Bible in 90 Days
1 This is the vision that Isaiah (son of Amoz) saw and what he prophesied about Judah and Jerusalem during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah in Judah:
In the time of Isaiah, prophets are known to be astute observers of their particular times and places. They speak what they understand to be God’s words to the people about how their thoughts and actions, especially their actions, relate to God’s expectations for them. When the people fall short of such expectations, prophets tell them what God thinks and what the consequences might be.
2 Listen and take note,
from the farthest reaches to the nearest!
Listen up heaven and earth,
for the Eternal One has spoken.
He is not happy with the children He raised.
Eternal One: Despite all I’ve done,
My children have rebelled against Me.
3 Oxen know their owners;
even donkeys know where their master feeds them,
But Israel is ignorant.
My very own, they ignore Me.
4 Truly this is a wicked nation,
a people fat with wrongdoing,
Like a litter of miscreants,
a pack of wilding adolescents.
They’ve rejected the Eternal,
despised the Holy One of Israel;
they’ve turned their backs on Him.
5-6 Why do you insist on taking a beating?
Why do you persist in such reckless rebellion?
Your bodies already suffer head to toe—
your heads ache and hearts flutter;
Your skin is covered with bruises,
swollen with welts, and gaping with wounds,
with no tending, no healing, no soothing.
7 Your country is a waste.
Your cities are dead, sooty rubble.
Your farms and fields are consumed,
everything you worked for destroyed
by foreign armies as you look on—helplessly.
8 Zion, our portion of heaven on earth, is no longer protected;
Jerusalem stands like a watchman’s shelter in a vineyard,
Like a hut in a melon field,
like a city assaulted and besieged.
9 Except for the fraction of us who hang on
by the grace of the Eternal, Commander of heavenly armies,
We’d be destroyed and deserted
like Sodom and Gomorrah, utterly done in.[a]
10 Listen to the word of the Eternal One,
you rulers of Sodom!
Attend to God’s instructions,
citizens of Gomorrah!
11 Eternal One: What do I care for all of your slaughter-gifts?
I have had enough of your burnt offerings.
I’m not interested in any more ram meat or fat from your well-fed cattle.
The blood of bulls, lambs, or goats does not please Me.
12 When you come into My presence,
who told you to trample down the courtyard of My temple bringing all of this?
13 Just stop giving Me worthless offerings;
your incense reeks and offends Me!
Your feasts and fasts, your new moons and Sabbaths—
I cannot stand any more of your wicked gatherings.
14 Likewise, I deplore your holidays,
those calendar days marked specially for Me;
They weigh Me down.
I am sick and tired of them!
15 When you summon Me with your hands in the air, I will ignore you.
Even when you pray your whole litany, I won’t be listening
Because your hands are full of blood and violence.
16 Wash yourselves, clean up your lives;
remove every speck of evil in what you do before Me.
Put an end to all your evil.
17 Learn to do good;
commit yourselves to seeking justice.
Make right for the world’s most vulnerable—
the oppressed, the orphaned, the widow.
18 Come on now, let’s walk and talk; let’s work this out.
Your wrongdoings are bloodred,
But they can turn as white as snow.
Your sins are red like crimson,
But they can be made clean again like new wool.
19 If you pay attention now and change your ways,
you can eat good things from a healthy earth.
20 But if you refuse to listen and stubbornly persist,
then, by violence and war, you will be the one devoured.
These things were spoken by the very mouth of the Eternal.
21 O that city, once so loyal, has become a prostitute.
Where there had been perfect justice, equity and compassion,
Now there are murderers.
22 All that once made your community shine like silver is now tarnished,
your best drink watered down like a cheapskate’s wine.
23 Your leaders are liars, running around with thieves,
wheedling for bribes—greedy for “contributions.”
They don’t defend the needy and pay no attention to the weak.
24 Consequently, the Eternal, Commander of heavenly armies, the Mighty One of Israel,
will not keep quiet.
Eternal One: Oh yes, I will get relief from my enemies
and settle the score with My foes!
25 I will take action against you, My sinful children,
burning off whatever is worthless, purging whatever is impure.
26 I will bring back legislators who have integrity,
people like your founding fathers—principled decision-makers.
Then your city will be called honorable and just,
a model of ethics, trustworthy, and strong.
27 In that way, this place Zion will pass the test:
the city restored by justice, her citizens delivered by repentance.
28 But those who arrogantly persist in doing wrong will be crushed.
Whoever abandons the Eternal will be done in.
29 You will be ashamed because you found pleasure in idols and oaks;
you will suffer disgrace because you bowed before images in gardens.
30 Like a tree that withers, like a garden without rain,
you will fall apart, fade, and dry up.
31 And those who seem strong among you will become dry straw,
their work the spark that sets it all ablaze,
Burning everything to the ground
and there won’t be anyone around to stop it.
2 This is what Isaiah (son of Amoz) prophesied about Judah and its capital Jerusalem:
2 There will come a time in the last days
when the mountain where the Eternal’s house stands
Will become the highest, most magnificent—
grander than any of the mountains around it.
And all the nations of the world will run there,
wanting to see it, feel it, fully experience it.
3 Many people of all languages, colors, and creeds will come.
People: Come! Let’s go to the Eternal’s mountain,
to the house of the God of Jacob,
So that we might learn from Him how best to be,
to go along in life as He would have us go.
After all, the law will pour out from Zion,
the word of the Eternal, from Jerusalem.
4 God will decide what’s fair among nations
and settle disputes among all sorts of people.
Meanwhile, they will hammer their swords into sickles,
reshape their spears into pruning hooks.
One nation will not attack another.
They will not practice war anymore.
Isaiah sees an amazing picture of the future, a future which only God can create. In that vision, Jerusalem and the temple of the only God will sit on the highest mountain at the center of the world. In that day, all the nations of the world will stream to the holy city and seek God’s guidance and instruction. God will sit as King and Judge, dispensing real justice—not some man-made counterfeit—not only in international but also local matters. Perhaps, most amazingly for a world weary of war, this will be a time when war is a thing of the past and its lethal instruments are turned into tools for life and peace.
5 O house of Jacob—people of the promise—come, come walk with me
by the light of the Eternal.
6 See, You have abandoned Your people,[b]
the house of Jacob!
For they have taken on attitudes and postures of other cultures,
imitating anyone and anything that crosses their path
Practicing divination like the Philistines,
making deals with outsiders.
7 Their land is full of silver and gold,
rich with mind-boggling wealth.
Their countryside is full of warhorses;
there are more chariots than you can count.
8 Their land is full of worthless idols.
They worship their own creations;
They bow down to what they have made, bought, and sold.
9 But now the people will be humbled, reminded of their simplicity and limits—
don’t just absolve them!
10 Get into the caves, hide in the dust,
in the face of the Eternal’s terrifying Self,
in the face of His dread and enormous majesty.
11 The bubble of human pride will be burst;
the arrogant will be pulled down from their pedestals.
Then, finally, the Eternal, no one and nothing else,
will be the center of attention, lifted up in high esteem.
12 The Eternal, Commander of heavenly armies, has identified a time for assault
against the arrogant and proud, against all who think they’re so indomitable.
They will be humbled.
13 Against all the high and lofty:
against the cedars of Lebanon
and the oaks of Bashan,
14 Against the tallest mountains
and the highest hills,
15 Against every watchtower
and every defended border,
16 Against all the trading ships of Tarshish,
against all the luxury vessels.
17 On that day, humankind’s false pride will be shattered and pulled down.[c]
Then the Eternal, no one and nothing else, will be the center of attention,
Lifted up in high esteem.
18 As for all the idols, they will vanish.
19 People will hide themselves away in rocky caves and dusty holes in the ground
in the face of the Eternal’s terrifying Self,
In the face of His dread and enormous majesty,
when He comes forth to overwhelm the earth.
20 When that day arrives, people will leave behind
the idols they made to worship—even those made of silver and gold,
The things they felt were so important—
to the moles and the bats.
21 They hide themselves away in rocky caves and clefts,
in the face of the Eternal’s terrifying Self,
In the face of His dread and enormous majesty,
when He comes forth to overwhelm the earth.
22 Stop believing in human beings as so amazing, so capable!
We are short-lived, only a breath from death and worth as much.
What makes us think we’re so special?
3 See here! The Eternal, Commander of heavenly armies,
will take away the supply of bread and water—
the whole supply—from Jerusalem and Judah.
2 He will take away their heroes and warriors,
judges and prophets, fortune-tellers and elders,
3 He will take away their military officers and high-ranking officials,
advisers and skilled workers, and experts with charms and amulets.
4 In the chaos of their absence, I will make mere kids rule.
Even infants will govern them,
5 Leaving people to take advantage of each other,
making their lives miserable.
Youngsters will terrorize the elderly,
and the most despicable will bully the upstanding.
6 Desperate people will grab anyone who seems the least bit ordinary.
People: You managed to hold on to your coat, so you must be our leader;
this heap of rubble will be under your command!
7 Chosen Leader: I will not play the nurse for your wounds.
Do not elect me to lead the people—I can barely feed and clothe my own.
8 O how this precious city, this Jerusalem, has gone wrong,
and Judah is in shambles.
For all they say and do is an affront to the Eternal,
resisting His glorious presence.
9 The look on their faces tells the true story;
they flaunt their sins like Sodom.
They don’t even try to hide them—how terrible it will be for them,
for they will pay for their self-serving carelessness.
10 Tell those who have done right in the eyes of God
that all will be well for them,
For they will be rightly rewarded.
11 But whoever persists in wrongdoing will rue the day—
everything will go wrong for him—
Whatever he’s done will come back to him.
12 Oh, how I ache for my people! They are oppressed by children,
ruled by women, naïve and inexperienced.
O my people, your leaders are misleading you,
guiding you down the path to disaster.
13 But now the Eternal is taking the bench; He’s ready to judge;
He rises to lay out the people’s case.
14 The Eternal will bring charges
against those in positions of authority over His people.
Eternal One: You are charged with devouring everything in the vineyard,
and leaving nothing for the needy.
You’ve ransacked the poor to fill your houses.
15 How dare you! How dare you crush My people,
and grind the faces of the poor into the ground!
This is what the Eternal, Commander of heavenly armies has to say.
16 Eternal One: Because the daughters of Zion are so proud,
so preoccupied with themselves—strutting and flirting,
Skipping and dancing, winking and giggling for attention—
17 I will shame them with unsightly scabs on their heads,
these daughters who should be the pride of Zion, God’s precious place.
I will make them feel naked
when I uncover their foreheads and make them bald.
Under God’s judgment they will lose all the things they have that make others notice, desire, or envy them.
18-23 When the time comes, the Lord will simply take away the jewelry for their ankles, heads, noses, arms, ears, wrists, and fingers; these chains and gems, baubles and bangles, sashes and veils, perfume bottles and lucky charms, festive clothes and undergarments, purses and mirrors—everything that consumed their attention to get attention.
24 Then instead of a lovely scent—they’ll smell of decay;
instead of leather belts—they’ll don a rope;
Instead of a cut and style—they’ll have bald heads;
instead of silky-soft fabric—they’ll put on scratchy burlap sacks;
Instead of beauty—they’ll be branded with shame.
25 Jerusalem, your fathers and sons will be slaughtered,
your valiant protectors killed in battle,
26 And your gates will cry out in grief.
The city will sit in a heap on the ground, desolate and empty.
4 On that day, seven women will beg the same man:
Women: Please, take away our shame. We will support ourselves—eat our own bread, make our own clothes—just let us be called by your name.
The prophet warns of a time when only a few of God’s people will be left. The shredded fabric of families will leave the most vulnerable exposed and desperate. Women, who in this ancient Israelite society depend on relationships to men for social and financial security, will resort to doing whatever they can to survive beyond the deaths of their fathers, brothers, and husbands. Although the framework of their culture will seem to have crumbled, the story will move forward as the God of Israel remembers His own. There will always be a remnant of those who follow the Lord. Utter despair gives way to hope.
2 Then, oh then, a tiny shoot cultivated and nurtured by the Eternal will emerge new and green, promising beauty and glory. Everything that comes from the earth will offer itself, lovely and magnificent, to those who escaped Israel’s demise. 3 Those who survived in precious Zion, all who remain in that special city, Jerusalem, will be called holy. They are destined to be alive, these remaining few, in Jerusalem. 4 Then the Lord will wash away the filth that clung to the daughters of Zion and clean up the blood that stained Jerusalem’s streets with a spirit of justice and the breath of fire. 5 And the Eternal will create wonders over the whole of Mount Zion and those who gather there—cloud and smoke to dim the day, bright shining fire to light the night, all billowing over Zion’s glory like a satin canopy. 6 And it will be a resting place, protected from the heat of the day, a place of shelter and retreat amid storms and rain.
This prophecy echoes stories of the great exodus, when God led Israel out of slavery in Egypt and guided them safely through the barren, rocky crags of the Sinai Peninsula. God was their comfort and sustainer, an ever-present guide and protection. The ancients spoke of traveling beneath the cool shade of a cloud by day and a pillar of warm, bright fire by night. Now the prophet sees ahead to a day when God will provide His people rest and comfort—a new exodus—in His chosen place, Zion.
5 Let me now sing for my dear friend,
a love song about his vineyard.
My friend, whom I dearly love,
had a vineyard on a fertile hill.
2 He labored to prepare the ground, tilling the soil and digging out rocks,
and then he planted it with the best plants he could find.
In its midst, he built a watchtower over it
and cut out a winepress in the hill nearby;
Then he waited, hoping it would be bountiful.
But the vineyard produced only wild, bitter grapes.
3 Eternal One: That’s it. Enough. Now, you who live in My special city, Jerusalem,
you people of this choice country, Judah,
Who’s in the right—Me or My vineyard?
4 What else could I possibly have done to make it flourish?
Why, when I had every reason to expect great beauty and bushels of grapes,
Did it yield only wild, bitter fruit?
5 I’ll tell you what I’m going to do,
what I’ve determined to do to My vineyard:
I’m going to take away its protective fence
and let the deer, raccoons, and rabbits devour it.
I’ll break down its wall,
let the vines be eaten and trampled.
6 I will set it up for destruction—
do no pruning, no tilling—
And it will be overrun with nasty briars and thornbushes.
I will even order the clouds not to water it.
7 See here, the vineyard of the Eternal, the Commander of heavenly armies,
is the house of Israel, His special people.
And the shoots and buds He nursed so lovingly along
are the people of this choice country, Judah.
He expected a paragon of justice and righteousness—
but everywhere injustice runs bloodred in the streets, and cries echo in the city!
8 Oh, how bad for those who hoard property and wealth,
buying up houses and fields, right and left,
Until there is no place left for anyone else;
you will find yourselves very alone in the midst of this great land!
9 I was there when the Eternal, the Commander of heavenly armies, told us what to expect.
Eternal One: Make no mistake about it: many houses will be abandoned.
Grand, beautiful houses with all the luxury will echo empty.
10 Huge investments in 10-acre vineyards
will yield tiny dividends, mere gallons of wine.
Prime property planted with plenty of seed
will grow a nearly worthless amount of grain.
11 Oh, I can’t help but groan for people who rise and drink
without stopping from early morning to late evening
Until their passions and emotions burn within them.
12 They entertain themselves with lyres and harps,
tambourines and flutes, and plenty of wine at their feasts.
But they don’t think for a minute about all the Eternal has done.
They don’t stop to consider the work of His hands.
13 Eternal One: Make no mistake: My people are headed for exile
because they never took note;
Even the most honorable among them will endure hunger
while the majority will be parched with thirst.
14 Make no mistake: the force of death is insatiable.
The great gaping grave is opened wide
To swallow whole Jerusalem’s opulence and pageantry—
her noble citizens and her common folk, all the raucous revelry.
15 Human beings will be cut down to size, one after another.
Those who walk around with their noses in the air will be humiliated.
16 By contrast, the Eternal, the Commander of heavenly armies,
will be high and mighty because He judges fairly.
The holy God will be shown to be so because He does what is right.
17 At that time, Jerusalem will become a pasture where lambs graze,
and foreigners will eat in the ruins where the wealthy once dined.
18 O how terrible for those who drag their guilt around,
worthlessness and wrongdoing in tow—
19 They sneer, “Well, where is He? Let Him be quick about it!
Let’s see this business of the Holy One of Israel;
Let’s see what He has in store so we can know what it is.”
20 O how terrible for those who confuse good with evil,
right with wrong, light with dark, sweet with bitter.
21 O how terrible for those who think they’re so wise,
who consider themselves so clever.
22 O how terrible for those heroes who can outdrink anyone,
those champions who take pride in mixing drinks,
23 Those judges who set the guilty free in exchange for “a little something,”
all the while denying the innocent what they deserve!
24 Therefore, as fire eats up the stubble and dry grass is engulfed by flames,
so it will be for everything they count on for the future—
Their roots will rot, their flowers will wither and fly away like dust,
for they refused to accept the law of the Eternal, the Commander of heavenly armies;
They derided and disparaged the word of the Holy One of Israel.
25 It’s no wonder the Eternal burns with anger at His people.
He has raised His hand against them and crushed them,
So that the whole earth rang with the blow, and you couldn’t move
without stumbling over their corpses lying like trash in the street.
Despite all this, He’s still very angry;
His hand is still raised; He’s not done yet.
26 He will signal to distant nations,
and whistle for their armies: unleash the dogs of war.
At breakneck speed they come,
a war machine like no other—
27 Never tired, never weak;
no one needs to rest or sleep.
Not a belt needs tightening,
not a sandal strap needs fixing.
28 Their arrows have been sharpened;
their bows have been bent, ready for action.
Their horses’ hooves spark like flint;
their chariots’ wheels spin like whirlwinds.
29 Their roaring is deafening, like a lion, like a pack of roaring lions.
When they attack, they growl and pounce on their prey,
Carrying them away; no chance of a rescue.
30 On that day, they will roar over this people like a roaring, angry sea,
and the land will go sorrowfully dark, the light eclipsed by the clouds of war.
6 In the same year that King Uzziah died, I saw the Lord sitting on a grand throne way up high with a flowing cape that filled the whole temple. 2 Bright flaming creatures waited on Him. Each had six wings: two covering its face, two covering its feet, and two for flying. 3 Like some fiery choir, they would call back and forth continually.
Flaming Creatures: Holy, holy, holy is the Eternal, the Commander of heavenly armies!
The earth is filled with His glorious presence!
4 They were so loud that the doorframes shook, and the holy house kept filling with smoke.
5 Isaiah: I am in so much trouble! I’m ruined!
I’m just a human being—fallible and stammering.
My lips are encrusted with filth;
and I live among people just like me.
But here I am, and I’ve seen with my very own eyes
none other than the King, the Eternal, Commander of heavenly armies.
6 Then one of the flaming creatures flew to me holding a red-hot ember which it had taken from God’s table, the temple altar, with a pair of tongs. 7 The creature held it to my lips.
Flaming Creature: Look! With the touch of this burning ember on your lips,
your guilt is turned away;
All your faults and wrongdoings are forgiven.
8 Then I heard the Lord’s voice.
Eternal One: Whom shall I send? Who will go for Us?
Isaiah: Here I am! Send me.
Eternal One: 9 Go to this people and say,
“Keep listening, but do not comprehend;
Keep looking, but do not understand.”[d]
10 Make their hearts hard, their ears deaf, and their eyes blind.
Otherwise, they might see with their eyes, hear with their ears,
Understand with their hearts, and then turn and be healed.[e]
11 Isaiah: How long, Lord?
Eternal One: Until cities are in ruins, the houses sit empty,
and the land has become a wasteland.
12 You see, the Eternal has determined to move the people far away;
place after place will be completely abandoned.
13 And even if just a tenth survive, it will be burned again;
imagine a terebinth or an oak; once it is cut down, the stump remains.
The holy seed remains in the stump.
The stump remains: a testament to what the people used to be, a promise of what is to come.
7 When Ahaz (Uzziah’s grandson, Jotham’s son) was king here in the Southern Kingdom of Judah, a coalition of two other kings—Pekah (Remaliah’s son) from the Northern Kingdom (also called Israel and Ephraim) and Rezin from Aram (which is Syria)—determined to attack our capital Jerusalem. But they failed to take it. 2 This is what happened: When our royal house (descended from David) heard that Aram was in league with Ephraim against us, the king was terrified. The news shook the hearts of the people like trees in the wind. 3 So the Eternal told Isaiah to get involved.
Eternal One: Catch up with Ahaz at the end of the stream that comes out of the upper pool—you know, the one at the highway where they wash and bleach cloth. And bring your son who’s named Shear-jashub (which means “Returning Remnant”). 4-6 Tell Ahaz, “Keep your wits about you. Stay calm. Don’t panic just because those two angry northerners, Rezin of Aram and Pekah (Remaliah’s son), threaten you and say: ‘Let’s march against Judah, terrorize the people, overthrow it, and set up Tabeel’s son as our puppet king.’”
God promised that David’s dynasty would continue forever. Since Ahaz is of David’s line, he should be confident before the threat. But he needs the support of God’s prophet.
7 Here is what the Eternal Lord has to say.
Eternal One: It’s not going to work;
what they determine is not going to happen.
8-9 The head of Aram is Damascus, and its head is King Rezin;
Ephraim’s head is Samaria, and its king is Remaliah’s son.
Ephraim will fall apart as a nation and as a people within 65 years.
Now then, if you don’t hold firm, if you don’t believe, you will not remain firm.
10 The Eternal One also said this to our king, Ahaz:
Eternal One (to Ahaz): 11 Ask for proof, a sign from the Eternal your God. Go ahead, ask anything, anything at all; it can be high as heaven or as deep as the place of the dead.
Ahaz: 12 No way. I wouldn’t dare to ask, to test the Eternal One.
Isaiah: 13 Listen then. You are none other than the house of David, the one who inherited God’s promise of permanent kingship for David’s descendants. Is it so easy to be a bore to people that you would exhaust God’s patience too? 14 Suit yourself. The Lord will give you a proof-sign anyway: See, a young maiden[f] will conceive. She will give birth to a son and name Him Immanuel, that is, “God with us.”[g] 15 There will indeed be something Godlike about Him. He’ll be eating curds and honey when he knows to choose what is right and good and refuse what is not. 16 But before the boy has the wisdom to refuse evil and choose good the territory of the two kings you now dread will be abandoned.
17 But it’s not all rosy for you, either. The Eternal will bring against you, against this population, this blessed kingdom, such trouble as hasn’t been seen since the 10 northern tribes, led by Ephraim, seceded from Judah—trouble in the form of the Assyrian king. 18 At that time, the Eternal will summon the Egyptian flies and the stinging pests of Assyria, calling them 19 to settle into every crack and crevice of the country, every place high and low—mountains, fields, deserts, and cities—every thornbush and watering hole. 20 In that day, the Lord will hire the Assyrian king from beyond the Euphrates River to shave every part of you, humbling you like slaves. 21 Each person will hang onto only what he or she absolutely needs—a heifer and two sheep—in order to survive. 22 But some will survive because those who are left will eat curds and honey, for their animals will produce plenty of milk. 23 They will no longer live off the land because wherever there had been flourishing vineyards with 1,000 vines, worth 1,000 pieces of silver, they will produce nothing but briars and thorns. 24 No one will venture into this wasteland of briars and thorns without bow and arrow. 25 No one will dare to cultivate the hills that once were tilled for fear of what is out there; only the hardiest animals—cattle and sheep—are released to graze the ragged slopes.
8 The Eternal told me to take a large tablet and write—“Swift the Spoils of War and Speedy Comes the Attacker”— 2 and to get believable witnesses, both the priest Uriah and Zechariah (Jeberechiah’s son), to watch me do it. 3 I approached the prophetess—a woman who, like me, speaks for God—and she became pregnant and had a son, whom the Eternal said I should name Maher-shalal-hash-baz (Swift-the-Spoils-of-War-and-Speedy-Comes-the-Attacker); 4 because before he is old enough to say “My father” or “My mother” the wealth of Damascus and the spoil of Samaria will be carted off to become the property of their enemy, the king of Assyria.
Prophets like Isaiah not only speak their messages, but they sometimes act them out. Isaiah is a master of both prophetic speech and prophetic acts. It is common for God to ask prophets to expose important aspects of their families’ lives to demonstrate a message He wants to convey. Perhaps it is because the prophet speaks for God and Israel is God’s family. In this case, God tells Isaiah to embed His message into the name of his child. And what is that message? “Ahaz, the two countries currently threatening you will soon be conquered by a greater power—Assyria. It will attack quickly, defeat soundly, and carry off the spoils of war from Damascus and Samaria. So there is no need to fear them; instead, trust in your God.”
5 The Eternal One explained to me,
6 Eternal One: This disaster will happen because this people have rejected the stream of Shiloah
that flows gently to Zion.
Instead they rejoice over Rezin and Remaliah’s son.
7 Just watch—the Lord will overwhelm them
with great waves of the Euphrates River.
Like a river, Assyrian might and glory will bear down on them;
it will rise over its banks as unstoppable as a raging flood.
8 This Mesopotamian power will pour into Judah, rise and pass through,
wreaking near-fatal havoc.
And its reach will extend over all your land.
God, be with us.
9 Go ahead, make your alliances, you peoples, yet you’ll be crushed.
Listen closely, even if you’re far away:
Get ready for battle—get ready to be battered;
get ready for battle—get ready to be shattered.
10 Go ahead, devise your plans, but they will fail;
your proclamations won’t matter because God is with us.
No one wants to believe that God would use foreign power to wreak destruction on other lands and peoples. Yet, as God is holy, so God’s place must be holy. He simply cannot dwell where holiness is not. He cannot make a larger-than-life Zion out of an earthly Jerusalem, unless that place (and its people, of course) are right. At best, these people seem to think that paying lip service to God is enough; at worst, they don’t even care about God. A simple explanation is the people must be clean and holy. And this condition of rightness, holiness, and cleanliness is a product of how they are—in relation not only to God, but also to each other and the very land itself; these things are inseparable. The consequences of their failure to ensure the holiness of this sacred place by being right with God, land, and others are dire indeed. God must cleanse His people and place because He determines to be represented within and by them. So, better days will come again, and His covenant people will be set right and be happy and prosperous again.
11 See, this is what the Eternal told me. God leaned in close—His strong hand on me—to keep me from following these people.
12 Eternal One: Don’t call for an alliance, like all the rest of this people do.
Don’t fear what they fear, or dread what they dread.
13 After all, only the Eternal, Commander of heavenly armies, should terrify you.
Only God is holy. Only God should leave you trembling.
14 Look what I’m going to do in Zion:
The Eternal will be for you a sacred place,
But for both houses of Israel I’ll also be a stone that blocks their way
and a rock that trips them up;
For those who live in Jerusalem, I’ll be a trap and a snare.
15 Many will stumble over them. They will trip and be broken;
they’ll succumb to capture and be grabbed up.
God who provides a place of safety and security for those who trust in Him is the same God who puts obstacles in the way of those who disregard Him.
16 Now take care to keep this message as it is.
Seal up this teaching
and hand it over to my disciples.
17 As for me, I will wait for the Eternal, even though He feels absent, even though He has hidden His face from the family of Jacob. I will put all hope in Him. 18 You see, I and my children whom the Eternal One gave to me, we personify the promise. We are signs of what God intends and will do in Israel, what amazing things the Eternal, Commander of heavenly armies has in mind, the One who is indeed present in Zion, this heaven on earth.
19 People might tell you to ask the fortune-tellers, consult the babbling astrologers, conjure the dead to tell the living what’s to come, but shouldn’t they ask their God? 20 Go to God’s teaching and His testimony to guide your thoughts and behavior! If any response disagrees with the word of God, then it’s muddling and wrong and not the least bit illuminating. 21 It leaves the people bedraggled and desperate, drifting here and there. In their hunger, the people are bound to be infuriated and curse their king and God. They’ll look up to the heavens 22 and down to the earth, yet see nothing but trouble, gloom, anguish, and darkness. They will be driven out into the darkness.
When God’s people haven’t seen a hint of light or hope of day, God will do something new.
9 But there will be no more gloom for those who knew such hardship. In times past, God humbled the land of Zebulun and Naphtali; later, He will restore the honor and glory to the way of the sea, the land beyond the Jordan, Galilee, home of the nations.
2 The people who had been living in darkness
have seen a great light.
The light of life has shined on those who dwelt
in the shadowy darkness of death.
3 And You, God, will make it happen. You bolstered the nation,
making it great again. You have saturated it with joy.
Everyone in it is full of delight in Your presence,
like the joy they experience at the harvest,
like the thrill of dividing up the spoils of war.
4 For as You did back in the day when Midian oppressed us,
You will shatter the yoke that burdens them,
You will lift the load that weighs them down,
You will break the rod of their oppressor.
5 It’s true. All the fabric of war will go up in flames:
the troops’ heavy boots that stamped us down and their blood-soaked garb
Will all be burned beyond recognition or use.
There will be a new time, a fresh start.
6 Hope of all hopes, dream of our dreams,
a child is born, sweet-breathed; a son is given to us: a living gift.
And even now, with tiny features and dewy hair, He is great.
The power of leadership, and the weight of authority, will rest on His shoulders.
His name? His name we’ll know in many ways—
He will be called Wonderful Counselor, Mighty God,
Dear Father everlasting, ever-present never-failing,
Master of Wholeness, Prince of Peace.
7 His leadership will bring such prosperity as you’ve never seen before—
sustainable peace for all time.
This child: God’s promise to David—a throne forever, among us,
to restore sound leadership that cannot be perverted or shaken.
He will ensure justice without fail and absolute equity. Always.
The intense passion of the Eternal, Commander of heavenly armies,
will carry this to completion.
8 The Lord has dispatched a word against Jacob;
it will come down hard on Israel.
9 All the people of Ephraim and the citizens of its capital Samaria will know.
In their pride and arrogance they say:
10 “Hey! The walls have collapsed, but this gives us a chance to rebuild
better than it was before with the best stones instead of brick.
The invaders may have chopped down the sycamores,
but we will plant cedars in their place.”
11 But the Eternal stirs up Rezin’s enemies to move against Israel
and arouses all their foes to join them.
12 They come, these enemies, from both sides (Syrians on the east and Philistines on the west)
and consume Israel, swallowing it whole.
Still, God’s anger smolders.
His hand is raised; there’s more to come.
13 But the people don’t return to God after all His punishment.
They don’t change their ways and right their paths
To seek the Eternal, the Commander of heavenly armies.
14 Therefore, He will take them to task.
In a single day He’ll cut off from Israel the head and the tail;
He’ll cut down the noble palm and lowly reed.
15 The head are those charged with leadership—political and religious—
who used their power in the worst possible ways;
And the tail are the prophets who slur their lies.
16 These misguided leaders have misled this people;
and those who follow have become swallowed up in their deceit.
17-18 Even now the Lord takes no joy in a single one, not even the young.
Mercy has run out for even those without power—the widows and orphans.
For every single person is at fault and behaves badly.
No one thinks or acts as God would have them do.
Every mouth utters foolishness like a wildfire, out of control;
wickedness rages, leveling and clearing briars and thorns;
Forests and thickets burn, leaving the whole a smoking heap.
Still, God’s anger smolders. His hand is raised; there’s more to come.
19 The Eternal, the Commander of heavenly armies,
sets our world on fire in His fury.
The rotten people become kindling for the fire,
turning against one another until no one is spared.
20 They slice off what’s on the right and are still hungry;
they eat what’s on the left and still aren’t satisfied.
And in their voracity, they consume their own.
Ravenous in their greed, no one is spared—not brothers or sisters, not allies or kin.
21 Manasseh and Ephraim devour each other
and turn their covetous eye south, toward Judah.
Still, God’s anger smolders. His hand is raised; there’s more to come.
Manasseh and Ephraim are family; they have a common language and common culture, and they come from common stock. In every way that matters they are brothers, but they are at war with each other. And they don’t stop there. They turn against Judah, their southern relative. Amazingly, God has chosen them all to be His people, a nation of promise and destiny. How sad that it’s come to this! What is God to do with His children? God will not abandon them, yet neither will God put up with their destructive consumption, their greed and injustices. Indeed, their wrongdoing takes its own course of self-destruction, and God will not stop it. Sometimes God’s judgment consists of Him stepping back and leaving people to their devices—letting their will be done.
10 1-2 How awful it will be for those who mandate wickedness
and legalize oppression, denying justice to the needy,
Taking away the rights of the poor among My people.
Such leaders intend to make helpless widows and orphans their prey.
3 How will you opportunists handle the day of reckoning?
What will you do when trouble comes from far away?
Will you run away from the disaster you caused?
Who will help you? Where will you leave all your wealth?
4 You, too, must cower among the captives
or fall among the dead.
Still, God’s anger smolders. His hand is raised; there’s more to come.
5 Hah! God has determined to let loose a punishing disaster like you’ve never seen.
Eternal One: How awful it will be for Assyria, the rod of My anger,
as they come crashing in on you; the club they bear is My fury.
6 I am sending Assyria against a nation that refuses to act rightly,
delegating it to humble a people who have frustrated
and infuriated Me by their blithe dismissal.
Assyria will snatch their wealth, seize their treasures,
and trample over them like mud in the streets.
7 But they will get cocky. Assyria has its own intentions for destruction,
to move against other people and other places to cut them down.
8-9 The victories make them think they’re invincible:
The king of Assyria says:
“Aren’t all of my princes destined to be kings?
Calno fell just like Carchemish.
I took Hamath as easily as Arpad. Samaria, too, fell like Damascus.
10 My powerful hand has reached out to subdue kingdom after kingdom
whose idols were more famous and respected than those in Jerusalem and Samaria.
11 Now I will move in and take over Jerusalem and her idols
as easily as I did in Samaria.”
The Assyrians imagine that it is by their initiative and power that they gain control of these great cities and their populations. They are mistaken.
12 God will punish Assyria and its king for their blasphemous rants and arrogant self-satisfaction once my Lord has finished using them to accomplish His purposes here on Zion and in Jerusalem.
13 Assyrian King: I am so smart, so strong, so knowledgeable.
I am clearly superior to everyone else,
Moving easily into other countries and using them to suit my needs,
taking their treasures at will and humbling their citizens.
14 I just reach out and take the land and the riches I want—
from all over the earth—as easily as one gathers eggs from a nest.
They don’t flap their wings;
they don’t make a sound, while they look on helplessly.
15 But wow, are they ever mistaken! Assyria seems to think it has used God.
Can an ax take credit instead of the one who swings it?
Is a saw better than the one who uses it?
Only if a club or rod can move on its own.
16 So the Lord, the Eternal, Commander of heavenly armies,
will afflict Assyria’s brawny soldiers with disease,
And they will waste away to nothing.
God will kindle a roaring fire beneath Assyria’s fleeting glory.
17-18 The light of God’s people will be like a fire that burns up
the thorns and briars in a single day.
The Holy One will become a flame and make an end of all of Assyria’s schemes.
God will consume the grandeur of his forest and fruitful fields;
He will consume both body and soul,
as when the sick grow weak and waste away.
19 So few trees will remain of his glorious forest
that a child could count them.
20 Then, the few that remain of Israel,
that handful of Jacob’s people who escape,
Will finally quit depending on the power of others
(others who abuse and take advantage of them)
And will instead lean on the Eternal One, the Holy One of Israel.
21 This remnant of Jacob’s people who endure and escape the great destruction
will come back to the Mighty One, to the embrace of God.
22 But don’t doubt—though the number of the people of Israel
are like the sand of the sea,
Only a remnant of them will be rescued and return to survive.
For destruction is sure—the matter settled—God is absolutely right to do so.
23 For the Lord, the Eternal, Commander of heavenly armies,
will carry out His destructive decree over the whole land.[h]
24 But as for the Holy City, Zion, the Lord, the Eternal, Commander of heavenly armies, has this to say:
Eternal One: Listen, My people living in Zion. Don’t be afraid of Assyria even though that great and terrible nation batters and wounds you, presses its weight and might against you as Egypt once did. 25 Don’t worry. It won’t be long until My anger against you will be over, and I’ll turn it instead in Assyria’s direction.
26 The Eternal, Commander of heavenly armies, will lash Assyria with His whip; and Assyria will feel the crushing power of God’s judgment just as the Midianites did at the rock of Oreb,[i] just as the Egyptians did when Moses raised his staff and drowned Pharaoh’s army in the sea.[j] 27 When that time comes, all the weight of Assyria will be lifted off of your shoulders; its yoke will be removed from your neck, and the burden of their assault and demands will evaporate, and you’ll be free.
Isaiah describes the southern march of the Assyrian army. Village after village falls until the enemy is so close the clamor of its forces shakes the streets of Jerusalem.
28 Oh, sure, first you’ll feel that terrible force coming on you from the north
through Aiath and then Migron; at Michmash, they store their gear;
29 They take the mountain pass, and camp at Geba for the night;
closer they come as Ramah trembles;
Saul’s town Gibeah flees before them.
30 Cry out, Gallim! Heed the warning, Laishah!
Poor Anathoth!
31 Madmenah is on the run.
So, too, are the citizens of Gebim.
32 But today, they will stop their march at Nob
and shake their fists at beautiful Mount Zion, the mountain of Jerusalem.
33 But wait, look! The Lord, the Eternal, Commander of heavenly armies, will protect you;
He will cut the arrogant and self-serving down to size.
With terrifying power He will prune Assyria’s branches,
hack down the high and mighty, and humble all those who think they’re so great.
34 He will wield the ax and cut down the brushy undergrowth of the forest;
even the cedars of Lebanon fall before the Mighty One’s blow.
11 But on this humbled ground, a tiny shoot, hopeful and promising,
will sprout from Jesse’s stump;
A branch will emerge from his roots to bear fruit.
2 And on this child from David’s line, the Spirit of the Eternal One will alight and rest.
By the Spirit of wisdom and discernment
He will shine like the dew.
By the Spirit of counsel and strength
He will judge fairly and act courageously.
By the Spirit of knowledge and reverence of the Eternal One,
3 He will take pleasure in honoring the Eternal.
He will determine fairness and equity;
He will consider more than what meets the eye,
And weigh in more than what he’s told.
4 So that even those who can’t afford a good defense
will nevertheless get a fair and equitable judgment.
With just a word, He will end wickedness and abolish oppression.
With nothing more than the breath of His mouth, He will destroy evil.
5 He will clothe himself with righteousness and truth;
the impulse to right wrongs will be in his blood.
With unwavering steps and integrity uncompromised, He will establish peace.
6 A day will come when the wolf will live peacefully beside the wobbly-kneed lamb,
and the leopard will lie down with the young goat;
The calf and yearling, newborn and slow, will rest secure with the lion;
and a little child will tend them all.
7 Bears will graze with the cows they used to attack;
even their young will rest together,
and the lion will eat hay, like gentle oxen.
8-9 Neither will a baby who plays next to a cobra’s hole
nor a toddler who sticks his hand into a nest of vipers suffer harm.
All my holy mountain will be free of anything hurtful or destructive,
for as the waters fill the sea,
The entire earth will be filled with the knowledge of the Eternal.
10 Then on that day, that root from Jesse’s line
will stand as a signal for the peoples of the world
Who will come to Him seeking guidance and direction;
and glory will be restored to the land where He resides.[k]
11 At that time, my Lord will reach out and gather in the remnant of His scattered people a second time. God’s people, those who had been defeated and exiled, will make their way back from Assyria, Egypt, Pathros, Cush, Elam, Shinar, Hamath, and the islands of the sea.
12 When God raises a signal, the whole world will hear the news
of how He is assembling the people He had banished,
Gathering those scattered from Judah from across the whole wide earth.
There are no capricious acts with God. God, and no one else, is the undoing of Israel. He may use Assyria as His agent to chastise the people of Judah for their wrongdoing, but judgment is never God’s last move. When God judges—when God punishes—He does so for a reason. His judgment is always measured, finite, and based on His covenant loyalty. God takes no delight in His people’s suffering; but sometimes, tragically, it is necessary. Willful ignorance and blatant disregard for God and others cannot be ignored. In the end, God’s purpose is to repair a world deeply injured by sin and its consequences. So His next move is to rescue and restore His covenant partners. Reconciliation and grace always follow destruction.
13 At that time Ephraim will no longer envy Judah,
those who afflict Judah will be brought down,
For those groups who had been at odds with each other—
envy and hostility will end.
14 But they will join forces against those who threaten them,
swooping down on the slopes of Philistia in the west,
Plundering and prevailing over the nations in the east who oppressed them:
Edom, Moab, and Ammon.
15 And the Eternal will make it easy,
so easy for God’s people to return from Egypt and Assyria.
He will create a swath of dry land through the gulf of Egypt’s sea;
with a wave of His hand, He will blow a scorching wind
Over the Euphrates—breaking it up into seven streams—
so the people can cross it in their sandals.
16 He will build a highway for the remnant of His people as they leave Assyria behind,
just as He did for the Israelites when they left the land of Egypt.[l]
12 In the face of such grace that day, you will thank God.
People: Thank you, thank you, thank you, Eternal One,
God of our people, of our promise
For establishing an end to our punishment,
for taking me back with kindness, and comforting me.
2 See, God has come to rescue me;
I will trust in Him and not be afraid,
For the Eternal, indeed, the Eternal is my strength and my song.
My very own God has rescued me.
God has given His people a new surety and confidence, a new sense of purpose, strength, and determination.
3 With joy in each step, you will drink deeply from the springs of salvation.
4 You’ll want to sing out that day,
People: Give thanks to the Eternal; call on His name.
Spread the news throughout the world of what He has done
and how great is His name!
5 Sing praises to the Eternal!
Everyone, everywhere should know that God acts in amazing ways.
6 You who live in this God-blessed place, this Zion, shout out and sing for joy!
For God is great, and God is here—with us and around us—the Holy One of Israel.
13 The burden of Babylon (Isaiah, Amoz’s son, saw this message):
Isaiah, like many prophets, bears a burden: speaking as God’s mouthpiece in the world. But the burden he bears is nothing compared to the punishing burden Babylon will face for the violence it inflicts on the small nations it is annexing. Isaiah “sees” this message; no one knows how. Was it a vision? Was it a dream? Was it an insight gleaned from some ordinary moment in his extraordinary life?
2 Eternal One: Raise a signal on a bare mountaintop;
flash the message; broadcast it widely.
Shout out to the nations to assemble an army;
wave them on and welcome them at the gates of the nobles.
3 I have enlisted them to be the ones to execute My fierce anger.
They are mine—I have commanded and consecrated them—these high and mighty ones.
4 Listen! There is restlessness and rumbling on the mountains,
as a powerful company assembles.
Listen! There is an uproar among the nations
as they gather their might together.
The Eternal, Commander of heavenly armies,
is mustering an army—thousands, maybe millions—for war.
5 They come from lands far away,
beyond distant horizons.
That’s where the Eternal calls up His weapons of wrath—
in order to destroy the whole land!
6 Cry out in terror!—the time is coming;
the day of the Eternal is nearly here,
Violence and destruction as only God-All-Powerful can wreak.
7-8 This is why all hands will shake and tremble;
every heart will flutter and melt.
People will be paralyzed with fear, weakened with terror.
Taut and shaking, they’ll be overcome like a woman in labor.
They’ll look to each other dumbfounded,
their faces flushed with fear.
9 See here! The fury of God has been building and is too great to stop;
the day of the Eternal is nearly here.
It will come down in all its cruelty, fury, and fiery anger,
to make the land a wasteland, to wipe out all who failed God.
So complete, so persistent are the nation’s sins that even the lights of heaven go out.
10 For the stars that define the constellations in the heavens
will fail to give their light.
The sun will go dark even when it’s high in the sky;
the moon will not shine.[m]
11 Eternal One: I will turn the world’s wrongdoings back on itself.
I will punish those who act wickedly.
I will stop the arrogant musings of the proud and pompous,
and make them puny and weak.
12 People will be a rarity in the land,
like great chunks of gold from Ophir.
13 Like nothing you’ve ever dreamed,
the heavens will tremble and the earth itself will rock out of place,
When the fury of the Eternal, Commander of heavenly armies, is unleashed
and the power of God’s anger is loosed.
14 Then, in their confusion and distress,
like a hunted gazelle or a neglected stray sheep,
They will turn to their own people and run for whatever seems safe;
they’ll try to escape to their own land.
15 The terror rages on. Anyone who’s found will be run through with a sword.
Those who are caught will die by its cruel edge.
16 Their babies will be dashed to pieces on the rocks as they look on in horror;
their houses will be ransacked, and their wives will be raped.
17 See, I’m rousing up the Medes against them; they are a people
who kill indiscriminately and can’t be bribed off with silver or gold.
18 The young warriors will fall before their arrows;
not even infants or toddlers will receive mercy at their hands.
19 But afterward, the awesome and mighty city Babylon, pride of the Chaldeans,
will be razed to the ground like Sodom and Gomorrah, which God destroyed.
20 It’ll never be inhabited again, and future generations will never call it home;
there Arab nomads won’t pitch their tents; shepherds won’t rest their flocks.
21 Only desert animals will occupy the deserted city;
owls will nest in their formerly swept-clean houses.
Mangy jackals and wild goats will roam among the rubble
and romp among the ruins.
22 Hyenas will prowl around and howl among its towers;
jackals will haunt its formerly palatial palaces;
Babylon’s time of destruction is coming; her days are numbered.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.