Bible in 90 Days
The shepherd-leaders and shepherd-teachers of God’s people have misled them, and the results have been disastrous. Now God intervenes. God Himself, personally, gathers His exiles from wherever He scattered them and places them under the guidance and tutelage of new shepherds, responsible leaders who will bring them home once again safe and secure. As if that is not enough, God will fulfill the covenant He made with King David hundreds of years earlier and establish a righteous branch of David to reign from Jerusalem. This king will be everything the earlier kings of Judah were not: just, fair, and wise. The restoration of God’s exiles and the installation of this new king—God’s anointed—will be so glorious, so momentous that it will change the course of history. It will surpass God’s rescue of the Hebrew slaves from Egypt.
Jeremiah’s prophecy of this coming king inspires many to look and long for God’s Anointed One, His Messiah, from among the sons of David. Indeed, some of the earliest followers of Jesus will find in Him the fulfillment of these hopes, dreams, and aspirations.
9 As for the false prophets:
Deep in my chest, my heart is broken.
I am shaken to the core, like a man who is drunk,
overcome by too much wine
All because of the Eternal,
all because of His holy words.
10 Eternal One: The land is full of adulterers;
surely the curse is in effect and the land mourns.
The pastures in the wilderness are all dried up,
for they have set an evil course,
and their might is not right.
11 For even the prophets and priests are ungodly;
I have witnessed them perform wicked acts in My temple.
12 Now this path they are on will become treacherous, and they will slip and slide;
they will stumble and fall into the darkness, driven into the gloom.
For in the year of their punishment,
I will bring them to ruin.
13 I saw something repulsive
among the prophets of Samaria:
They prophesied in the name of Baal
and led My people, Israel, away from Me.
14 I have seen something horrible among the prophets of Jerusalem:
worship that is adulterous and deceitful.
They inspire and encourage people to even more evil;
now no one turns back from his sin.
The citizens of Jerusalem remind Me of the wicked people
who once lived in Sodom and Gomorrah.
15 So this is what the Eternal, Commander of heavenly armies, has to say about those prophets:
Eternal One: Watch, I will give them bitter food to eat and poisoned water to drink,
because the prophets of Jerusalem have released their ungodliness
And it has spread into all the land.
16 These are the words of the Eternal, Commander of heavenly armies.
Eternal One: When these prophets “prophesy” to you, filling you with empty hopes, do not listen to one word! They do not speak for Me. They speak of visions they have only imagined. 17 They keep saying to those who openly reject My word, “Don’t worry, the Eternal has promised you peace.” And to those stubborn souls who go their own way, they say, “Don’t worry, nothing bad will happen to you.”
18 Which one of these false prophets has stood in the presence of the Eternal
and heard His voice or seen His plan?
Who of them has paid attention to His word and truly listened?
19 Behold, the storm of the Eternal’s wrath will now break open,
swirling down out of the sky like a whirlwind onto the heads of the wicked.
20 The Eternal’s anger will not relent until He has carried out His most fervent plans.
You will understand all of this in the days to come.
21 Eternal One: I did not send these so-called prophets,
but they have run to you with their empty words.
I did not speak to them,
but they claim to speak for Me.
22 If only they had stood in My presence and heard My voice,
then they would have spoken My words to My people!
They would have turned this nation back from its evil ways and evil deeds.
23 Am I only a God who is close by, and not a God of the farthest reaches? 24 Am I a God anyone can hide from? Do I not see what happens in secret? Am I not everywhere, filling heaven and earth? 25 I have heard these prophets who speak lies in My name. They say, “I had a dream, I had a dream,” and claim it was Me speaking to them! 26 How long will this go on? Will the hearts of these lying prophets ever change? How long will they deceive themselves and all who listen to them? 27 They think they can make My people forget My name with all this talk of dreams—just as their ancestors forgot My name as they worshiped Baal. 28 If a prophet has a dream, he should tell others of that dream. But the one who has My word should speak it with unshakable faith. For what is straw worth, when compared to grain? 29 Does not My word burn like fire? Does it not shatter rock like a strong hammer? 30 Look, this is why I oppose the prophets who steal My word from others and offer it as their own. 31 I oppose the prophets whose tongues “declare” something, as if I, the Eternal, have declared it. 32 I oppose the prophets who prophesy with lying dreams. They lead My people astray with their reckless lies. But I did not send these prophets or direct them to speak in My name, so they are of no use to My people.
This is what the Eternal declares.
Prophets stretch the meanings of words in order to instruct and challenge their audiences. Although it’s difficult to appreciate in translation, in the following passage Jeremiah uses an important Hebrew word that has a double meaning. It means “message,” as in the message from God that he is about to declare, but it also means “burden”; therefore, the “message” he receives from God—the “message” he must now declare—is a “burden” both to hear and deliver. As the message goes out of Jeremiah, others use this word to ridicule him and minimize what God is saying. In this passage, God makes it quite clear what He thinks of these mocking and sinful people.
Eternal One (to Jeremiah): 33 When someone, some prophet or some priest, asks, “What is the message the Eternal burdened you with today, Jeremiah?” Simply answer, “[You are the burden, and][a] the Eternal declares, ‘I will cast you aside.’” 34 If a prophet or priest or any of these people claim, “This is the burden of the Eternal,” let them be warned, I will punish that person and his family.
(to the people) 35 Instead of making light of My declarations, from now on you should say to your friends and family, “What is the Eternal’s answer to you?” or “What is the Eternal saying to us?” 36 Do not use the phrase “the burden of the Eternal” again. It means nothing to you. All people say they have a message from Me when they don’t. You are twisting the words of the living God, our God, the Eternal, Commander of heavenly armies. 37 You should say to the prophet, “What answer is the Eternal giving to you?” or “What is the Eternal saying to us?” 38 But if you keep saying, “This is the burden of the Eternal,” expect Me to declare this: “You continued to use the phrase ‘the burden of the Eternal,’ even though I warned you not to use it. 39 That is why I will forget you and cast you out of My presence, both you and the city I gave you and your ancestors. 40 I will bring endless disgrace upon you—an enduring shame that no one will forget.”
24 The day came when King Nebuchadnezzar of Babylon took Jeconiah (son of Jehoiakim), king of Judah, into exile along with the princes of Judah and the artisans and skilled laborers from Jerusalem. Sometime after they arrived in Babylon, the Eternal showed me a vision: I looked and saw two baskets of figs placed in front of His temple. 2 One basket was filled with very good figs, freshly ripened, while the other was filled with very bad figs, too rotten to eat.
In 597 b.c. the dreaded King Nebuchadnezzar of Babylon has Jehoiachin, king of Judah, deported to Babylon. Along with the king, he takes many skilled laborers and craftsmen to help with the great building projects of his empire. While the loss of powerful and talented men is a tragedy, it will not be the end of Judah’s troubles. The prevailing thought of those who remain in Jerusalem is that they have indeed avoided God’s judgment while those in exile are being punished. This shortsighted perspective is corrected by a vision given to Jeremiah.
Eternal One: 3 Jeremiah, what do you see?
Jeremiah: Figs, both good and bad. The good ones are very good, but the bad ones are so rotten they cannot be eaten.
4 At this, the word of the Eternal came to me.
Eternal One: 5 This is what the Eternal God of Israel says: “These good figs are like those who have been taken into exile from Judah, the ones I have sent to Chaldea. 6 And even though they are in captivity, I will watch over them. I will look out for their good. And one day, I will bring them home. Then I will rebuild them and not tear them down; I will plant them anew and not uproot them. 7 I will give them a new, intense desire to know Me because I am the Eternal One. They will be My people, and I will be their God because they will return to Me completely.
8 “But the bad figs that are so rotten they cannot be eaten are like King Zedekiah of Judah, his leaders, and the citizens of Jerusalem—those who are left behind in Judah and those who escaped to Egypt. So I, the Eternal One, will deal with them like the rotten figs they are. 9 I will make them a horror to the watching world, a disgrace and a lesson for all to learn, an object of scorn and cursing wherever I scatter them. 10 I will send war, famine, and disease against them until they are completely destroyed in the very land I gave to them and their ancestors.”
25 The word of God concerning all of Judah again came to Jeremiah when Jehoiakim (son of Josiah), king of Judah, had reigned for four years. Meanwhile, the dreaded Nebuchadnezzar was in his first year as king of Babylon. 2 During these ominous days the prophet Jeremiah spoke to the citizens of Jerusalem and the people of Judah.
Jeremiah: 3 I have been warning you since the word of the Eternal started coming to me in the 13th year of King Josiah (son of Amon), ruler of Judah. For these last 23 years, I have been telling you again and again what was coming, but you never listened. 4 It wasn’t just me whom the Eternal sent. He sent you His servants, the prophets, again and again, but you never paid attention to them. You never listened as 5 they said, “Turn back from your evil ways and actions so you can live forever in this land the Eternal gave to you and your ancestors. 6 I will not harm you if you do not chase after other gods to serve and worship them or provoke Me to anger with the little idols your hands have made.”
Eternal One: 7 But you did not listen to Me or My prophets! Now I, the Eternal One, declare that you have stirred up My anger with the little idols your hands have made, and you have brought this harm upon yourselves. 8 Therefore, I, the Eternal, Commander of heavenly armies, declare that since you have not heard or obeyed My words, 9 I am about to summon the clans of the north along with King Nebuchadnezzar of Babylon who serves Me. I will use them to punish this land and those of you who live in it. I will also use them against all the surrounding nations of Judah. I will destroy them completely, making them a place of horror, an object of scorn, a land of everlasting ruin. 10 I will silence any hint of laughter and joy, the sweet words of the bride and bridegroom at a wedding, the milling of grain and the lighting of a lamp. 11 It will all end, and this place will be a horrific wasteland. And these nations will serve the king of Babylon for 70 years.
The judgment of God is drawing near. Although Babylon is His instrument of judgment, this empire is not immune to His justice; she, too, will answer to God for her brutal treatment of God’s people. And so the focus of the prophecy shifts from Judah’s pain to the destruction of this now-emerging world power.
Eternal One (to Babylon): 12 When the 70 years of servitude are complete, I will then punish the king of Babylon, his people, and the land of Chaldea for their guilt. I, the Eternal, will make it a land of everlasting ruin. 13 All that I warned would happen to that land—all that Jeremiah prophesied against all the nations and is now written in this book—I will do. 14 For the mighty Babylonians will be turned into slaves for many nations and powerful kings; I will repay them according to what they have done and how they have treated My people.
15 This is what the Eternal God of Israel said to me.
Eternal One: Take this cup from My hand and offer it to every nation where I send you. Make them drink deeply from it, for the cup is brimming with My anger. 16 When they drink, they will stumble and lose their minds because I am sending the sword against them.
17 So I took the cup from the Eternal’s hand and did just as He said—I went to the nations where He sent me and made them drink it: 18 Jerusalem and the cities of Judah, her kings and leaders drank from the cup and became a wasteland, an object of hissing, scorn, and cursing, a land of ruin; 19 then Pharaoh (king of Egypt), his advisors, his officers, and the entire nation, 20 including the foreigners living there; all the kings of the land of Uz, and all the Philistine kings in the cities of Ashkelon, Gaza, Ekron, and what was left of Ashdod; 21 Edom, Moab, and the Ammonites; 22 all the kings of Tyre, Sidon, and the other coastlands across the sea; 23 Dedan, Tema, Buz, and the nations who clip the corners of their hair; 24 all the kings of Arabia, the kings of the various desert nomadic tribes; 25 all the kings of Zimri, Elam, and Media; 26 all the kings of the north, both near and far. I went from one kingdom to another until every one of them on the face of the earth had drunk it. And then finally, the king of Sheshach[, that is, Babylon,][b] will drink from this cup.
27 Then He told me what to say to each of these nations and rulers.
Eternal One: This is what the Eternal, Commander of heavenly armies and God of Israel, says: “Drink until you are drunk enough to vomit; stagger and fall to the ground, and rise no more because I am sending the sword against you.” 28 If they refuse to drink from the cup you offer to them, tell them, “This is what the Eternal, Commander of heavenly armies, says: ‘You must drink it! 29 Do you think I will bring disaster to the city that is named after Me, but let you escape? You will not go unpunished, for I am summoning a sword of judgment against all who live on the earth.’”
So declares the Eternal, Commander of heavenly armies.
Eternal One: 30 Jeremiah, now prophesy against the nations. Speak to them these words:
The Eternal roars from on high;
from His holy place above, His voice thunders.
Like a lion, He will roar against His land
and shout, like those who tread the grapes,
against those living on the earth.
31 The uproar will echo to ends of the earth
because the Eternal brings His charge against the nations.
He will judge all humanity and punish the wicked in battle.
So says the Eternal.
32 This is what the Eternal, Commander of heavenly armies, has to say:
Eternal One: Look what is happening!
Disaster is spreading across the earth,
From nation to nation;
a mighty storm is gathering from the ends of the earth!
Coming in the wake of that fateful storm, the death and destruction are unimaginable.
33 Those killed by the Eternal in that day will blanket the earth from one end to the other. So great is their number that no one will gather the dead and bury them. No one will be there to mourn them. They will lie like dung upon the face of the earth.
34 Cry out, you shepherds, and weep;
wallow in the dust—roll in ashes, you leaders of the flock.
For the time has come for you to be slaughtered and scattered abroad.
You will fall and shatter like a treasured vessel.
35 As for the shepherds, they will have nowhere to hide;
as for the leaders, they will not escape My punishment.
36 Listen to the sound—the cry of the shepherds,
the wailing of the leaders of the flock!
The Eternal is ruining their pleasant pastures.
37 Their peaceful meadows are now deathly silent,
for the fierce anger of the Eternal has blown through.
38 Like a lion leaving his lair, so He has left His,
for their land has become a horror—
Kindled by the enemy’s hot anger
and the burning fury of the Eternal.
26 The word of the Eternal came to Jeremiah not long after Jehoiakim (son of Josiah) began his reign as king of Judah.
Eternal One: 2 Stand in the court of My temple, and speak to the crowds who have come to worship from all the towns of Judah. Give them all of My words, Jeremiah; don’t leave out a single one. 3 Maybe they will listen this time, and each one of them will stop the evil actions and return to My path. Then I, too, will stop the impending disaster I have planned for them because of all the evil things they do. 4 Tell them what the Eternal says: “If you will not listen to Me or obey My law that I have already given you, 5 and if you will not listen to what My servants the prophets have to say even after I’ve sent them to you again and again, 6 then I will deal with this temple as I did Shiloh. But this time I will also make this very city a curse for all the nations of the earth.”
7 The priests and the so-called prophets and the crowds heard the message Jeremiah delivered in the temple of the Eternal. 8 As soon as Jeremiah finished saying all the Eternal directed him to say, the priests, the prophets, and those who stopped to listen grabbed him and began to shout.
Temple Audience: You deserve to die! 9 Why have you uttered such prophecies in the name of the Eternal declaring that this temple will be destroyed like Shiloh and Jerusalem will be empty and lifeless?
Jeremiah has a lot of nerve. To speak against Jerusalem and the temple—God’s holy place on earth—is tantamount to blasphemy, and blasphemers deserve death.
At this point, a large mob of people gathered around Jeremiah in the Eternal’s temple.
10 When some officials of Judah heard what was happening, they left the palace and hurried to take their seats at the entryway of the new gate leading to the Eternal’s temple. 11 The priests and so-called prophets brought charges against Jeremiah to these officials as the crowd looked on.
Priests and Prophets: This man should be sentenced to death! You heard with your own ears how he prophesied against our city.
Jeremiah (to the officials and the crowd): 12 The Eternal sent me to prophesy against the temple and this city—every word you heard came from Him. 13 If you stop your evil actions and obey the Eternal your God, then He will stop the impending disaster He has planned for you. 14 As for me, my fate is in your hands. Do with me what you think is right and fair. 15 But know this: if you execute me, innocent blood will be on your hands and on this city and on all who live here, because the Eternal truly did send me to speak each and every word you heard.
Officials and the Crowd (to the priests and prophets): 16 This man should not be sentenced to death because he has spoken to us in the name of the Eternal our God.
17 At this point, some of the elders, who were leaders of other communities, stood and supported the verdict, speaking to the entire crowd.
Elders: 18 Remember the prophet Micah of Moresheth in the days of King Hezekiah of Judah. It was he who said to the people of Judah, “This is what the Eternal, Commander of heavenly armies, has to say:
Zion will be plowed under like a field,
Jerusalem will be left in ruins,
And the hill on which the temple stands
will be overgrown like a forest.”[c]
19 As difficult as those words were to hear, did King Hezekiah or anyone else in Judah demand Micah’s death? No, he humbly worshiped the Eternal and asked for mercy, and what happened then? The Eternal stopped the impending disaster he had planned for them and turned back the Assyrian army. Now it is our turn to listen to the prophet of God, but instead, we are about to bring this terrible disaster upon ourselves by ignoring Him again!
20 Uriah (son of Shemaiah) from Kiriath-jearim had prophesied in the name of the Eternal with essentially the same message as Jeremiah against this city and nation. 21 When King Jehoiakim, his soldiers, and his officials heard what Uriah had been saying, they decided to kill him. When Uriah became aware of these plans, he was afraid and escaped to Egypt. 22 Then King Jehoiakim sent Elnathan (son of Achbor) to Egypt along with others to bring Uriah back. 23 Once they found him, they brought him back from Egypt and took him to King Jehoiakim, who had him executed by a sword and then buried in a commoner’s grave.
24 Ahikam (son of Shaphan) used his influence to help Jeremiah. As a result, the prophet was not handed over to the people to be put to death.
27 Early in the reign of Zedekiah (son of Josiah), king of Judah, the word from the Eternal came to Jeremiah. 2 This is what He said to me.
Eternal One: Make a yoke out of leather straps and wooden bars, and place it upon your neck as you would upon an ox. 3 Then send word to the kings of Edom, Moab, Ammon, Tyre, and Sidon through the royal envoys they sent to Jerusalem to King Zedekiah of Judah. 4 Intercept them, and give them a message for their masters: “This is what the Eternal, Commander of heavenly armies and God of Israel, says to your masters: 5 ‘By My great power and with My outstretched arm, I made the earth, along with all the people and animals that live on it. I am the ruler of all creation, and I give it to anyone I choose. 6 Watch now, as I have given all these lands over to Nebuchadnezzar (king of Babylon), who does My bidding. I will make even the wild animals serve him. 7 All the nations will serve him, his son, and his grandson until that empire’s time is up. Only then will many nations and great kings rise up and make Babylon their slave. 8 Any nation or kingdom that refuses to serve King Nebuchadnezzar of Babylon or put its neck under his yoke will be punished with war, famine, and disease. I promise you I will destroy it, and My weapon will be the conquering hand of Nebuchadnezzar himself. 9 So do not listen to your false prophets, your fortunetellers, your dreamers, your mediums, or your sorcerers who tell you, “Do not worry, for you will never have to serve the king of Babylon.” 10 Their prophecies are lies that will only separate you from your lands, for I will take you far from your home—I will drive you out, and you will die there. 11 However, any nation that will put its neck under the yoke of Babylon’s king and serve him will remain in their land. I will allow them to live there and to farm the land.’”
So declares the Eternal.
12 I delivered a similar message to King Zedekiah of Judah.
Jeremiah: Put your neck under the yoke of Babylon’s king. Serve him and his people so you and your people can live! 13 Why do you and your people insist on dying by war, famine, and disease? Do you not realize the Eternal has threatened any nation that refuses to serve the king of Babylon? 14 So do not listen to the false prophets who tell you, “Do not worry, you will never serve the king of Babylon.” Their prophecies are lies! 15 The Eternal declares, “I did not send these prophets to you. They are telling lies in My name. Therefore, I will drive you out and you will die—you who believe these lies and the prophets who speak them to you.”
The next three chapters are a collection of stories and prophetic sayings from the reign of King Zedekiah of Judah, who suffers from the same weaknesses and mistakes as his predecessors. These are challenging times for Judah: Jerusalem has already been invaded once by Nebuchadnezzar. It was then that the previous king was deported, along with thousands of necessary leaders, to Babylon. The people long for freedom from this empire and yearn for the day when the exiles will return home. But this new king, Zedekiah, does not lead his people back to God as they live through this time of judgment. Rather, he listens to false prophets and is eventually convinced by the surrounding nations to join a coalition that will attempt to revolt against Nebuchadnezzar. This mistake will lead to the siege of Jerusalem in 587 b.c. and to the destruction of the city itself in 586 b.c. During these restless years leading up to that revolt, Jeremiah continues to take the unpopular side on this very public debate. Now that Babylon is a part of God’s plan for Judah, it is critical for the king and his people not to revolt against the empire.
16 (to the priests and people) This is what the Eternal says: “Do not listen to the prophets who are trying to reassure you by saying, ‘It won’t be long before the articles stolen from the temple will be brought back from Babylon.’ They are lying to you! 17 Do not listen to them. Serve the king of Babylon, and you will survive. Why would you sacrifice this city because you won’t listen? Why should it become a ruin to the destructive forces of your pride? 18 If they are truly My prophets and have My word, let them pray to the Eternal, Commander of heavenly armies, that what treasures are left in the temple and in the palace of Judah’s king will stay in Jerusalem and not be taken to Babylon.” 19-21 For this is surely what the Eternal, Commander of heavenly armies, declares about the bronze pillars of the temple, the bronze sea, the bronze stands, and all the other treasured items King Nebuchadnezzar of Babylon did not take from Jerusalem when he took Jeconiah (son of Jehoiakim), king of Judah, into exile away from Jerusalem and into Babylon, along with the nobles of Judah and Jerusalem: 22 “They will all be carried away to Babylon and will stay there until the day I come for them. This is what I, the Eternal One, promise. But the day will come when I will bring all these treasures back and restore them to this place.”
28 One day in the fifth month of the same year (this was early in the reign of King Zedekiah of Judah, the fourth year), a prophet from Gibeon named Hananiah (son of Azzur) contradicted me in front of the priests and all the people who had come to worship in the temple of the Eternal.
Hananiah: 2 This is what the Eternal, Commander of heavenly armies and God of Israel, says: “I will break the yoke Babylon’s king has placed upon you. 3 Within two years, I will bring back the items King Nebuchadnezzar took from My temple and carried away to Babylon. 4 I will also bring back Jeconiah (son of Jehoiakim), king of Judah, and all the exiles from Judah taken with him to Babylon. This is what I, the Eternal One, declare: ‘I will break the yoke that Babylon’s king has placed upon you!’”
5 Then Jeremiah the prophet addressed Hananiah the prophet in front of the priests and all the people who had come to worship in the temple of the Eternal.
Jeremiah: 6 May it be so! May the Eternal do just as you said. May He confirm that your prophecy is true by bringing back the items stolen from the temple. Better yet, may He bring all of the exiles home from Babylon.
7 But now hear what I have to say to you and to all these people listening to us: 8 Long before either of us was here, in the days of old, there were prophets who spoke strong words against many nations and kingdoms. They, too, predicted war, famine, and disease; and they have been proven right. 9 Now, as for the prophet who prophecies peace, how are we to know whether he is a true prophet sent by the Eternal? Only when that prediction comes true.
10 At this point, the prophet Hananiah grabbed the yoke from around Jeremiah’s neck and broke it. 11 He then turned to the people and said:
Hananiah: This is what the Eternal says: “This is how I will break the yoke King Nebuchadnezzar of Babylon forced you and all the nations to wear. I will remove it from your neck within two years.”
And with that, the prophet Jeremiah walked away.
12 Not long after Hananiah had broken the yoke off Jeremiah’s neck, the word of the Eternal came to Jeremiah.
Eternal One: 13 Go to Hananiah and tell him, “This is what the Eternal says: ‘You may have broken a wooden yoke, but now you will get a yoke of iron that you could never break.’ 14 For this is what the Eternal, the Commander of heavenly armies and God of Israel, declares: ‘I have put an iron yoke on the necks of all these nations, and they will serve King Nebuchadnezzar of Babylon. Even the wild animals of the field will obey Him.’”
Jeremiah (to Hananiah): 15 Listen, Hananiah! The Eternal has not sent you, but still the people of this nation have believed your lies. 16 So the Eternal now says this to you: “Pay attention. I am about to wipe you from the face of the earth. Because you have stirred up rebellion against Me with your words, you will die this year.”
17 Later that year, in the seventh month, Hananiah the prophet died.
29 The prophet Jeremiah wrote a letter from Jerusalem to the elders, priests, prophets, and all the rest who had been taken to Babylon by Nebuchadnezzar. 2 (This was after King Jeconiah of Judah and his mother had been taken into exile, along with servants of the court, officials of Judah and Jerusalem, and many of the craftsmen and artisans.)[d] 3 The letter was hand-carried by Elasah (son of Shaphan) and Gemariah (son of Hilkiah), whom Zedekiah king of Judah dispatched to Babylon on a diplomatic mission to Nebuchadnezzar king of Babylon.
Jeremiah’s Letter: 4 This is what the Eternal, Commander of heavenly armies and God of Israel, says to those He exiled from Jerusalem to Babylon: 5 “Build houses—make homes for your families because you are not coming back to Judah anytime soon. Plant gardens, and eat the food you grow there. 6 Marry and have children; find wives for your sons, and give your daughters in marriage, so that they can have children. During these years of captivity, let your families grow and not die out. 7 Pursue the peace and welfare of the city where I sent you into exile. Pray to Me, the Eternal, for Babylon because if it has peace, you will live in peace.”
8 This is what the Eternal, Commander of heavenly armies and God of Israel, says to you: “Do not be fooled by the false prophets and fortune-tellers among you. Do not listen to dreamers or their interpretations of dreams, 9 for I did not send them to you. They are prophesying lies in My name!” So says the Eternal. 10 If you want the truth, this is what the Eternal has to say: “You will remain in Babylon for 70 years. When that time is over, I will come to you, and I will keep My promise of bringing you back home. 11 For I know the plans I have for you,” says the Eternal, “plans for peace, not evil, to give you a future and hope—never forget that. 12 At that time, you will call out for Me, and I will hear. You will pray, and I will listen. 13 You will look for Me intently, and you will find Me. 14 Yes, I will be found by you,” says the Eternal, “and I will restore your fortunes and gather you from all the nations where you’ve been scattered—all the places where I have driven you. I will bring you back to the land that is your rightful home.”
These are indeed difficult days for Judah. In 598 b.c. her king was deported to Babylon along with thousands of Jerusalem’s key citizens; their capture tore the nation apart. But God has not forgotten those in exile. It is during this period of separation that Jeremiah writes a letter to those who were taken to this foreign land.
For many reasons, relations between Judah’s new king, Zedekiah, and the ruler of Babylon are strained; so messengers are sent back and forth in an effort of diplomacy. It is through these men that the prophet of God is able to communicate with those held captive in Babylon. Jeremiah’s message to them is the same as to those remaining in Judah: do not revolt against Babylon, for this season of judgment will be longer than others are telling you. In the midst of the struggle, he calls those who are far from home to trust God and His timing. Unfortunately, such words are received no better by those in exile than by those who hear them in Judah.
15 Now you might say, “The Eternal has raised up prophets here in Babylon who tell us other things.” 16-17 This is what the Eternal, Commander of heavenly armies, has to say about the king who currently sits on David’s throne and all those who remain in Jerusalem and were not taken into exile: “Watch, for I will send war, famine, and disease on them. I will make them like figs so rotten they cannot be eaten. 18 I will pursue them with war, famine, and disease. I will make them a horror to the watching world, an object of cursing and terror, of scorn and blame wherever I scatter them 19 because they have not listened to Me,” says the Eternal. “They ignored the warnings I sent to them again and again through My servants, the prophets. And you who are in exile are no better, for you have not listened either.” 20 Therefore, hear now the word of the Eternal, all you who have been exiled from Jerusalem to Babylon. 21 This is what the Eternal, Commander of heavenly armies and God of Israel, says about your so-called prophets, Ahab (son of Kolaiah) and Zedekiah (son of Maaseiah), who are telling lies in My name: “Watch, for I will hand them over to King Nebuchadnezzar of Babylon, and he will execute them right in front of you. 22 Even their names will be used as a curse by those in exile from Judah when they say, ‘May the Eternal treat you like Zedekiah and Ahab who were burned alive by Babylon’s king.’ 23 These men have engaged in disgraceful acts among My people Israel. They have committed adultery with their neighbors’ wives and told lies in My name, prophesying when I never gave them a message. I know this because I am a witness to all they have done,” so says the Eternal.
Jeremiah’s letter is not well received by those in exile. They choose instead to listen to the empty promises of false prophets. One such prophet, Shemaiah, becomes so angry with Jeremiah’s correspondence that he writes back to the priest Zephaniah in Jerusalem. In this letter, he complains of Jeremiah’s prediction of a long captivity and urges the priest to punish the prophet. Hopefully this embarrassment will silence him. While Zephaniah does not place Jeremiah in shackles, he does read Shemaiah’s letter aloud to Jeremiah (and no doubt to others) in Jerusalem.
24 Say this to Shemaiah the Nehelamite:
Jeremiah’s Letter: 25 This is what the Eternal, Commander of heavenly armies and God of Israel, says about you: “I know that you sent letters on your own authority to the people in Jerusalem, to the priests, and specifically to the priest Zephaniah (son of Maaseiah). In that letter to Zephaniah, you said, 26 ‘The Eternal has appointed you as the priest in charge of the temple to replace Jehoiada. When a madman tries to speak like a prophet, you must take action by putting him in shackles and in the stocks.[e] 27 So why haven’t you put a stop to Jeremiah of Anathoth who poses among you as a prophet of God? 28 He sent a letter to those of us in Babylon predicting that our exile will be a long one. He actually said we should settle in this place—building homes and planting gardens of food that we can enjoy for many years.’”
29 When Zephaniah the priest received this letter, he read it to Jeremiah the prophet. 30 It was then that a message came to Jeremiah from the Eternal concerning all of this.
Eternal One: 31 Write back to all the exiles and tell them, “This is what the Eternal says about Shemaiah the Nehelamite: ‘Because Shemaiah has acted like a prophet when I did not send him, and because he has misled you with lies, 32 watch! I will now punish him and his descendants. None of his family will live here long enough to see the good I will do for My people in the coming years because his words stirred rebellion against Me,’ so says the Eternal.”
The words of Jeremiah are often dark prophecies of destruction, for Judah willingly betrayed and disobeyed God. Clearly, a major aspect of his call is foreshadowing the coming judgment of God. But in the following oracles, Jeremiah delivers a strong message of hope to those in exile. The next three chapters are often called the “Book of Consolation.” Tucked in the middle of vivid declarations of God’s punishment of the unjust, these promises speak of hope and restoration. These, too, are part of the prophet’s message.
30 The word of the Eternal again came to Jeremiah.
Eternal One: 2 Write in a book all the words I, the Eternal, the God of Israel, have said to you. 3 Look! the days are coming when I will restore the fortunes of My people—both Israel and Judah. I will bring them home to the land I gave their ancestors, and they will again possess it.
4 So says the Eternal in a message about Israel and Judah.
5 Eternal One: A cry of fear is heard—
it is the sound of panic, not of peace.
6 Ask and see for yourself:
can a man give birth to a child?
Then why do I see strong men clutching themselves,
their hands on their abdomens as if they are in labor?
Why has every face paled, looking sickly?
7 I will tell you why:
for that great and awesome day is like no other.
It will be a time of suffering for Jacob’s descendants;
still they will be rescued from it.
8 For on that day of deliverance, declares the Eternal, Commander of heavenly armies, I will break Nebuchadnezzar’s yoke off their necks and tear off their shackles; no longer will foreigners force them into slavery. 9 Instead, they will serve the Eternal their God, and I will raise up a descendant of David their king to rule over them.
10 So do not be afraid, O Jacob, My servant;
do not be troubled, O Israel.
For I, the Eternal One, promise to liberate you from that distant place,
to bring your children home from where they are in exile.
Jacob will return home to peace and quiet,
and no one will make him afraid,
11 Because I am with you, and I will deliver you.
I will completely destroy all the nations where I have scattered you,
But I will not destroy you completely.
I will discipline you, but My discipline will be just.
I will not let you go unpunished.
12 Your wound is incurable;
your shattered pieces are beyond repair.
13 There is no one to plead your case—
no healing for your injury,
no relief for your affliction.
14 All of those allies you loved have forgotten about you;
they care nothing about you.
For I have struck you as an enemy would
and punished you like the cruelest of foes.
Why? Because your sins abound
and your evil actions are abundant and brazen.
15 Why do you cry out over this wound,
this pain that won’t go away?
I have done these things to you because your sins abound
and your wicked acts are abundant and brazen.
16 But all those who devour you will be devoured.
Exile awaits each of your enemies.
Those who plunder you will be turned into plunder,
and all who prey upon you will be turned into prey.
17 For I will make you well again and heal your wounds
I, the Eternal One, declare to you,
Because they have called you an outcast:
“Look, it is Zion, the one for whom no one cares.”
18 I, the Eternal, have this to say: Look, I will bring back those from captivity.
I will show mercy to Jacob’s tents and dwellings;
From the ruins I will rebuild Jerusalem,
and the palace will once again stand where it belongs.
19 Songs of joy and gratitude will rise from the people.
I will bless My people and increase their numbers; nothing will diminish them.
I will honor them in the presence of others;
no one will despise them.
20 Their children will live as they did long ago,
their community will be established again before My watchful eyes,
And I will punish anyone who tries to harm them.
21 The prince who leads them will come from among Jacob’s descendants;
their ruler will be one of their own.
I will draw him near to Me, and he will delight to come close,
for he will devote himself to remain close by My side.
22 And as before, you will be My people,
and I will be your God.
23 Behold, the storm of the Eternal’s wrath will now break open,
swirling down out of the sky like a whirlwind onto the heads of the wicked.
24 The Eternal’s anger will not relent until He has carried out His most fervent plans.
You will understand all of this in the days to come.
31 1-3 This is what the Eternal has to say:
Eternal One: There will come a time when I will be the God of all the clans and families of Israel, and they will be My people. This is what I, the Eternal One, declare to you:
My people who survived the sword
found grace as they wandered in the wilderness;
When Israel went in search of rest,
I appeared to them from far away and said:
“I have loved you with an everlasting love—
out of faithfulness I have drawn you close.
4 And so it shall be again, My virgin Israel;
I will build you up, and you will be rebuilt.
You will again take up the tambourine
and join with those who are dancing for joy.
5 You will again plant vineyards
on the hillsides of Samaria;
Your farmers will plant them,
and you will enjoy the fruit yourselves.
6 The day will come when those who guard the land
will cry out from the hills of Ephraim,
‘Get up! Let us go to Zion, dear Jerusalem,
and worship the Eternal our God.’”
7 Sing a song of joy for Jacob; shout for this greatest of nations.
Shout it out with praise in your hearts:
“O Eternal, save Your people—
rescue the remnant of Israel.”
8 Watch now, as I bring them from the land to the north,
as I gather My people from the ends of the earth.
Look who is among those returning home: the blind and the lame,
expectant mothers and even those giving birth—
All of these together in the multitude on its way home.
9 Listen, as they come home weeping and repenting,
praying for direction, pleading for mercy as I bring them back.
In that day I will lead them beside quiet streams of water
and take them upon a straight path where they will not stumble.
Why? Because I am Israel’s father, and Ephraim is My firstborn son.
10 Listen to the word of the Eternal, you nations of the earth;
take this story to distant shores and make it known:
The One who scattered Israel will now gather His people
and watch over His flock as a shepherd.
11 For the Eternal has rescued Jacob
and redeemed him from people who are too strong for him.
12 The redeemed will return home and shout for joy from the top of Mount Zion;
they will shine with the sheer goodness of the Eternal—
The harvests of grain, wine, and oil; the healthy flocks and herds.
Their lives will be like a lush, well-watered garden.
From that day on, they will never know sorrow.
13 Eternal One: Young women will dance for joy;
young men will join them, old ones too.
For I will turn their mourning into joy.
I will comfort My people and replace their sorrow with gladness.
14 From the overflow of sacrifices,
I will satisfy My priests;
All My people will feast on My goodness.
The people now cling to this promise as they struggle with exile. Jeremiah returns the focus to the heartbreak of a people being deported to a foreign land.
This is what the Eternal declares!
15 Eternal One: A voice rises from Ramah—
mourning and bitter weeping are heard day and night.
The voice is Rachel’s; she’s weeping for her children.
She will not be comforted,
for her children are no more.[f]
The setting is Ramah, a village a few miles north of Jerusalem, where exiles are assembled before the long march to Babylon. Later the prophet himself will spend time in this refugee camp awaiting his own exile (40:1). For now, he paints the picture of Rachel, one of the matriarchs of this nation, weeping for her children as they head off into captivity.
16 But listen to what the Eternal says:
Eternal One: Do not weep, Rachel—wipe the tears from your eyes—
for I promise I will reward you for what you have done.
Your children will return from this exile;
they will come back home from this enemy land.
17 There is hope for your future, I promise.
Your children will come home to their own land.
18 I have heard the cries of Ephraim, groaning, “You have disciplined me.
I was like an unruly calf, but You disciplined me.
Bring me back, so I can return home,
for You are my God, the Eternal.
19 After I had turned away from You, I repented.
I turned back toward You when I understood what I had done;
I slapped my thigh in shame and regret
for the disgraceful things I did when I was young.”
20 So I, the Eternal One, asked:
“Is this not Ephraim, My beloved son, My darling child?
As often as I speak against him, I have never forgotten him.
Even now, My heart longs for him;
I will surely show him mercy!”
21 Set up markers along the road;
put up guideposts so you can find your way home.
Pay attention to the highway, the road you take into exile.
Return by the same way, My virgin Israel;
return to your cities and villages.
22 How long will you drift this way and that,
My renegade daughter?
Take heart—for now the Eternal will do a new thing on the earth:
a woman will surround a man.[g]
23 This is what the Eternal, Commander of heavenly armies and God of Israel, has to say:
Eternal One: When I bring them back from exile, people throughout the land and villages of Judah will speak these familiar words:
May the Eternal bless you, home of righteousness,
O sacred mountain!
24 In those days of restoration, farmers and herders all across Judah will live together in peace alongside those who live in the cities. 25 I will satisfy those who are weary, and I will refresh every soul in the grips of sorrow.
26 At this moment, I woke up from a wonderful sleep and looked around.
Jeremiah receives God’s messages in a variety of ways. In this dream-vision, he sees the future for his people. This is a sweet comfort and a welcomed contrast to other messages of doom and judgment. But as Jeremiah will see, God’s message of consolation is not only a hope of restoration for one rebellious nation, but a promise for all people. Jeremiah is perhaps best known as the prophet of the “new covenant.” According to the prophet, God is about to establish a new relationship with a new people. It will be unlike any earlier agreement. It will not be written on stone tablets that can be broken or on scrolls that can be lost or forgotten or even burned (36:23). No, this covenant between God and humanity is so intimate that it is to be written on the heart.
Eternal One: 27 Look! the days are coming when I will plant anew the house of Israel and the house of Judah. I will repopulate the land with people and animals. 28 Just as I watched over them in order to uproot and stamp out, to upend and destroy, and to bring disaster from the north, so now I will watch over them as I rebuild and replant them. This is what I, the Eternal One, declare. 29 In those coming days, people will no longer speak the proverb,
Fathers have eaten sour grapes,
and their children’s teeth are set on edge.
30 No, now it will be that each one will die for his own sins. If you eat sour grapes, then it is your own teeth that will be set on edge.
31 Look, the days are coming when I will bring about a new covenant with the people of Israel and Judah. 32 It will not be like the covenant I made with their ancestors long ago when I took them by the hand and led them out of slavery in Egypt. They did not remain faithful to that covenant—even though I loved and cared for them as a husband. 33 This is the kind of new covenant I will make with the people of Israel when those days are over. I will put My law within them. I will write it on their hearts. I will be their God, and they will be My people. 34 No longer will people have to teach each other or encourage their family members and say, “You must know the Eternal.” For all of them will know Me intimately themselves—from the least to the greatest of society. I will be merciful when they fail and forgive their wrongs. I will never call to mind or mention their sins again.
35 These are the words of the Eternal,
The One who orders the sun to give light to the day,
the One who directs the moon and the stars to light the night,
The One who stirs up the sea so its waves churn and roar.
The Eternal, Commander of heavenly armies, is His name.
36 Eternal One: Only if the natural order disintegrates before Me
will the people of Israel cease to be a nation in covenant with Me.
37 This is what the Eternal says:
Eternal One: If the heavens above could ever be measured,
or the depths below be fully explored,
Only then would I disown the children of Israel
because of everything they have done.
So says the Eternal.
Even as words of hope and consolation are offered, the stark reality of the present looms large. The Babylonian army is near. The siege of Jerusalem is now under way. It is a dark time in the land; there is much fear, and many have questions as the capture of the capital city is now a certainty. Again, Jeremiah must live out his faith in front of a people who have abandoned God. He is under arrest and being questioned by King Zedekiah. Though the details surrounding his imprisonment come in chapter 37, once again it is an unpopular message that makes Jeremiah a most unpopular prophet. But he willingly lives out his faith in an attempt to offer an unreceptive audience hope.
As strange as the other assignments given to Jeremiah may seem, this one may be the most difficult to understand. A rotting linen belt (chapter 13) and a shattered clay jar (chapter 19)—these were at least vivid pictures of the people’s rebellion and God’s judgment. But now, in the face of certain captivity and ruin, Jeremiah is instructed to do a most absurd thing: he is to purchase a piece of property with his money. Given its location, this plot of ground may even be under Babylon’s control. Why this apparent waste of money? To show the people that one day this land of promise will again be theirs.
Eternal One: 38 Look! The days are coming when I will rebuild Jerusalem for My own purpose and glory—from the tower of Hananel to the corner gate. 39 A measuring line will stretch out to the hill of Gareb and then sweep across to Goah. 40 The valley of Ben-hinnom where the dead bodies and ashes from the sacrifices were thrown, and all the terraced fields leading out to the Kidron Valley, and as far east as the corner of the horse gate—all of these most defiled and polluted areas will again be made holy to the Eternal. The city will never again be uprooted or destroyed.
32 The Eternal spoke again to Jeremiah in the 10th year of Zedekiah’s reign as king of Judah. This was also the 18th year of Nebuchadnezzar’s reign as king of Babylon. 2 At this time, Jerusalem was under siege by the Babylonian army, and Jeremiah the prophet was being held in the court of the guard in the royal palace of Judah. 3 Zedekiah king of Judah had ordered him held there and leveled this charge against him:
Zedekiah: Why do you continue to prophesy such things? You tell us the Eternal says, “Look! I am going to hand this city over to the king of Babylon, and he will capture it. 4 King Zedekiah of Judah will not escape from the Chaldean forces. He will be turned over to the king of Babylon and have to stand eye-to-eye before this powerful ruler. 5 Nebuchadnezzar will order Zedekiah to be taken to Babylon, where he will stay until I am ready to visit him. This is what I, the Eternal One promise: if you try to fight the Chaldeans, you will fail.”
Jeremiah (to Zedekiah): 6 The message of the Eternal came to me through my cousin: 7 “Look! Hanamel (son of Shallum, your uncle), is going to come to you and say, ‘Buy my field at Anathoth; as my nearest relative, it is your right to buy it before I offer it to anyone else.[h] It is also your duty to keep it in the family.’” 8 And just as He had predicted, my cousin Hanamel came to me while I was being held in the court of the guard. He said, “Jeremiah, buy my field in your hometown of Anathoth, in the land of Benjamin. It’s your right to buy and redeem it so that it stays in our family.” Then I realized this message was from the Eternal.
9 So I bought the field in Anathoth from Hanamel my cousin for seven ounces of silver. 10 I signed and sealed the deed in front of witnesses; after weighing out the silver on the scales, I paid Hanamel. 11 Two copies of the deed were made. I took the sealed copy along with the terms and conditions of the purchase and the unsealed copy and 12 handed them to my trusted friend and confidant, Baruch (son of Neriah and grandson of Mahseiah). I did all of this in the presence of my cousin Hanamel, the witnesses who had signed the deed, and all of the people of Judea who were there that day in the court of the guard. 13 In the presence of all those people, I directed Baruch: 14 “The Eternal, Commander of heavenly armies and God of Israel, says: ‘Take both the sealed deed and the unsealed deed and place them in a clay jar to preserve them. I want this deed of sale to last for a long time.’ 15 For this is what the Eternal, Commander of heavenly armies and the God of Israel, promises: ‘The day will come when My people will buy houses and vineyards and fields again in this land.’”
16 After I had given the deed of purchase to Baruch (son of Neriah), I prayed to the Eternal: 17 “Eternal Lord, with Your outstretched arm and Your enormous power You created the heavens and the earth. Nothing is too difficult for You. 18 You show loyal love and endless mercy to thousands. But You also allow the damaging effects of the parents’ sins to fall into the laps of their children. You are the great and powerful God; the Eternal, Commander of heavenly armies, is Your solemn name. 19 Your instructions are great, and Your actions are too wondrous for words. You see all that happens on this earth; You know what everyone does, and You deal with each fairly. 20 What miraculous signs and wonders You did in the land of Egypt! You continue to perform them for Israel and the rest of humanity to this day! You have made a great name for yourself among the nations, and we still remember Your great works today. 21 You rescued Your people Israel out of Egypt with miraculous signs and wonders—with a mighty hand and an outstretched arm, with a power too terrible for words. 22 But You did not stop there, O gracious God. Then You gave them this land, the very land You had promised to their ancestors, an abundant land flowing with milk and honey. 23 They entered this land and conquered it as You led them. But even as they settled in, they refused to listen to Your voice and live as You instructed. They rebelled against Your entire law. So You caused these disastrous consequences to fall on them. 24 Look! The siege ramps are built against the walls of the city. Soon the Chaldeans will begin the assault. Because of war, famine, and disease, the enemy will soon have control of the city. It is all happening as You said it would. 25 But You, Eternal Lord, tell me, “Buy Hanamel’s field with your own money in the presence of witnesses”—even as You hand over the city of Jerusalem to the Chaldeans.
For almost two years the Babylonians have tightened their grip: food supplies are dwindling, disease is rampant, and there is little hope supplies or relief might get through to besieged Jerusalem.
26 Then the Eternal spoke to Jeremiah.
Eternal One: 27 Look! I am the Eternal, the God of all living things. Is anything too difficult for Me? 28 I tell you this: I am about to hand this city over to King Nebuchadnezzar of Babylon and his Chaldean army, and they will conquer it. 29 The Chaldeans who are now assaulting the city will enter and set everything on fire. They will set houses ablaze where people set up shrines on roofs to burn incense to Baal and pour out drink offerings to other gods. Their offerings have ignited My anger. 30 The people of Israel and Judah have done nothing but evil in My sight since their early days. They have done nothing except kindle My anger with their handmade idols and the way they live their lives. 31 From the day Jerusalem was built until this very moment, the people have stirred My anger and provoked My wrath; so now I am forced to remove this city completely from My sight. 32 The people of Israel and Judah have angered Me with their wickedness—from their kings and their officials to their priests and prophets, from the people of Judah to the citizens of Jerusalem. 33 They have all turned their backs to Me instead of their faces. They have refused to listen and learn from My instruction, even though I tried to teach them again and again. 34 They even put up their detestable idols in My temple, defiling the very place that is supposed to honor Me! 35 They built altars to another master[i] in the valley of Ben-hinnom so they’d have a place to sacrifice their own children to Molech! I never demanded they do such a thing—it never even crossed My mind that they would do such a disgusting evil or that Judah would sin like that.
36 Jeremiah, listen to what the Eternal God of Israel has to say about Jerusalem: you say that by war, famine, and disease this city will fall to the king of Babylon, and you are right. 37 Look! I will gather My people from all the countries where I scattered them in My righteous anger, in My great wrath and fury. I will bring them back to this place, Jerusalem, and let them live here safely under My protection. 38 They will be My people, and I will be their God. 39 I will unite them behind a single desire and purpose: to revere and worship Me forever for their own good and for the good of all who will come after them. 40 I will make an everlasting covenant with them: I will never stop blessing them with good things, and I will put in them a fear and respect of Me so they will not turn their backs to Me again. 41 It will be My great joy to do good things for them, and you can be sure that I will devote Myself completely to planting them anew in this land.
42 This is what I, the Eternal, declare: Just as I brought this great disaster upon My people, so will I do all these good things I have promised to them. 43 Property will be bought and sold once again in this land about which you say, “This land is a wasteland—not fit for man or beast—for it has been handed over to the Chaldeans.” 44 Property will be bought and sold once again for silver—deals will be made and deeds signed in the presence of witnesses—in the territory of Benjamin, in the vicinity of Jerusalem, in the villages of Judah and the hill country, in the villages of the western hills, and in the cities of the Negev. In all these places I will restore them from their exile.
So says the Eternal.
33 1-2 For a second time the message of the Eternal came to Jeremiah as he was being held in the court of the guard. The Eternal who made the earth, who formed and fashioned it, the One whose name is the Eternal, has this to say:
Time is growing short; the city is being squeezed, and the dreaded enemy is one step closer to victory. Some hope Egypt might come to Jerusalem’s rescue, but nothing can stop her inevitable defeat. In these dark days just before the fall of Jerusalem, Jeremiah is still a prisoner of the king. People come to Jeremiah as he sits shackled in a courtyard, surrounded by guards. In this humiliating scene, another message comes to the prophet from God. Once again, Jeremiah is looking past the city’s present despair to a future God is showing him: one day God will restore Jerusalem and the people of Israel.
Eternal One: 3 Call to Me, and I will answer you. I will tell you of great things, things beyond what you can imagine, things you could never have known. 4 I, the Eternal God of Israel, tell you that all these public buildings and royal palaces have been dismantled in vain. You thought you could strengthen the city walls with the scraps of those buildings, but it is a useless defense against the siege ramps and swords 5 of the Chaldeans. In this fight, the city will be filled with the dead whom I will destroy in My anger and wrath, for I have hidden My face from this city because of their wickedness. 6 Nevertheless, keep watching! I will restore this city and heal the wounds of My people. I will lavish them with peace and stability. 7 I will bring both Judah and Israel back from captivity, and I will rebuild their land to what it was before. 8 I will cleanse them from all the sins they committed against Me and forgive all the wrongs they have done and all the ways they rebelled against Me. 9 Jerusalem will have a sweet-sounding name once again. The good I do for her will bring Me joy, praise, and honor among all nations of the earth, for they will be in awe and tremble at the peace and prosperity I give to this city.
10 Listen to Me, Jeremiah. You say this place will become a desolate wasteland with no people and no animals, but it will not always be so. The towns of Judah and the streets of Jerusalem may indeed become lifeless, but I, the Eternal One, promise you the silence will be broken. Once again you will hear 11 the sounds of laughter and joy, the sweet words of the bride and bridegroom at a wedding, and voices of those who bring thank offerings to the temple singing,
Give thanks to the Eternal, Commander of heavenly armies,
for He is good. His faithful love endures forever.
All of this will happen because I will restore the riches of this land to what they once were.
12 I, the Eternal, Commander of heavenly armies, promise: even this desolate place—with no people and no animals—and all of its ruined cities will once again have pastures where shepherds will rest their flocks. 13 In the towns of the hill country, in the villages of the western hills, in the cities of the Negev, in the territory of Benjamin, in the vicinity around Jerusalem, and in the cities of Judah, once again flocks will be cared for by a faithful shepherd who will count each and every one of his sheep.
14 Look! The days are coming when I will fulfill the promise I made to the people of Israel and Judah. 15 In those days, when the time is right, I will cause a righteous Branch to sprout from the old stump of David’s lineage; He will do what is right and just in the land. 16 In those days, Judah will be liberated, and Jerusalem will live in safety. And the city will be called by His name, The Eternal Is Our Righteousness. 17 I tell you, the royal dynasty of David will not cease; the throne of Israel still belongs to his family.[j] Remember this, even as other kings rule over you. 18 Remember also that the line of Levitical priests will not cease; for all time they will stand before Me offering burnt offerings, grain offerings, and making sacrifices.
19-20 Again, the word of the Eternal came to Jeremiah.
Eternal One: If you can figure out a way to break My covenant with the day and with the night so they do not always arrive on schedule, the very rhythm of life on this earth, 21 only then will My covenant with My servant David be broken and his son not rule from his throne. Only then will My covenant with the Levitical priests who minister before Me be null and void. 22 I will make David’s descendants, along with the Levitical priests who minister before Me, so numerous they will seem like the stars of the skies that cannot be counted and the sands of the seashore that can never be measured.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.