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Exodus 2:11-3:22

Moses Tries to Help

11 Moses ·grew and became a man [L grew up]. One day he ·visited his people [L went out among his brothers/relatives/kin] and saw ·that they were forced to work very hard [L their hard/forced labor]. He saw an Egyptian beating a Hebrew man, one of Moses’ ·own people [L brothers; relatives; kin]. 12 Moses looked all around and saw that no one was watching, so he killed the Egyptian and hid his body in the sand.

13 The ·next [L second] day Moses returned and saw two Hebrew men fighting each other. He said to the one that was in the wrong, “Why are you hitting one of your ·own people [friends; neighbors]?”

14 The man answered, “Who made you ·our ruler [L prince over people] and judge? Are you going to kill me as you killed the Egyptian?”

Moses was afraid and thought, “·Now everyone knows what I did [L Indeed the deed is known].”

15 When ·the king [L Pharaoh] heard ·what Moses had done [L of the thing], he ·tried [sought] to kill him. But Moses ·ran away [fled] from ·the king [L Pharaoh] and went to live in the land of Midian [C probably in the eastern Sinai peninsula or in western Arabia]. There he sat down near a well.

Moses in Midian

16 There was a priest in Midian [C Jethro; also known as Reuel] who had seven daughters. His daughters went to that well to ·get [draw] water to fill the water troughs for their father’s flock. 17 Some shepherds came and ·chased [drove] the girls away, but Moses defended the girls and watered their flock.

18 When they went back to their father Reuel [C another name for Jethro], he asked them, “Why have you come home early today?”

19 The girls answered, “·The shepherds chased us away, but an Egyptian defended us [L An Egyptian man rescued us from the hand of shepherds]. He ·got [drew] water for us and watered our flock.”

20 He asked his daughters, “Where is this man? Why did you ·leave [abandon; forsake] him? Invite him to eat with us.”

21 Moses agreed to stay with Jethro, and he gave his daughter Zipporah to Moses to be his wife. 22 She gave birth to a son. Moses named him Gershom [C sounds like “stranger/resident alien there” in Hebrew], because Moses was a stranger in a ·land that was not his own [foreign land].

23 After a long time, the king of Egypt died. The people of Israel groaned, because ·they were forced to work very hard [of their work/slavery]. ·When they cried for help, God heard them [L Their plea for help rose up to God because of their work/slavery]. 24 God heard their ·cries [groaning], and he remembered ·the agreement he had made [his covenant] with Abraham, Isaac, and Jacob [Gen. 12:1–3]. 25 God saw the ·troubles of the people [L sons; children] of Israel, and he ·was concerned about [took note of] them.

The Burning Bush

One day Moses was ·taking care of [shepherding; grazing] Jethro’s flock. (Jethro was the priest of Midian and also Moses’ father-in-law.) When Moses led the flock to the west side of the ·desert [wilderness], he came to ·Sinai [L Horeb; C another name for Mount Sinai], the mountain of God. There the ·angel [messenger] of the Lord appeared to him in flames of fire coming out of a bush. Moses saw that the bush was on fire, but it was not ·burning up [consumed]. So Moses said, “I will ·go closer to [L turn aside to see] this ·strange [or marvelous; great] thing. ·How can a bush continue burning without burning up [Why does not the bush burn]?”

When the Lord saw Moses was ·coming [L turning aside] to look at it, God called to him from the bush, “Moses, Moses!”

And Moses said, “Here I am.”

Then God said, “Do not come any closer. Take off your sandals [L from your feet], because the place where you are standing is holy ground. I am the God of your ·ancestors [fathers; L father]—the God of Abraham, the God of Isaac, and the God of Jacob.” Moses ·covered [hid] his face because he was afraid to look at God.

The Lord said, “I have seen the ·troubles [affliction; or humiliation] my people have suffered in Egypt, and I have heard their cries ·when the Egyptian slavemasters hurt them [L before their foremen/taskmasters]. I ·am concerned about [L know] their pain, and I have come down to ·save [rescue; deliver] them from the Egyptians. I will bring them out of that land and lead them to a good land with lots of room—a ·fertile land [L land flowing with milk and honey; C an image of abundant fertility]. It is the land of the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites. I have heard the cries of the people of Israel, and I have seen the way the Egyptians have ·made life hard for [oppressed] them. 10 So now I am sending you to ·the king of Egypt [L Pharaoh]. Go! Bring my people, the Israelites, out of Egypt!”

11 But Moses said to God, “·I am not a great man! How can I go to the king [L Who am I that I should go to Pharaoh] and ·lead [bring] the Israelites out of Egypt?”

12 God said, “I will be with you. This will be the ·proof [sign] that I am sending you: After you lead the people out of Egypt, all of you will ·worship me [L serve God] on this mountain.”

13 Moses said to God, “When I go to the Israelites, I will say to them, ‘The God of your ancestors sent me to you.’ What if the people say, ‘What is his name [C names signified a person’s essence, character, or reputation]?’ What should I tell them?”

14 Then God said to Moses, “I Am Who I Am[C These Hebrew words are related to the name Yahweh, usually translated “Lord,” and suggest that God eternally lives and is always with his people]. When you go to the people of Israel, tell them, ‘I Am sent me to you.’”

15 God ·also [or again] said to Moses, “This is what you should tell the people: ‘The Lord is the God of your ·ancestors [fathers]—the God of Abraham, the God of Isaac, and the God of Jacob. He sent me to you.’ This will always be my name, ·by which people from now on will know me [L this is my title for all generations].

16 “Go and gather the elders of Israel and tell them this: ‘The Lord, the God of your ·ancestors [fathers] Abraham, Isaac, and Jacob, has appeared to me. He said, I ·care about you, and I have seen [have paid attention to you and to] what has happened to you in Egypt. 17 I ·promised [L said] I would take you out of your ·troubles [affliction; or humiliation] in Egypt. I will lead you to the land of the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites—a ·fertile land [L land flowing with milk and honey; 3:8].’

18 “The elders will listen to you. And then you and the elders of Israel will go to the king of Egypt and tell him, ‘The Lord, the God of the Hebrews, ·appeared to [L met with] us. Let us travel three days into the ·desert [wilderness] to offer sacrifices to the Lord our God.’

19 “But I know that the king of Egypt will not let you go. Only ·a great power will force him to let you go [L by a strong hand], 20 so I will ·use my great power against Egypt [L stretch forth my hand]. I will strike Egypt with all the ·miracles [wonders] that will happen in that land. After I do that, he will let you go. 21 I will cause the Egyptians to ·think well of [be favorable toward] the Israelites. So when you leave, ·they will give gifts to your people [L you will not leave emptyhanded; 12:35–36]. 22 Each woman should ask her Egyptian neighbor and any Egyptian woman living in her house for gifts—silver, gold, and clothing. You should put those gifts on your ·children [L sons and daughters] when you leave Egypt. In this way you will ·take with you the riches of [plunder] the Egyptians.”

Matthew 17:10-27

10 Then his ·followers [disciples] asked him, “Why do the ·teachers of the law [scribes] say that Elijah must come first [C that is, before the Messiah comes; Mal. 3:1; 4:5]?”

11 Jesus answered, “·They are right to say that Elijah is coming and that [L Elijah is indeed coming, and] he will ·make everything the way it should be [restore/prepare everything]. 12 But I tell you that Elijah has already come, and they did not recognize him. They did to him whatever they wanted to do. It will be the same with the Son of Man; those same people will make the Son of Man suffer.” 13 Then the ·followers [disciples] understood that Jesus was talking about John the Baptist.

Jesus Heals a Sick Boy(A)

14 When Jesus and his ·followers [disciples] came back to the crowd, a man came to Jesus and ·bowed [knelt] before him. 15 The man said, “Lord, have mercy on my son. He ·has epilepsy [has seizures; or is demented/a lunatic; C the word for epilepsy could also mean “moonstruck” or demented; Mark 9:17 says the boy was demon possessed] and is suffering ·very much [terribly], because he often falls into the fire or into the water. 16 I brought him to your ·followers [disciples], but they could not ·cure [heal] him.”

17 Jesus answered, “·You people have no faith, and your lives are all wrong [L O faithless/unbelieving and perverse/corrupt generation]. How long must I ·put up [stay; L be] with you? How long must I ·continue to be patient [put up] with you? Bring the boy here to me.” 18 Jesus ·commanded [reprimanded; rebuked] the demon and it came out of him, and the boy was healed from that ·time on [moment; L hour].

19 The ·followers [disciples] came to Jesus when he was alone and asked, “Why couldn’t we ·force [drive; cast] the demon out?”

20 Jesus answered, “Because ·your faith is too small [you have so little faith]. I tell you the truth, if your faith is ·as big as [as small as; the size of; L as; like] a mustard seed, you can say to this mountain, ‘Move from here to there,’ and it will move. ·All things will be possible [L Nothing would be impossible] for you. |21 That kind of spirit comes out only if you use prayer and fasting.|”[a]

Jesus Talks About His Death(B)

22 While Jesus’ ·followers [disciples] were gathering in Galilee, he said to them, “The Son of Man will be ·handed over [betrayed/delivered over] to ·people [L human hands], 23 and they will kill him [C the “handing over” may be Judas’ betrayal or God’s actions in “giving up” his Son to accomplish salvation; Rom. 4:25]. But on the third day he will be raised from the dead.” And the ·followers [disciples] were ·filled with sadness [greatly distressed].

Jesus Talks About Paying Taxes

24 When ·Jesus and his followers [L they] came to Capernaum, the men who collected the ·Temple tax [L two-drachma; C the annual tax paid to support the Temple (Ex. 30:13–16)] came to Peter. They asked, “Does your teacher pay the ·Temple tax [L two-drachma]?”

25 Peter answered, “Yes.”

Peter went into the house, but before he could speak, Jesus said to him, “What do you think? From whom do the kings of the earth collect ·different kinds of taxes [tribute/tolls or taxes]—the king’s ·children [or own people/citizens] or ·others [or foreigners; C perhaps tribute paid by defeated nations]?”

26 Peter answered, “·Other people pay the taxes [L From others].”

Jesus said to Peter, “Then the ·children [or people; citizens] of the king ·don’t have to pay taxes [are exempt/free]. 27 But we don’t want to ·upset [offend] these tax collectors. So go to the lake and ·fish [throw out your hook]. After you catch the first fish, open its mouth and you will find a ·coin [shekel; C Greek: stater, worth four drachma, or two payments of the Temple tax]. Take that coin and give it to the tax collectors for you and me.”

Psalm 22:1-18

The Prayer of a Suffering Man

For the director of music. To the tune of “The Doe of Dawn.” A psalm of David.

22 My God, my God, why have you ·abandoned [forsaken] me [Matt. 27:46; Mark 15:34]?
    You seem far from ·saving [helping] me,
    far away from my groans.
My God, I call to you during the day,
    but you do not answer.
I call at night;
    I ·am not silent [or get no rest].

You ·sit as the Holy One [L are holy].
    ·The praises of Israel are your throne [L You are enthroned on the praises of Israel].
Our ·ancestors [fathers] ·trusted [had confidence in] you;
    they ·trusted [had confidence], and you ·saved [rescued; T delivered] them.
They ·called [cried out] to you for help
    and were rescued.
They ·trusted [had confidence in] you
    and were not ·disappointed [shamed; humiliated].

But I am like a worm instead of ·a man [human].
    People ·make fun of [scorn; reproach] me and ·hate [despise] me.
Those who look at me ·laugh [ridicule/mock me].
    They ·stick out their tongues [throw insults; L open lips] and shake their heads.
They say, “·Turn to the Lord for help [L Trust the Lord].
    Maybe he will ·save [rescue; T deliver] you.
If he ·likes [delights/takes pleasure in] you,
    maybe he will ·rescue [save; T deliver] you.”

You ·had my mother give birth to me [L brought me out of the womb].
    You made me ·trust [have confidence in] you
    while I was ·just a baby [L at the breasts of my mother].
10 ·I have leaned on you since the day I was born [L On you I was cast from the womb];
    you have been ·my God [L mine] ·since my mother gave me birth [L from the womb of my mother].
11 So don’t be far away from me.
    Now ·trouble [distress] is near,
    and there is no one to help.
12 People have surrounded me like ·angry [L many] bulls.
    Like the strong bulls of Bashan [Deut. 32:14; Mic. 7:14], they ·are on every side [encircle me].
13 Like ·hungry [rending; L tearing their prey], roaring lions
    they open their mouths at me.
14 My strength is gone,
    like water poured out onto the ground,
    and my bones are out of joint.
My heart is like wax [C weak, formless];
    it has melted inside me.
15 My strength has dried up like a ·clay pot [potsherd],
    and my tongue sticks to the top of my mouth.
    You laid me in the dust of death.
16 Evil people have surrounded me;
    like dogs ·they [a group of evil people] have trapped me.
    They have ·bitten [pierced; or shriveled] my ·arms [hands] and ·legs [feet].
17 I can count all my bones;
    people look and stare at me.
18 They divided my clothes among them,
    and they ·threw [cast] lots for my clothing.

Proverbs 5:7-14

Now, my sons, listen to me,
    and don’t ·ignore what I say [L turn aside from the speeches of my mouth].
·Stay away from such a woman [L Keep your path far from her].
    Don’t even go near the ·door [entrance] of her house,
or you will give your ·riches [honor; or vitality; vigor] to others,
    and the best years of your life will be given to someone cruel.
10 Strangers will ·enjoy your wealth [or sap your strength],
    and what you worked so hard for will ·go to someone else [L end up in the house of a foreigner].
11 You will groan at the end of your life
    when your ·health is gone [L body and flesh are exhausted].
12 Then you will say, “I hated ·being told what to do [instruction; discipline]!
    ·I would not listen to [L My heart despised] correction!
13 I would not listen to my teachers
    or ·pay attention [extend my heart] to my instructors.
14 I ·came [or am] close to being completely ruined
    in front of ·a whole group of people [L the assembled congregation].”

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