Bible in 90 Days
38 Then made he ten kiyyorot nechoshet (basins of bronze); one kiyor could hold forty baths; and every kiyor was four cubits; and upon each of the ten Mekhonot there was one kiyor (basin).
39 And he put five Mekhonot (Stands) on the right side of the Beis [HaMikdash], and five on the left side of the Beis ; and he set the Yam on the right side of the Beis eastward opposite the south.
40 And Chiram made the kiyyrot, and the ya’im (shovels), and the mizrakot (bowls for sprinkling blood). So Chiram completed all the melakhah (work) that he made for Sh’lomo HaMelech for the Beis Hashem;
41 The two ammudim, and the two bowls of the capitals that were on the top of the two ammudim; and the two networks, decorating the two bowls of the capitals which were upon the top of the ammudim;
42 And four hundred rimonim (pomegranates) for the two networks, even two courses of rimonim (pomegranates) for one network, to decorate the two bowls of the capitals that were upon the ammudim;
43 And the ten Mekhonot (stands), and ten Kiyyorot (basins) on the Mekhonot;
44 And one Yam, and twelve Bakar under the Yam;
45 And the sirot (pots), and the ya’im (shovels), and the mizrakot (bowls for sprinkling blood); and all these kelim (vessels), which Chiram made for Sh’lomo HaMelech for the Beis Hashem were of burnished nechoshet.
46 In the plain of the Yarden did HaMelech cast them, in the clay of the adamah (ground) between Sukkot and Tzartan.
47 And Sh’lomo left all the kelim (vessels) unweighed, because they were exceeding many; neither was the weight of the nechoshet found out.
48 And Sh’lomo made all the kelim (vessels) that pertained unto the Beis Hashem: the Mizbe’ach HaZahav, and the Shulchan HaZahav, whereupon was the Lechem HaPanim,
49 And the Menorot of pure zahav, five on the right side, and five on the left, in front of the Devir (Most Holy Place), with floral designs, and the nerot (lamps), and the melkachayyim (tongs) of zahav,
50 And the sippot (bowls), and the mezammerot (lamp snuffers), and the mizrakot (bowls for sprinkling blood), and the kappot (ladles), and the machtot zahav sagur (hot coal pans of pure gold), and the gold potot (hinge-sockets) for the daletot (doors) of the Beis HaPenimi, the Kodesh HaKodashim, and also those for the daletot of the Beis [Hamikdash], that is, the Heikhal.
51 So was completed all the work that HaMelech Sh’lomo made for the Beis Hashem. And Sh’lomo brought in the things which Dovid Aviv had set apart as kodesh; even the kesef, and the zahav, and the kelim (vessels), did he put among the otzarot (treasures) of the Beis Hashem.
8 Then Sh’lomo assembled the Zekenim of Yisroel, and all the Rashei HaMattot, the Nesi’ei HaAvot of the Bnei Yisroel, unto HaMelech Sh’lomo in Yerushalayim, that they might bring up the Aron Brit Hashem out of Ir Dovid, which is Tziyon.
2 And all the Ish Yisroel assembled themselves unto HaMelech Sh’lomo at the Chag [Sukkot] in the month Etanim [Tishri], which is the seventh month.
3 And all the Zekenim of Yisroel came, and the Kohanim took up the Aron.
4 And they brought up the Aron Hashem, and the Ohel Mo’ed and all the kelei hakodesh that were in the Ohel, even those did the Kohanim and the Levi’im carry up.
5 And Sh’lomo HaMelech, and all the Adat Yisroel, that were assembled unto him, were with him before the Aron, sacrificing tzon and bakar, that could not be told nor numbered for multitude.
6 And the Kohanim brought in the Aron Brit Hashem unto its makom, in the Devir HaBayit, the Kodesh HaKodashim, even under the wings of the keruvim.
7 For the keruvim spread forth their kenafayim (wings) over the place of the Aron, and the keruvim overshadowed the Aron and the poles thereof.
8 They drew out the poles, that the ends of the poles were seen out in the Kodesh before the Devir, but they were not seen from the outside; there they are unto this day.
9 There was nothing in the Aron except the two Luchot HaAvanim (Tablets of Stone), which Moshe placed there at Chorev, when Hashem cut a Brit with the Bnei Yisroel, when they came out of Eretz Mitzrayim.
10 And it came to pass, when the Kohanim were come out of the Kodesh, that the anan filled the Beis Hashem,
11 So that the Kohanim could not stand up to minister because of the anan; for the Kavod Hashem had filled the Beis Hashem.
12 Then spoke Sh’lomo, Hashem said that He would dwell in the thick cloud.
13 I have surely built Thee a Beis of habitation, a Makhon for Thee to abide olamim.
14 And HaMelech turned his face about, and made a brocha upon Kol Kehal Yisroel; (and Kol Kehal Yisroel were standing);
15 And he said, Baruch Hashem Elohei Yisroel, which spoke with His mouth unto Dovid Avi, and hath with His yad fulfilled it, saying,
16 Since the yom that I brought forth My people Yisroel out of Mitzrayim, I chose no ir out of all the Shivtei Yisroel to build a Beis, that Shemi might be therein; but I chose Dovid to be over My people Yisroel.
17 It was in the levav Dovid Avi to build Bayit for Shem Hashem Elohei Yisroel.
18 And Hashem said unto Dovid Avi, Whereas it was in thine lev to build a Beis unto Shemi, thou didst well that it was in thine lev.
19 Nevertheless thou shalt not build the Bayit; but thy ben that shall come forth out of thy loins, he shall build the Bayit unto Shemi.
20 And Hashem hath fulfilled His Davar that He spoke, and I am risen up in the place of Dovid Avi, and sit on the Kisse Yisroel, just as Hashem promised, and have built Bayit for the Shem Hashem Elohei Yisroel.
21 And I have set there a Makom for the Aron, wherein is the Brit Hashem, which He cut with Avoteinu, when He brought them out of Eretz Mitzrayim.
22 And Sh’lomo stood before the Mizbe’ach Hashem in the presence of all the Kahal Yisroel, and spread forth his palms toward Shomayim;
23 And he said, Hashem Elohei Yisroel, there is no Elohim like Thee, in Shomayim above, or on HaAretz beneath, who is shomer HaBrit and keeps chesed with Thy avadim that walk before Thee with all their lev;
24 Who hast been shomer with Thy eved Dovid Avi that Thou promised him; Thou spoke also with thy mouth, and hast fulfilled it with Thine yad, as it is this day.
25 Therefore now, Hashem Elohei Yisroel, be shomer with Thy eved Dovid Avi that Thou promised him, saying, There shall not Yikaret (be cut off, fail) thee an ish in My sight to sit on the Kisse Yisroel; so that thy banim be shomer over their derech, that they walk before Me as thou hast walked before Me.
26 And now, O Elohei Yisroel, let Thy davar now come true, which Thou spoke unto Thy eved Dovid Avi.
27 But will Elohim indeed dwell on ha’aretz? Hinei, the Shomayim and the Shemei HaShomayim cannot contain Thee; how much less this Bayit that I have built?
28 Yet turn Thou unto the tefillah of Thy eved, and to his techinnah, Hashem Elohai, to pay heed unto the cry and to the tefillah, which Thy eved is davening before Thee today;
29 That Thine eyes may be open toward this Bayit lailah va’yom, even toward the Makom of which Thou hast said, Shemi shall be there; that Thou mayest pay heed unto the tefillah which Thy eved shall make toward Makom Hazeh.
30 And pay heed Thou to the techinnah of Thy eved, and of Thy people Yisroel, when they shall daven toward Makom Hazeh; and hear Thou from Shomayim Thy dwelling place; and when Thou hearest, forgive.
31 If any ish trespass against his neighbor, and an oath be laid upon him to cause him to swear, and the oath come before Thine Mizbe’ach in this Bayit;
32 Then hear Thou in Shomayim, and do, and judge Thy avadim, condemning the rasha, to bring his derech upon his rosh; and lehatzeddik (justifying, declaring innocent and acquitted) the tzaddik, to give him according to his tzedakah.
33 When Thy people Yisroel be struck down before the oyev, because they have sinned against Thee, and shall turn back to Thee, and confess Thy Shem, and daven, and make supplication unto Thee in this Bayit:
34 Then hear Thou in Shomayim, and forgive the chattat of Thy people Yisroel, and bring them back unto HaAdamah which Thou gavest unto their Avot.
35 When Shomayim is shut up, and there is no matar (rain), because they have sinned against Thee; if they daven toward this Makom, and confess Thy Shem, and turn from their chattat, when Thou afflictest them;
36 Then hear Thou in Shomayim, and forgive the chattat of Thy avadim, and of Thy people Yisroel, that Thou teach them the Derech Hatovah wherein they should walk, and give matar (rain) upon Thy Land, which Thou hast given to Thy people for a nachalah.
37 If there be in HaAretz ra’av, if there be dever, blight, mildew, arbeh, or if there be grasshopper; if their oyev besiege them in the eretz of their she’arim; whatsoever nega (plague), whatsoever machalah (disease) there be;
38 What tefillah and techinnah be made by any adam, or by all Thy people Yisroel, which shall know every man the nega of his own levav, and spread forth his palms toward this Bayit;
39 Then hear Thou in Shomayim the Makom of Thy dwelling, and forgive, and do, and give to every ish according to his derech, whose lev Thou knowest; (for Thou, even Thou only, knowest levav kol Bnei HaAdam);
40 That they may fear Thee all hayamim that they are chayyim in the adamah which Thou gavest unto Avoteinu.
41 Moreover concerning a nokhri (foreigner), that is not of Thy people Yisroel, but cometh out of a far country for Thy Name’s sake;
42 (For they shall hear of Thy Shem HaGadol, and of Thy Yad HaChazakah, and of Thy stretched out zero’a;) and shall come and daven toward this Bayit;
43 Hear Thou in Shomayim the Makom of Thy dwelling, and do according to all that the nokhri calleth to Thee for; that all peoples of ha’aretz may know Thy Shem, to fear Thee, as do Thy people Yisroel; that they may know that this Bayit, which I have built, is called by Thy Shem.
44 If Thy people go out to milchamah against their oyev (enemy), in the derech that Thou shalt send them, and shall daven unto Hashem in the Derech HaIr which Thou hast chosen, and toward the Bayit that I have built for Thy Shem;
45 Then hear Thou in Shomayim their tefillah and their techinnah, and uphold their mishpat.
46 If they sin against Thee, (for there is no adam that sinneth not), and Thou be angry with them, and deliver them to the oyev (enemy), so that they carry them away captives unto the eretz of the oyev, far or near;
47 Yet if they make in their lev teshuvah in HaAretz where they were carried captives, and turn, and make techinnah unto Thee in the eretz of them that carried them captives, saying, We have sinned, and have done perversely, we have committed wickedness;
48 And so return unto Thee with all their lev, and with all their nefesh, in the eretz of their enemies, which led them away captive, and daven unto Thee in the derech (direction) of their land, which Thou gavest unto their Avot, the Ir which Thou hast chosen, and the Bayit which I have built for Thy Shem;
49 Then hear Thou their tefillah and their techinnah in Shomayim, the Makom of Thy dwelling, and uphold their cause,
50 And forgive Thy people that have sinned against Thee, and all their peysha’im wherein they have rebelled against Thee, and give them rachamim before them who carried them captive, that they may have rachamim on them;
51 For they are Thy people, and Thine nachalah, which Thou broughtest forth out of Mitzrayim, from the midst of the Kur HaBarzel (Furnace of Iron):
52 That Thine eyes may be open unto the techinnah of Thy eved, and unto the techinnah of Thy people Yisroel, to pay heed unto them in all that they call for unto Thee.
53 For Thou didst separate them from among all the peoples of HaAretz, to be Thine nachalah, as Thou spoke by the yad Moshe Thy Eved, when Thou broughtest Avoteinu out of Mitzrayim, Adonoi Hashem,
54 And it was so, that when Sh’lomo had completed davening all this tefillah and techinnah unto Hashem, he arose from before the Mizbe’ach Hashem, from having knelt on his knees with his palms spread up to Shomayim.
55 And he stood, and made on Kol Kehal Yisroel a brocha with a kol gadol (loud voice), saying,
56 Baruch Hashem, that hath given menuchah unto His people Yisroel, according to all that He promised: there hath not failed one davar of all His good promise, which He promised by yad Moshe His Eved.
57 Hashem Eloheinu be immanu (with us), as He was with Avoteinu; let Him not leave us, nor forsake us;
58 That He may incline levavenu (our hearts) unto Him, to walk in all his ways, and to be shomer over His mitzvot, and His chukkot, and His mishpatim, which He commanded Avoteinu.
59 And let these my words, wherewith I have made techinnah before Hashem, be kerovim (near ones) unto Hashem Eloheinu yomam valailah that He maintain the mishpat (cause) of His eved, and the mishpat of His people Yisroel at all times, as each day requires;
60 That all the peoples of ha’aretz may know that Hashem hu HaElohim and that there is none else.
61 Let your lev therefore be shalem with Hashem Eloheinu, to walk in His chukkot, to be shomer over His mitzvot, as at this day.
62 And HaMelech, and kol Yisroel with him, offered zevach (sacrifice) before Hashem.
63 And Sh’lomo offered a zevach hashelamim (sacrifice of peace offerings), which he offered unto Hashem, two and twenty thousand bakar, and a hundred and twenty thousand tzon (sheep). So HaMelech and kol Bnei Yisroel dedicated the Beis Hashem.
64 The same day did HaMelech consecrate as kodesh the interior of the Khatzer (Court) that was before the Beis Hashem; for there he offered olah and minchah, and the chelvei hashelamim because the Mitzbe’ach HaNechoshet that was before Hashem was too katon (small) to receive the olah, and minchah, and the chelvei hashelamim.
65 And at that time Sh’lomo observed a Chag, and kol Yisroel with him, a Kahal Gadol, from the Approach of Chamat unto the Wadi Mitzrayim, before Hashem Eloheinu, shivat yamim and shivat yamim, even arba’a asar yom.
66 On the Yom HaShemini he sent away the people and they made on HaMelech a brocha, and went unto their ohalim joyful and glad of lev for all hatovah (the goodness) that Hashem had done for Dovid His Eved and for Yisroel His People.
9 And it came to pass, when Sh’lomo had completed the building of the Beis Hashem, and the Bais HaMelech, and all Sh’lomo’s desire which he was pleased to do,
2 That Hashem appeared to Sh’lomo the second time, as He had appeared unto him at Giveon.
3 And Hashem said unto him, I have heard thy tefillah and thy techinnah, that thou hast made before Me; I have set apart as kodesh this Beis [HaMikdash], which thou hast built, to put Shemi there ad olam; and Mine eyes and Mine lev shall be there kol hayamim.
4 And if thou wilt walk before Me, just as Dovid Avicha walked, in tohm (integrity, guilelessness) of lev, and in yashar, to do according to all that I have commanded thee, and will be shomer over My chukkot and My mishpatim;
5 Then I will establish the kisse (throne) of thy kingdom over Yisroel l’olam, as I promised to Dovid Avicha, saying, There shall not yikaret (be cut off, fail) thee an ish upon the Kisse Yisroel.
6 But if ye shall at all turn from following Me, ye or your banim, and will not be shomer over My mitzvot and My chukkot which I have set before you, but go and serve elohim acherim, and hishtachaveh (worship) them;
7 Then will I cut off Yisroel out of the adamah which I have given them; and this Beis [HaMikdash], which I have set apart as kodesh for Shemi, will I cast out of My sight; and Yisroel shall be a mashal (proverb) and a sheninah (taunt, byword) among kol ha’ammim;
8 And at this Beis, which is elyon, every one that passeth by it shall be appalled, and shall hiss; and they shall say, Why hath Hashem done thus unto HaAretz Hazot, and to this Beis?
9 And they shall answer, Because they forsook Hashem Eloheichem who brought forth their avot out of Eretz Mitzrayim, and have taken hold upon elohim acherim, and have worshiped them, and served them; therefore hath Hashem brought upon them all this ra’ah.
10 And it came to pass at the end of esrim shanim, when Sh’lomo had built the two batim, the Beis Hashem, and the Bais HaMelech,
11 (Now Chiram Melech Tzor had furnished Sh’lomo with cedar trees and cypress trees, and with zahav, according to all his desire), that then HaMelech Sh’lomo gave Chiram esrim ir (twenty towns) in Eretz HaGalil.
12 And Chiram came out from Tzor (Tyre) to see the towns which Sh’lomo had given him; and they pleased him not.
13 And he said, What towns are these which thou hast given me, achi (my brother)? And he called them Eretz Kavul unto this day.
14 And Chiram sent to HaMelech 120 talents of zahav.
15 And this is the account of the mas (forced labor) which HaMelech Sh’lomo conscripted; to build the Beis Hashem, and his own Bais, and Millo, and the Chomat Yerushalayim, and Chatzor, and Megiddo, and Gezer.
16 For Pharaoh Melech Mitzrayim had gone up, and captured Gezer, and burned it with eish, and slain the Kena’ani that dwelt in the ir, and given it for shilluchim (going-away presents) unto his bat eshet Sh’lomo.
17 And Sh’lomo rebuilt Gezer, and Lower Beit Choron,
18 And Baalat, and Tadmor in the midbar, in the land,
19 And all the storage cities that Sh’lomo had, and cities for his merkavot, and cities for his parashim (calvary), and that which Sh’lomo desired to build in Yerushalayim, and in Levanon, and in all the eretz of his memshalet.
20 And kol haAm that were left of HaEmori (the Amorites), HaChitti (Hittites), HaPerizzi (Perizzites), HaChivi (Hivites), and Yevusi (Jebusites), which were not of the Bnei Yisroel,
21 Their banim that were left after them in HaAretz, whom the Bnei Yisroel also were not able utterly to destroy, upon those did Sh’lomo conscript mas of oved (bondservice) unto this day.
22 But of the Bnei Yisroel did Sh’lomo make no eved; but they were anshei hamilchamah, and his avadim, and his sarim, and his shalishim (captains), and commanders of his merkavot, and his parashim.
23 These were the chief of the officials that were over the melakhah (work) of Sh’lomo five hundred and fifty, harodim (the ones supervising) the people that wrought in the melakhah.
24 But Bat Pharaoh came up out of the Ir Dovid unto her Bais (Palace) which Sh’lomo had built for her; then did he build the Millo.
25 And three times in shanah did Sh’lomo offer olot and shelamim upon the Mizbe’ach which he built unto Hashem and he burned ketoret upon the Mizbe’ach that was before Hashem. So he completed the Beis.
26 And HaMelech Sh’lomo built a fleet of oniyyot in Etzyon-Gever, which is near Eilat, on the shore of the Yam Suf, in Eretz Edom.
27 And Chiram sent to the fleet of oniyyot his avadim, anshei oniyyot (shipmen, sailors) that had da’as hayam (knowledge of the sea), with the avadim of Sh’lomo.
28 And they came to Ophir, and brought back from there zahav, four hundred and twenty talents, and brought it to HaMelech Sh’lomo.
10 And when the Malkah (Queen) of Sheva heard of the fame of Sh’lomo, that it was for the Shem Hashem, then she came to test him with chidot (hard questions, riddles).
2 And she came to Yerushalayim with a very great caravan, with gemalim that bore spices, and very much zahav, and precious gems; and when she was come to Sh’lomo, she spoke intimately with him of all that was on her lev.
3 And Sh’lomo answered her regarding all her questions; there was not anything hid from HaMelech, which he told her not.
4 And when the Malkah of Sheva had seen kol chochmat Sh’lomo, and the Bais (Palace) that he had built,
5 And the ma’akhal (food) of his shulchan, and the moshav (seating) of his avadim (officials), and the ma’amad (station) of his attendants, and their robes, and his cupbearers, and his ascent by which he went up unto the Beis Hashem; there was no more ruach (breath) in her.
6 And she said to HaMelech, It was emes the report that I heard in mine own eretz of thy devarim and of thy chochmah.
7 Howbeit I believed not the devarim, until I came, and mine eyes had seen it; and, hinei, the half was not told me; thy chochmah and tov (prosperity) exceedeth the fame which I heard.
8 Ashrei are thy anashim; ashrei are these thy avadim, which stand continually before thee, and that hear thy chochmah.
9 Yehi Hashem Eloheicha baruch Who delighted in thee, to set thee on the Kisse Yisroel; because Hashem loved Yisroel l’olam, therefore made He thee Melech, to do mishpat and tzedakah.
10 And she gave HaMelech a hundred and twenty talents of zahav, and a very large store of spices and precious gems; there came no more such abundance of spices as these which the Malkah of Sheva gave to Melech Sh’lomo.
11 And the fleet of oniyyot also of Chiram, that brought zahav from Ophir, brought in from Ophir a vast supply of almug wood, and precious gems.
12 And HaMelech made of the almug wood misad (steps, support) for the Beis Hashem, and for the Bais HaMelech, kinnorot (harps) also and nevalim (lyres) for the singers; there came no such almug wood, nor were seen unto this day.
13 And HaMelech Sh’lomo gave unto the Malkah of Sheva all her desire, whatsoever she asked, besides that which Sh’lomo gave her of his royal bounty. So she turned and went to her own country, she and her avadim.
14 Now the weight of zahav that came to Sh’lomo in one year was 666 talents of zahav,
15 This was in addition to what he had of the anashei hatarim (merchants), and of the income of traders, and of all the Melachim of Arabia, and of the Governors of the land.
16 And HaMelech Sh’lomo made two hundred large shields of hammered zahav; six hundred shekels of zahav went to one shield.
17 And he made three hundred moginim of hammered zahav; three mina of zahav went to one mogen (shield); and HaMelech put them in the Bais Ya’ar HaLevanon.
18 Moreover HaMelech made a kisse shen gadol (great throne of ivory), and overlaid it with the finest, brightest zahav.
19 The kisse had shesh ma’alot (six steps), and the top of the kisse was rounded; and there were armrests on either side on the makom (place) of the seat, and two arayot (lions) stood beside the armrests.
20 And twelve arayim (lions) stood there on the one side and on the other upon the six steps; there was not the like made in any mamlakhot (kingdoms).
21 And all HaMelech Sh’lomo’s kelei mashkeh (drinking vessels) were of zahav, and all the vessels of the Bais Ya’ar HaLevanon were of pure zahav; none were of kesef; it was nothing accounted of in the days of Sh’lomo.
22 For HaMelech had at sea a fleet of oniyyot Tarshish with the fleet of oniyyot of Chiram; once in shalosh shanim came the fleet of oniyyot Tarshish, bringing zahav, and kesef, ivory, and monkeys, and peacocks.
23 So HaMelech Sh’lomo exceeded all the Melachim of Ha’Aretz in osher and in chochmah.
24 And kol Ha’Aretz sought the face of Sh’lomo, to hear his chochmah, which Elohim had put in his lev.
25 They brought every ish his minchah, vessels of kesef, vessels of zahav, and robes, and weapons, and spices, susim, and peradim (mules), yearly at each year’s due.
26 And Sh’lomo gathered together merkavot and parashim; and he had a thousand and four hundred merkavot, and twelve thousand parashim, whom he kept in his chariot cities and with HaMelech in Yerushalayim.
27 And HaMelech made kesef to be in Yerushalayim like avanim (rocks), and cedars made he to be like sycamores in the Shefelah, for abundance.
28 And Sh’lomo had susim brought out of Mitzrayim, and from Keveh; HaMelech’s agents acquired from Kevah at a price.
29 And a merkavah (chariot) went out of Mitzrayim for six hundred pieces of kesef, and a sus for a hundred and fifty; and so for all the melachim of the Chittim (Hittites), and for the melachim of Aram, did they [HaMelech’s agents] export them by the same means.
11 But Sh’lomo Hamelech loved nashim nokhriyyot rabbot (many foreign women), besides Bat Pharaoh: Moaviyyot, Ammoniyyot, Adomiyyot, Tzedeniyyot, Chittiyyot,
2 Of the Goyim concerning which Hashem said unto the Bnei Yisroel, Ye shall not go in to them, neither shall they come in unto you; for surely they will turn away your levav after their elohim; Sh’lomo made his deveykus unto these in love.
3 And he had nashim sarot sheva me’ot (seven hundred royal wives), and three hundred pilagshim; and his nashim inclined libo (his heart).
4 For it came to pass, when Sh’lomo was old, that his nashim inclined libo (his heart) after elohim acherim and levavo (his heart) was not shalem (undivided, fully devoted, complete) with Hashem Elohav, as was the levav Dovid Aviv.
5 For Sh’lomo went after Ashtoret elohei Tzidonim, and after Milcom shikkutz (the abomination of) Ammonim.
6 And Sh’lomo did the rah in the sight of Hashem, and went not fully after Hashem, as did Dovid Aviv.
7 Then did Sh’lomo build a high place for Kemosh, the shikkutz (abomination of) Moav, on the har (hill, i.e., Mount of Olives) that is facing Yerushalayim, and for Molech, the shikkutz (abomination of) the Bnei Ammon.
8 And likewise did he for all his nashim nokhriyyot, which burned ketoret and offered zevakhim unto their elohim.
9 And Hashem was angry with Sh’lomo, because levavo was turned from Hashem Elohei Yisroel, Who had appeared unto him twice,
10 And had commanded him concerning this thing, that he should not go after elohim acherim; but he was not shomer over that which Hashem commanded.
11 Wherefore Hashem said unto Sh’lomo, Forasmuch as this is done of thee, and thou hast not been shomer over My Brit (Covenant, Sinai Covenant) and My chukkot, which I have commanded thee, I will surely tear away the Mamlachah from thee, and will give it to thy eved (servant, that is, Yarov’am ben Nevat, see v. 26).
12 Notwithstanding in thy yamim I will not do it lema’an (for the sake of) Dovid Avicha; but I will tear it out of the yad binecha (power of thy son).
13 Howbeit I will not tear away kol hamamlachah; but will give shevet echad (one tribe) to binecha le’ma’an Dovid Avdi and lema’an Yerushalayim which I have chosen.
14 And Hashem raised up satan (adversary) unto Sh’lomo, Hadad HaAdomi; he was from the zera HaMelech in Edom.
15 For it came to pass, when Dovid was in Edom, and Yoav Sar HaTzava was gone up to bury the slain, after he had struck down every zakhar in Edom;
16 (For six months did Yoav remain there with kol Yisroel, until he had cut off every zakhar in Edom);
17 That Hadad fled, he and anashim Adomiyyim (certain men of Edom) of his father’s avadim with him, to go into Mitzrayim; Hadad being yet a na’ar katan (small child).
18 And they arose out of Midyan, and came to Paran; and they took anashim with them out of Paran, and they came to Mitzrayim, unto Pharaoh Melech Mitzrayim; who gave him a bais, and assigned him lechem, and gave him eretz.
19 And Hadad found chen me’od in the sight of Pharaoh, so that he gave him for an isha the achot of his own isha, the achot Tachpeneis the gevirah (royal lady, queen).
20 And the achot of Tachpeneis bore him Genuvat bno, whom Tachpeneis weaned in Bais Pharaoh; and Genuvat was in Bais Pharaoh among the Bnei Pharaoh.
21 And when Hadad heard in Mitzrayim that Dovid slept with Avotav, and that Yoav Sar HaTzava was dead, Hadad said to Pharaoh, Let me depart, that I may go to mine own eretz.
22 Then Pharaoh said unto him, But what hast thou lacked with me, that, hinei, thou seekest to go to thine own eretz? And he answered, Nothing; howbeit let me go anyway.
23 And Elohim raised up against him [Sh’lomo] another satan, Rezon ben Elyada, which fled from adonav Hadadezer Melech Tzovah;
24 And he gathered anashim unto him, and became sar gedood (leader of a band of marauders), when Dovid slaughtered them of Tzovah; they went to Damascus, dwelt therein, and reigned he there as king.
25 And he was a satan to Yisroel all the days of Sh’lomo, in addition to ra’ah that Hadad did; and he despised Yisroel, and he ruled in Aram.
26 Also the eved Sh’lomo Yarov‘am ben Nevat, an Ephrati of the Tzreda (Zeredah), whose shem immo was Tzeruah, an almanah, even he lifted up his yad against HaMelech.
27 And this is the account of his lifting up his yad against HaMelech; Sh’lomo built the Millo, and closed up the peretz of Ir Dovid Aviv.
28 And the ish Yarov‘am was a gibbor chayil; and Sh’lomo seeing the na’ar that he was industrious, he put him over all the sevel (load, burden, enforced labor) of Bais Yosef.
29 And it came to pass at that time when Yarov‘am went out of Yerushalayim, that HaNavi Achiyah the Shiloni found him on the derech; and he had clothed himself with a salmah chadasha (new garment, cloak); and they two were alone in the sadeh;
30 And Achiyah took hold of the salmah chadasha that was on him, and tore it into twelve pieces;
31 And he said to Yarov‘am, Take for thee ten pieces; for thus saith Hashem Elohei Yisroel, Hineni, I will tear the mamlachah out of the yad Sh’lomo, and will give to thee asarah hashevatim.
32 (But he shall have hashevet haechad l’ma’an Dovid Avdi, and l’ma’an Yerushalayim, the Ir which I have chosen out of kol shivtei Yisroel;)
33 Because that they have forsaken Me, and have worshiped Ashtoret elohei Tzidonim, Kemosh elohei Moav, and Milcom elohei Bnei Ammon, and have not walked in My ways, to do that which is yashar in Mine eyes, and My chukkot and My mishpatim, as did Dovid Aviv.
34 Howbeit I will not take the whole mamlachah out of his yad; but I will make him nasi all the days of his life l’ma’an Dovid Avdi, whom I chose, because he was shomer over My mitzvot and My chukkot;
35 But I will take the mamlachah out of yad beno, and will give it unto thee, even aseret hashevatim (ten tribes).
36 And unto bno will I give shevet echad (one tribe), l’ma’an Dovid Avdi may have a ner (lamp) always before Me in Yerushalayim, the Ir which I have chosen for Me to put My Shem there.
37 And I will take thee, and thou shalt reign according to all that thy nefesh desireth, and shalt be Melech over Yisroel.
38 And it shall be, if thou wilt pay heed unto all that I command thee, and wilt walk in My ways, and do that is yashar in My sight, to be shomer over My chukkot and My mitzvot, as Dovid Avdi did; that I will be with thee, and build thee a bais ne’eman (enduring dynasty) as I built for Dovid, and will give Yisroel unto thee.
39 And I will for this afflict the zera Dovid [See Isaiah 53:10], but not forever.
40 Sh’lomo sought therefore to kill Yarov‘am. And Yarov‘am arose, and fled into Mitzrayim, unto Shishak Melech Mitzrayim, and was in Mitzrayim until the Mot Sh’lomo.
41 And the rest of the acts of Sh’lomo, and all that he did, and his chochmah, are they not written in the Sefer Divrei Sh’lomo?
42 And the time that Sh’lomo reigned in Yerushalayim over kol Yisroel was arba’im shanah.
43 And Sh’lomo slept with Avotav, and was buried in the Ir Dovid Aviv: and Rechav‘am bno reigned in his place.
12 And Rechav‘am went to Shechem; for kol Yisroel were come to Shechem to make him Melech.
2 And it came to pass, when Yarov‘am Ben Nevat, who was yet in Mitzrayim, heard of it, (for he had fled from the presence of HaMelech Sh’lomo, and Yarov‘am dwelt in Mitzrayim);
3 That they sent and called him. And Yarov‘am and kol Kehal Yisroel came, and spoke unto Rechav‘am, saying,
4 Avicha made our ol (yoke) difficult; now therefore make thou the grievous avodat Avicha, and his heavy ol (yoke) which he put upon us, lighter, and we will serve thee.
5 And he said unto them, Depart yet for shloshah yamim, then come back to me. And HaAm departed.
6 And HaMelech Rechav‘am consulted with the Zekenim, that stood before Sh’lomo Aviv while he yet lived, and said, How do ye advise that I may return answer to HaAm Hazeh?
7 And they spoke unto him, saying, If thou wilt be an eved unto this people today, and wilt serve them, and answer them, and speak devarim tovim to them, then they will be thy avadim kol hayamim.
8 But he forsook the atzat HaZekenim (counsel of the Elders), which they had given him, and consulted with the yeladim (young people) that were grown up with him, and which stood before him (i.e., were in his court);
9 And he said unto them, What counsel give ye that we may return answer to HaAm Hazeh, who have spoken to me, saying, Make the ol (yoke) which Avicha did put upon us lighter?
10 And the yeladim that were grown up with him spoke unto him, saying, Thus shalt thou speak unto HaAm hazeh that spoke unto thee, saying, Avicha made our ol (yoke) heavy, but make thou it lighter unto us; thus shalt thou say unto them, My little finger shall be thicker than the loins of Avi!
11 And now whereas Avi did lay on you an ol kaved (heavy yoke), I will add to your ol (yoke); Avi hath scourged you with shotim (whips), but I will scourge you with akrabim (scorpions).
12 So Yarov‘am and kol HaAm came to Rechav‘am the Yom HaShelishi, just as HaMelech had appointed, saying, Come to me again the Yom HaShelishi.
13 And HaMelech answered HaAm roughly, and forsook the atzat HaZekenim (counsel of the Elders) that they gave him;
14 And spoke to them according to atzat HaYeladim, saying, Avi made your ol (yoke) heavy, and I will add to your ol (yoke); Avi also scourged you with shotim (whips), but I will scourge you with akrabim.
15 So HaMelech paid heed not unto HaAm; for the sibbah (turn of events) was from Hashem, in order that He might perform His davar, which Hashem spoke by Achiyah the Shiloni unto Yarov‘am Ben Nevat [See 1Kgs 11:29-39].
16 So when kol Yisroel saw that HaMelech paid heed not unto them, HaAm answered HaMelech, saying, What chelek have we in Dovid? Neither have we nachalah in Ben Yishai; to your ohalim, O Yisroel; now see to thine own Bais, Dovid. So Yisroel departed unto their ohalim.
17 But as for the Bnei Yisroel which dwelt in the towns of Yehudah, Rechav‘am reigned over them.
18 Then HaMelech Rechav‘am sent Adoram, who was over the mas (forced labor); and kol Yisroel stoned him, that he died. Therefore HaMelech Rechav‘am made speed to get himself up to his merkavah, to flee to Yerushalayim.
19 So Yisroel has been in rebellion against the Bais Dovid unto this day.
20 And it came to pass, when kol Yisroel heard that Yarov‘am was come again, that they sent and called him unto the Edah, and made him melech over kol Yisroel; there was none that followed the Bais Dovid, but the Shevet Yehudah only.
21 And when Rechav‘am was come to Yerushalayim he assembled kol Bais Yehudah, with the Shevet Binyamin, a hundred and fourscore thousand bachur oseh milchamah (chosen fighting men), to fight against Bais Yisroel, to regain the Kingdom for Rechav‘am Ben Sh’lomo.
22 But the Devar HaElohim came unto Shemayah the Ish HaElohim, saying,
23 Speak unto Rechav‘am Ben Sh’lomo Melech Yehudah, and unto kol Bais Yehudah and Binyamin, and to the remnant of the people, saying,
24 Thus saith Hashem, Ye shall not go up, nor fight against your brethren the Bnei Yisroel; Shuvu (go back! return!) every ish to his bais; for this thing is from Me. They paid heed therefore to the Devar Hashem, and turned around to depart, according to the Devar Hashem.
25 Then Yarov‘am built Shechem in har Ephrayim, and dwelt therein; and went out from there, and built Penuel.
26 And Yarov‘am said in his lev, Now shall the mamlachah return to the Bais Dovid:
27 If HaAm Hazeh go up to offer zevakhim (sacrifices) at the Beis Hashem at Yerushalayim, then shall lev HaAm Hazeh turn back unto adoneihem, even unto Rechav`am Melech Yehudah, and they shall kill me, and return to Rechav`am Melech Yehudah.
28 Whereupon HaMelech took counsel, and made two eglei zahav (calves of gold), and said unto them, It is too much for you to go up to Yerushalayim; hinei, eloheicha, O Yisroel, which brought thee up out of Eretz Mitzrayim.
29 He set the one in Beit-El, the other put he in Dan.
30 And this thing became chattat (sin); for the people went to worship before the one, even as far as Dan.
31 And he made a bais for the [idolatrous] high places, and made kohanim of the lowest of the people, which were not of the Bnei Levi.
32 And Yarov`am ordained a chag in the eighth month, on the fifteenth day of the month, like unto the chag that is in Yehudah, and he offered upon the mizbe’ach. So did he in Beit-El, sacrificing unto the agalim (calves) that he had made; and he installed in Beit-El the kohanim of the [idolatrous] high places which he had made.
33 So he offered upon the mizbe’ach which he had made in Beit-El the fifteenth day of the eighth month, even in the month which he had devised of his own lev; and ordained a chag unto the Bnei Yisroel; and he offered upon the mizbe’ach, and burned ketoret.
13 And, hinei, by the Devar Hashem there came an Ish HaElohim out of Yehudah unto Beit-El; and Yarov‘am stood by the mizbe’ach to burn ketoret.
2 And he cried against the mizbe’ach by the Devar Hashem, and said, O mizbe’ach, mizbe’ach, thus saith Hashem; Hinei, ben nolad (a son shall be born) unto the Bais Dovid, Yoshiyah shmo; and upon thee shall he offer the kohanim of the [idolatrous] high places that burn ketoret upon thee, and atzmot adam shall be burned upon thee [2Kgs 23:15-16].
3 And he gave a sign the same day, saying, This is the mofet (sign) that Hashem hath spoken: Hinei, the mizbe’ach shall be split apart, and the deshen (fat ashes) that are upon it shall be poured out.
4 And it came to pass, when HaMelech Yarov`am heard the davar of the Ish HaElohim, which had cried against the mizbe’ach in Beit-El, that he put forth his yad from the mizbe’ach, saying, Lay hold on him. And his yad, which he put forth against him, shriveled up, so that he could not draw it back to him.
5 The mizbe’ach also was split apart, and the deshen poured out from the mizbe’ach, according to the mofet which the Ish HaElohim had given by the Devar Hashem.
6 And HaMelech answered and said unto the Ish HaElohim, Intercede now before the face of Hashem Eloheicha, and daven for me, that my yad may be restored to me. And the Ish HaElohim made intercessory prayer before Hashem, and the yad HaMelech was restored to him, and became as it was before.
7 And HaMelech said unto the Ish HaElohim, Come with me habaytah (home), and have seudah, and I will give thee a mattat (gift).
8 And the Ish HaElohim said unto HaMelech, If thou wilt give me half thine bais, I will not go in with thee, neither will I eat lechem nor drink mayim in this makom;
9 For so was it charged me by the Devar Hashem, saying, Eat no lechem, nor drink mayim, nor return again by the same derech that thou camest.
10 So he went another derech, and returned not by the derech that he came to Beit-El.
11 Now there dwelt a navi zaken (old prophet) in Beit-El; and his banim came and told him kol hama’aseh that the Ish HaElohim had done that day in Beit-El: the devarim which he had spoken unto HaMelech, them they told also to their av.
12 And their av said unto them, What derech went he? For his banim had seen on what derech the Ish HaElohim, who came from Yehudah, went.
13 And he said unto his banim, Saddle me the chamor. So they saddled him the chamor; and he rode thereon,
14 And went after the Ish HaElohim, found him sitting under the elah (the oak tree); and he said unto him, Art thou the Ish HaElohim that camest from Yehudah? And he said, I am.
15 Then he said unto him, Come with me home, and eat lechem.
16 And he said, I may not return with thee, nor go in with thee; neither will I eat lechem nor drink mayim with thee in this makom;
17 For it was told to me by the Devar Hashem, Thou shalt eat no lechem nor drink mayim there, nor turn again to go by the derech on which thou camest.
18 He said unto him, I am a navi also as thou art; and a malach spoke unto me by the Devar Hashem, saying, Bring him back with thee into thine bais, that he may eat lechem and drink mayim. But he lied unto him.
19 So he went back with him, did eat lechem in his bais and drank mayim.
20 And it came to pass, as they sat at shulchan, that the Devar Hashem came unto the navi that brought him back;
21 And he cried unto the Ish HaElohim that came from Yehudah, saying, Thus saith Hashem, Forasmuch as thou hast defied the mouth of Hashem, and hast not been shomer over the mitzvah which Hashem Eloheicha commanded thee,
22 But camest back, and hast eaten lechem and drunk mayim in the makom, of the which Hashem did say to thee, Eat no lechem, drink no mayim; thy nevelah shall not come unto kever avoteicha.
23 And it came to pass, after he had eaten lechem, and after he had drunk, that he saddled the chamor for him, for the navi whom he had brought back.
24 And when he was gone, an aryeh met him by the derech, and killed him; and his nevelah was cast down in the derech, and the chamor stood beside her [the lion], and the aryeh also stood beside the nevelah.
25 And, hinei, anashim passed by, and saw the nevelah cast down in the derech, and the aryeh standing beside the nevelah; and they came and told it in the Ir where the navi hazaken dwelt.
26 And when the navi that brought him back from the derech heard thereof, he said, It is the Ish HaElohim, who defied the mouth of Hashem; therefore Hashem hath delivered him unto the aryeh, which hath mauled him, and slain him, according to the Devar Hashem, which He spoke unto him.
27 And he spoke to his banim, saying, Saddle me the chamor. And they saddled it.
28 And he went and found his nevelah cast down in the derech, and the chamor and the aryeh standing beside the nevelah; the aryeh had not eaten the nevelah, nor mauled the chamor.
29 The navi took up the nevelah of the Ish HaElohim, laid it upon the chamor, brought it back; and came to the Ir of the navi hazaken to mourn and to bury him.
30 And he laid his nevelah in his own kever; and they mourned over him, saying, Hoy (alas), achi (my brother)!
31 And it came to pass, after he had buried him, that he spoke to his banim, saying, When I am dead, then bury me in the kever wherein the Ish HaElohim is buried; lay my atzmot beside his atzmot;
32 For the davar which he cried by the Devar Hashem against the mizbe’ach in Beit-El, and against all the batim of the high places which are in the cities of Shomron, shall surely come to pass.
33 After this thing Yarov‘am returned not from his derech har’ah, but installed again of the lowest of the people as kohanim of the high places; whosoever desired, he filled hands of [i.e., ordained] him, and he became one of the kohanim of the [idolatrous] high places [See Lv 7:37 and 8:25-36].
34 And this thing became chattat (sin) unto the Bais Yarov`am, even to annihilate it, and to destroy it from off the face of ha’adamah.
14 At that time Aviyah Ben Yarov`am fell sick.
2 And Yarov‘am said to his isha, Arise, now, and disguise thyself, that thou be not recognized to be eshet Yarov‘am; and get thee to Shiloh; hinei, there is Achiyah HaNavi, which told me that I should be melech over this people.
3 And take with thee asarah lechem, and nikkudim (wafers), and a bakbuk (bottle) of devash, and go to him; he shall tell thee what shall become of the na’ar.
4 And eshet Yarov’am did so, and arose, and went to Shiloh, and came to the bais Achiyah. But Achiyah could not see; for his eyes had ceased by reason of his seiv (old age).
5 And Hashem said unto Achiyah, Hinei, the eshet Yarov‘am cometh to seek davar from thee for her ben; for he is choleh (ill); thus and thus shalt thou give davar unto her; for it shall be, when she cometh in, that she shall feign to be a stranger woman.
6 And it was so, when Achiyah heard the sound of her raglayim, as she came to the petach, that he said, Come in, thou eshet Yarov‘am; why feignest thou to be a stranger woman? For I am sent to thee with kashah (a harsh prophetic foresight).
7 Go, tell Yarov‘am, Thus saith Hashem Elohei Yisroel, Forasmuch as I exalted thee from among the people, and made thee nagid over My people Yisroel,
8 And tore the Kingdom from the Bais Dovid, and gave it thee; and yet thou hast not been as Avdi Dovid, who was shomer over My mitzvot, and who followed after Me with all his lev, to do only yashar in Mine eyes;
9 But hast done rah more than all that were before thee; for thou hast gone and made for thee elohim acherim, and massekhot (metal idols), to provoke Me to anger, and hast thrust Me behind thy gav (back);
10 Therefore, hineni, I will bring ra’ah upon the Bais Yarov‘am, and will cut off from Yarov‘am mashtin b’kir (him that urinates against the wall, i.e., every male), atzur (bond) or azuv (free) in Yisroel, and I will sweep out after the Bais Yarov’am just as one sweepeth out the dung, till it be all gone.
11 Him that dieth of Yarov‘am in the Ir shall the kelavim (dogs) eat; and him that dieth in the sadeh shall the oph haShomayim eat; for Hashem hath spoken.
12 Arise thou therefore, get thee to thine own bais; and when thy raglayim enter into the Ir (city, i.e. Tirtzah), the yeled shall die.
13 And kol Yisroel shall mourn for him, and bury him; for he only of Yarov‘am shall come to the kever (grave), because in him there is found some davar tov (good thing) toward Hashem Elohei Yisroel in the Bais Yarov‘am.
14 Moreover Hashem shall raise Him up a Melech over Yisroel, who shall cut off the Bais Yarov‘am even this day. This is the day! [See 1Kgs 15:27-29.] Even now.
15 For Hashem shall strike Yisroel, just as the kaneh (reed), is shaken in the mayim, and He shall uproot Yisroel out of this adamah hatovah, which He gave to Avoteihem, and shall scatter them beyond the Nahar (River, i.e., the Euphrates) because they have made their Ashera idols, provoking Hashem to anger.
16 And He shall give up Yisroel because of the chattot Yarov‘am, who did sin, and who made Yisroel to sin.
17 And eshet Yarov’am arose, and departed, and came to Tirtzah; and when she came to the saf HaBayit (the treshold of the house), the na’ar died.
18 And they buried him; and kol Yisroel mourned for him, according to the Devar Hashem, which He spoke by the yad of his eved Achiyah HaNavi.
19 And the rest of the acts of Yarov‘am, how he warred, and how he reigned, behold, they are written in the Sefer Divrei HaYamim L’Malkhei Yisroel.
20 And the yamim (days) which Yarov‘am reigned were two and twenty shanah; and he slept with his avot, and Nadav bno reigned in his place.
21 And Rechav‘am Ben Sh’lomo reigned in Yehudah. Rechav‘am was forty and one years old when he began to reign, and he reigned seventeen years in Yerushalayim, the Ir which Hashem did choose out of kol Shivtei Yisroel, to put Shmo there. And shem immo was Naamah HaAmmonit (an Ammonitess).
22 And Yehudah did the rah in the eyes of Hashem, and they provoked Him to kina (jealousy) with their chattot which they had committed, which were more than all that their avot had done.
23 For they also built them [idolatrous] high places, and matzevot (idol images), and Asherim [Canaanite female nature idols] on every high hill, and under every thickly foliaged green tree.
24 And there were also kadesh (male and female cult prostitutes) in the land; and they did according to all the to’avot (abominations) of the Goyim which Hashem drove out before the Bnei Yisroel.
25 And it came to pass in the fifth year of Melech Rechav‘am, that Shishak Melech Mitzrayim came up against Yerushalayim;
26 And he carried away the otzarot of the Beis Hashem, and the otzarot of the Bais HaMelech; he even carried away everything: and he carried away all the moginnim (shields) of zahav which Sh’lomo had made.
27 And Melech Rechav‘am made in their place moginnim of nechoshet, and committed them unto the hands of the commanders of the guard, which were the shomrim at the petach of the Bais HaMelech.
28 And it was so, when HaMelech went into the Beis Hashem, that those on guard duty bore them, and brought them back into the guard room.
29 Now the rest of the acts of Rechav‘am, and all that he did, are they not written in the Sefer Divrei HaYamim L’Malkhei Yehudah?
30 And there was milchamah between Rechav‘am and Yarov‘am all their yamim (days).
31 And Rechav‘am slept with his avot, and was buried with his avot in Ir Dovid. And the shem immo was Na’amah HaAmmonit (an Ammonite). And Aviyam bno reigned in his place.[T.N. 1Kgs 15:2,10 refers to [grand] daughter.]
15 Now in the eighteenth year of Melech Yarov‘am Ben Nevat reigned Aviyam over Yehudah.
2 Shalosh shanim reigned he in Yerushalayim. And shem immo was Ma’achah Bat Avishalom.
3 And he walked in all the chattot Aviv, which he had done before him; and his lev was not shalem (fully devoted) to Hashem Elohav, as the levav Dovid Aviv.
4 Nevertheless l’ma’an Dovid (for the sake of Dovid) did Hashem Elohav give him a ner (lamp) in Yerushalayim, to raise up Bno after him, and to establish Yerushalayim;
5 Because Dovid did that which was yashar in the eyes of Hashem, and turned not aside from any thing that He commanded him all the days of his life, except only in the matter of Uriyah HaChitti (the Hittite).
6 And there was milchamah between Rechav‘am and Yarov‘am all the days of his life.
7 Now the rest of the acts of Aviyam, and all that he did, are they not written in the Sefer Divrei HaYamim L’Malkhei Yehudah? And there was milchamah between Aviyam and Yarov‘am.
8 And Aviyam slept with his avot; and they buried him in Ir Dovid; and Asa Bno reigned in his place.
9 And in the twentieth year of Yarov‘am Melech Yisroel, Asa began to reign as Melech over Yehudah.
10 And forty and one years reigned he in Yerushalayim. And shem immo was Ma’achah Bat Avishalom.
11 And Asa did that which was yashar in the eyes of Hashem, as did Dovid Aviv.
12 And he removed kedeshim (the male and female cult prostitutes) out of HaAretz, and got rid of kol hagillulim (all the idols) that his avot had made.
13 And also Ma’achah immo, even her he deposed from being Gevirah (Queen Mother), because she had made a mifletzet (idol) to Asherah; and Asa cut down her mifletzet, and burned it in the Kidron Valley.
14 But the high places were not removed; nevertheless levav Asa was shalem with Hashem all his days.
15 And he brought in the kodshei Aviv (the things his father had dedicated), and the things which he himself had dedicated, into the Beis Hashem, kesef, and zahav, and kelim.
16 And there was milchamah between Asa and Ba’asha Melech Yisroel all their days.
17 And Ba’asha Melech Yisroel went up against Yehudah, and built up Ramah, that he might not suffer any to go out or come in to Asa Melech Yehudah.
18 Then Asa took all the kesef and the zahav that were left in the otzarot of the Beis Hashem, and the otzarot of the Bais HaMelech, and delivered them into the yad of his avadim; and HaMelech Asa sent them to Ben-Hadad, Ben Tavrimmon Ben Chezron Melech Aram, that dwelt at Damascus, saying,
19 There is a brit between me and thee, and between Avi and Avicha; hinei, I send unto thee a shochad (incentive kind of gift) of kesef and zahav; come, break thy brit with Ba’asha Melech Yisroel, that he may withdraw from me.
20 So Ben-Hadad paid heed unto HaMelech Asa, and sent the commanders of his forces against the towns of Yisroel, and struck Iyon, and Dan, and Abel Beit- Ma’achah, and kol Kinnerot, with Kol Eretz Naphtali.
21 And it came to pass, when Ba’asha heard this, he stopped building Ramah, and stayed in Tirtzah.
22 Then HaMelech Asa made a proclamation throughout all Yehudah; none was exempted; and they carried away the stones of Ramah, and the timber thereof, wherewith Ba’asha had built; and HaMelech Asa built up with them Geva of Binyamin, and Mitzpah.
23 The rest of all the acts of Asa, and all his gevurah, and all that he did, and the cities which he built, are they not written in the Sefer Divrei HaYamim L’Malkhei Yehudah? Nevertheless in the time of his ziknah (old age) he was diseased in his raglayim.
24 And Asa slept with his avot, and was buried with his avot in Ir Dovid Aviv; and Yehoshaphat Bno reigned in his place.
25 And Nadav Ben Yarov‘am began to reign as Melech over Yisroel in the second year of Asa Melech Yehudah, and reigned over Yisroel two years.
26 And he did rah in the eyes of Hashem, and walked in the derech Aviv, and in his chattat wherewith he made Yisroel to commit sin.
27 And Ba’asha Ben Achiyah, of the Bais of Yissakhar, plotted a keshar against him; and Ba’asha struck him down at Gibeton, which belonged to the Pelishtim; for Nadav and kol Yisroel were laying siege to Gibeton.
28 Even in the third year of Asa Melech Yehudah did Ba’asha slay him, and reigned in his place.
29 And it came to pass, when he reigned, that he put to death kol Bais Yarov‘am; he left not to Yarov‘am kol neshamah, until he had destroyed him, according unto the Devar Hashem, which He spoke by His eved Achiyah the Shiloni [1Kgs 14:9-16]
30 Because of the chattot Yarov‘am which he sinned, and which he made Yisroel sin, by his provocation wherewith he provoked Hashem Elohei Yisroel to anger.
31 Now the rest of the acts of Nadav, and all that he did, are they not written in the Sefer Divrei HaYamim L’Malkhei Yisroel?
32 And there was milchamah between Asa and Ba’asha Melech Yisroel all their days.
33 In the third year of Asa Melech Yehudah began Ba’asha Ben Achiyah to reign as Melech over kol Yisroel in Tirtzah, a reign lasting twenty and four years.
34 And he did rah (evil) in the eyes of Hashem, and walked in the derech Yarov`am, and in his chattat wherewith he made Yisroel to commit sin.
16 Then the Devar Hashem came to Yehu Ben Chanani against Ba’asha, saying,
2 Forasmuch as I exalted thee out of the aphar (dust), and made thee nagid over My people Yisroel; and thou hast walked in the derech Yarov‘am, and hast caused My people Yisroel to sin, to provoke Me to anger with their chattot;
3 Hineni, I will sweep away after Ba’asha, and after his Bais; and I will make thy Bais like the Bais Yarov‘am Ben Nevat.
4 Him that dieth of Ba’asha in the Ir shall the kelavim eat; and him that dieth of his in the sadeh (country) shall the oph HaShomayim eat.
5 Now the rest of the acts of Ba’asha, and what he did, and his gevurah, are they not written in the Sefer Divrei HaYamim L’Malkhei Yisroel?
6 So Ba’asha slept with his avot, and was buried in Tirtzah: and Elah Bno reigned as Melech in his place.
7 And also by the yad HaNavi Yehu Ben Chanani came the Devar Hashem against Ba’asha, and against his Bais, even for all ra’ah that he did in the eyes of Hashem, in provoking Him to anger by the ma’aseh (work) of his hands, in becoming like the Bais Yarov‘am; and because he struck it.
8 In the twenty and sixth year of Asa Melech Yehudah began Elah Ben Ba’asha to reign as Melech over Yisroel in Tirtzah, reigning two years.
9 And his eved (official) Zimri, captain of half his chariots, plotted a kesher against him, while Elah was in Tirtzah, drinking himself shikkor in the bais Artza, who was in charge of the Bais (palace) in Tirtzah.
10 And Zimri went in and struck him down, killed him, in the 27th year of Asa Melech Yehudah, and reigned as Melech in his place.
11 And it came to pass, when he began to reign as king, as soon as he sat on his kisse, that he slaughtered kol Bais Ba’asha; he spared him not one mashtin b’kir (one urinating against a wall, i.e., one male), not go’alim (redeemers) of his nor re’a of his.
12 Thus Zimri destroyed kol Bais Ba’asha, according to Devar Hashem, which He spoke against Ba’asha by Yehu HaNavi [2Chr 19:2; 20:34].
13 For all the chattot of Ba’asha, and the chattot of Elah Bno, by which they sinned, and by which they made Yisroel to sin, in provoking Hashem Elohei Yisroel to anger with their havalim (vanities, nothingnesses, i.e., idols).
14 Now the rest of the acts of Elah, and all that he did, are they not written in the Sefer Divrei HaYamim L’Malkhei Yisroel?
15 In the twenty and seventh year of Asa Melech Yehudah did Zimri reign as Melech shivah yamim in Tirtzah. And the army was encamped against Gibeton, which belonged to the Pelishtim.
16 And the army that was encamped heard say, Zimri hath plotted a kesher, and hath also slain HaMelech; wherefore kol Yisroel made Omri, the Sar Tzava, Melech over Yisroel that day in the machaneh.
17 And Omri withdrew from Gibeton, and kol Yisroel with him, and they laid siege to Tirtzah.
18 And it came to pass, when Zimri saw that the Ir was taken, that he went into the armon (palace, castle) of the Bais HaMelech, and he burned the Bais HaMelech over him with eish, and died.
19 For his chattot which he sinned in doing rah (evil) in the eyes of Hashem, in walking in the derech Yarov‘am, and in his chattat which he did, to make Yisroel to sin.
20 Now the rest of the acts of Zimri, and his kesher that he plotted, are they not written in the Sefer Divrei HaYamim L’Malkhei Yisroel?
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