The Daily Audio Bible
Today's audio is from the CSB. Switch to the CSB to read along with the audio.
2 Now the days of Dovid drew near that he should die; and he charged Sh’lomo Bno, saying,
2 I go the derech kol ha’aretz; be thou chazak therefore, and show thyself a man;
3 And be shomer over the mishmeret (requirement, charge) of Hashem Eloheicha, to walk in His derakhim, to be shomer over His chukkot (decrees), and His mitzvot, and His mishpatim (ordinances), and His edot (testimonies), as it is written in the Torat Moshe, so that thou mayest prosper in all that thou doest, and wherever thou turnest;
4 So that Hashem may uphold His Davar (Word, Promise) which He spoke concerning me, saying, If thy banim are shomer over their derech, to walk before Me in emes with all their lev and with all their nefesh, there shall not yikaret l’cha (be cut off of you, fail thee) Ish on the Kisse Yisroel.
5 Moreover thou knowest also what Yoav Ben Tzeruyah did to me, and what he did to the two sarim of the Tzivos Yisroel (Armies of Yisroel), unto Avner Ben Ner, and unto Amasa Ben Yeter, whom he killed, and the shefach dahm of war in shalom (peacetime), and put the dahm of milchamah (war) upon his khagorah (sword belt) that was about his loins, and on his na’alayim (sandals) that were on his raglayim.
6 Do therefore according to thy chochmah, and let not his gray head go down to Sheol in shalom.
7 But show chesed unto the Bnei Barzillai the Gileadi, and let them be of those that eat at thy shulchan; for so they stood by me when I fled from before Avshalom achicha.
8 And, hinei, thou hast with thee Shime’i Ben Gera the Binyamini of Bachurim, which cursed me with a kelalah (curse) nimretzet (grievous, strong) on the day when I went to Machanayim; but he came down to meet me at Yarden, and I swore a shevu’ah to him by Hashem, saying, I will not put thee to death with the cherev.
9 Now therefore hold him not guiltless; for thou art an ish chacham, and knowest what thou oughtest to do unto him; but his gray head bring thou down with dahm to She’ol.
10 So Dovid slept with his avot, and was buried in Ir Dovid.
11 And the yamim that Dovid reigned as Melech over Yisroel were arba’im shanah; sheva shanim reigned he in Chevron, and shloshim v’shalosh shanim reigned he in Yerushalayim.
12 Then sat Sh’lomo upon the Kisse Dovid Aviv; and Malchuso was firmly established.
13 And Adoniyah Ben Chaggit came to Bat-Sheva Em Sh’lomo. And she said, Comest thou in shalom? And he said, Shalom.
14 He said moreover, I have davar to say unto thee. And she said, Say on.
15 And he said, Thou hast da’as that the meluchah (kingdom, monarchy) was mine, and that kol Yisroel set their faces on me, that I should reign as Melech; howbeit the meluchah has veered, and is become my brother’s; for it was his from Hashem.
16 And now I ask thee one she’elah: refuse me not. And she said unto him, Say on.
17 And he said, Speak, now, unto Sh’lomo HaMelech, (for he will not say thee nay,) that he give me Avishag HaShunammit as isha.
18 And Bat-Sheva said, Tov; I will speak for thee unto HaMelech.
19 Bat-Sheva therefore went unto HaMelech Sh’lomo, to speak unto him for Adoniyah. And HaMelech rose up to meet her, and bowed himself unto her, and sat down on his kisse, and caused a kisse to be set for Em HaMelech; and she sat on his yamin (right hand).
20 Then she said, I desire one small she’elah of thee; now, say me not nay. And HaMelech said unto her, Ask on, immi: for I will not say thee nay.
21 And she said, Let Avishag HaShunammit be given to Adoniyah thy brother as isha.
22 And HaMelech Sh’lomo answered and said unto immo, And why dost thou request Avishag HaShunammite for Adoniyah? Ask for him the meluchah also; for he is achi hagadol; even for him, for Evyatar HaKohen, and for Yoav Ben Tzeruyah.
23 Then HaMelech Sh’lomo swore a shevu’a by Hashem, saying, Elohim do so to me, and more also, if Adoniyah have not spoken this davar against his own nefesh.
24 Now therefore, Hashem Chai (as Hashem liveth), which hath established me, and set me on the Kisse Dovid Avi, and who hath made me a Bayit ([Davidic] Dynasty), as He promised, Adoniyah shall be executed this day.
25 And HaMelech Sh’lomo sent by the yad Benayah Ben Yehoyada; and he struck him that he died.
26 And unto Evyatar (Abiathar) HaKohen said HaMelech, Get thee to Anatot, unto thine own sadot; for ish mavet atah (You are a man deserving of death); but I will not this day put thee to death, because thou borest the Aron Adonoi Hashem before Dovid Avi, and because thou hast shared hardship in all wherein Avi endured hardship [See 2Ti 4:5 OJBC].
27 So Sh’lomo thrust out Evyatar (Abiathar) from being Kohen unto Hashem; in order to fulfill the Devar Hashem, which He had spoken at Shiloh concerning the Bais Eli [See 1Sm 2:30-35].
28 Then news came to Yoav; for Yoav had inclined after Adoniyah, though he turned not to take sides with Avshalom. And Yoav fled unto the Ohel Hashem, and caught hold the karnot HaMizbe’ach.
29 And it was told Melech Sh’lomo that Yoav was fled unto the Ohel Hashem; and, hinei, he is beside the Mizbe’ach. Then Sh’lomo sent Benayah Ben Yehoyada, saying, Go, fall upon him.
30 And Benayah came to the Ohel Hashem, and said unto him, Thus saith HaMelech, Come forth. And he said, Nay; but I will die here. And Benayah brought HaMelech word again, saying, Thus said Yoav, and thus he answered me.
31 And HaMelech said unto him, Do as he hath said, and fall upon him, and bury him; that thou mayest take away from me the demei chinnam (innocent blood), the shefach dahm of Yoav, even from against the Bais Avi.
32 And Hashem shall return his dahm upon his own rosh, who fell upon two anashim more tzadikim and tovim than he, and killed them with the cherev, Dovid Avi not knowing thereof: Avner Ben Ner, Sar Tzava Yisroel, and Amasa Ben Yeter, Sar Tzava Yehudah.
33 Let their dahm therefore turn back upon the rosh Yoav, and upon the rosh of his zera l’olam; but upon Dovid, and upon his Zera, and upon his Bais, and upon his Kisse, let there be shalom ad olam from Hashem.
34 So Benayah Ben Yehoyada went up, and fell upon him, and executed him; and he was buried in his bais (house, i.e., in court or garden of his house) in the midbar.
35 And in his place HaMelech put Benayah Ben Yehoyada in charge of the Tzava (Army); and Tzadok HaKohen did HaMelech put in the place of Evyatar.
36 And HaMelech sent and summoned Shime’i, and said unto him, Build thee a bayit in Yerushalayim, and dwell there, and go not go out from there anywhere.
37 For it shall be, that on the day thou goest out, and passest over the Kidron Valley, thou shalt know for certain that mot tamut (thou shalt surely die); thy dahm shall be upon thine own rosh.
38 And Shime’i said unto HaMelech, Tov HaDavar (good is the word); just as adoni HaMelech hath said, so will thy eved do. And Shime’i dwelt in Yerushalayim yamim rabbim.
39 And it came to pass at the end of shalosh shanim, that two of the avadim of Shime’i ran away unto Achish Ben Maachah Melech Gat. And they told Shime’i, saying, Hinei, thy avadim are in Gat.
40 And Shime’i arose, and saddled his chamor, and went to Gat to Achish to search for his avadim; and Shime’i went, and brought back his avadim from Gat.
41 And it was told Sh’lomo that Shime’i had gone from Yerushalayim to Gat, and had returned.
42 And HaMelech sent and summoned Shime’i, and said unto him, Did I not make thee to swear a shevu’ah by Hashem, and adjured thee [i.e., under oath], saying, Know for a certain, on the yom thou goest out, and walkest abroad any place whatever [outside Yerushalayim] that mot tamut (thou shalt surely die)? And thou saidst unto me, Tov HaDavar Sha’ma’ti (The good word I will hear, I will obey).
43 Why then hast thou not been shomer over the Shevuat Hashem, and the Mitzvah that I have charged thee with?
44 HaMelech said moreover to Shime’i, Thou knowest all the ra’ah which thine lev is privy to, that thou didst to Dovid Avi; therefore Hashem shall return thy ra’ah upon thine own rosh;
45 And HaMelech Sh’lomo baruch, and the Kisse Dovid shall be nakhon (secure) before Hashem ad olam.
46 So HaMelech commanded Benayah Ben Yehoyada, who went and fell upon him, that he died. The mamlachah was established in the yad Sh’lomo.
3 And Sh’lomo made an alliance with Pharaoh Melech Mitzrayim, and took Bat Pharaoh as isha, and brought her to Ir Dovid, until he had completed building his Bais (palace), and also the Beis Hashem, and the surrounding chomat Yerushalayim.
2 However HaAm were sacrificing in the high places, because there was no Bayit built unto the Shem of Hashem in those days.
5 And a certain man by the name Chananyah, with his wife Shappira, sold property
2 And he, with his wife in collusion as to da’as, misappropriated from the price, and having brought a certain part, laid it at the feet of the Moshiach’s Shlichim. [YEHOSHUA 7:11]
3 But Kefa said, "Chananyah, why has Hasatan filled your lev (heart) that you lied to the Ruach Hakodesh and misappropriated from the price of the land? [DEVARIM 23:21]
4 "While it remained with you, did it not remain yours? And after it was sold, were the proceeds not under your samchut (authority)? How is it that you have hatched this deed in your lev (heart)? Your sheker (lie) was not to Bnei Adam but to the Ruach Hakodesh." [DEVARIM 23:22; VAYIKRA 6:2]
5 And hearing these dvarim, having fallen down, Chananyah died; and there came great yirat Shomayim upon all the ones listening. [TEHILLIM 5:6]
6 And having got up, the bochrim threw the tachrichin shroud over him and, having carried him out, they buried him in a kever.
7 And there was an interval of lav davka (approximately) shloshah sha’ot and then his isha, not having da’as of what had happened, entered.
8 And in reply to her, Kefa said "Tell me, you sold the sadeh for such and such a price, did you?" And she said, "Ken, for such and such a price, that was the amount."
9 And Kefa said to her, "Why was it agreed by the two of you to put the Ruach Hakodesh of Hashem to the test? Hinei! The feet of the ones having buried your ba’al are at the petach (doorway), and they will carry you out."
10 And she fell immediately at his feet and died. And, the bochrim, having entered, found her dead; and, having carried her out, they buried her with her ba’al.
11 And there came great yirat Shomayim upon the whole Messianic kehillah and upon all the ones hearing these things.
12 Now by the hands of the Moshiach’s Shlichim were being effected many otot and moftim among the people and with a sense of achdus they were all in the Ulam Sh’lomo.
13 But none of the rest was daring to be mishtatef in a chavura (becoming involved, joining a fellowship) with them; however, the Am Yisroel held the Messianic Jews in high esteem.
14 And more and more ma’aminim hameshichiyim in Adoneinu were being added, multitudes of anashim and nashim,
15 So much so that even out into the rekhovot they would carry the cholim and put them on pallets and mats, that when Kefa came by, at least his shadow might fall upon some of them.
16 And also the multitudes from the shtetlach surrounding Yerushalayim were coming together, carrying the cholim and the ones being tormented by ruchot teme’ot (unclean spirits); and they were all receiving refu’ah shleimah.
17 But there was an uprising of the Kohen Gadol and all the ones with him of the Tzedukim kat, and they were filled with kinah.
18 And they laid their hands upon the Moshiach’s Shlichim and they put them in a public beis hasohar.
19 And a malach Adonoi (an angel of Hashem) opened the doors of the beis hasohar balailah, and having led them out, said, [BERESHIS 16:7; SHEMOT 3:2; TEHILLIM 34:7]
20 "Go and stand and speak in the Beis Hamikdash to the people kol divrei HaChayyim haelleh."
21 And having heard, the Moshiach’s Shlichim entered the Beis Hamikdash at Shachrit and were saying shiurim. And when the Kohen Gadol and the ones with him had come, they called together the Sanhedrin and all the assembly of Zekenim of the Bnei Yisroel, and they sent to the beis hasohar for the prisoners to be brought to them.
22 But their mesharetim, having come, did not find them in the beis hasohar. And having returned, they reported these things
23 Saying, "We found the beis hasohar locked tight and the shomrim standing at the doors; but when we opened up, we found no one inside."
24 And when the Sar Tzeva HaHeikhal of the Beis Hamikdash and the Rashei Hakohanim heard these words, they were perplexed about them, as far as what would come of all this.
25 But someone came and reported to them, "Hinei, the men whom you put in the beis hasohar are in the Beis Hamikdash standing and saying shiurim to the people."
26 Then the Sar Tzeva HaHeikhal went along with the mesharetim and brought the Moshiach’s Shlichim back, but not with force—for they feared the people, lest they should be stoned.
27 And when they had brought them, they stood the Moshiach’s Shlichim before the Sanhedrin, and the Kohen Gadol questioned them,
28 Saying, "Did we not with a strict command charge you not to say shiurim b’shem hazeh and, hinei, you have filled Yerushalayim with your torah and are determined to bring upon us the dahm of this man."
29 And in reply Kefa and the Moshiach’s Shlichim said, "It is necessary to obey Hashem rather than Bnei Adam. [SHEMOT 1:17]
30 "Elohei Avoteinu made Rebbe, Melech HaMoshiach Yehoshua to stand up alive again, the very one whom you killed, having made him talui al haEtz (being hanged on the tree). [DEVARIM 21:23]
31 "This one Hashem exalted as Sar and Moshi’a (Oisleizer) to His right hand to grant teshuva to Yisroel and selicha (forgiveness) of chatta’im (averos, sins).
32 "And we are the eidus (witness) of these matters and so is the Ruach Hakodesh whom Hashem gave to the ones obeying Him."
33 And the ones having heard were cut to the quick and in fury were deciding to do away with them.
34 But a certain Parush got up in the Sanhedrin, a moreh of Torah by name Rabban Gamli’el, respected by kol Am Yisroel, and he gave orders to put the men outside for a little while.
35 And Rabban Gamli’el said to them, "Anshei Yisroel, pay attention to yourselves what you are about to do with these anashim.
36 "For at an earlier tekufa (era, period), there was the uprising of Theudas, who claimed to be somebody himself, with whom were associated a number of anashim lav davka (approximately) four hundred; who was done away with and as many as were obeying him were all dispersed and it came to nothing.
37 "After this there was Yehudah HaGelili in the yamim of the census; who misled the people to follow after him and that man perished and, as many as were obeying him, were all scattered.
38 "And now I say to you, stay away from these anashim, and leave them alone, because if this cheshbon (plan) or this matter is of Bnei Adam, it will be overthrown.
39 "But if it is from Hashem, you are not able to overthrow them—in that case you may even be found to be fighting keneged (against, opposing) Hashem." And they were persuaded by Rabban Gamli’el. [2Ch 13:12; Prov 21:30; Isa 46:10]
40 And having called together the Moshiach’s Shluchim and having flogged them, they warned them not to speak in the shem of Yehoshua, and they released them.
41 Therefore Moshiach’s Shluchim were going rejoicing from the presence of the Sanhedrin, that they were considered worthy to suffer shame for ha-Shem (the Name).
42 And every day in the Beis Hamikdash and from bais to bais they did not stop saying shiurim and drashot about Yehoshua as Rebbe, Melech HaMoshiach.
125 Ascents]). They that trust in Hashem shall be as Mt Tziyon, which is immoveable, and abideth l’olam.
2 As harim (the mountains) surround Yerushalayim, so Hashem surrounds His people from henceforth v’ad olam (and to forever).
3 For the shevet (scepter) of the resha shall not rest upon the goral (allotment, property) of the tzaddikim; lest the tzaddikim put forth their hands unto iniquity.
4 Do good, Hashem, unto the tovim, and to them that are upright in their hearts.
5 As for such as turn aside unto their crooked ways, Hashem shall turn them away with the workers of iniquity; but shalom shall be upon Yisroel.
25 There is a derech that seemeth yashar (right) before an ish, but its acharit (future, latter end) is the drakhei mavet.
Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International