The Daily Audio Bible
Today's audio is from the NIV. Switch to the NIV to read along with the audio.
The Beginning of the World
1 ·In the beginning [or In the beginning when] God created [C this Hebrew verb is used only when God is the one creating] the ·sky [heavens] and the earth. 2 ·The [or…the] earth ·had no form and was empty [or was a formless void]. Darkness covered the ·ocean [deep], and ·God’s Spirit [or a mighty wind] was ·moving [hovering] over the water.
3 Then God said, “Let there be light,” and there was light. 4 God saw that the light was good, so he ·divided [separated] the light from the darkness. 5 God ·named [called] the light “day” and the darkness “night.” ·Evening passed, and morning came [L There was evening and there was morning; C in the OT a day begins at nightfall]. This was the first day.
6 Then God said, “Let there be ·something to divide the water in two [L a firmament/dome/expanse in the midst of the waters to separate/divide the waters from the waters].” 7 So God made the ·air [L firmament; dome; expanse; C rain clouds] and placed some of the water above the ·air [L firmament; dome; expanse] and some below it [C referring to the rain and the oceans, lakes, and rivers]. 8 God ·named [called] the ·air [L firmament/dome/expanse] “·sky [heaven].” Evening passed, and morning came [1:5]. This was the second day.
9 Then God said, “Let the water under the ·sky [heavens] be gathered together so the dry land will appear.” And it happened. 10 God ·named [called] the dry land “earth” and [L he called] the water that was gathered together “seas.” God saw that this was good.
11 Then God said, “Let the earth produce ·plants [vegetation]—some to make grain for seeds and ·others to make fruits with seeds in them. Every seed will produce more of its own kind of plant [L fruit trees on earth bearing fruit according to its own kind/species that has seed in them].” And it happened. 12 The earth ·produced [brought forth] plants with grain for seeds and trees that made fruits with seeds in them. ·Each seed grew its own kind of plant [L …according to its kind/species]. God saw that all this was good. 13 Evening passed, and morning came [1:5]. This was the third day.
14 Then God said, “Let there be lights in the ·sky [L firmament/dome/expanse of the heavens] to ·separate [divide] day from night. ·These lights will be used for [L They will be] signs, seasons, days, and years. 15 They will be in the ·sky [L firmament/dome/expanse] to give light to the earth.” And it happened.
16 So God made the two ·large [great] lights. He made the ·brighter [L greater] light to rule the day and made the ·smaller [lesser] light to rule the night. ·He also made the stars [L …and the stars]. 17 God put all these in the sky to shine on the earth, 18 to rule over the day and over the night, and to ·separate [divide] the light from the darkness. God saw that all these things were good. 19 Evening passed, and morning came [1:5]. This was the fourth day.
20 Then God said, “Let the water ·be filled with living things [L swarm with living creatures], and let birds fly in the ·air [L firmament/dome/expanse] above the earth.”
21 So God created [1:1] the large sea ·animals [or monsters] and every living thing that ·moves [L swarms] in the sea. The sea is filled with these living things, with each one ·producing more of its own kind [L according to its kind/species]. He also ·made [or created; 1:1] every bird that flies, and each bird ·produced more of its own kind [L according to its kind/species]. God saw that this was good. 22 God blessed them and said, “·Have many young ones so that you may grow in number [T Be fruitful and multiply]. ·Fill […and fill] the water of the seas, and let the birds ·grow in number [multiply] on the earth.” 23 Evening passed, and morning came [1:5]. This was the fifth day.
24 Then God said, “Let the earth be filled with ·animals [living creatures], ·each producing more of its own kind [L according to their kind/species]. Let there be ·tame animals [beasts; livestock] and small crawling animals and wild animals, ·and let each produce more of its kind [L according to their kind/species].” And it happened.
25 So God made the wild animals, the ·tame animals [beasts; livestock], and all the small crawling animals ·to produce more of their own kind [L according to their kind/species]. God saw that this was good.
26 Then God said, “Let us make human beings in our image and likeness. And let them ·rule [T have dominion] over the fish in the sea and the birds in the ·sky [heavens], over the ·tame animals [beasts; livestock], over all the earth, and over all the small crawling animals on the earth.”
27 So God created [1:1] ·human beings [T man; C the Hebrew adam can mean human beings, humankind, person, man, or the proper name Adam] in his image [C reflecting God’s nature/character and representing him in the world]. In the image of God he created them. He created them male and female. 28 God blessed them and said [L to them], “·Have many children and grow in number [T Be fruitful and multiply]. ·Fill […and fill] the earth and ·be its master [subdue it]. ·Rule [T Have dominion] over the fish in the sea and over the birds in the ·sky [heavens] and over every living thing that moves on the earth.”
29 God said, “Look, I have given you all the plants that have grain for seeds [L on the face of the earth] and all the trees whose fruits have seeds in them. They will be food for you. 30 I have given all the green plants as food for every wild animal, every bird of the ·air [sky; heavens], and every small ·crawling [creeping] animal.” And it happened. 31 God looked at everything he had made, and it was ·very [exceedingly] good. Evening passed, and morning came [1:5]. This was the sixth day.
The Seventh Day—Rest
2 So the ·sky [heavens], the earth, and all ·that filled them [L their hosts] were ·finished [completed]. 2 By the seventh day God ·finished [completed] the work he had been doing, so he ·rested [or ceased] from all his work [L he had done]. 3 God blessed the seventh day and ·made it a holy day [consecrated it; set it apart], because on that day he ·rested [or ceased] from all the work he had done in creating [1:1] the world.
The First People
4 ·This is the story [L These are the generations; C introduces a new section of the book; see also 5:1; 6:9; 10:1; 11:10, 27; 25:12, 19; 36:1, 9] of the creation of the ·sky [heavens] and the earth. When the ·Lord God [Yahweh Elohim; C Elohim is the common term for God; Lord (capital letters) represents the divine name YHWH, usually pronounced “Yahweh”; see Ex. 3:14–15] first made the earth and the ·sky [heavens], 5 there were still no plants on the earth. Nothing was growing in the fields because the Lord God had not yet made it rain on the land. And there was no person to ·care for [or till; work] the ground, 6 but a ·mist [or stream] would rise up from the earth and water all the ground.
7 Then the Lord God took dust from the ground and formed a man from it [C there is wordplay between “ground” (adama) and “man” (adam)]. He breathed the breath of life into the man’s nose, and the man became a living person. 8 ·Then the Lord God [or The Lord God had] planted a garden in the east [C probably east of Palestine], in a place called Eden [C related to a word meaning “luxurious”], and put the man he had formed into it. 9 The Lord God caused every ·beautiful [L desirous to see] tree and every tree that was good for food to grow out of the ground. In the middle of the garden, God put the tree ·that gives life [T of life] and also the tree ·that gives the knowledge [T of the knowledge] of good and evil.
10 A river flowed through Eden and watered the garden. From there the river ·branched out [divides] to become four ·rivers [L heads]. 11 The first river, named Pishon [C otherwise unknown], flows around the whole land of Havilah [C otherwise unknown], where there is gold. 12 The gold of that land is excellent. Bdellium [C a sweet-smelling resin like myrrh] and onyx [C a precious stone] are also found there. 13 The second river, named Gihon [C a small stream in Jerusalem (1 Kin. 1:33), but here perhaps referring to another river], flows around the whole land of Cush [C often referring to Ethiopia, but here likely a place in Mesopotamia; see 10:7]. 14 The third river, named Tigris [C a major river in Mesopotamia], flows out of Assyria [C in northern Mesopotamia (present-day Iraq)] toward the east. The fourth river is the Euphrates [C a major river in Mesopotamia; the location of Eden is uncertain, but this passage suggests Mesopotamia].
15 The Lord God [L took and] put ·the man [or Adam; 1:27] in the garden of Eden to ·care for [or till] it and ·work [take care of; look after] it. 16 The Lord God commanded him, “You may eat the fruit from ·any tree [or all the trees] in the garden, 17 but you must not eat the fruit from the tree ·which gives the [T of the] knowledge of good and evil [C eating from this tree would make Adam, not God, the determiner of right and wrong]. If you ever eat fruit from that tree, you will [L certainly] die!”
The First Woman
18 Then the Lord God said, “It is not good for the man to be alone. I will make a helper [C in the sense of a partner or ally; the word does not imply subordinate status; see Ps. 79:9] who ·is right for [is suitable for; corresponds with] him.”
19 From the ground God formed every ·wild animal [L animal of the field] and every bird in the ·sky [heavens], and he brought them to the man ·so the man could name them [L to see what he would call them]. Whatever the man called each living thing, that became its name. 20 The man gave names to all the ·tame animals [beasts; livestock], to the birds in the ·sky [heavens], and to all the ·wild animals [L animals of the field]. But ·Adam [or the man; 1:27] did not find a helper that was right for him [2:18]. 21 So the Lord God caused ·the man to sleep very deeply [L a deep sleep to fall on the man/Adam], and while he was asleep, God removed one of the man’s ·ribs [or sides]. Then God closed up the man’s skin at the place where he took the ·rib [or side]. 22 The Lord God used the ·rib [or side] from the man to ·make [L build; construct] a woman, and then he brought the woman to the man.
23 And the man said,
“·Now, this is someone whose bones came from my bones,
whose body came from my body [L At last, this is bone of my bones and flesh of my flesh].
·I will call her [L She will be called] ‘woman [C Hebrew ‘ishshah],’
because she was taken out of man [C Hebrew ‘ish].”
24 So a man will leave his father and mother [C in the sense of a new primary loyalty] and be united with his wife, and the two will become one ·body [T flesh].
25 The man and his wife were naked, but they were not ashamed.
The Family History of Jesus(A)
1 This is the ·family history [record of the ancestors; genealogy; L book of the offspring/family; C perhaps a title for the entire book] of Jesus ·Christ [the Messiah]. ·He came from the family of David, and David came from the family of Abraham [L …the son of David, the son of Abraham; C “son” can mean descendant].
2 Abraham ·was the father of [fathered; T begot; C and so throughout the genealogy; the word can refer to more distant ancestry] Isaac.
Isaac was the father of Jacob.
Jacob was the father of Judah and his brothers.
3 Judah was the father of Perez and Zerah.
(Their mother was Tamar [Gen. 38].)
Perez was the father of Hezron.
Hezron was the father of Ram.
4 Ram was the father of Amminadab.
Amminadab was the father of Nahshon.
Nahshon was the father of Salmon.
5 Salmon was the father of Boaz.
(Boaz’s mother was Rahab [Josh. 2].)
Boaz was the father of Obed.
(Obed’s mother was Ruth [Ruth 4:13–22].)
Obed was the father of Jesse.
6 Jesse was the father of King David.
David was the father of Solomon.
(Solomon’s mother had been Uriah’s wife [C Bathsheba; 2 Sam. 11—12].)
7 Solomon was the father of Rehoboam.
Rehoboam was the father of Abijah.
Abijah was the father of Asa.[a]
8 Asa was the father of Jehoshaphat.
Jehoshaphat was the father of Joram [C a variant spelling of Jehoram; 1 Kin. 22:50].
Joram was the ·ancestor [or father; C see v. 2] of Uzziah.
9 Uzziah was the father of Jotham.
Jotham was the father of Ahaz.
Ahaz was the father of Hezekiah.
10 Hezekiah was the father of Manasseh.
Manasseh was the father of Amon.
Amon was the father of Josiah.
11 Josiah was the ·grandfather [or father; C see v. 2] of Jeconiah [C another name for Jehoiachin; see 2 Kin. 24:6; 1 Chr. 3:16] and his brothers.
(This was at the time ·that the people were taken [L of the exile/deportation; 2 Kin. 24:8–17] to Babylon.)
12 After ·they were taken [the exile/deportation] to Babylon:
Jeconiah was the father of Shealtiel.
Shealtiel was the ·grandfather [or father; C see v. 2] of Zerubbabel [Ezra 2].
13 Zerubbabel was the father of Abiud.
Abiud was the father of Eliakim.
Eliakim was the father of Azor.
14 Azor was the father of Zadok.
Zadok was the father of ·Akim [Achim].
·Akim [Achim] was the father of Eliud.
15 Eliud was the father of Eleazar.
Eleazar was the father of Matthan.
Matthan was the father of Jacob.
16 Jacob was the father of Joseph.
Joseph was the husband of Mary,
and Mary ·was the mother of [gave birth to] Jesus, who is called the ·Christ [Messiah].
17 So there were fourteen generations [L in all] from Abraham to David. And there were fourteen generations from David until the ·people were taken [exile; deportation] to Babylon. And there were fourteen generations from the time ·when the people were taken [of the exile/deportation] to Babylon until ·Christ [the Messiah] was born.
The Birth of Jesus Christ
18 This is how the birth of Jesus ·Christ [the Messiah] came about. His mother Mary was ·engaged [pledged; T betrothed; C a formal agreement between families that required a “divorce” to annul] to marry Joseph, but before they ·married [came to live together], she ·learned she was [or was found/discovered to be] ·pregnant [T with child] ·by the power of [through] the Holy Spirit. 19 Because Mary’s husband, Joseph, was a ·good [righteous] man, he did not want to disgrace her in public, so he planned to ·divorce her [end the engagement] ·secretly [privately; quietly].
20 While Joseph ·thought about [considered; decided; resolved to do] these things, [L look; T behold] an angel of the Lord ·came [appeared] to him in a dream. The angel said, “Joseph, ·descendant [son] of David, don’t be afraid to take Mary as your wife, because ·the baby [L what is conceived] in her is from the Holy Spirit. 21 She will give birth to a son, and you will name him Jesus, because he will save his people from their sins [C the name Jesus means “the Lord saves”].”
22 All this happened to ·bring about [fulfill] what the Lord had ·said [spoken] through the prophet: 23 “[L Look; T Behold] The virgin will ·be pregnant [L conceive in her womb; Is. 7:14]. She will ·have [give birth to] a son, and they will name him Immanuel,” which [C in Hebrew] means “God is with us.”
24 When Joseph woke up, he did what the Lord’s angel had ·told [commanded] him to do. Joseph took Mary as his wife, 25 but he did not have sexual relations with her until she gave birth to a son. And ·Joseph [L he] named him Jesus.
Wise Men Come to Visit Jesus
2 ·When [After] Jesus was born in the town of Bethlehem in Judea during the time when Herod was king, some ·wise men [astrologers; magi; C a class of wise men and priests who practiced astrology] from the east came to Jerusalem. 2 They asked, “Where is the ·baby who was born to be the king [or newborn king] of the Jews? We saw his star ·in the east [or when it rose] and have come to ·worship him [pay him homage].”
3 When King Herod heard this, he was ·troubled [very disturbed; frightened], as were all the people in Jerusalem. 4 Herod ·called a meeting of [assembled] all the ·leading [T chief] priests and ·teachers of the law [scribes] and ·asked [inquired of] them where the ·Christ [Messiah] would be born. 5 They answered, “In the town of Bethlehem in Judea. ·The prophet wrote about this in the Scriptures [L For so it has been written by the prophet]:
6 ‘·But [or And] you, Bethlehem, in the land of Judah,
are ·not just an insignificant village in [L by no means least among the rulers/ruling cities of] Judah [Mic. 5:2].
[L For; Because] A ruler will come from you
who will ·be like a shepherd for [L shepherd] my people Israel.’”
7 Then Herod ·had a secret meeting with [privately summoned] the ·wise men [astrologers; magi; v. 1] and ·learned [inquired] from them the exact time ·they first saw the star [the star appeared]. 8 He sent the ·wise men [astrologers; magi] to Bethlehem, saying, “·Look [Go and search] carefully for the child. When you find him, ·come tell [report to] me so I can [L go and] ·worship [pay homage to] him too.”
9 After the ·wise men [astrologers; magi] ·heard [listened to; had their interview with] the king, they ·left [went on their way; set out]. [L And look] The star that they had seen ·in the east [or when it rose] went ·before [ahead of] them until it ·stopped [stood] above the place where the child was. 10 When the ·wise men [astologers; magi] saw the star, they ·were filled with joy [were overjoyed; L rejoiced with exceedingly great joy]. 11 They ·came to [entered] the house where the child was and saw him with his mother, Mary, and they ·bowed down [knelt; L fell] and ·worshiped [paid homage to] him. They opened their ·gifts [treasure chests; treasures] and gave him gifts of gold, frankincense, and myrrh. 12 ·But God warned the wise men [L Being warned; C the passive verb implies God as subject] in a dream not to go back to Herod, so they returned to their own country by a different way.
Book 1: Psalms 1–41
Two Ways to Live
1 ·Happy [Blessed] are those who don’t ·listen to [L walk in the counsel of] the wicked,
who don’t ·go where sinners go [L stand in the way of sinners],
who don’t ·do what evil people do [L sit in the seat of mockers].
2 They ·love [delight in] the Lord’s ·teachings [laws; instructions],
and they ·think about [meditate on] those ·teachings [laws; instructions] day and night.
3 They are like a tree planted by ·a river [L streams of water; C full of life, strong, vibrant].
The tree produces fruit in season,
and its leaves don’t ·die [wither].
Everything they do will ·succeed [prosper].
4 But wicked people are not like that.
They are like chaff that the wind blows away [C dead, unstable].
5 So the wicked will not ·escape God’s punishment [L stand in the judgment].
Sinners will not ·worship with God’s people [L be in the assembly of the righteous].
6 This is because the Lord ·takes care of his people [L knows the way of the righteous],
but the way of the wicked will be destroyed.
The Importance of Proverbs
1 These are the ·wise words [proverbs] of Solomon son of David, king of Israel.
2 They teach wisdom and ·self-control [discipline; instruction];
they will help you understand ·wise words [insightful sayings].
3 They will teach you how to be ·wise [insightful] and ·self-controlled [disciplined]
and will teach you to do what is ·honest [righteous] and ·fair [just] and ·right [virtuous].
4 They make the ·uneducated [simpleminded; immature; naive] ·wise [prudent]
and give knowledge and ·sense [discretion] to the young.
5 Wise people can also listen and ·learn [add/increase teaching];
even ·they [L those with understanding] can find good ·advice in these words [guidance].
6 Then ·anyone [L they] can understand ·wise words [proverbs] and ·stories [or difficult sayings],
the words of the wise and their ·riddles [difficulties].
The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved.