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5 During this time Lot was traveling with Abram, and Lot also had flocks, herds, and tents. 6 Abram and Lot had so many ·animals [L possessions] that the land could not support both of them together, 7 so Abram’s herdsmen and Lot’s herdsmen began to argue. The Canaanites and the Perizzites were living in the land at this time.
8 Abram said to Lot, “There should be no arguing between you and me, or between your herdsmen and mine, because we are ·brothers [relatives]. 9 We should separate. ·The whole land is [L Is not the whole land…?] there in front of you. If you go to the left, I will go to the right. If you go to the right, I will go to the left.”
10 Lot looked all around and saw the whole Jordan ·Valley [or plain; region] and that there was much water there. It was like the Lord’s garden [C the garden of Eden], like the land of Egypt in the direction of Zoar [C name meaning “small,” in the vicinity of Sodom and Gomorrah; 14:2, 17; 19:23–24]. (This was before the Lord destroyed Sodom and Gomorrah [19:1–29].) 11 So Lot chose to move east and live in the Jordan Valley [13:10]. In this way Abram and Lot separated. 12 Abram lived in the land of Canaan, but Lot lived among the cities in the Jordan Valley [13:10], ·very near to [L he moved his tent near] Sodom. 13 Now the people of Sodom were very evil and were always sinning against the Lord.
14 After Lot ·left [L had separated from him], the Lord said to Abram, “Look all around you—to the north and south and east and west. 15 All this land that you see I will give to you and your ·descendants [L seed] forever. 16 I will make your ·descendants [L seed] as many as the dust of the earth. If anyone could count the dust on the earth, he could count your ·people [L seed]. 17 Get up! Walk through ·all [L the length and width of] this land because I am now giving it to you.”
18 So Abram moved his tents and went to live near the great ·trees [L oaks; or terebinths] of Mamre [C an area near Hebron, named after an Amorite leader; 14:13, 24] at the city of Hebron [C nineteen miles south of Jerusalem]. There he built an altar to the Lord.
Lot Is Captured
14 Now Amraphel was king of ·Babylonia [L Shinar], Arioch was king of Ellasar [C possibly in Mesopotamia], Kedorlaomer was king of Elam [C located on the Iranian plateau], and Tidal was king of Goiim [C possibly a people otherwise known as the Umman-manda]. 2 All these kings went to war against several other kings: Bera king of Sodom, Birsha king of Gomorrah, Shinab king of Admah, Shemeber king of Zeboiim, and the king of Bela. (Bela is also called Zoar.) [C Sodom and Gomorrah were located in the vicinity of the Dead Sea, and the other named cities are thought to have been nearby.]
3 These kings who were attacked united their armies in the Valley of Siddim (·now [L that is] the ·Dead [L Salt] Sea). 4 They had served Kedorlaomer for twelve years, but in the thirteenth year, they all ·turned [rebelled] against him. 5 Then in the fourteenth year, Kedorlaomer and the kings with him came and ·defeated [subdued] the ·Rephaites [or Rephaim; C an especially warlike tribe in Canaan] in Ashteroth Karnaim, the Zuzites in Ham, and the Emites in Shaveh Kiriathaim [C the Zuzites and Emites were likely related to the Rephaites; Deut. 2:10–11]. 6 They also defeated the Horites in the mountains of ·Edom [L Seir; C a region outside of Palestine on the southeastern coast of the Dead Sea] to El Paran (near the ·desert [wilderness]). 7 Then they turned back and went to En Mishpat (that is, Kadesh). They ·defeated [subdued] all the Amalekites [C a fearsome tribe in pre-Israelite Canaan], as well as the Amorites who lived in Hazazon Tamar.
8 At that time the kings of Sodom, Gomorrah, Admah, Zeboiim, and Bela went out to fight in the Valley of Siddim. (Bela is called Zoar.) 9 They fought against Kedorlaomer king of Elam, Tidal king of Goiim, Amraphel king of ·Babylonia [L Shinar], and Arioch king of Ellasar—four kings fighting against five. 10 There were many ·tar [bitumen] pits in the Valley of Siddim. When the kings of Sodom and Gomorrah and their armies ·ran away [fled], some of the soldiers fell into the tar pits, but the others ·ran away [fled] to the mountains.
11 Now Kedorlaomer and his armies took everything the people of Sodom and Gomorrah owned, including their food, and left. 12 They took Lot, Abram’s ·nephew [L son of his brother] who was living in Sodom, and ·everything he owned [L his possessions/goods]. Then they left. 13 One of the men who was not captured went to Abram, the Hebrew, and told him what had happened. At that time Abram was camped near the ·great trees [L oaks; or terebinths] of Mamre the Amorite. Mamre was a brother of Eshcol and Aner, and they had all made an ·agreement to help [covenant/treaty with] Abram.
Abram Rescues Lot
14 When Abram learned that ·Lot [L his relative/brother] had been captured, he called out his 318 trained men who had been born in his camp. He led the men and ·chased the enemy [went in pursuit] all the way to the town of Dan [C in the far north of Palestine]. 15 That night he divided his men into groups, and ·they made a surprise attack against the enemy [L he subdued/defeated/struck them]. They chased them all the way to Hobah, north of Damascus [C a major city in Syria]. 16 Then Abram brought back ·everything the enemy had stolen [L all their possessions/goods], the women and the other people, and Lot, and ·everything Lot owned [L his goods/possessions].
17 After defeating Kedorlaomer and the kings who were with him, Abram ·went home [L returned]. As he was returning, the king of Sodom came out to meet him in the Valley of Shaveh (now called King’s Valley [C somewhere in the vicinity of Jerusalem]).
18 Melchizedek king of ·Salem [C probably an old name of Jerusalem] brought out bread and wine. He was a priest for God Most High [Ps. 110; Heb. 5:6–10; 6:20—7:28] 19 and blessed Abram, saying,
“Abram, may you be blessed by God Most High,
the ·God [L one] who made heaven and earth.
20 And ·we praise [L blessed be] God Most High,
who has ·helped you to defeat your enemies [L delivered your enemies into your hand].”
Then Abram gave Melchizedek a ·tenth [tithe] of everything he had brought back from the battle.
21 The king of Sodom said to Abram, “You may keep ·all these things [the goods/possessions] for yourself. Just give me my people who were captured.”
22 But Abram said to the king of Sodom, “I ·make a promise [L lifted my hand; C a gesture of swearing] to the Lord, the God Most High, who made heaven and earth. 23 I promise that I will not keep anything that is yours. I will not keep even a thread or a sandal strap [C that is, not the smallest thing] so that you cannot say, ‘I made Abram rich.’ 24 I will keep nothing but the food my young men have eaten. But give Aner, Eshcol, and Mamre their share of what we won, because they went with me into battle.”
God’s Covenant with Abram
15 After these things happened, the Lord spoke his word to Abram in a vision: “Abram, don’t be afraid. I will ·defend [L be a shield to] you, and ·I will give you a great reward [L your reward will be great].”
2 But Abram said, “Lord God [C Hebrew Adonai Yahweh; combination of covenant name YHWH (2:4) with common Hebrew word for “sir,” “lord,” or “master”], what can you give me? I ·have no son [am childless], so my ·slave [servant] Eliezer from Damascus [C a major city in Syria] will ·get everything I own after I die [be my heir; C a household servant would take care of a childless couple in their old age and in turn inherit their possessions].” 3 Abram said, “Look, you have given me no son, so a slave born in my house will ·inherit everything I have [be my heir].”
4 Then the Lord spoke his word to Abram: “He will not be the one to inherit what you have. You will have a son of your own who will inherit what you have.”
5 Then God led Abram outside and said, “Look at the ·sky [heavens]. There are so many stars you cannot count them. Your ·descendants [L seed] also will be too many to count.”
6 Abram ·believed [put his trust/faith in] the Lord. And the Lord ·accepted Abram’s faith, and that faith made him right with God [T counted/credited it as righteousness; Rom. 4:3, 9, 22; Gal. 3:6; James 2:23].
7 God said to Abram, “I am the Lord who led you out of Ur of ·Babylonia [L the Chaldeans] so that I could give you this land ·to own [L as a possession; 12:1–3].”
8 But Abram said, “Lord God, how can I ·be sure [L know] that I will ·own this land [possess/inherit it]?”
9 ·The Lord [L He] said to Abram, “Bring me a three-year-old cow, a three-year-old goat, a three-year-old ·male sheep [ram], a ·dove [turtledove], and a young pigeon.”
10 Abram brought them all to God. Then Abram ·killed the animals and cut each of them into two pieces [L split them down the middle], laying each half opposite the other half. But he did not cut the birds in half. 11 Later, ·large birds [or birds of prey] flew down to eat the ·animals [L carcasses], but Abram chased them away [C perhaps representing later enemies of Israel].
12 As the sun was ·going down [setting], Abram fell into a deep sleep. While he was asleep, a very ·terrible [or frightening] darkness came. 13 Then the Lord said to Abram, “You can be sure that your ·descendants [L seed] will be ·strangers [sojourners; wanderers; resident aliens] in a land they don’t own. The people there will make them slaves and ·be cruel to [oppress] them for four hundred years. 14 But I will ·punish [judge] the nation ·where they are slaves [L which they serve]. Then your ·descendants [L seed] will leave that land, taking great ·wealth [possessions] with them. 15 And you, Abram, will ·die [L go to your fathers/ancestors] in peace and will be buried at an old age. 16 ·After your great-great-grandchildren are born [L After the fourth generation], ·your people [L they] will come ·to this land [L here] again. It will take that long, because ·I am not yet going to punish the Amorites for their evil behavior [T the iniquity of the Amorites is not yet complete; C Amorites is one name for the pre-Israelite inhabitants of Canaan].”
17 After the sun went down, it was very dark. Suddenly a smoking firepot and a blazing torch [C fire and smoke often represent God] passed between the ·halves of the dead animals [L pieces; C a self-curse ritual; by passing between the pieces of the sacrifice, one vowed to keep an agreement or suffer the same fate as the animals]. 18 So on that day the Lord ·made an agreement [L cut a covenant/treaty; 6:18] with Abram and said, “I will give to your ·descendants [L seed] the land between the river of Egypt and the great river Euphrates. 19 This is the land of the Kenites, Kenizzites, Kadmonites, 20 Hittites, Perizzites, Rephaites, 21 Amorites, Canaanites, Girgashites, and Jebusites [C the name of peoples who lived in pre-Israelite Canaan].”
Jesus Teaches About Sexual Sin(A)
27 “You have heard that it was said, ‘You ·must [shall] not ·be guilty of [commit] adultery [Ex. 20:14; Deut. 5:18].’ 28 But I tell you that if anyone looks at a woman ·and wants to sin sexually with her [lustfully; L with a desire for her], in his ·mind [heart] he has already ·done that sin [committed adultery] with her. 29 If your right eye causes you to ·sin [L stumble], ·take [tear; gouge] it out and throw it away. [L For] It is better to lose one part of your body than to have your whole body thrown into ·hell [L Gehenna; v. 22]. 30 If your right hand causes you to ·sin [L stumble], cut it off and throw it away. It is better to lose one part of your body than for your whole body to go into ·hell [L Gehenna; v. 22].
Jesus Teaches About Divorce(B)
31 “It was also said, ‘Anyone who divorces his wife must give her a written divorce ·paper [notice; certificate; Deut. 24:1].’ 32 But I tell you that anyone who divorces his wife ·forces [causes; makes] her ·to be guilty of [commit] adultery. ·The only reason for a man to divorce his wife is if she has sexual relations with another man [L …except in the case of sexual immorality]. And anyone who marries that divorced woman ·is guilty of [commits] adultery.
Make Promises Carefully
33 “[L Again] You have heard that it was said to ·our people long ago [our ancestors; the ancients], ‘Don’t break your ·promises [vows; oaths], but ·keep [fulfill] the ·promises [vows; oaths] you make to the Lord [Lev. 19:12; Num. 30:2; Deut. 23:21].’ 34 But I tell you, do not swear an oath at all. ·Don’t swear an oath using the name of heaven [L …neither by heaven], because heaven is God’s throne. 35 ·Don’t swear an oath using the name of the earth [L …nor by earth], because the earth ·belongs to God [L is his footstool; Is. 66:1]. ·Don’t swear an oath using the name of Jerusalem […nor by Jerusalem], because it is the city of the great King [Ps. 48:2]. 36 Don’t even swear by your own head, because you cannot make one hair on your head become white or black. 37 ·Say only yes if you mean yes, and no if you mean no [L Let your word “yes” be “yes”; your “no” be “no”]. ·If you say more than yes or no, it [L Anything more than this] is from the Evil One.
Don’t Retaliate(C)
38 “You have heard that it was said, ‘An eye for an eye, and a tooth for a tooth [Ex. 21:24; Lev. 24:20; Deut. 19:21].’ 39 But I tell you, don’t ·stand up against [resist; retaliate against] an evil person. If someone ·slaps [strikes] you on the right cheek [C either an insult or an act of violence], turn to him the other cheek also. 40 If someone wants to sue you in court and take your ·shirt [tunic], let him have your coat also. 41 If someone forces you to go with him one mile, go with him two miles [C alluding to the practice of impressment, whereby a Roman soldier could command a civilian to carry his gear for a mile]. 42 If a person asks you for something, give it to him. Don’t ·refuse to give to [L turn away from] someone who wants to borrow from you.
Love All People(D)
43 “You have heard that it was said, ‘Love your neighbor and hate your enemy [Lev. 19:18].’ 44 But I say to you, love your enemies. Pray for those who ·hurt [persecute] you.[a] 45 ·If you do this, […so that] you will be ·true children [L children; or sons] of your Father in heaven. [L For] He causes ·the [L his] sun to rise on evil people and on good people, and he sends rain ·to those who do right and to those who do wrong [L on the just/righteous and the unjust/unrighteous]. 46 [L For] If you love only the people who love you, ·you will get no reward [what reward is there for that?]. ·Even [L Don’t even…?] the tax collectors do that. 47 And if you ·are nice only to your friends [L greet only your brothers; C probably meaning fellow Jews], ·you are no better than other people [L what more are you doing (than others)?]. Even ·those who don’t know God [the Gentiles; pagans] ·are nice to their friends [L do the same]. 48 ·So [Therefore] you must be perfect, just as your Father in heaven is perfect.
A Prayer for Mercy in Troubled Times
For the director of music. With stringed instruments. Upon the ·sheminith [L eighth; C a reference to an eight-stringed instrument or possibly the manner of singing]. A psalm of David.
6 Lord, don’t ·correct [rebuke; reprove] me when you are angry;
don’t ·punish [discipline] me when you are ·very angry [enraged].
2 Lord, ·have mercy on [be gracious to] me because I ·am weak [languish; faint].
Heal me, Lord, because my bones ·ache [are in agony].
3 I ·am very upset [ache; am in agony].
Lord, how long will it be?
4 Lord, return and save me;
·save [rescue; T deliver] me because of your ·kindness [loyalty; covenant love].
5 Dead people don’t remember you;
those in ·the grave [or the underworld; L Sheol] don’t praise you.
6 I am ·tired [weary] ·of crying to you [L because of my moaning].
Every night ·my bed is wet [L I flood my pillow] with tears;
my bed is soaked from my crying.
7 My eyes are weak ·from so much crying [L because of my grief];
they are weak ·from crying about [L because of] my enemies.
8 Get away from me, all you who do evil,
because the Lord has heard my ·crying [supplication].
9 The Lord has heard my cry for help;
the Lord will ·answer [accept] my prayer.
10 All my enemies will be ashamed and ·troubled [in agony; vv. 2–3].
They will turn and suddenly leave in shame.
29 It is because you ·rejected [hated] knowledge
and did not choose to ·respect [fear; hold in awe] the Lord.
30 You did not ·accept [want] my advice,
and you rejected my correction.
31 So you will ·get what you deserve [L eat from the fruit of your path];
you will ·get what you planned for others [or be satisfied with your own counsel].
32 ·Fools [The simple/immature] will die because they ·refuse to listen [L turn away];
·they [L fools] will be destroyed because ·they do not care [of complacency].
33 But those who ·listen to [obey] me will live in safety
·and be at peace, without fear of injury [untroubled by the dread of harm].”
The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved.