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Genesis 11:1-13:4

The Languages Confused

11 At this time the whole world spoke one language, and everyone used the same words. As people ·moved [migrated] ·from the east [or eastward; 2:8; 4:16], they found a plain in the land of ·Babylonia [L Shinar] and settled there.

They said to each other, “Let’s make bricks and ·bake [burn; fire] them ·to make them hard [thoroughly; C in ancient times builders used mudbrick].” So they used bricks instead of stones, and ·tar [bitumen] instead of mortar. Then they said to each other, “Let’s build a city and a tower for ourselves, whose top will reach high into ·the sky [heaven; C a ziggurat or stepped pyramid at whose top was a temple thought to be in heaven]. We will ·become famous [L make for ourselves a reputation/name]. Then we will not be scattered over all the earth.”

The Lord came down to see the city and the tower that the ·people [L sons of man] had built. The Lord said, “Now, these people are ·united [L one], all speaking ·the same [L one] language. This is only the beginning of what they will do. ·They will be able to do anything they want [L Nothing they want to do will be impossible for them]. Come, let us go down and confuse their language [L there] so they will not be able to understand each other.”

So the Lord scattered them from there over all the earth, and they ·stopped [ceased] building the city. The place is called Babel [C sounds like the Hebrew word for “confused”] since that is where the Lord confused the language of the whole world. So the Lord caused them to spread out from there over the whole world.

The Story of Shem’s Family

10 This is the ·family history [L book of the generations; 2:4] of Shem [9:18; 10:21–31]. Two years after the flood, when Shem was 100 years old, his son Arphaxad [10:22] was born. 11 After that, Shem lived 500 years and had other sons and daughters.

12 When Arphaxad was 35 years old, his son Shelah [10:24] was born. 13 After that, Arphaxad lived 403 years and had other sons and daughters.

14 When Shelah was 30 years old, his son Eber [10:21, 24] was born. 15 After that, Shelah lived 403 years and had other sons and daughters.

16 When Eber was 34 years old, his son Peleg [10:25] was born. 17 After that, Eber lived 430 years and had other sons and daughters.

18 When Peleg was 30 years old, his son Reu was born. 19 After that, Peleg lived 209 years and had other sons and daughters.

20 When Reu was 32 years old, his son Serug was born. 21 After that, Reu lived 207 years and had other sons and daughters.

22 When Serug was 30 years old, his son Nahor was born. 23 After that, Serug lived 200 years and had other sons and daughters.

24 When Nahor was 29 years old, his son Terah was born. 25 After that, Nahor lived 119 years and had other sons and daughters.

26 After Terah was 70 years old, his sons Abram, Nahor, and Haran were born.

The Story of Terah’s Family

27 ·This is the family history [L These are the generations; 2:4] of Terah. Terah was the father of Abram, Nahor, and Haran. Haran was the father of Lot. 28 While his father, Terah, was still alive, Haran died in Ur [C a major city in southern Mesopotamia] ·in Babylonia [L of the Chaldeans; C Chaldea was another name for Babylon], where he was born. 29 Abram and Nahor both ·married [L took wives]. Abram’s wife was named Sarai, and Nahor’s wife was named Milcah. She was the daughter of Haran, who was the father of both Milcah and Iscah. 30 Sarai ·was not able to have children [was barren; had no children].

31 Terah took his son Abram, his grandson Lot (Haran’s son), and his daughter-in-law Sarai (Abram’s wife) and moved out of Ur of ·Babylonia [L the Chaldeans; 11:28]. They had planned to go to the land of Canaan, but when they reached the city of Haran [C a city in northern Syria], they settled there.

32 Terah lived to be 205 years old, and then he died in Haran.

God Calls Abram

12 The Lord said to Abram, “Leave your country, your relatives, and your father’s ·family [L house], and go to the land I will show you [C Canaan, the Promised Land].

I will make you a great nation,
    and I will bless you.
I will make ·you famous [L your name great],
    ·and [or so that] you will be a blessing to others.
I will bless those who bless you,
    and I will place a curse on those who ·harm [or curse] you.
And all the ·people [families; clans] on earth
    will be blessed through you [C the promises of the Abrahamic covenant].”

So Abram left Haran [11:31] as the Lord had told him, and Lot went with him. At this time Abram was 75 years old. He took his wife Sarai, ·his nephew [L the son of his brother] Lot, and everything they owned, as well as all the ·servants [L people] they had gotten in Haran. They set out from Haran, planning to go to the land of Canaan, and in time they arrived there.

Abram ·traveled [passed] through that land as far as the great oak [or terebinth] tree of Moreh at Shechem [C a town in northern Palestine]. The Canaanites were living in the land at that time. The Lord appeared to Abram and said, “I will give this land to your ·descendants [L seed].” So Abram built an altar [C a place to offer sacrifices] there to the Lord, who had appeared to him. Then he traveled from Shechem to the mountain east of Bethel [C a town in the central hill country south of Shechem] and set up his tent there. Bethel was to the west, and Ai [C a town near Bethel] was to the east. There Abram built another altar to the Lord and ·worshiped him [L called on the name of the Lord]. After this, he traveled on toward ·southern Canaan [L the Negev; 13:1].

Abram Goes to Egypt

10 At this time there was ·not much food [L a famine] in the land, so Abram went down to Egypt to ·live [L sojourn] because ·there was so little food [L the famine was severe]. 11 Just before they arrived in Egypt, he said to his wife Sarai, “I know you are a very beautiful woman. 12 When the Egyptians see you, they will say, ‘This woman is his wife.’ Then they will kill me but let you live. 13 Tell them you are my sister so that things will go well with me and I may be allowed to live because of you [20:1–18; 26; C Abram did not trust God to protect him].”

14 When Abram came to Egypt, the Egyptians saw that Sarai was very beautiful. 15 The Egyptian officers saw her and ·told the king of Egypt how beautiful she was [L they praised her]. They took her to the king’s palace, and 16 the king was kind to Abram ·because he thought Abram was her brother [L on account of her]. He gave Abram sheep, cattle, male and female donkeys, male and female servants, and camels.

17 But the Lord sent terrible ·diseases [plagues] on the king and all the people in his house because of Abram’s wife Sarai. 18 So the king sent for Abram and said, “What have you done to me? Why didn’t you tell me Sarai was your wife? 19 Why did you say, ‘She is my sister’ so that I made her my wife? Now, here is your wife. Take ·her [L your wife] and ·leave [go]!” 20 Then the king commanded his men to make Abram leave Egypt; so Abram and his wife left with everything they owned.

Abram and Lot Separate

13 So Abram, his wife, and Lot ·left [L came up from] Egypt, taking everything they owned, and traveled ·to southern Canaan [L into the Negev; C a somewhat desolate area]. Abram was very rich in cattle, silver, and gold.

He ·left [L went by stages from] ·southern Canaan [L the Negev] and went back to Bethel where ·he had camped before [L his tent had been], between Bethel and Ai [12:8], and where he had built an altar [L at first]. So he ·worshiped [L called on the name of] the Lord there.

Matthew 5:1-26

Jesus Teaches the People(A)

When Jesus saw the crowds, he went up on ·a hill [the mountain] and sat down. His ·followers [disciples] ·came to [gathered around] him, and he began to teach them, saying:

“·They are blessed [or Blessed are those…; C and so through v. 10] who ·realize their spiritual poverty [L are the poor in spirit],
    for the kingdom of heaven ·belongs to them [is theirs].
They are blessed who ·grieve [mourn],
    for ·God will comfort them [L they will be comforted; C the passive verb implies God as subject].
They are blessed who are ·humble [meek; gentle],
    for ·the whole earth will be theirs [L they shall inherit the earth; Ps. 37:11].
They are blessed who hunger and thirst after ·justice [righteousness],
    for they will be ·satisfied [filled].
They are blessed who show mercy to others,
    for ·God will show mercy to them [L they will be shown mercy; C the passive verb implies God as subject].
They are blessed ·whose thoughts are pure [or whose hearts are pure; T the pure in heart],
    for they will see God.
They are blessed who work for peace [T Blessed are the peacemakers],
    for they will be called God’s ·children [or sons].
10 They are blessed who are persecuted for ·doing good [doing what’s right; L the sake of righteousness],
    for the kingdom of heaven ·belongs to them [is theirs].

11 “·You are blessed [T Blessed are you; or God will bless you] when people ·insult [mock; abuse; revile] you and ·hurt [persecute] you. They will lie and say all kinds of evil things ·about [against] you because ·you follow [L of] me. 12 Rejoice and be glad, because you have a great reward in heaven. ·People did the same evil things to [L They likewise persecuted] the prophets who lived before you.

You Are Like Salt and Light(B)

13 “You are the salt of the earth. But if the salt ·loses its salty taste [becomes tasteless], ·it cannot [L how can it…?] be made salty again. It is good for nothing, except to be thrown out and ·walked on [trampled].

14 “You are the light ·that gives light to [for; L of] the world. A city that ·is built [stands; is set] on a hill cannot be hidden. 15 And people don’t light a lamp and then hide it under a ·bowl [or basket]. They put it on a lampstand so the light shines for all the people in the house. 16 In the same way let your light shine ·before others [for people to see], so that they will see ·the good things you do [L your good deeds/works] and will ·praise [glorify; give honor to] your Father in heaven.

The Importance of the Law and the Prophets(C)

17 “Don’t think that I have come to ·destroy [abolish; do away with] ·the law of Moses or the teaching of the prophets [L the Law and the Prophets; C referring to the OT]. I have not come to destroy them but to ·bring about what they said [fulfill/complete them]. 18 I tell you the truth, until heaven and earth ·are gone [pass away; disappear], not even ·the smallest letter [T one jot; L one iota; C the smallest Greek letter] or the smallest ·part [stroke; T tittle] of a letter will ·be lost [pass away; disappear] until everything ·has happened [is accomplished/achieved]. 19 [L Therefore] Whoever ·refuses to obey [ignores; breaks; annuls] ·any command [L one of the least of these commands] and teaches other people ·not to obey that command [L to do likewise] will be ·the least important [L called/considered least] in the kingdom of heaven. But whoever ·obeys [keeps; practices] the commands and teaches other people to obey them will be [considered; L called] great in the kingdom of heaven. 20 [L For] I tell you that ·if you are no more obedient than [L unless your righteousness surpasses/exceeds that of] the ·teachers of the law [scribes] and the Pharisees, you will ·never [or certainly not] enter the kingdom of heaven.

Jesus Teaches About Anger(D)

21 “You have heard that it was said to ·our people long ago [our ancestors; the ancients], ‘You ·must [L shall] not murder [Ex. 20:13; Deut. 5:17]. Anyone who murders another will be ·judged [subject to judgment].’ 22 But I tell you, ·if you are [L everyone who is] angry with a brother or sister,[a] you will be ·judged [subject to judgment]. ·If you say [L Whoever says] ·bad things [“Fool!”; L Raca; C an Aramaic term of derision] to a brother or sister, you will be ·judged [subject/liable to judgment] by the ·council [Sanhedrin]. And if you call someone a ·fool [idiot; moron], you will be in danger of the fire of ·hell [L Gehenna; C a valley outside of Jerusalem where in the OT period children were sacrificed to a pagan god; later used as a burning trash heap; a metaphor for hell].

23 “So when you ·offer your gift to God [present your offering/sacrifice] at the altar, and you remember that your brother or sister has something against you, 24 leave your ·gift [offering; sacrifice] there at the altar. Go and ·make peace [be reconciled] with that person [L first], and then come and ·offer your gift [present your offering/sacrifice].

25 “If your ·enemy [opponent; adversary; accuser] is taking you to court, ·become friends [reach agreement; settle matters] quickly, ·before you go [on the way] to court. Otherwise, your ·enemy [opponent; adversary; accuser] might turn you over to the judge, and the judge might give you to the ·guard [officer; warden] to ·put [throw] you in ·jail [prison]. 26 I tell you the truth, you will ·not [never; certainly not] leave there until you have paid ·everything you owe [the last penny; C Greek: the last quadrans; a small copper coin of very low value].

Psalm 5

A Morning Prayer for Protection

For the director of music. For flutes. A psalm of David.

Lord, ·listen [L give ear] to my words.
    Understand my ·sadness [L moans; sighs].
·Listen [Pay attention] to my cry for help, my King and my God,
    because I pray to you.
Lord, every morning you hear my voice.
    Every morning, I ·tell you what I need [or prepare a sacrifice for you; L stretch out/arrange before you],
and I ·wait for your answer [L watch].

You are not a God who ·is pleased with the wicked [takes delight in evil];
    ·you do not live with those who do evil [L evil does not sojourn with you].
Those people who ·make fun of you [or boast] cannot stand before ·you [L your eyes].
    You hate all those who do evil.
You destroy ·liars [L those who speak lies];
    the Lord ·hates [despises] those ·who kill and trick others [L with bloodguilt and deceit].

Because of your great ·love [loyalty; covenant love],
    I ·can [or will] come into your ·Temple [L house].
Because I ·fear you [hold you in awe],
    I can ·worship [bow down] ·in [or toward] your holy Temple.
Lord, since I have many enemies,
    ·show me the right thing to do [L lead/guide me in your righteousness].
·Show me clearly how you want me to live [L Make your way straight before me].

My enemies’ mouths do not tell the truth;
    ·in their hearts they want to destroy others [L their innards are destruction].
Their throats are like open graves [Rom. 3:13];
    they use their tongues for ·telling lies [flattery].
10 God, ·declare them guilty [L make them bear their iniquity]!
    Let them fall ·into their own traps [or by their own advice].
·Send [Cast] them away because their ·sins [transgressions] are many;
    they have ·turned [rebelled] against you.

11 But let everyone who ·trusts [finds refuge in] you ·be happy [rejoice];
    let them sing glad songs forever.
·Protect [L Spread your protection on] those who love you
    and ·who are happy because of you [L let those who love your name rejoice in you].
12 Lord, you bless those who ·do what is right [are righteous];
    you ·protect them [L surround them with favor] like a shield.

Proverbs 1:24-28

24 I called, but you ·refused to listen [rejected me];
    I held out my hand, but you paid no attention.
25 You ·did not follow [ignored] my advice
    and did not ·listen when I corrected [want me to correct] you.
26 So I will laugh ·when you are in trouble [L at your calamity].
    I will ·make fun [ridicule you] when disaster strikes you,
27 when ·disaster [dread] comes over you like a ·storm [tempest],
    when trouble strikes you like a whirlwind,
when ·pain [distress] and ·trouble [oppression] overwhelm you.

28 “Then you will call to me,
    but I will not answer.
You will ·look for [seek] me,
    but you will not find me.

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