Bible in 90 Days
2 Aaghh! How could the Lord surround Zion in a cloud of His anger
as if He has cast the beauty of Israel down from heaven to earth?
Majestic Israel, God’s footstool,
is debased by God’s anger in a moment of wrath.
2 Buried beneath the dust,
Jacob’s houses have been swallowed.
The Lord did this without mercy,
shattering her fortresses.
God brought down to the ground daughter Judah,
and defiled her kingdom and her leaders.
3 Cut down by God’s anger,
the pride and strength of Israel falls;
He withdrew His right hand and stood back and allowed Israel’s enemies
to wreak havoc in the land.
God has burned and consumed Jacob
in an insatiable fire.
4 Deployed like an enemy, God stood poised against Judah—
bow bent, right hand clinched—crashing down
On everything that we admired
among daughter Zion’s tents.
The anger of the Lord whipped like flickering flames to reduce it to ashes.
5 Enemy of ours—our God—who would have thought?
Yet the Lord chewed up Israel,
Swallowed its mighty palaces;
He spit out fortresses and reduced them to dust.
God increased suffering and sorrow
to a fever pitch in daughter Judah.
6 Felling His own dwelling like a garden hut,
God destroyed His meeting place;
He did away with the sacred festivals and Sabbaths in Zion,
and in fierce anger
He ignored and spurned our leaders—
our king and priests alike.
7 God disdained the most sacred religious spots—
His altar, His sanctuary, the centerpiece of our tradition.
The Lord gave our enemy full charge of the city,
palaces and all.
And in the temple itself, the Eternal’s house,
they hoot and holler as if it’s one of our sacred festivals.
For generations the Judeans have looked upon the temple in their midst as a comfort and even a protection. Jeremiah stood before the temple and preached to these same people that they should not trust in the lying words of others: “Change your ways and stop what you are doing, and I will let you live in this land. Do not rely on the misguided words, ‘The temple of the Eternal, the temple of the Eternal, the temple of the Eternal,’ as if the temple’s presence alone will protect you” (Jeremiah 7:3–4). Even good things from God can be misconstrued to turn us away from Him. Now the temple itself will be brought low because of the hard hearts of the people.
8 Hesitating not for one moment,
the Eternal measured across the city of daughter Zion;
Unrelenting, He was determined to destroy,
to bring the city down with rampart and wall
To its knees in rubble and grief.
9 Into the earth, Jerusalem’s defenses, the bars and gates, are sunk—
her leaders, both king and prince, scattered among surrounding nations,
Gone to foreign places.
Now there is no law, no wise instruction;
The prophets receive no divine visions;
who can see the Eternal’s way?
10 Jerusalem elders of daughter Zion are mute,
dispensing no precious wisdom.
They sit on the ground distraught, clad in sackcloth;
they hurl dust on their heads.
The young maidens of Jerusalem hang their heads
down to the ground.
11 Knowing the fate of Zion, my insides are in turmoil and pour out
for Jerusalem, the devastation of the daughter of my people.
I can’t see because of the tears for the children in the streets—
I can’t stop crying for infants and toddlers too weak to wail.
My people are destroyed.
12 Little Children: Mother, grain and wine—where is it?
Like the wounded,
collapsing in the city streets,
They pine and die
on their mother’s breast.
13 My dear daughter Jerusalem,
how can I tell your tragedy?
To what can I liken this disgrace?
O virgin daughter Zion, would that I could comfort you.
Who can heal your massive injury
that is as deep and wide as the sea?
14 Nothing but vanity from your prophets—
nothing but worthlessness from them;
They never warned and exposed you to correct your wicked ways
so that things would go well again with no captivity.
Instead, they told divine oracles of lies and deceit,
that everything was fine.
15 On your head, now, passersby heap scorn;
they wag their fingers, shake their heads at daughter Jerusalem.
Passersby: Is this the city everyone thought was so great—
a city of perfect beauty and
Earth’s pride and joy?
16 Pursuing you, your enemies cut you down.
Enemies: Ha! Would the day ever come? We’ve got her now!
Look, we’ve swallowed her whole, destroyed her.
We waited anxiously for today,
and we made it happen!
17 Question the Eternal One about what He has done.
He determined—punished according to the term and tenets
He laid down so long ago.
He executed fierce destruction without pity
And made your enemy glad.
He has made them prevail with might.
18 Raise your cry to the Lord with all your might!
Take no relief; be ceaseless in grief.
Lady Jerusalem: Oh walls, may your stones cry out,
cry out for daughter Zion;
Make rivers with tears of sorrow, rushing.
Do not cease from your weeping.
19 Stand up and yell in the night with all your heart;
call to God even while the city sleeps during the night watch;
Pour out your heart like water in the presence of the Lord!
Lift your hands and plead to Him for the lives of your children,
For the babies weak with hunger
dying on every street corner.
20 Take heed, Eternal One!
Look what You’ve done and to whom you have done this.
Can it be—women eat their offspring, even their tender newborns;
and in the most sacred places of the Eternal,
Priests and prophets are slaughtered?
21 Unable to go on, young and old fall,
lying in the dusty streets.
My strong young men and women, all unmarried,
are attacked and killed by Your sword in Your anger.
You are responsible for this mayhem and misery.
You, God, slew without pity.
22 Victims all, You summoned those terrors surrounding me
as if You were calling together a sacred festival.
On the day of Your divine wrath there was no escapee,
not even one survivor.
The ones whom I raised up and made numerous,
my enemy made a complete end of them.
3 Afflicted, I have seen and know what it’s like
to feel the rod of God’s anger:
2 An absence of light and only darkness.
Darkness—that’s where God has driven me.
3 Against me and me alone, over and over,
God raises His hand incessantly.
4 Bones are broken, skin rubbed off, and my flesh wasted;
this is God’s doing:
5 Besieged in hardship,
wrapped in a husk of bitter poison and trouble;
6 Brought to darkness like those dead and decaying,
and left there alone to live.
7 Cut off from every avenue of escape, God has fenced me in
and tied me up with heavy chains.
8 Crying and carrying on do me no good;
God shuts out my prayer.
9 Closed in and blocked by walls of cut stone,
what paths I have left, He has twisted and confused my steps.
10 Dangerous as a stalking lion or a lurking bear,
God lies in wait for me.
11 Dragging me off the path and tearing me up,
He has left me desolate.
12 Drawing back His bow, God aims
straight at me with His own arrow.
13 Ever true arrows, ready in His quiver,
now sink into my gut.
14 Echoing taunts ring ’round me from the mouths of my own people,
laughing and joking about me all day long.
15 Enough! He has filled me with bitterness,
saturated me with gall.
16 For He crushes my teeth with a mouth filled with gravel;
He humiliates me, trampling me in ashes.
17 Fragmented, my self knows no peace.
I cannot remember what it’s like to be happy.
18 “Failed,” I say to myself. “My hope fails
in the face of what the Eternal One has done.”
19 Grievous thoughts of affliction and wandering plagued my mind—
great bitterness and gall.
20 Grieving, my soul thinks back;
these thoughts cripple, and I sink down.
21 Gaining hope,
I remember and wait for this thought:
22 How enduring is God’s loyal love;
the Eternal has inexhaustible compassion.
23 Here they are, every morning, new!
Your faithfulness, God, is as broad as the day.
24 Have courage, for the Eternal is all that I will need.
My soul boasts, “Hope in God; just wait.”
25 It is good. The Eternal One is good to those who expect Him,
to those who seek Him wholeheartedly.
26 It is good to wait quietly
for the Eternal to make things right again.
27 It is good to have to deal
with restraint and burdens when young.
28 Just leave in peace the one who waits in silence,
patiently bearing the burden of God;
29 Just don’t interfere if he falls, gape-mouthed in the dust.
There may well be hope yet.
30 Just let him offer his cheek when struck.
Let him be the butt of jokes.
This is the heart of the lament. Pain and despair are deep and lasting, but God’s rejection is not forever because Jerusalem is the city of the Lord.
31 Kept in God’s care:
the Lord won’t reject him forever.
32 Kindness prevails: Even though God torments sometimes,
the greatness of God’s loyal love wins out.
33 Keeping us down: it is not the desire or way of God’s heart
to hurt and grieve the children of men.
Hope is realized when the next generation of exiles in Babylonia receive God’s mercy and are brought back to the promised land, Palestine, in a second exodus, a journey not unlike what the Israelites experienced as they left Egypt under Moses’ leadership.
God surely causes grief and torment, but He also provides kindness that originates from His heart of compassion. The discipline administered by the heavenly Father hurts, but the pain is not lasting and actually reflects His compassion. When the Lord sends affliction, it is instructive, restorative, and temporary. Affliction and judgment may sometimes come from the Almighty, but what always springs from the heart of God is a deep and eternal mercy for His people.
34 Left as captives of the land
to be stomped on and crushed,
35 Legal action and human rights denied
in the very presence of our exalted God,
36 Lord, surely You do not approve it—they deny
one person’s rights and a fair trial.
37 Matters not who says a thing will or won’t happen
unless the Lord determines that it should.
38 Most High God must proclaim it so—
for both good and bad, joy and sorrow come from Him, so
39 Mind your complaint. Why should a person fuss
when faced with the consequences of his own wrongdoing?
40 Now let’s search out our thoughts and ways
and return to the Eternal.
41 Now let’s lift up to God in heaven
our hearts along with our hands in praise and supplication.
42 Now, let us admit that we persisted in wrong
and You, God, were right to deny us forgiveness.
43 You have wrapped Yourself in anger.
You hunted us down and became our merciless killer.
44 Our prayers couldn’t penetrate the cloud
You then wrapped around Yourself.
45 Oh, we are trash: You’ve made us so
in the eyes of all people.
46 Putting us down, our enemies scoff.
They gape and gawk at us.
47 Panic and pitfalls are all around us,
nothing but breakdown and decay.
48 Pouring out from my eyes are tears like rivers
over the destruction of my people, daughter Zion.
49 Quenched? It can’t be quenched,
this sorrow in my eyes,
50 Quelled only by knowing that
the Eternal looks down from heaven and sees.
51 Quickly I recoil from what my eyes see; I am choked with grief
at the fate of the young women of my city.
52 Running me down, my enemies for no reason
hunt me, a tiny bird.
53 Rattling my bones with stones thrown down on my head,
having flung me mercilessly in a pit.
54 ’Round about me and over me, watery darkness closes in.
I cry out, “I’m drowning! All is lost, lost.”
55 Saying Your name, Eternal One, I called to You
from the darkness of this pit.
56 Surely You’ve heard me say,
“Don’t be deaf to my call; bring me relief!”
57 So close when I’ve called out in my distress,
You’ve whispered in my ear, “Do not be afraid.”
58 Taking up my cause, Lord, You’ve been my champion.
You’ve paid the price; You saved my life.
59 Terrible things have been done to me. You’ve seen it, Eternal One.
Judge my case with justice.
60 Their abuses against me are not hidden from You.
You’ve seen all the awful things my enemies determine to do to me.
61 Ugly words and uglier plans they have for me—
You’ve heard it all, Eternal One.
62 Under their breath, my adversaries whispering about me,
devising nasty schemes all the time.
63 Unkind jokes at my expense,
whether they’re sitting around or going to and fro.
64 Villains You will return to their recompense,
Eternal One, according to their deeds.
65 Visit them with anguish and an insensitivity to Your words.
Make Your curse fall hard on them.
66 Vehemently pummel them. Chase them down, obliterate them
from below the heavens of the Eternal, from the earth itself.
4 Aaghh! The gold no longer shines;
even our finest gold is changed,
And precious gems from the holy place
are scattered and spilled in the street.
2 But worse yet, the people themselves, the precious children of Zion,
are treated like clay pots formed by a potter—
Now debased and devalued,
but they were once worth their weight in gold.
3 Cruelty marks our young women.
Even jackals nourish their young,
But like the stupid ostrich in the desert,
my people don’t care a whit for their own.
4 Desperate infants thirst for milk,
their tongues stuck to the roofs of their mouths.
Hungry children beg for food,
and no one responds.
5 Even those raised with a silver spoon,
swaddled in the richest fabrics,
Are starving, perishing in the streets.
They swarm through rubbish like flies.
6 Forever, without relief, it seems my city will suffer
more for their wrongdoing than cruel Sodom did;
With their instant and violent overthrow,
no one wrung hands in despair for that city.
7 Eternal One: Glory comes in service for those consecrated to Me;
they are purer and cleaner than snow and whiter than milk
Their bodies chiseled and healthy,
as polished as sapphires and redder than coral.
8 How stark the contrast; they have suffered so.
Now they are sullied with grime,
Unrecognizable on the streets,
skeletal and frail, as dry as tender.
9 If only they could have died valiantly by the sword—
rather than doubled over by famine,
This long-drawn agony of hunger,
deprived of the yield of the field.
10 Just imagine the injustice: loving mothers
are forced to cook their babies’ flesh.
Children have become their food!
All because of the destruction of the daughter of my people.
Is this poetic hyperbole, or could such a horror really have happened? Even today, famine and disease cause devastation in developing nations reminiscent of what this poet describes happening in Jerusalem. Suffering will always exist because sin—rebellion against God—affects every aspect of a culture at every level of society. When Nebuchadnezzar laid siege to Jerusalem in the early sixth century b.c., he did not allow any food or provision to enter the city; he literally waited for God’s people in Jerusalem to starve to death. As the executioner of God’s judgment, Nebuchadnezzar punished everyone equally, regardless of the severity of his or her sins, because all sin is worthy of death. The people in Jerusalem really experienced God’s dark cloud and His frowning countenance.
11 Kindling a fire, the Eternal attacked Zion
until nothing was left—not even the foundations.
His anger was poured out
as that angry fire consuming all.
12 Little did they know, thinking Jerusalem could not be breached—
not by kings, not by ordinary people, and not by anyone on the earth—
Absolutely no one imagined
Jerusalem’s enemies would get in.
13 Many and terrible were the crimes that her leaders,
the ones who should be most righteous of all, committed.
Prophets and priests shed the blood of the upstanding
and also the just in her midst.
14 Never had leaders wandered blindly,
polluted by the blood they spilled,
Untouchable even by their garments.
15 “Out! Get away from us. We’re impure. Do not touch us!”
the priests and prophets yelled.
So they wandered like fugitives, rejected wherever they went.
Even the foreign nations wouldn’t take them.
16 Presence of the Eternal is overwhelming.
God has scattered them to the winds.
He no longer held them in esteem:
the priests received no honor, the elders no respect.
17 Quietly we waited for help until our eyes failed.
We hoped and watched for a nation to rescue us.
But we waited in vain: no rescue came.
18 Routinely our steps were tracked
so that we could not even walk our own streets.
This was it, our days at an end;
we were done for.
19 Swifter than eagles in the sky,
they pursued us through the mountains;
And in all the wild places,
they hunted us and lay in wait.
20 Trapped, our king, the Eternal’s anointed, the breath of our life,
was taken to their pits;
Of him we said, “He casts a long shadow
that will protect us from the nations.”
21 Utter your words of joy: Edom, inhabitants of the land of Uz,
go ahead—be happy.
In time the cup of suffering will be yours too,
and you’ll drink so deeply, so perilously as to be intoxicated and stripped naked.
22 Viciously, daughter Zion, your iniquity has been punished.
That is done; your exile is over.
Daughter Edom, on the other hand, is a different story:
you’ll be called to account for your sins and uncovered accordingly.
A pun encourages daughter Zion that she will no longer be exiled or “uncovered,” but the same idiom condemns daughter Edom, for she will be “uncovered.”
5 Remember, Eternal One; don’t forget what happened.
Just look at how we are demeaned, disgraced.
2 All that You gave to us has been handed over to strangers.
Even our houses foreigners have taken for their own.
3 Abandoned too early and on our own, we are like fatherless children;
and our mothers, now widows, have nothing either.
4 The most basic necessities, food and water,
shelter and warmth, we must pay dearly for.
5 Those pursuing us breathe down the backs of our heavily-yoked necks,
driving us relentlessly.
Like overworked oxen, we are exhausted and without rest.
6 So what else could we do? We succumbed to agreements with Egypt and Assyria
just so we could get enough to eat and survive.
7 Our fathers sinned and got us into this.
Now they’ve passed on, and we suffer for it and bear their deeds.
8 Those less capable and less deserving slaves rule;
they are actually in charge of us—
Your chosen ones—and nobody sets it right.
Nobody comes to rescue us from their cruel hand.
9 At risk of life and limb, we seek our daily food
despite threats of sword and danger in the wild places.
10 We are feverish with hunger.
Famine’s scorching heat burns our flesh like an oven.
11 In the place where God should be—
Zion and the surrounding towns of Judah—
Women, young and old alike,
are brutally raped and violated.
12 Our leaders are made an example, hung by their hands,
and our elders are treated with contempt.
13 Our best youths are forced to grind grain relentlessly;
and boys stagger, bent under burdens of wood too heavy.
14 Gone from the gates are debate, trade, and the wisdom of sages.
The streets, too, are silent—the young neglect their music.
15 The joy from our hearts is gone, utterly gone.
Our once-dancing feet now plod along mournfully.
16 The wreath that crowned our head has slipped and fallen; now it’s crushed.
O how we’ve sinned! Pity us for the punishment we brought on ourselves.
17 We’re sick at heart about it all,
blind with the sorrow and grief we caused.
18 God’s heaven on earth, our Mount Zion, is desolate
except for the jackals who haunt only ruins.
19 But You, Eternal One, despite all this,
You will abide and rule forever, from generation to generation.
20 Why, then, have You completely forgotten about us?
Why have You turned Your back on us through so many dark days?
21 We are so sorry and have suffered for it.
Eternal One, take us back again,
That we may be restored to You and You to us,
just as it used to be.
22 Or are You so very angry that You’ve rejected us,
that You’ve given up on us completely?
1 1-2 When I was thirty years old, I was living near the Chebar Canal off the Euphrates River among the exiles. On the fifth day of the fourth month (during the fifth year of King Jehoiachin’s exile), the windows of the heavens were thrown open and I saw visions of the True God.
The literary structure of Ezekiel is arranged by how long the exiles have been in Babylonia after the 597 b.c. deportation of Jehoiachin and those with him (8:1; 20:1; 24:1; 26:1; 29:1; 31:1; 32:1; 40:1). The expatriates are counting the days until they can return to their ancestral lands in order to rebuild the temple. If Ezekiel is 30 years old when he has his initial vision, he is about 50 years old when he has the temple vision (chapters 40–48).
3 The word of the Eternal One came to Ezekiel the priest (Buzi’s son) near the Chebar Canal in the land of the Chaldeans. It was there that the hand of the Eternal settled on him.
4 I looked up, and I saw a ferocious and stormy wind coming from the north—a monstrous cloud filled with the constant dance of lightning, surrounded by a glowing, all-encompassing light. At the center of the lightning flashes was something that looked like gleaming metal, 5 and within that otherworldly scene were what looked like four living creatures. The creatures had a form that resembled humans, 6 but they each had four faces and four wings. 7 Their legs were straight like the pillars of a temple, and their feet looked like the hoofs of a calf and shimmered in the firelight like polished bronze. 8 They had human hands on all four sides under each wing. All four of these living creatures had faces and wings, 9 and their wings touched one another. As they moved, they did not turn to the right or left; they all went straight ahead. 10 Each of the four creatures had four faces: a human face in front, the face of a lion on the right, the face of an ox on the left, and the face of an eagle in the back. 11 The features of their faces were similar. Two of the creatures’ wings stretched upward, and one wing on each side of each creature was touching the wing of the creature on either side of it. The other two wings covered each creature’s body. 12 All of the living creatures went straight ahead wherever the spirit directed them; the creatures moved without turning to the right or left. 13 The living creatures had an appearance of something that looked like burning charcoal. Untamed ribbons of fire darted back and forth among them. It was all very bright, and lightning bolted out of the glowing fire. 14 The living creatures ran back and forth like flashes of lightning.
15 As I observed the living creatures with their four faces, I saw a wheel on the ground next to each of them. 16 The wheels glittered like sun-kissed jewels. All four wheels looked exactly alike, each appearing to have another wheel inside it. 17 As the wheels moved, they were able to go in the four directions the living creatures faced. They rolled straight ahead, never swerving off to the side. 18 The rims of the four wheels were tall and inspired fear, filled with eyes all around. 19 The wheels went wherever the living creatures went: when the living creatures moved, the wheels stayed right beside them; when the living creatures rose up from the ground, the wheels rose with them. 20 The living creatures went wherever the spirit directed, and the wheels stayed right beside them; for the spirit of the creatures directed the wheels. 21 When the creatures moved, so did the wheels; when the creatures stood still, so did the wheels; when the creatures rose up from the ground, so did the wheels, because the spirit of the four living creatures was in the wheels.
22 Suspended above the living creatures was something like a broad expanse; it had an awesome gleam like a crystal ceiling and stretched wide over them. 23 Beneath the expanse, the creatures stretched out their wings toward each other, and each creature had another pair of wings it used to cover both sides of its body. 24-25 Whenever the creatures moved, I heard the violent fluttering of their wings, like roaring rapids, like the voice of God Almighty, like the sound of an army besieging a city. Whenever the creatures stopped, they lowered their wings to their sides. As they stood silent, with their wings lowered, a thunderous voice sounded high above the expanse over their heads.
26 And above that expanse over their heads was something that looked like a throne made of sapphire. Sitting on that throne high above the earth was a humanlike figure. 27 From his waist up, I saw what looked to be glowing metal surrounded by an all-encompassing fire. Below his waist, I looked and saw something like a blazing fire. A glorious radiance was all around Him. 28 The glorious radiance resembled a rainbow that lights up the clouds on a rainy day. This was nothing less than the glory of the Eternal that appeared to me. When I saw the vision of the Eternal and His glory, I fell upon my face and heard a voice speaking to me.
Ezekiel’s strange vision of clouds and fires, light and lightning, creatures with four faces, wheels within wheels, and a throne-chariot is a prelude to his ultimate vision. For a moment he glimpses a humanlike figure seated on a throne; this, he says, is the glory of the Eternal. The word “glory” refers to God’s visible manifestation. Though God is unseen, from time to time human beings are given the privilege of seeing His glory. This glory accompanies Israel in the wilderness and resides in the temple in Jerusalem. But Ezekiel realizes God’s glory is not restricted to Jerusalem; it is in Babylon with those in exile. The fact that God’s glory is seen in Babylon and reported by His prophet offers comfort to those displaced in a foreign land.
2 The Voice (to Ezekiel): Son of man, rise to your feet. I want to speak to you.
2 As soon as the voice spoke, the Spirit entered me and lifted me to my feet; I listened to what the voice told me.
The Voice: 3 Son of man, I am dispatching you to the people of Israel. They are a rebellious nation that lives in defiance of Me. They and their ancestors have broken loyalties with Me even up to this very day. 4 Go to the Israelites, who are stubborn and hardhearted, and tell them, “This is what the Eternal Lord has to say.” 5 Whether this nation of rebels listens or refuses to listen to My message, at least they will know a prophet has visited them. 6 Do not fear them or their words, son of man. Though you will dwell among the thistles and briars of their hostility, though their reactions will make you think you’re sitting on scorpions, do not be afraid. Pay no attention to their threats, and don’t let their glaring faces intimidate you. They are a rebellious lot. 7 It is vital you feed them My words, whether they choose to digest them or not, for they are a rebellious people.
8 Listen to what I tell you, son of man. Do not follow their rebellious ways. Open your mouth and eat what I give you.
9 When I looked, I saw a hand extended toward me. In its palm was a scroll. 10 As I looked on, the scroll was unrolled, and I could see that there was writing on the front and back. It was covered with words of lament, grief, and disaster.
The scroll Ezekiel is handed is a transcript of what he will report about Jerusalem’s fate to his fellow exiles in Babylonia. Although scrolls typically have writing on only one side (the front), the prophet sees that this scroll is covered with writing on both sides. This signals not only the overflowing anger that God harbors for His people but also the scope of the disaster that will overwhelm God’s rebellious nation.
3 The Voice (to Ezekiel): Son of man, eat what you find here—consume the scroll you see before you. Then go and preach to the people of Israel.
2 So I opened my mouth, and He fed me the scroll.
The Voice: 3 Son of man, swallow this scroll I am giving you, and let it fill your stomach.
So I ate it, and these words of God tasted as sweet as honey in my mouth.
The Voice: 4 Son of man, go to the people of Israel and preach My message to them. 5-6 You are not being sent to a far away nation with an unintelligible language. I am sending you to the people of Israel. But if I had sent you to foreign peoples with unintelligible languages, surely they would listen to you. 7 But the people of Israel will refuse to listen to you because they refuse to listen to Me. As I told you, the Israelites are a hard-headed, stubborn-hearted people. 8 But I have set your jaw just as tightly and furrowed your brow just as deeply as theirs. 9 I have made your head as hard as any rock. Do not be scared or intimidated by them, even though they are a rebellious lot.
10 Son of man, take to heart all the words I am speaking to you. Listen carefully to what I am saying. 11 Now go to your people, the exiles in Babylonia, and give them My message. Proclaim to them, “This is what the Eternal Lord has to say.” It doesn’t matter whether they listen to you.
12 Suddenly the Spirit picked me up, and I heard a loud rumbling sound behind me—it seemed to say, “May the glory of the Eternal One be praised in His holy place!” 13 The sound I heard was the sound made by the wings of the four living creatures brushing up against one another and the rumble made by the spinning wheels beside them. 14 The Spirit picked me up and carried me away. I was at once resentful and impassioned, but I couldn’t escape because the hold the Eternal had on me was strong.
The name Ezekiel means “God strengthens.” God makes Ezekiel strong enough to face many challenges and accomplish his mission, but his strength is no match for God’s.
15 The Spirit took me to a group of the exiles who lived by the Chebar Canal at Tel-abib. I sat there among them in a daze for seven days.
16 After those seven days of confusion, the word of the Eternal finally came to me.
Eternal One: 17 Son of man, I have appointed you a sentry for the people of Israel. Listen to what I say, then deliver My warning to them. 18 If I send this message to a wicked person—“You will die”—but then you fail to warn him or help him to reconsider his wickedness so that he may not die, then he will die as a result of his evil deeds. It will be your fault for not warning him. His blood will be on your hands. 19 But if you do forewarn a wicked person and give him My message, and yet he does not change his wicked thoughts and actions, then he will die as a result of his evil deeds. But you will have saved your own life by doing what I directed. 20 Or again, when a righteous person turns his back on righteousness and falls into evil, then I will place a stumbling block before him, and he will surely die as well. Since you haven’t alerted him, he will die for his evil ways. None of the righteous things he did will be remembered, and I will hold you responsible for his death. 21 But if you do forewarn a righteous person not to give in to sin, and he does not sin, he will certainly live because he listened to your warning, and you will have saved your own life by doing what I directed.
22 There the hand of the Eternal came upon me, and His voice spoke to me:
Eternal One: Get up, and venture out to the plain near Tel-abib. I will speak to you there.
23 So I stood up and ventured out to the plain where I saw the glory of the Eternal looming there—the same glory I had seen earlier by the Chebar Canal. I was overwhelmed, so I fell down with my face on the ground. 24 The Spirit entered me, lifted me to my feet, and spoke to me.
Eternal One: Go inside your house and shut the door behind you. 25 Son of man, they will tie you up with ropes so that you cannot get out of your house and walk among your fellow exiles. 26 I will stick your tongue to the roof of your mouth so that you cannot speak to warn them because they are a rebellious lot. 27 But when I speak to you the next time, I will reopen your mouth, and you will proclaim to them, “This is what the Eternal Lord has to say.” At that point, it’s each person’s choice whether to listen. Some will listen; others will refuse because they are a rebellious lot.
Like other prophets, Ezekiel often acts out his messages in bizarre ways. These chapters contain a series of prophetic actions that communicate God’s message in powerful, nonverbal ways. By dramatizing God’s plan before an audience, a prophet is better able to change the people’s perceptions, attitudes, and behaviors because they can see an outcome instead of just imagining it.
4 Eternal One: Now, son of man, put a brick in front of you, and draw a picture of the city of Jerusalem on it. 2 Then lay siege against it: build a wall around it and place a siege ramp against it; prepare to attack it by placing tiny battering rams and pitching tiny camps around it. 3 Then take an iron pan and put it between you and the city to represent the iron wall My people have put between them and Me. Turn your face toward it to show that Jerusalem will be under siege. This will be a sign to the people of Israel.
4 Then lie down on your left side, facing the Jerusalem brick, and place all of Israel’s sins on you. You are to carry their sins for as long as you lie on your left side. 5 I have decided you will represent the carrying of sins the exact number of days as the years of their sin. For 390 days, you will carry the wickedness of Israel’s Northern Kingdom. 6 After you have completed this, lie down again, this time on your right side. While you lie down on your right side, you carry the sins of the people of the Southern Kingdom, Judah. This time, you are to lie on your right side for 40 days, one day for each year of their wickedness. 7 Turn your face toward the siege on Jerusalem, and preach to her with raw passion, with your arm bared ready to strike. 8 I will see that you are tied up with ropes so that you cannot turn from side to side or move until the days of your siege are completed.
9 Then take wheat and barley, beans and lentils, millet and spelt; store them together in one crock; use them to make bread for yourself during the siege. Eat the bread during the 390 days you are lying on your left side. 10 Eat no more than 8 ounces of bread per day, and eat your portion at set times each day. 11 Drink no more than 11 ounces of water each day, and drink it at designated times. 12 Eat the bread in the same manner you would eat a barley cake. Let the people see you bake it, and use human excrement instead of animal dung as fuel. 13 This is exactly what will happen to the people of Israel. They will be forced to eat their bread defiled and impure when I drive them to other nations.
Ezekiel: 14 Never, Eternal Lord! I have never defiled myself in such a way. Since childhood, I have never eaten anything that is impure—nothing diseased or ripped apart by wild animals.[a] Not a morsel of impure meat has ever been in my mouth.
Eternal One: 15 All right then, I’ll let you bake your bread over cow dung instead of human excrement.
16-17 Son of man, I am going to cut off the food supply from Jerusalem. The people will slowly starve, living off minimal rations of food and water. As they eat their morsels of bread and drink their minimal ration of water, they will be constantly worrying about what they will eat and drink the next day. When bread and water become more and more scarce, everyone will look at each other in horror. They will slowly waste away beneath the weight of their sins.
5 Eternal One: Now, son of man, take a sharp sword and use it as a straight razor to shave your head and beard. Then take scales and divide the hair up by weight into thirds. 2 When the days prescribed for the siege are over, take a third of the hair and burn it in a fire within the city walls. Then take another third and thrash it with a sword all around the city. Scatter the last third of the hair to the wind. Then I will draw My sword and chase them! 3 Keep a few strands of the hairs and tie them to the edges of your garment. 4 Take some of these extra strands of hair and fling them into the fire to burn them up. From there, a fire will spread to the whole house of Israel.
5 This is what the Eternal One says:
Eternal One: This stands for Jerusalem. I have placed her at the center of all nations, with countries surrounding her. 6 Yet she has defied My teachings and acted more wickedly than any of the other nations living around her; she has rejected My decrees and ignored My guidance. 7 This is what I, the Eternal Lord, have to say: You have been more rebellious toward My guidance and decrees than any other nation, choosing not to live even under the ethical and moral standards of other nations, and certainly not under My laws. 8 Therefore, I say, I am no longer your ally, Jerusalem. I am your enemy! I am going to punish you in front of all nations. 9 Because of your shocking actions, I am going to do something I have never done before and will never do again: 10 The day will come when fathers will devour their sons, and sons will feed off their fathers’ flesh. This is how I will punish you and scatter the few of you who survive to the wind.
When a powerful army surrounds the walls of a city, it cuts off the people’s access to their fields, animals, and water sources. If the siege lasts long enough, death is inevitable for those inside the city walls. As the bodies pile up and hunger becomes unbearable, cannibalism may be the only way to stay alive. There is something horrid about cannibalism. The notion that parents may be reduced to eating their children disrupts every natural impulse a parent has. But Scripture teaches that those who break God’s law and violate His holiness may be cursed with this punishment (Leviticus 26:29).
Eternal One: 11 Consequently, as surely as I live, because you have degraded My holy sanctuary with all your detestable images and shocking actions, I will leave you. I will shed no tears of compassion over you. 12 One-third of your people will suffer during the siege, starving to death or dying from disease within the city walls. Another third of you will die in battles outside of the city walls as they try to escape. The remaining third will be scattered to the winds, and I will draw My sword and chase after them.
13 After this My anger will subside. I will not be satisfied until I have unleashed My fiery judgment on them. Then they will know that I, the Eternal One, am the one who commanded all of this, for I jealously desire their devotion. 14 When I am finished with you, your nation will lie in ruins. You will be mocked and ridiculed by the nations around you and those who pass by. 15 You will become a byword to the nations, a warning to the world as they watch your horrific downfall when I punish you with anger, with fury, and with fiery judgment. I, the Eternal One, have spoken. 16 When I shoot My deadly arrows of famine and war at you, I will shoot to kill. I’ll curse you with more famine and cut off your food supply. 17 And when the famine has run its course, I will send savage beasts to attack you and eat the rest of your children. Plague, disease, murder, and bloodshed will pass through your land as I wage war against you!
I, the Eternal, have spoken.
6 The word of the Eternal came to me about Israel’s coming destruction.
The personification of the mountains and land of Israel emphasizes the severity of the situation. The actions of God’s wayward people not only defile them—they defile the land.
Eternal One: 2 Son of man, turn your gaze to the mountains of Israel; prophesy against them. 3 Tell the mountains of Israel to listen to the word of the Eternal Lord. I have a message for the high mountains and green hills, riverbeds and lush, fertile valleys: I am bringing the weapons of war against you, and I will demolish the shrines on your heights. 4 Your sacrificial altars will be ruined, your incense altars smashed. I will throw down your slain before your lifeless idols. 5 I will lay the remains of the dead Israelites in front of your lifeless idols; and I will scatter your bones around your altars so the place is contaminated with death. 6 In every place you live, the towns will be left in ruins and the high places will be rubble so that every place becomes a desolate wasteland. Your sacrificial altars will be destroyed and abandoned, your idols crushed and flattened, your incense altars smashed, and all you have created will be wiped out. 7 Your towns will be full of corpses. Then you will know I am the Eternal One.
8 But I will spare a few of you, and those who escape My punishing war will be scattered throughout other lands and nations. 9 In the nations where they have been taken as exiles, those who have been spared will remember Me—how I have been wounded by their promiscuous hearts that turned away from Me, how I have been hurt by their wandering eyes that desired lifeless idols. They will hate themselves for the evil they have done and for their detestable actions. 10 Then they will know I am the Eternal One. They will understand I did not utter empty threats when I said I would bring disaster on them.
11 Here is what I, the Eternal Lord, have to say: Clap your hands together, stomp your feet, and shout, How awful it will be for the people of Israel because of all the evil, shocking actions they have committed. They will be slain. War, famine, and disease will fall upon them! 12 Those who are far away will die of disease; those who are near will fall in battle; those who are spared will die of starvation. This is how I will spend My wrath on them. 13 After all the destruction, you will know I am the Eternal—when the rotting corpses of their slain are spread out among their fallen altars and shattered idols, on every green hill and high mountaintop, beneath every green tree and leafy oak, any place they offered sweet incense to their breathless idols. 14 Wherever they live, I will stretch out My hand against them and make their land an empty wasteland, from the wilderness to Diblah. Then they will know I am the Eternal One.
After such visual and visceral displays as representing Jerusalem on a brick and prophesying against it; lying on his side for over a year; and taking his own cut hair, burning it, and scattering it with a sword; Ezekiel must have acquired quite a reputation. His very life becomes an object lesson and a teaching display for the Judean exiles.
God is concerned about the glory of His name, so He must punish Jerusalem and the Judean population for their adulterous rebellion. Ironically, it is in the very places where God desires to have sweet and unhindered fellowship with His people that all types of lewd, profane acts of worship transpire. If there is any confusion as to what the Eternal is planning to do, then one need look no further than Ezekiel’s daily behavior.
7 The word of the Eternal came to me.
2 Eternal One: Son of man, this is what I, the Eternal Lord, have to say to the land of Israel:
The end! The end has arrived
for the four corners of the land and everyone in it.
3 The end is upon you,
and I will release My wrath against you.
I will judge you according to your ways,
and I will repay you for all your shocking actions.
4 I will not look on you with pity or spare you—
I will fully repay you for your shocking behavior and despicable deeds.
Then you will know I am the Eternal One.
5 This is what I, the Eternal Lord, have to say:
Wave after wave of evil is coming!
6 The end has arrived! The end has arrived!
It has awakened against you! It has arrived!
7 Doomsday has come for all who live in this land.
The time has arrived; the day is near;
There is no joy upon the mountains—
only shouts of alarm and horrifying terror.
8 It won’t be long now until I pour out My wrath on you,
until I unleash My fierce anger against you;
I will judge you according to your ways
and repay you for all your shocking actions.
9 I will not look on you with pity or spare you.
I will fully repay you for your shocking behavior and despicable deeds.
Then you will know it is I, the Eternal, who have crushed you.
10 Look, the day is here! It has arrived!
Your doom has erupted.
The rod has budded; conceit has blossomed!
11 The consequence—violence—has grown up into a rod to punish the wicked;
no one will be left, not one of the many!
No wealth, no valuables will be left from this doomsday.
12 The time has arrived; the day is now.
Buyer, don’t celebrate; seller, don’t grieve,
for My anger will come to burn all of you!
13 The seller won’t regain his treasures while they both live;
for the vision has to do with everyone, and no one will escape My wrath!
Because of each person’s iniquity,
no one will be able to hold onto his life.
14 Though the trumpet will sound to get everything ready,
no troops will march into battle
because My wrath is against all the people of Jerusalem.
15 The sword falls on anyone outside the city;
disease and famine ravage those who remain inside.
Those in the open will die by the sword;
those inside the city walls will be consumed by famine and disease.
16 The survivors will run for the mountains
and moan like doves because of their sins.
17 Every hand will go weak and limp;
every knee will turn to water.
18 They will dress in sackcloth,
and horror will cover them.
Their faces will be plastered with shame,
and their heads will be shaved.
19 They will throw their silver into the streets
and treat their gold as impure, worthless,
Once they discover their silver and gold cannot rescue them
on the day the Eternal ignites His fierce anger.
They will not satisfy their hunger or fill their bellies with their riches,
for their earthly riches are what made them stumble into sin.
20 They took pride in their attractive jewelry
and constructed breathless idols and disgusting images with it.
Therefore, I will make their riches impure and disgusting to them.
21 I will give their religious rubbish away to strangers
as the wicked marauders of the earth loot and defile their treasures.
22 I will turn My head
so they may desecrate My treasured place;
Pillagers will enter into it, profane it, and vandalize it.
23 Forge a chain,
for the land is soaked in blood and violence,
And the city is brimming with brutality!
24 I will stir up the very worst of the nations
to take possession of their houses.
I will put an end to the strong ones’ pride,
and their most sacred sites will be desecrated.
25 When the horror of My wrath comes, they will look for a calm place,
but there will be nothing but torrential terror.
26 One disaster after another will hit them;
one bad report after another will come to them.
Then they will seek a vision from any prophet,
but no instruction in the law from the priest
and no wise counsel from the elders will be found.
27 The king will grieve,
the prince will wrap himself in despair,
and the hands of the common people will tremble.
I will deal with them according to the way they dealt with others;
I will judge them according to way they judged others.
Then they will know I am the Eternal One.
8 Fourteen months after my first vision, on the fifth day of the sixth month of the sixth year, while I was sitting at my house, the elders of Judah came to me. The hand of the Eternal Lord fell upon me, and I had a vision. 2 I looked, and I saw what appeared to be a human—just as in my first vision. From his waist down I saw something like radiant fire, and from his waist up it was like gleaming metal surrounded by a glowing light. 3 He held out what looked to be a hand and seized me by the hair. The Spirit hoisted me up between heaven and earth and transported me—through a vision of God—to Jerusalem. I was taken just inside the entrance of the gate to the inner court that faces north where the infuriating image sat—the image that arouses God’s jealousy. 4 Right in front of me was the glory of the God of Israel, just as I had seen before in the plain.
Eternal One: 5 Son of man, lift your eyes and look northward.
So I looked to the north, and I couldn’t help noticing the infuriating image that arouses God’s jealousy beside the entrance to the altar’s gate.
Eternal One: 6 Son of man, do you see what they are doing right in front of the temple? The people of Israel are committing shocking actions that drive Me away from My own sanctuary! But you will see them doing things far worse than this.
7 He then led me to the entrance of the temple court. I looked and saw an opening in the wall.
Eternal One: 8 Son of man, dig through this wall.
So I dug through the wall, widening that small hole until I saw another entrance.
Eternal One: 9 Go inside, and witness the shocking sins being committed by the people of Israel.
10 And so I went in and looked around. It was unbelievable! There were engravings all over the wall of every forbidden thing—reptiles, impure animals, and all the lifeless idols worshiped by the people of Israel. 11 In front of the idols stood the 70 elders of Israel’s community, worshiping. Even Jaazaniah, son of Shaphan (a leader of Josiah’s reforms), was standing with them. Each one of the elders held a censer, and a perfumed cloud of incense was ascending from them.
Eternal One: 12 Son of man, are you seeing what each of the elders of Israel is doing in the dark with their carved images? They are foolish enough to say, “The Eternal does not see what we are doing since He abandoned the land to our Babylonian conquerors and their gods.”[b]
13 This isn’t even the worst of it. You will see them doing things far more shocking than this.
14 Then He led me to the entrance of the north-facing gate of the Eternal’s own sanctuary, and on the edge of the holiest ground in Judah, I saw women sitting around weeping for Tammuz.
Tammuz is a Babylonian god who descends every year into the underworld when the vegetation begins to die. Weeping is part of the religious rites performed for him.
Eternal One: 15 Are you seeing this, son of man? You will see things far more shocking than this.
16 Then He led me to the inner court of the Eternal’s temple. There, in that sacred place between the portico and the altar of burnt offerings, were roughly 25 men. They all had their backs to the temple of the Eternal One so they could face the east and bow to the rising sun.
Eternal One: 17 Are you seeing this, son of man? It’s bad enough that the people of Judah partake in the kind of shocking things that are happening here. But do they have to fill the land with violence and continue to arouse My anger with their disgusting acts over and over again? Look, they are putting the branch to their nose![c] 18 This is why I will respond in anger. I will not spare them or shed a single tear of compassion for them. No matter how loudly they plead to Me, I will not listen to them!
9 Then I heard Him exclaim a judgment on the people of Jerusalem.
Eternal One: Heavenly executioners, approach the city! Have your weapons in hand!
2 I then saw six men marching from the direction of the upper gate which faces north. Each of them had a deadly weapon in hand. Another man accompanied God’s executioners. He was clothed in linen and carried a writing kit at his side. All of them entered and stood next to the bronze altar.
3 The glory of the God of Israel rose up from the winged guardian[d] where it had rested and moved to the doorway of the temple. Then the Eternal called to the man who was dressed in linen—the one carrying the writing kit at his side.
Eternal One: 4 Go through this city, yes Jerusalem, and put a mark on the forehead of all those who are grieved by the shocking things going on in the city.
The elders who come to Ezekiel to hear this vision must be confused. Jerusalem, they think, has already suffered enough. Surely it will not suffer more. But that is wishful thinking, not the prophet’s message. The subjugation of Judah to Babylon takes place over about 20 years. The Babylonians first assaulted Jerusalem in 605 b.c. and took some of the chief citizens into exile. Then in 597 b.c., Nebuchadnezzar laid siege to Jerusalem for 3 months, captured the city, looted the temple and palace, and deported many of the most prominent people to Babylon. The current exiles can hardly imagine anything worse, but it will happen. In 586 b.c., Nebuchadnezzar will return to Jerusalem, and this time he will leave nothing but ashes. After a grueling 18-month siege, Nebuchadnezzar will break through Jerusalem’s wall and level it, take whatever riches he desires, burn every building (including God’s temple) to the ground, and deport what few people survive the battle. This final battle and conquest will decimate God’s home; it will leave Jerusalem in ruins. There will be no place left for the exiles to return.
5 I listened as He addressed the other six, the heavenly executioners.
Eternal One: Follow this man through the city, and kill. Don’t shed a single tear of compassion. 6 Obliterate the old people, young people, even women and children. Slaughter them all! But don’t lay a finger on anyone with the mark on his forehead. Begin at My sanctuary.
So the executioners started by killing the elders in front of the sanctuary.
Eternal One: 7 Defile the sanctuary: fill the courts with the bodies of the slain! Go!
So they continued their slaughter in the city. 8 While they went out to kill the people, I was left alone. I fell down and buried my face in the ground. I cried out to God.
Ezekiel: O Eternal Lord! Do You intend to wipe out everyone left in Israel the way You unleashed Your anger on Jerusalem?
Eternal One: 9 The sins committed by the people of Israel and Judah are very great and serious indeed. The land is saturated with blood. The city has perverted justice. They all say, “The Eternal has abandoned the land to our Babylonian conquerors and their gods, so He doesn’t see anything.” 10 Therefore, I will not spare them or shed tears of compassion. I will set their deeds on their heads. They have done this to themselves.
11 Right then, the man clothed in linen and carrying the writing kit at his side returned and said, “I have done as You commanded.”
10 Then I looked and saw what looked like a throne made of sapphire up above the expanse over the heads of the winged guardians.[e] 2 God spoke to the man clothed in linen.
These fantastic winged creatures are the same living beings Ezekiel encounters in his initial vision (chapter 1). They serve two purposes in Scripture: accompanying the presence of God—as Ezekiel describes twice—and guarding some of God’s holiest places. Creatures like these, of course, strike fear in anyone who sees them; their otherworldly appearance is perfect for decorating the covenant chest in the temple and guarding the way to the garden of Eden (Genesis 3:24). The creatures’ fantastic appearance has inspired artists and craftsmen for generations. Depictions of these heavenly creatures appear all over the temple and the tabernacle; they are sewn into tapestries, engraved on walls, and used to decorate tools of worship.
Eternal One: Go among the spinning wheels beneath the winged guardians; gather the burning charcoal among them into your hands, and then spread the coals over the city.
While I was watching, the man clothed in linen went among the wheels.
3 Now the winged guardians stood on the south side of the temple when the man clothed in linen entered. A great cloud filled the inner court. 4 Then the glory of the Eternal rose above the guardians and moved to the doorway of the temple. The cloud swelled and filled the temple, and the court was full of the blazing presence of the glory of the Eternal. 5 The otherworldly sound made by the guardians’ wings could be heard as far away as the outer court and sounded like the voice of God Almighty.[f]
6 When God instructed the man clothed in linen, “Remove fire from among the wheels that sit next to the winged guardians,” the man went and stood next to a wheel. 7 Then one of those creatures reached into the fire burning among them, grabbed hold of some of the fiery coals, and placed them into the hands of the man wearing linen. The man took them and left the temple court. 8 It was then I noticed that underneath the wings of the creatures were what looked like human hands.
9 Then I looked and saw four wheels, one beside each of the winged guardians. The wheels glittered like sun-kissed jewels. 10 All four wheels looked exactly alike; each wheel appeared to have another one inside it. 11 As the wheels moved, they went in any of the four directions the living creatures faced. They rolled straight ahead, never swerving off to the side. 12 The entire bodies of the living creatures—their hands, backs, and wings—and the wheels belonging to each of them were covered with what appeared to be eyes. 13 I heard someone call the wheels “the spinning wheels.” 14 Each of the winged guardians had four faces: the first was the face of a guardian, the second the face of a human, a third the face of a lion, and the fourth the face of an eagle.
15 Then the winged guardians ascended. These were the same living creatures I had seen earlier near the Chebar Canal. 16 When they moved, the wheels stayed right beside them. When the guardians stretched out their wings to rise from the ground, the wheels followed after them. 17 When the guardians stood still, so did the wheels. And when they flew up, so did the wheels, because the spirit of the four living creatures was in the wheels.
18 Then the glory of the Eternal departed from the temple doorway and hovered above the winged guardians. 19 I continued to watch the creatures stretch out their wings and rise up from the ground, and as they rose, the wheels went along with them. The creatures and the wheels stopped at the entrance to the east gate of the Eternal’s temple. There, the glory of the God of Israel hovered above them.
20 These were the same living creatures I had seen beneath the God of Israel near the Chebar Canal. I understood that they were the heavenly winged guardians. 21 Each of the living creatures had four faces and four wings, and beneath each wing was what looked like human hands. 22 Their faces looked exactly like the faces I had seen near the Chebar Canal. Each of them went straight ahead.
11 Then the Spirit lifted me up and transported me to the eastern gate of the Eternal’s house. I saw 25 men standing at the entrance of the gate. I recognized 2 leaders among them—Jaazaniah (Azur’s son) and Pelatiah (Benaiah’s son).
Eternal One: 2 Son of man, these are the ones concocting evil plans and pushing wicked schemes on the city. 3 They say, “This is not a good time to build houses. The city of Jerusalem is like an iron pot, and we are the meat inside it.” 4 Therefore, prophesy against them, son of man; speak My message to them.
5 Then the Spirit of the Eternal came over me and said to me:
Eternal One: Tell them this is what the Eternal has to say: Those may be your secret thoughts, people of Israel, but I know what’s going on in your minds. 6 You have murdered masses of people in this city, and you have filled the streets with dead bodies. 7 The corpses you have scattered in the streets are the meat, and this city is the pot; but I will make sure you are taken out of this city. 8 Since you fear war, that is exactly what I will bring against you.
I, the Eternal Lord, declare that. 9 After I drive you out of the city, I will give you over to the control of foreigners, and they will punish you! 10 You will die in battle, and My judgment will fall on you as you flee for the border of Israel. Then you will know I am the Eternal One. 11 This city will not be a protective pot for you, and you certainly won’t be the meat tended within it. I will execute My judgment against you all the way to the border of Israel, 12 and you will know I am the Eternal One. You have been careless with My laws and disregarded My instructions, mindlessly conforming to the standards of the nations around you.
13 As I was prophesying, Pelatiah (Benaiah’s son) died. Then I fell to the ground, face down, and exclaimed in a loud voice, “Hear me, Eternal Lord! Will You do away completely with the remnant of Israel?”
14 At this, the word of the Eternal came to me:
Eternal One: 15 Son of man, your people in exile—your own relatives, your countrymen, and the whole nation of Israel—are the ones the citizens of Jerusalem have disparaged, saying, “They have been taken far away from the Eternal. This land is ours now. It has been given to us to keep.” But they are mistaken. It is those in exile whom I will redeem. 16 Give the citizens of Jerusalem My message. “Tell them that I, the Eternal Lord, drove them far away from My temple and scattered them among other countries, but I have still been a sanctuary for them during this time in those other lands where they have gone.” 17 Then deliver My message to the exiles. “Tell them that I, the Eternal Lord, will gather you and reassemble you from the places where I scattered you, and I will return your inheritance—the land of Israel—to you because you are My true children.”
Ezekiel may seem like a prophet of doom and gloom, but like most prophets he sees beyond judgment to God’s restoration of His people. The only hope for the Judean exiles is that they be given a new heart and spirit from their Creator. The prophet receives this optimistic message again and again. Although divine punishment is severe, divine rescue will eclipse any tragedy because God will recreate His people.
Eternal One: 18 When they return home, they will demolish all the disgusting idols and remove all the shocking images from the land. 19 I will give them a new will—an undivided heart—and plant a new spirit within them; I will remove their cold, stony heart and replace it with a warm heart of flesh. 20 Then they will follow My commands and uphold My laws and actually do as I say. They will be My people, and I will be their God. 21 As for those who remain dedicated to their disgusting idols and shocking images, the very things they have done will be brought down upon them as judgment.
So said the Eternal Lord.
22 Then the winged guardians[g] stretched out their wings, the wheels moved along with them, and the glory of the God of Israel hovered above them. 23 The glory of the Eternal arose from the center of the city and began to move east, stopping momentarily above the mountain to its east called the Mount of Olives. 24 The Spirit snatched me up and brought me in a vision given by God’s Spirit to the exiles in the Chaldea. Then the vision left me, 25 and I told the exiles everything the Eternal had revealed to me.
12 The word of the Eternal One came to me again, this time over two days.
Eternal One: 2 Son of man, you are living among a rebellious lot. They have eyes, but they do not see. They have ears, but they do not hear. They are a rebellious lot. 3 Because of this, son of man, act as if you are being sent into exile. I want you to go pack your bag and go about from one place to another so that everyone can see you leaving. Then perhaps they will understand what you’re demonstrating, although they are a rebellious lot. 4 During the day, bring out the bag you have packed for the journey where they can see you; in the evening, while they watch, leave the city as if you are going into exile. 5 While they are watching you leave, dig out an opening in the wall—as if you were escaping—and carry your bag through it. 6 Put your bag over your shoulder, and while everyone is watching, carry it out into the dark. Cover your face so that you don’t see the land. I have made you a sign of the coming destruction of Jerusalem to the people of Israel.
7 So I did exactly what He told me to do. During the day, I brought out my bag as if it were an exile’s bag. Then in the evening, I dug out an opening in the wall with my hands. I put my bag over my shoulder and carried it out into the dark. People watched as I acted out all of this.
8 The word of the Eternal came to me the next morning and told me how to explain the sign to the exiles.
Eternal One: 9 Son of man, haven’t the rebellious people of Israel asked you, “What do you think you are doing?” 10 You have been silent, but now you may answer, “The Eternal Lord says: This message has to do with the prince in Jerusalem and all the rest of Israel still living there.” 11 Tell them that I am an example to you, a living sign. As I have done, so it will be done to the people in Jerusalem. They will be carried off and taken into exile. 12 Not just the people, but the prince himself will put his bag over his shoulder and carry it out in the dark. People will dig a hole in the city wall to help him escape, and he’ll cover his eyes so that he cannot look upon the land he’ll never see again. 13 But I will set a trap for him, and he will be caught in My net. Then I will bring him to Babylon, the land of the Chaldeans, but the blind prince won’t see any of it. There he will die. 14 I will scatter all of his helpers and troops to the wind, and I will hunt them down with a drawn sword.
Again God calls upon Ezekiel to act out His message. These dramatic actions apply specifically to Zedekiah. After Nebuchadnezzar attacked Jerusalem in 597 b.c., he deported Judah’s king Jehoiachin and most of the powerful citizens of the city—many of whom are now members of Ezekiel’s audience in exile. Nebuchadnezzar then installed Zedekiah as king to represent Babylonia’s interests and guarantee Judah’s submission. But Zedekiah will rebel against Nebuchadnezzar, who will then flatten Jerusalem in 586 b.c. (a decade after Ezekiel performs this sign-act). During that final siege, Zedekiah will do everything Ezekiel portrays here: he will attempt to escape the starving city, but he will be caught and taken to the Babylonian king. As punishment Nebuchadnezzar will order him to be blinded and taken into captivity. Zedekiah’s fate is a warning to any other who might consider opposing Babylonia’s king.
Eternal One: 15 They will know I am the Eternal when I send them far away and scatter them like chaff among other lands. 16 I will spare a few of them from slaughter, starvation, and disease, so that wherever they are, they will tell the world of all the shocking acts they committed against Me. Then they will know that I am the Eternal One.
17 The word of the Eternal came to me yet again.
Eternal One: 18 Son of man, tremble as you eat your meals. Shake with anxiousness as you drink your water. 19 Tell the people of the land what the Eternal Lord says regarding the people living in Jerusalem in the land of Israel: They will eat their meals in fear and drink their water with anxiety, for their land will be pillaged of everything in it because of their own violent acts. 20 Every inhabited town and city will be destroyed, and the land will be deserted. Then you will know I am the Eternal One.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.