva and Ra’amah, they were thy merchants; they traded as peddlers with choicest spices, and with all kinds of even yekarah (precious stones), and zahav.

23 Charan, and Canneh, and Eden, the merchants of Sheva, Asshur (Assyria), and Kilmad, were thy merchants.

24 These were thy merchants in choice things, in purple clothes, and embroidered work, and in chests of multicolored apparel, bound with chavalim (cords) and cedar boxed in thy marketplace.

25 The oniyyot of Tarshish were carriers of thy merchandise; and thou wast filled, and made very glorious in the midst of the yamim (seas).

26 Thy oarsmen have brought thee into mayim rabbim; the east wind hath broken thee in the midst of the yamim (seas).

27 Thy riches, and thy wares, thy merchandise, thy mariners, and thy sailors, thy caulkers, and the dealers in thy merchandise, and all thy anshei hamilchamah, that are in thee, and in all thy kahal (company) which is in the midst of thee, shall fall into the midst of the yamim (seas) in the day of thy shipwreck.

28 The migroshot (open pasturelands) shall shake at the sound of the cry of thy seamen.

29 And all that handle the oar, the mariners, and all the sailors of the yam, shall come down from their oniyyot, they shall stand upon the shore;

30 And shall cause their kol (voice) to be heard because of thee, and shall cry bitterly, and shall cast up aphar (dust) upon their heads, they shall roll themselves in the ashes;

31 And they shall [in mourning] make themselves utterly bald for thee, and gird themselves with sackcloth and shall weep for thee with mar nefesh and bitter mourning.

32 And in their wailing they shall take up a kinah (lamentation) for thee, and lament over thee, saying, Who is like Tzor, like the destroyed in the midst of the yam?

33 When thy wares went forth by sea, thou filledst many people; thou didst enrich the melachim of ha’aretz with the multitude of thy riches and of thy merchandise.

34 In the time when thou shalt be broken by the yamim (seas) in the depths of the mayim, thy merchandise and all thy kahal (company) in the midst of thee shall fall.

35 All the inhabitants of the coastlands shall be astonished at thee, and their melachim shall be very afraid, they shall be troubled in their countenance.

36 The socharim (merchants) among the people shall hiss at thee; thou shalt be a horror, and ad olam (forever) thou shalt be no more.

28 The Davar Hashem came again unto me, saying,

Ben adam, say unto the Nagid Tzor, Thus saith Adonoi Hashem: Because thine lev is lifted up [in pride], and thou hast said, El ani (I am a g-d), and I sit on a moshav elohim (seat of g-ds), in the midst of the yamim (seas); yet thou art adam, and not El, though thou set thine mind as the lev elohim;

Hinei, thou art more chacham than Daniel; there is no secret that they can hide from thee;

With thy chochmah and with thine tevunah (understanding) thou hast gotten thee riches, and hast gotten zahav and kesef into thy otzarot;

By thy great chochmah in thy trade hast thou increased thy riches, and thine lev is lifted up [in pride] because of thy riches;

Therefore thus saith Adonoi Hashem: Because thou hast set thine mind as the lev elohim;

Hineni, therefore I will bring zarim upon thee, the most terrible of the Goyim; and they shall draw their charavot (swords) against the beauty of thy chochmah, and they shall defile thy splendor.

They shall bring thee down to the shachat (pit), and thou shalt die the deaths [actually death; see intensive plural, Isa 53:9] of them that are slain in the midst of the yamim (seas).

Wilt thou yet say before him that slayeth thee, Elohim ani? But thou art adam, and no El, in the yad of him that slayeth thee.

10 Thou shalt die the deaths [actually death, see v.8] of the arelim (uncircumcised) by the yad of zarim; for I have spoken it, saith Adonoi Hashem.

11 Moreover the Devar Hashem came unto me, saying,

12 Ben adam, take up a kinah (lamentation) upon HaMelech Tzor (Tyre), and say unto him, Thus saith Adonoi Hashem: Thou wast the chotam (seal) of perfection, full of chochmah, and perfect in beauty.

13 Thou hast been in Eden, Gan Elohim; every even yekarah (precious stone) was thy covering, the ruby, topaz, and the diamond, the beryl, the onyx, and the jasper, the sapphire, the turquoise, and the emerald, and zahav; the workmanship of thy hand drums and of thy wind instruments was prepared in thee in the day that thou wast created.

14 Thou art the keruv mimshach (anointed cherub) that guardeth; and I have set thee so; thou wast upon the Har Kodesh Elohim; thou hast walked up and down in the midst of the stones of eish.

15 Thou wast tamim in thy drakhim from the day that thou wast created, until wickedness was found in thee.

16 By the multitude of thy trading they have filled the midst of thee with chamas, and thou hast sinned; therefore I will banish thee as profane out of the Har Elohim; and I will destroy thee, O guardian keruv, from the midst of the stones of eish.

17 Thine lev was lifted up [in pride] because of thy beauty, thou hast corrupted thy chochmah by reason of thy splendor; I will cast thee to eretz (earth), I will lay thee before melachim, that they may gaze upon thee.

18 Thou hast defiled thy mikdashim by the multitude of thine avonot, by the avon of thy trading; therefore will I bring forth an eish from the midst of thee; it shall devour thee, and I will reduce thee to ashes upon ha’aretz in the sight of all them that gaze upon thee.

19 All they that know thee among the peoples shall be appalled at thee; thou shalt be a horror, and thou shalt be no more, ad olam.

20 Again the Devar Hashem came unto me, saying,

21 Ben adam, set thy face toward Tzidon (Sidon), and prophesy against it,

22 And say, Thus saith Adonoi Hashem: Hineni, I am against thee, O Tzidon; and I will be glorified in the midst of thee; and they shall know that I am Hashem, when I shall have executed shefatim (punishments, judgments) in her, and I shall show Myself as set apart as kodesh in her.

23 For I will send into her dever, and dahm into her streets; and the slain shall be judged in the midst of her by the cherev upon her on every side; and they shall know that I am Hashem.

24 And there shall be no more a pricking brier unto the Bais Yisroel, nor any painful kotz (thorn) of all that are around them, that despised them; and they shall know that I am Adonoi Hashem.

25 Thus saith Adonoi Hashem: When I shall have gathered the Bais Yisroel from the people among whom they are scattered, and I shall show Myself as set apart as kodesh in them in the sight of the Goyim, then shall they dwell in their adamah (land) that I have given to Avdi Ya’akov (My servant Jacob).

26 And they shall dwell securely therein, and shall build batim (houses), and plant kramim (vineyards); indeed, they shall dwell securely, when I have executed shefatim (judgments) upon all those that despise them all around them; and they shall know that I am Hashem Eloheihem.

29 In the tenth year, in the tenth month, in the twelfth day of the month, the Devar Hashem came unto me, saying,

Ben adam, set thy face against Pharaoh Melech Mitzrayim, and prophesy against him, and against all Mitzrayim:

Speak, and say, Thus saith Adonoi Hashem: Hineni, I am against thee, Pharaoh Melech Mitzrayim, the great monster that lieth in the midst of his channels, which hath said, My Nile is mine own, and I have made it for myself.

But I will put hooks in thy jaws, and I will cause the dag (fish) of thy channels to stick unto thy scales, and I will bring thee up out of the midst of thy river channels, and all the dag (fish) of thy channels shall stick unto thy scales.

And I will throw thee out into the midbar, thee and all the dag (fish) of thy river channels; thou shalt fall upon the open sadeh; thou shalt not be picked up together, nor gathered; I have given thee for food to the beasts of ha’aretz and to the oph HaShomayim.

And all the inhabitants of Mitzrayim shall know that I am Hashem, because they have been mishenet kaneh (a staff of reed) to Bais Yisroel.

When they took hold of thee by thy palm, thou didst splinter, and tear all their katef (shoulder); and when they leaned upon thee, thou broke, and madest all their loins unsteady.

Therefore thus saith Adonoi Hashem: Hineni, I will bring a cherev upon thee, and cut off adam and behemah from thee.

And Eretz Mitzrayim shall be desolate and in ruins; and they shall know that I am Hashem; because he hath said, The Nile is Mine, and I have made it.

10 Hineni, therefore I am against thee, and against thy river channels, and I will make Eretz Mitzrayim utterly ruins and desolate, from Migdol to Aswan even unto the border of Kush.

11 No regel of adam shall pass through it, nor regel of behemah shall pass through it, neither shall it be inhabited arba’im shanah.

12 And I will make Eretz Mitzrayim desolate in the midst of the countries that are desolate, and her towns among the towns that are laid waste shall be desolate arba’im shanah; and I will scatter the Mitzrayim among the Goyim, and will disperse them through the countries.

13 Yet thus saith Adonoi Hashem: At the end of arba’im shanah will I gather Mitzrayim from the peoples where they were scattered;

14 And I will bring back the captives of Mitzrayim, and will cause them to return into Eretz Patros, into the land of their ancestry; and they shall be there a lowly mamlachah.

15 It shall be the shefalah (lowliest) of the mamlechot; neither shall it exalt itself any more above the Goyim; for I will diminish them, that they shall no more rule over the Goyim.

16 And it shall be no more the confidence of Bais Yisroel, but shall bring their avon to remembrance, when they turned toward them; but they shall know that I am Adonoi Hashem.

17 And it came to pass in the seven and twentieth year, in the first month, in the first day of the month, the Davar Hashem came unto me, saying,

18 Ben adam, Nevuchadretzar Melech Bavel caused his army to avodah gedolah (labor strenuously) against Tzor (Tyre); every rosh was rubbed bare, and every katef (shoulder) was rubbed raw; yet had he no sachar (pay), nor his army, from Tzor (Tyre), for the avodah that he had served against it;

19 Therefore thus saith Adonoi Hashem; Hineni, I will give Eretz Mitzrayim unto Nevuchadretzar Melech Bavel; and he shall take her wealth, and take her plunder, and pillage her booty; and it shall be the sachar (wages) for his army.

20 I have given him Eretz Mitzrayim as his pay for which he worked, because they worked for Me, saith Adonoi Hashem.

21 In that day will I cause the keren (horn, strength) of Bais Yisroel to atzmiach (branch, sprout), and I will give thee the opening of the mouth in the midst of them; and they shall know that I am Hashem.

30 The Davar Hashem came again unto me, saying,

Ben adam, prophesy, say, Thus saith Adonoi Hashem: Wail ye, Alas for the day!

For the day is near, even the Yom Hashem is near, a Yom Anan (Day of Cloud); it shall be the time of the Goyim.

And the cherev shall come upon Mitzrayim, and great anguish shall be in Kush (Ethiopia), when the slain shall fall in Mitzrayim, and they shall take away her wealth, and her yesodot (foundations) shall be broken down.

Kush, and Put, and Lud, and all the mixed horde, and Libya, and the Bnei Eretz HaBrit with them, shall fall by the cherev.

Thus saith Hashem: They also that support Mitzrayim shall fall; and the ga’on (pride) of her strength shall come down; from Migdol to Aswan shall they fall within her by the cherev, saith Adonoi Hashem.

And they shall be desolate betoch (in the midst of) the countries that are desolate, and her towns shall be in the midst of the towns that are laid waste.

And they shall know that I am Hashem, when I have set an eish in Mitzrayim, and when all her allies shall be destroyed.

In that day shall malachim go forth from Me in ships to make the complacently secure Ethiopians afraid, and great anguish shall come upon them, as in the Yom Mitzrayim; for, hinei, it cometh.

10 Thus saith Adonoi Hashem; I will also cause the multitude of Mitzrayim to cease by the yad of Nevuchadretzar Melech Bavel.

11 He and his army with him, the most terrible of the Goyim, shall be brought in to destroy ha’aretz; and they shall draw their charavot (swords) against Mitzrayim, and fill ha’aretz with the slain.

12 And I will make the river channels dry, and sell ha’aretz to the yad ra’im; I will make eretz desolate, and all that is therein, by the yad of zarim. I Hashem have spoken it.

13 Thus saith Adonoi Hashem: I will also destroy the gillulim (idols), and I will cause their elilim (images, false g-ds) to cease out of Noph; and there shall be no more a nasi of Eretz Mitzrayim; and I will put fear in Eretz Mitzrayim.

14 And I will make Patros desolate, and will kindle eish, setting fire to Tzoan, and will execute shefatim (judgments, punishments) in No.

15 And I will pour My fury upon Siyn, the ma’oz (stronghold) of Mitzrayim; and I will cut off the multitude of No.

16 And I will kindle eish, setting fire to Mitzrayim; Siyn shall writhe in anguish, and No shall be breached, and Noph shall be taken by storm in broad daylight.

17 The bochurim of On and of Pi-veset shall fall by the cherev; and these towns shall go into captivity.

18 At Tehaphnehes also the day shall be darkened, when I shall break there the yokes of Mitzrayim; and the ga’on (pride) of her strength shall cease in her; as for her, an anan (a cloud) shall cover her, and her banot shall go into captivity.

19 Thus will I execute shefatim (judgments) in Mitzrayim; and they shall know that I am Hashem.

20 And it came to pass in the eleventh year, in the first month, in the seventh day of the month, that the Devar Hashem came unto me, saying,

21 Ben adam, I have broken the zero’a of Pharaoh Melech Mitzrayim; and, hinei, it shall not be bound up to bring refu’ot (healing), nor a splint put on to bind it, to make it strong to hold the cherev.

22 Therefore thus saith Adonoi Hashem: Hinei, I am against Pharaoh Melech Mitzrayim, and will break his zero’ot (arms), the chazakah (strong), and that which was broken; and I will cause the cherev to fall out of his yad.

23 And I will scatter Mitzrayim among the Goyim, and will disperse them through the countries.

24 And I will strengthen the zero’ot (arms) of Melech Bavel, and put My cherev in his yad; but I will break the zero’ot of Pharaoh, and he shall groan before him with the groanings of the mortally wounded.

25 But I will strengthen the zero’ot (arms) of Melech Bavel, and the zero’ot (arms) of Pharaoh shall fall down; and they shall know that I am Hashem, when I shall put My cherev into the yad of Melech Bavel, and he shall stretch it out against Eretz Mitzrayim.

26 And I will scatter the Mitzrayim among the Goyim, and disperse them among the countries; and they shall know that I am Hashem.

31 And it came to pass in the eleventh year, in the third month, in the first day of the month, that the Devar Hashem came unto me, saying,

Ben adam, speak unto Pharaoh Melech Mitzrayim, and to his multitude: Whom art thou like in thy greatness?

Hinei, Ashur (the Assyrian) was a cedar in Levanon with yafeh branches, and with a forest shade, and of a high stature; and his top was above the thick boughs.

The mayim made it grow, the tehom (underground water) set him up in height by her streams flowing all around its planting, and sent her rivulets unto all the trees of the sadeh.

Therefore his height was exalted above kol atzei hasadeh (all the trees of the field), and his boughs were multiplied, and his branches became long because of the mayim rabbim, as it sent them out.

All the oph HaShomayim made their nests in his boughs, and under his branches did all the beasts of the sadeh give birth to their young, and under his tzel (shadow) dwelt kol Goyim rabbim.

Thus was he beautiful in his gadol (greatness), in the length of his branches; for his shoresh (root) reached to mayim rabbim.

The cedars in the Gan Elohim could not compare with him; the pine trees were not like his boughs, and the plane trees were not like his branches; nor any etz (tree) in the Gan Elohim was like unto him in his beauty.

I have made him beautiful by the multitude of his branches: so that all the trees of Eden, that were in the Gan Elohim, envied him.

10 Therefore thus saith Adonoi Hashem: Because thou hast increased thyself in height, and he hath shot up his top above the thick boughs, and his lev is proudly lifted up in his height,

11 I have therefore delivered him into the yad of the mighty one of the Goyim; he shall surely deal with him; I have driven him out according to his wickedness.

12 And zarim, the most terrible of the Goyim, have cut him down, and have left him; upon the harim and in all the ge’ayot (valleys) his branches are fallen, and his boughs are broken by all the ravines of the earth; and kol Amei HaAretz (all the nations of the earth) departed from his tzel (shade), and forsook him.

13 Upon his ruin shall all the oph Shomayim remain, and all the beasts of the sadeh shall come to his branches;

14 To the end that none of all the trees by the mayim exalt themselves for their height, neither shoot up their top above the thick boughs, and that no trees that drink mayim may reach up to them in height; for they are all delivered unto mavet, to the depths of ha’aretz, in the midst of the bnei adam, with them that go down to the bor (pit).

15 Thus saith Adonoi Hashem: In the day when he went down to Sheol I caused a mourning; I covered the tehom (deep) for him, and I restrained the rivers thereof, and the mayim rabbim were held back; and I caused Levanon to mourn for him, and all the trees of the sadeh wilted and fainted for him.

16 I made the Goyim to shake at the sound of his fall, when I cast him down to Sheol with them that descend into the bor (pit); and all the trees of Eden, the choice and best of Levanon, all that drink mayim, shall be consoled in the depths of ha’aretz.

17 They also went down into Sheol with him unto them that be slain with the cherev; and they that were his zero’a, that dwelt under his tzel (shade) in the midst of the Goyim.

18 To whom art thou thus like in kavod and in greatness among the trees of Eden? Yet shalt thou be brought down with the trees of Eden unto the depths of ha’aretz; thou shalt lie in the midst of the arelim (uncircumcised) with them that be slain by the cherev. This is Pharaoh and all his multitude, saith Adonoi Hashem.

32 And it came to pass in the twelfth year, in the twelfth month, in the first day of the month, that the Devar Hashem came unto me, saying,

Ben adam, take up a kinah (lamentation) for Pharaoh Melech Mitzrayim, and say unto him, Thou art like a lion of the Goyim, and thou art as a sea monster in the yamim (seas); and thou thrash about in thy rivers, and troubledst the mayim with thy feet, and fouledst their rivers.

Thus saith Adonoi Hashem: I will therefore spread out My net over thee with a kahal of amim rabbim; and they shall draw thee up in My net.

Then will I throw thee upon ha’aretz, I will cast thee forth upon the open sadeh, and will cause all the oph HaShomayim to settle upon thee, and I will fill the beasts of kol ha’aretz (the whole earth) with thee.

And I will lay thy basar upon the harim, and fill the ge’ayot (valleys) with thy height.

I will also water with thy flowing dahm eretz even up to the harim; and the ravines shall be full of thee.

And when I shall put out thy light, I will cover the Shomayim, and make the kokhavim thereof dark; I will cover the shemesh with an anan (cloud), and the yarei’ach (moon) shall not give her light.

All the bright lights of Shomayim will I make dark over thee, and set choshech upon thy land, saith Adonoi Hashem.

I will also trouble the hearts of amim rabbim (many peoples), when I shall bring thy destruction among the Goyim, into the countries which thou hast not known.

10 Indeed, I will make amim rabbim (many peoples) appalled at thee, and their melachim shall be horribly afraid because of thee when I brandish My cherev before them; and they shall tremble at every moment, every ish for his own nefesh, in the day of thy downfall.

11 For thus saith Adonoi Hashem: Cherev of Melech Bavel shall come upon thee.

12 By the charavot (swords) of the gibborim (mighty) will I cause thy multitude to fall, the most terrible of the Goyim, all of them; and they shall plunder the ga’on (pomp) of Mitzrayim, and all the multitude thereof shall be made shmad.

13 I will destroy also all the behemah thereof from beside the mayim rabbim; neither shall the regel adam muddy them any more, nor the hooves of beasts muddy them.

14 Then will I make their mayim clear, and cause their rivers to run like shemen, saith Adonoi Hashem.

15 When I shall make Eretz Mitzrayim desolate, and the country shall be destitute of that whereof it was full, when I shall strike all them that dwell therein, then shall they know that I am Hashem.

16 This is the kinah (lamentation) wherewith they shall lament her; the banot of the Goyim shall lament her; they shall lament for her, even for Mitzrayim, and for all her multitude, saith Adonoi Hashem.

17 It came to pass also in the twelfth year, in the fifteenth day of the month, that the Devar Hashem came unto me, saying,

18 Ben adam, wail for the multitude of Mitzrayim, and send them down, even her, and the banot of the mighty Goyim, unto the depths of ha’aretz, with them that go down into the bor (pit).

19 Whom dost thou surpass in beauty? Go down, and be thou laid with the arelim (uncircumcised).

20 They shall fall in the midst of them that are slain by the cherev; she is delivered to the cherev; drag her off and all her multitudes.

21 The mightiest among the gibborim shall speak to him out of the midst of Sheol with them [that as allies] help him; they are gone down, they lie with the arelim (uncircumcised), slain by the cherev.

22 Ashur (Assyria) is there and all her kahal; his kevarim are about him; all of them slain, fallen by the cherev;

23 Whose kevarim are set in the recesses of the bor (pit), and her kahal (company) is all around her kevurah; all of them slain, fallen by the cherev, which caused terror in Eretz Chayyim.

24 There is Elam and all her multitude around her kevurah, all of them slain, fallen by the cherev, which are gone down arelim (uncircumcised) into the lower parts of ha’aretz, which caused their terror in Eretz Chayyim; yet have they borne their shame with them that go down to the bor (pit).

25 They have set her a mishkav (bed) in the midst of the slain with all her multitude; her kevarim are all around him; all of them arelim (uncircumcised), slain by the cherev; for they spread terror in Eretz Chayyim, yet have they borne their shame with them that go down to the bor (pit); he is put in the midst of them that are slain.

26 There is Meshech, Tuval, and all her multitude; her kevarim are all around him; all of them arelim (uncircumcised), slain by the cherev, though they caused their terror in Eretz Chayyim.

27 And they shall not lie with the gibborim that are fallen of the arelim (uncircumcised), which are gone down to Sheol with their weapons of milchamah; and they have laid their charavot (swords) under their heads, but their avonot shall be upon their atzmot, though they were the terror of the gibborim in Eretz Chayyim.

28 Indeed, thou shalt be broken in the midst of the arelim (uncircumcised), and shalt lie with them that are slain with the cherev.

29 There is Edom, her melachim, and all her nasi’im, which despite their gevurah (might) are laid beside them that were slain by the cherev; they shall lie with the arelim (uncircumcised), and with them that go down to the bor.

30 There are the princes of the north, all of them, and all those of Tzidon, which are gone down with the slain; in shame at the terror which they caused by their gevurah (might); and they lie as arelim (uncircumcised) with them that be slain by the cherev, and bear their shame with them that go down to the bor.

31 Pharaoh shall see them, and shall be consoled over all his multitude, even Pharaoh and all his army slain by the cherev, saith Adonoi Hashem.

32 For I have caused My terror in Eretz Chayyim; and he shall be laid in the midst of the arelim (uncircumcised) with them that are slain with the cherev, even Pharaoh and all his multitude, saith Adonoi Hashem.

33 Again the Devar Hashem came unto me, saying,

Ben Adam, speak to the Bnei Amecha, and say unto them, When I bring the cherev upon eretz, if the Am HaAretz take ish echad (one man) within their midst, and appoint him for their tzofeh (watchman, sentinel),

If when he seeth the cherev come upon HaAretz, he blow the shofar, and warn HaAm;

Then whosoever heareth the sound of the shofar, and taketh not warning; if the cherev come, and take him away, his dahm shall be upon his own rosh.

He heard the sound of the shofar, and took not warning; his dahm shall be upon him. But he that taketh warning shall save his nefesh.

But if the tzofeh (watchman, sentinel) see the cherev coming, and blow not the shofar, and HaAm be not warned; if the cherev come, and take any nefesh from among them, he is taken away in his avon (iniquity); but for his dahm will I require [an accounting] at the yad HaTzofeh.

So thou, O Ben Adam, I have set thee a tzofeh unto the Bais Yisroel; therefore thou shalt hear the Davar at My mouth, and give them warning from Me.

When I say unto the rashah (wicked man), O rashah, thou shalt surely die; if thou dost not speak to warn the rashah from his derech, that rashah shall die in his avon (iniquity); but for his dahm will I require [an accounting] at thine yad.

Nevertheless, if thou warn the rashah of his derech to turn from it; if he does not turn from his derech, he shall die in his avon (iniquity); but thou hast saved thy nefesh.

10 Therefore, O thou Ben Adam, speak unto Bais Yisroel: Thus ye have spoken, saying, If peysha’einu (our transgressions, rebellions) and chattoteinu (our sins) be upon us, and because of them we are rotting away, how should we then live?

11 Say unto them, As I live, saith Adonoi Hashem, I have no pleasure in the mot of the rashah; but that the rashah make teshuvah from his derech and live; shuvu (turn ye), shuvu (turn ye) from your drakhim hara’im; for why will ye die, O Bais Yisroel?

12 Therefore, thou Ben Adam, say unto the Bnei Amecha, The tzidkat hatzaddik (righteousness of a righteous man) shall not save him in his Yom Peysha (Day of Rebellion, Day of his Transgession); as for the rishat harashah, he shall not fall thereby in his Yom Shuv (Day of Turning, Repentance) from his resha; neither shall the tzaddik be able to live his tzedakah in his Yom Chattot (day when he commits sin).

13 When I shall say to the tzaddik, that he shall surely live, if he trust in his own tzedakah, and commit evil, all his tzidkot (righteousnesses) shall not be remembered; but for his evil that he hath committed, he shall die in it.

14 Again, when I say unto the rashah, Thou shalt surely die and he turn from his chattat, and do that which is mishpat and tzedakah;

15 If the rashah give back the chavol (borrower’s pledge), give back what he has stolen, walk in the chukkot hachayyim, without committing evil; he shall surely live, he shall not die.

16 None of his chattot that he hath committed shall be remembered against him; he hath done that which is mishpat and tzedakah; he shall surely live.

17 Yet the Bnei Amecha say, The Derech Adonoi is not proper; but as for them, their derech is not proper.

18 When the tzaddik turneth from his tzedakah, and committeth evil, he shall even die thereby.

19 But if the rashah turn from his resha, and do that which is mishpat and tzedakah, he shall live thereby.

20 Yet ye say, The Derech Adonoi is not proper. O ye Bais Yisroel, I will judge you every one according to his drakhim.

21 And it came to pass in the twelfth shanah of our Golus, in the tenth month, on the fifth day of the month, that one that had escaped out of Yerushalayim came unto me, saying, The Ir (City, Jerusalem) has fallen [see Ezek. 24:26].

22 Now the Yad Hashem was upon me in the erev before he that was escaped arrived; and He had opened my mouth before he came to me in the boker; and my mouth was opened, and I was no more dumb.

23 Then the Devar Hashem came unto me, saying,

24 Ben Adam, they that inhabit those ruins of Admat Yisroel speak, saying, Avraham was one, and he inherited HaAretz; but we are rabbim; HaAretz is given to us for an inherited possession.

25 Therefore say unto them, Thus saith Adonoi Hashem; Ye eat al hadahm [Leviticus 19:26] and lift up your eyes toward your gillulim, and do shefach dahm—even so shall you inherit the possession of HaAretz?

26 Ye rely upon your cherev, ye work toevah, and ye defile every one his neighbor’s isha; and shall ye inherit as a possession HaAretz?

27 Say thou thus unto them, Thus saith Adonoi Hashem: As I live, surely they that are in the ruins shall fall by the cherev, and him that is in the open sadeh will I give to the wild animals to be devoured, and they that be in the metzudot (strongholds) and in the me’arot (caves) shall die of dever (plague).

28 For I will make HaAretz most desolate, and the ga’on (pride, pomp) of her oz (strength) shall cease; and the harim of Yisroel shall be desolate, that none pass through.

29 Then shall they know that I am Hashem, when I have made HaAretz a desolation and a waste because of all their to’avot which they have committed.

30 Also, thou Ben Adam, the Bnei Amecha still are talking against thee by the kirot (walls) and in the doorways of the batim (houses), and speak one to another, every one to achiv (his brother), saying, Come, now, and hear what is the Davar that cometh forth from Hashem.

31 And they come unto thee as Am cometh, and they sit before thee as Ami, and they hear thy devarim, but they will not practice them; for with their mouth there is agavim (lusts), but their lev pursueth after their betza (unjust gain).

32 And, hinei, thou art unto them nothing more than one with a kol yafeh (beautiful voice) who sings shir agavim (sensual love songs) and can play well on a musical instrument; for they hear thy devarim, but they do them not.

33 And when this cometh to pass‖hinei, it will come‖then shall they know that a navi hath been among them.

34 And the Devar Hashem came unto me, saying,

Ben Adam, prophesy against the ro’im (shepherds) of Yisroel, prophesy, and say unto them, Thus saith Adonoi Hashem unto the ro’im (shepherds); Oy to the ro’im (shepherds) of Yisroel who are ro’im tending to themselves! Should not the ro’im (shepherds) be ro’im tending to the tzon (flock)?

Ye eat the chelev, and ye clothe you with the tzemer (wool), ye slaughter the healthy; but ye are not ro’im that tend the tzon.

The weak have ye not strengthened, neither have ye healed that which was cholah (sick), neither have ye bound up the nishberet (injured ones), neither have ye brought back that which was straying, neither have ye sought haovedet (the lost); but with chazekah (force) and with perek (harshness, severity) have ye ruled them.

And they were scattered, because there is no ro’eh; and they became okhel (food) to kol chayyat hasadeh, when they were scattered.

My tzon wandered through all the harim, and upon every high givah (hill); yes, My tzon was scattered upon all the face of ha’aretz, and none did search or seek after them.

Therefore, ye ro’im, hear the Devar Hashem:

As I live, saith Adonoi Hashem, surely because My tzon became a prey, and My tzon became okhel to kol chayyat hasadeh, because there was no ro’eh, neither did My ro’im (shepherds) search for My tzon, but the ro’im (shepherds) were ro’im tending to themselves, and tended not My tzon;

Therefore, O ye ro’im, hear the Devar Hashem:

10 Thus saith Adonoi Hashem: Hineni, I am against the ro’im; and I will require an accounting for My tzon at their yad, and cause them to cease from being ro’im to the tzon; neither shall the ro’im (shepherds) be ro’im tending to themselves any more; for I will save My tzon from their mouth, that they may not be okhel for them.

11 For thus saith Adonoi Hashem: Hineni, I, even I, will both search for My tzon, and seek after them.

12 As a ro’eh seeketh after his tzon in the day that he is among his tzon that are scattered; so will I seek after My tzon, and will save them out of kol hamekomot (all the places) where they have been scattered there in the yom anan va’arafel (day of clouds and thick darkness).

13 And I will bring them out from HaAmim, and gather them from the aratzot (countries), and will bring them to their own adamah, and I will tend them as Ro’eh upon the harim of Yisroel by the ravines, and in all the moshevei HaAretz.

14 I will give them feeding of a roeh in a mireh tov (good pasture) and upon the high harim of Yisroel shall their naveh (fold, abode of sheep) be; there shall they lie in a naveh tov, and in a mireh shamen (fat pasture) shall they feed upon the harim of Yisroel.

15 As a ro’eh will I tend My tzon, and I will cause them to lie down, saith Adonoi Hashem.

16 I will seek haovedet (that which was lost), and bring back that which was straying, and will bind up the nishberet (that which was injured), and will strengthen the cholah (sick); but I will destroy the shemenah (stout, sleek) and the chazakah; I will tend to them with mishpat (justice).

17 And as for you, O My tzon, thus saith Adonoi Hashem; Hineni, I judge between seh and seh, between the rams and the goats.

18 Seemeth it a small thing unto you to have eaten up the mireh hatov (good pasture), that ye must also trample down with your raglayim what is left of your mirim (pastures)? And to have drunk of the clear mayim, but ye must also foul the rest with your raglayim?

19 And as for My tzon, they feed on that which ye have trampled with your raglayim; and they drink that which ye have fouled with your raglayim.

20 Therefore thus saith Adonoi Hashem unto them; Hineni, I, even I, will act as shofet between the seh biryah (fat lamb) and between the seh razah (emaciated lamb).

21 Because ye have thrust with flank and with shoulder, and butted all the weak emaciated ones with your karnayim, till ye have scattered them abroad;

22 Therefore will I save My tzon, and they shall no more be a prey; and I will act as shofet between seh and seh.

23 And I will set up Ro’eh Echad over them, He shall tend them as ro’eh, even Avdi Dovid; He shall feed them. He shall be their Ro’eh.

24 And I Hashem will be their Elohim, and Avdi Dovid [Moshiach] a Nasi among them; I Hashem have spoken.

25 And I will make with them a Brit Shalom, and will cause the chayyah ra’ah to cease out of HaAretz; and they shall dwell safely in the midbar, and sleep in the ye’arot (forests).

26 And I will make them and the places surrounding My givah (hill) a brocha; and I will cause the geshem to come down in its season; there shall be gishmei brocha (showers of blessing).

27 And the etz hasadeh shall yield her p’ri, and ha’aretz shall yield her increase, and they shall be safe in their adamah, and shall know that I am Hashem, when I have broken the bars of their ol (yoke), and saved them out of the yad haovedim (hand, power of enslavers) of them.

28 And they shall no more be a prey to the Goyim, neither shall the chayyat HaAretz devour them; but they shall dwell safely, and none shall make them afraid.

29 And I will raise up for them a planting of renown, and they shall be no more consumed with ra’av in HaAretz, neither bear the shame of the Goyim any more.

30 Thus shall they know that I Hashem Eloheihem am with them, and that they, even Bais Yisroel, are My people, saith Adonoi Hashem.

31 And ye My tzon, the tzon of My mireh, are adam, and I am Eloheichem, saith Adonoi Hashem.

35 Moreover the Devar Hashem came unto me, saying,

Ben adam, set thy face against Har Se’ir, and prophesy against it,

And say unto it, Thus saith Adonoi Hashem: Hineni, O Har Se’ir, I am against thee, and I will stretch out Mine yad against thee, and I will make thee a desolation and a waste.

I will lay thy towns waste, and thou shalt be desolate, and thou shalt know that I am Hashem.

Because thou hast had an eivat olam (ancient enmity), and delivered over the Bnei Yisroel to the power of the cherev at the time of their calamity, in the time of their avon ketz (final punishment).

Therefore, as I live, saith Adonoi Hashem, I will turn thee unto dahm, and dahm shall pursue thee; since thou hast not hated dahm, even dahm shall pursue thee.

Thus will I make Har Se’ir most desolate, and cut off from it him that goeth and him that cometh.

And I will fill his harim with his slain; in thy geva’ot (hills), and in thy ge’ayot (valleys) and in all thy ravines, shall they fall that are slain with the cherev.

I will make thee shimemot olam (eternal desolations), and thy towns shall not be inhabited; and ye shall know that I am Hashem.

10 Because thou hast said, These two Goyim [Israel and Judah] and these two countries shall be mine, and we will possess it; although Hashem was there;

11 Therefore, as I live, saith Adonoi Hashem, I will even do according to thine anger, and according to thine kina (jealousy) which thou hast showed in thy hatred against them; and I will make Myself known among them, when I have judged thee.

12 And thou shalt know that I am Hashem, and that I have heard all thy insults which thou hast spoken against the harim of Yisroel, saying, They are laid desolate, they are given to us to consume.

13 Thus with your mouth ye have boasted of your greatness against Me, have multiplied your devarim against Me; I have heard them.

14 Thus saith Adonoi Hashem: When kol ha’aretz (the whole earth) rejoiceth, I will make thee desolate.

15 As thou didst rejoice at the nachalah of the Bais Yisroel, because it was desolate, so will I do unto thee; thou shalt be desolate, O Har Se’ir, and all Edom, even all of it; and they shall know that I am Hashem.

Orthodox Jewish Bible (OJB)

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