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14 So Yehu Ben Yehoshaphat Ben Nimshi plotted a kesher against Yoram. (Now Yoram had been shomer over Ramot Gil‘ad, he and Kol Yisroel, because of Chazael Melech Aram (Syria).
15 But Yehoram HaMelech had returned to recover in Yizre’el from the makkim (wounds) which the Aramim (Syrians) had inflicted on him, when he fought against Chazael Melech Aram. And Yehu said, If ye be so minded, then let none slip away nor escape from the Ir to go to tell it in Yizre’el.
16 So Yehu rode in a merkavah, and went to Yizre’el; for Yoram lay there. And Achazyahu Melech Yehudah was come down to see Yoram.
17 And there stood a tzofeh (sentinel) on the migdal in Yizre’el, and he saw the company of Yehu as he approached, and said, I see a company. Yoram said, Take a horseman, send to meet them, and let him say, Is it shalom?
18 So there went a rider on the sus to meet him, and said, Thus saith HaMelech, Is it shalom? And Yehu said, What hast thou to do with shalom? Fall in behind me. And the tzofeh told, saying, The malach reached them, but he cometh not back.
19 Then he sent out a second on sus, which came to them, and said, Thus saith HaMelech, Is it shalom? And Yehu answered, What hast thou to do with shalom? Fall in behind me.
20 And the tzofeh reported, saying, He reached them, and cometh not back: and the driving is like the driving of Yehu Ben Nimshi; for he driveth beshiga’on (like a meshuga, recklessly).
21 And Yehoram said, Harnasses ready! And his merkavah was harnessed. And Yehoram Melech Yisroel and Achazyahu Melech Yehudah went out, each in his merkavah, and they went out against Yehu, and met him in the chelek of Navot HaYizre’eli.
22 And it came to pass, when Yehoram saw Yehu, that he said, Is it shalom, Yehu? And he answered, What shalom, so long as the zenunei immecha Izevel (harlotries of your mother Jezebel) and her kheshafim (witchcrafts) are so many?
23 And Yehoram turned his hands, and fled, and said to Achazyahu, Mirmah (deceit, treachery!), O Achazyahu.
24 And Yehu drew his keshet, and struck Yehoram between the shoulders, and the khetz (arrow) went out at his lev, and he sunk down in his merkavah.
25 Then said Yehu to Bidkar his shalishoh, Take [him] up, and cast him in the chelek of the sadeh of Navot HaYizre’eli; for remember how that, when I and thou rode together after Ach’av Aviv, Hashem laid this massa (prophetic burden) upon him;
26 Surely I have seen yesterday the dahm of Navot, and the dahm of his banim, saith Hashem; and I will requite thee in this chelek, saith Hashem. Now therefore take and cast him into the chelek, according to the Devar Hashem.
27 But when Achazyahu Melech Yehudah saw this, he fled by the derech (way) Bais HaGan. And Yehu pursued after him, and shouted, Strike him down also in the merkavah. And they did so on the way up to Gur, which is by Yivle’am. And he escaped to Megiddo, and died there.
28 And his avadim carried him in a merkavah to Yerushalayim and buried him in his kever with his avot in Ir Dovid.
29 And in the eleventh year of Yoram Ben Ach’av began Achazyahu to reign as Melech over Yehudah.
30 And when Yehu was come to Yizre’el, Izevel heard of it; and she painted her eyes, and adorned her rosh, and looked out at a chalon.
31 And as Yehu entered in at the sha’ar, she said, Did Zimri have shalom, who slaughtered his adon?
32 And he lifted up his face to the chalon, and said, Who is on my side? Who? And there looked out to him two or three sarisim.
33 And he said, Throw her down. So they threw her down; and some of her dahm spattered on the wall, and on the susim; and he trampled her under foot.
34 And when he went in, he did eat and drink, and said, Go, see now this arurah (cursed woman), and bury her; for she is a Bat Melech.
35 And they went to bury her; but they found no more of her than the gulgolet (skull), and the raglayim (feet), and the kappot (palms) of her yadayim.
36 Therefore, they came back, and told him. And he said, This is the Devar Hashem, which He spoke by His eved Eliyahu HaTishbi, saying, In the chelek Yizre’el shall kelavim (dogs) eat the basar Izevel;
37 And the nevelah of Izevel shall be as dung upon the face of the sadeh in the chelek Yizre’el; so that no one will be able to say, This is Izevel.
10 And Ach’av had seventy banim in Shomron. And Yehu wrote sefarim (letters), and sent to Shomron, unto the sarim of Yizre’el, to the zekenim, and to the omenim Ach’av, saying,
2 Now as soon as this sefer cometh to you, seeing your adon’s banim are with you, and there are with you merkavot and susim, a fortified city also, and neshek (weapons);
3 Look even out the tov (best) and yashar of your adon’s banim, and set him on kisse aviv, and fight for the Bais adoneichem.
4 But they were exceedingly afraid, and said, Hinei, two melachim [See 2Kgs 9:24, 27] stood not before him; how then shall we stand?
5 And he that was over the Bais (Palace), and he that was over the Ir, the zekenim also, and the omenim (guardians [of the royal family]), sent to Yehu, saying, We are thy avadim, and will do all that thou shalt bid us; we will not appoint any melech; do thou that which is tov in thine eyes.
6 Then he wrote a sefer (letter) the second time to them, saying, If ye be mine, and if ye will pay heed unto my voice, take ye the rashei anshei bnei adoneichem (the heads of the male children of your master), and come to me to Yizre’el by tomorrow this time. Now the Bnei HaMelech, being seventy persons, were with the Gedolim of the Ir, who were rearing them.
7 And it came to pass, when the sefer came to them, that they took the Bnei HaMelech, and slaughtered seventy persons and put their heads in dudim (baskets) and sent him them to Yizre’el.
8 And there came a malach, and told him, saying, They have brought the rashei Bnei HaMelech. And he said, Lay ye them in two tziburim (heaps, piles) at the petach of the sha’ar until the boker.
9 And it came to pass in the boker, that he went out, and stood, and said to kol haAm, Ye be tzaddikim; hinei, I fomented a kesher against adoni (my master), and slaughtered him; but who slaughtered all these?
10 Know now that nothing shall fall [unfulfilled] unto ha’aretz of the Devar Hashem, which Hashem spoke against the Bais Ach’av; for Hashem hath done that which He spoke by His eved Eliyahu [See 1 Kgs 21:17-24].
11 So Yehu slaughtered all that remained of the Bais Ach’av in Yizre’el, and all his Gedolim, and his acquaintances, and his kohanim, until he left him no sarid (remnant survivor).
12 And he arose and departed, and came to Shomron. And as he was at the shearing house for the ro’im (shepherds) baderech (on the road),
13 Yehu met with the achei Achazyahu Melech Yehudah, and said, Who are ye? And they answered, We are the achei Achazyahu; and we go down to give shalom greeting to the Bnei HaMelech and the Bnei HaGevirah.
14 And he said, Take them chayyim (alive). And they took them chayyim, and executed them at the bor (pit) of the shearing house, even 42 ish; neither left he any remnant of them.
15 And when he was departed from there, he met Yehonadav Ben Rechav approaching to meet him; and he saluted him, and said to him, Is thine lev yashar, as my lev is with thy lev? And Yehonadav answered, It is. If it be, give me thine yad. And he gave him his yad; and he took him up to him into the merkavah.
16 And he said, Come with me, and see my kina (zeal) for Hashem. So they had him ride in his merkavah.
17 And when he came to Shomron, he slaughtered all that remained unto Ach’av in Shomron, till he had destroyed him, according to the Devar Hashem, which He spoke to Eliyahu.
18 And Yehu gathered kol HaAm together, and said unto them, Ach’av served Ba’al a little; but Yehu shall serve him much.
19 Now therefore summon unto me all the nevi’im of Ba’al, all his avadim, and all his kohanim; let none be wanting; for I have a zevach gadol to do to Ba’al; whosoever shall be wanting, he shall not live. But Yehu did it be’akbah (in cunning, in deception), to the intent that he might destroy the ovdei HaBa’al (worshippers of Ba’al).
20 Yehu said, Proclaim an atzeret (a solemn assembly) for Ba’al. They proclaimed it.
21 And Yehu sent through kol Yisroel; and kol ovdei HaBa’al (all the worshippers of Ba’al) came, so that there was not an ish left that came not. And they came into the bais of Ba’al; and the bais of Ba’al was full from end to end.
22 And he said unto him that was over the meltachah (wardrobe), Bring forth levush (robe) for all the ovdei HaBa’al. And he brought them forth the malbush (vestments, religious robes).
23 And Yehu went, and Yehonadav Ben Rechav, into the bais Ba’al, and said unto the ovdei HaBa’al, Search, and look that there be here with you none of the avadim of Hashem, but the ovdei HaBa’al only.
24 And when they went in to offer zevakhim and olot, Yehu appointed fourscore ish outside, and said, If any of the anashim whom I have brought into your hands escape, he that letteth him go, his nefesh shall be for the nefesh of him.
25 And it came to pass, as soon as he had made an end of offering the olah (burnt offering), that Yehu said to the guard and to the shalishim (officers), Go in, and slay them; let none come forth. And they cut them down with the edge of the cherev; and the guard and the shalishim cast them out, and went to the Ir of the bais of Ba’al.
26 And they brought forth the matzevot out of the bais of Baal, and burned them.
27 And they demolished the matzevot HaBa’al, and broke down the bais of Baal, and made it mokharot (latrines) unto this day.
28 Thus Yehu destroyed Ba’al out of Yisroel.
29 Howbeit from the sins of Yarov‘am Ben Nevat, who caused Yisroel to commit sin, Yehu departed not from after them, even, the eglei hazahav that were in Beit-El, and that were in Dan.
30 And Hashem said unto Yehu, Because thou hast done well in executing that which is yashar in Mine eyes, and hast done unto the bais of Ach’av according to all that was in Mine lev, thy banim of the fourth generation shall sit on the kisse Yisroel.
31 Yet Yehu was not shomer to follow the Torat Hashem Elohei Yisroel with all his lev; for he departed not from the chattot Yarov‘am which he caused Yisroel to commit sin.
17 Now having passed through Amphipolis and Apollonia, Rav Sha’ul and Sila came to Thessalonica, where there was a shul.
2 And as he did bekvius (regularly), Rav Sha’ul joined their minyan, and on shloshah Shabbatot, he gave them drashot from the Kitvei HaKodesh,
3 Making a Messianic midrash (homiletical interpretation of the Scriptures) and giving the pshat (rationale) for the yissurim of Rebbe, Melech HaMoshiach, that it was necessary for him to suffer and to stand up alive from the Mesim, saying, "This one is the Rebbe, Melech HaMoshiach, this Yehoshua whom I am proclaiming to you."
4 And some of them were persuaded and were being mishtatef (join, become involved) in a chavurah with Rav Sha’ul and Sila, as did a large number of yirei Elohim (Yevanim) and not a few of the chashuve nashim.
5 And the Yehudim without emunah, being filled with kinah, and having rounded up from the people of the market the gornisht and the nogoodniks, and having formed a mob, were throwing the city into an uproar. And the crowd was seeking to bring out Moshiach’s Shlichim and throw them to the mob, so they attacked the bais of Jason.
6 But not having found the Moshiach’s Shlichim, they were dragging Jason and some other Achim b’Moshiach to the city manhigim, shouting, "These, who have been turning the Olam Hazeh upside down, have come here also!
7 "And Jason is the one who has received them into his bais! And all these ones are acting against the decrees of Caesar, saying that there is a king other than Caesar, this Rebbe, Melech HaMoshiach Yehoshua!"
8 And they stirred up the mob and also the city manhigim who heard them saying these things.
9 And having taken the bond money from Jason and the rest, they released them.
10 And, immediately during the lailah, the Achim b’Moshiach sent both Rav Sha’ul and Sila to Berea. When Moshiach’s Shlichim arrived, they joined the minyan in the shul.
11 But these Bereans were more noble-minded than the Thessalonians. The Berean Yehudim received the dvar Hashem with all readiness, yom yom (daily) making a chazora (review) and examining and horiva over (analyzing) the Kitvei HaKodesh, to see if these things might be so. [Dt 29:29]
12 Therefore, many of them became Messianic Jews, and also of the chashuve Yevanim, not a few nashim and anashim came to emunah.
13 But when the Yehudim without emunah from Thessalonica realized that also in Berea the dvar Hashem was being proclaimed by Rav Sha’ul, they came also to Berea, agitating and stirring up mobs.
14 And immediately, then, the Achim b’Moshiach sent away Rav Sha’ul to go as far as to the sea, but both Sila and Timotiyos remained in Berea.
15 Now the ones escorting Rav Sha’ul brought him as far as Athens, and after receiving instructions to have Sila and Timotiyos come to Rav Sha’ul in Athens as quickly as possible, the ones escorting him departed.
16 And awaiting them in Athens, the ruach of Rav Sha’ul was being distressed within him as he observed the city being full of elilim.
17 Therefore, Rav Sha’ul was dialoguing and arguing in the shul with the Yehudim and with the yirei Elohim and also in the marketplace yom yom [street preaching] to the ones who happened to be there.
18 Also some of the Apikoros (Epicurean) and Stoic philosophers started conversing with Rav Sha’ul, and some were saying, "What might this babbler wish to say?" And others said, "He seems to be a proclaimer of foreign deities." They said this because of what Rav Sha’ul was proclaiming: Yehoshua and the Techiyas HaMesim.
19 And having taken hold of Rav Sha’ul, they brought him to the Areopagus, saying, "Are we able to have da’as of what this new teaching is, which is being spoken by you?
20 "For some surprising things you bring to our hearing. Therefore, we desire to have da’as of what these things mean."
21 Now all the Athenians and the visiting foreigners and tourists in Athens used to spend time doing nothing but shmoozing about the latest novelty in the news.
22 And Rav Sha’ul, taking his stand in the middle of the Areopagus, said, "Anashim, Athenians, with respect to everything how very religious indeed I observe you to be.
23 "For passing through and looking carefully at your objects of worship, I found also an altar on which had been inscribed ‘To the unknown g-d.’ Therefore, what you worship without da’as, this I proclaim to you.
24 "Hashem, the One having made HaOlam and all the things in it, this One being Adon HaShomayim vaHaAretz, does not dwell in temples made by human hands. [Isa 42:5 Dt 10:14; Isa 66:1; 1Kgs 8:27]
25 "Nor is Hashem served by human hands, as if Hashem were in need of something, since He gives to all Chayyim and breath and everything. [Ps 50:10-12; Isa 42:5]
26 "And Hashem made from one ancestor every nation of anashim dwelling pnei kol haAretz. And Hashem has set the zmanim and the fixed boundaries of their habitations, [Dt 32:8; Job 12:23]
27 "So that they would seek Hashem, if efsher (perhaps) they might grope for Him and might find Him, though Hashem is not far from each one of us. [Dt 4:7; Isa 55:6; Jer 23:23,24]
28 "For ‘we live in Him and in Him we move and have our being,’ as also some of your poets have said, ‘For we are all His offspring.’ [Dt 30:20; Job 12:10; Dan 5:23; Epimenides; Aratus]
29 "Therefore, being offspring of Hashem, we ought not to think that Hashem’s essence is like gold or silver or stone, a tzelem (image) made by the skill and thought of Bnei Adam. [Isa 40:18-20]
30 "While Hashem has disregarded and let pass the Am HaAretz times of ignorance, now, however, Hashem proclaims to kol bnei Adam everywhere, Make teshuva,
31 "Because he set a day in which he is about to bring MISHPAT (TEHILLIM 9:8) on the Olam Hazeh in tzedek [DANIEL 9:24] by an ISH (ZECHARYAH 6:12) whom he appointed, having furnished proof to all by having made him to stand up alive again from the Mesim." [Ps 9:8; 96:13; 98:9; Isa 53:11 MEGILLOT YAM HAMELACH (DEAD SEA SCROLLS)]
32 And when they heard of the Techiyas HaMesim, some were mocking Rav Sha’ul. But others said, "We will hear you again about this."
33 Thus did Rav Sha’ul go out from the midst of them.
34 And some anashim became mishtatef in the chavurah of Rav Sha’ul, in that they had emunah, among whom were both Dionysius, a member of the Athenian Council of the Areopagus, and an isha by name Damaris, and others with them.
144 (Mizmor of Dovid). Baruch Hashem my Tzur (rock) which teacheth my hands for war, and my fingers for milchamah (battle);
2 My Chesed, and my Metzudah (Fortress); my Stronghold, and my Deliverer; my Mogen, and He in Whom I take refuge; Who subdueth my people under me.
3 Hashem, what is adam, that Thou takest knowledge of him! Or the ben enosh, that Thou takest account of him!
4 Adam is like hevel; his days are as a tzel that passeth away.
5 Part Thy heavens, Hashem, and come down; touch the harim, and they shall smoke.
6 Cast forth lightning, and scatter them; shoot Thine khitzim (arrows), and destroy them.
7 Send Thine Yad from above; rescue me, and deliver me out of mayim rabbim, from the yad Bnei Nekhar;
8 Whose mouth speaketh shav (lies), and their right hand is a right hand of sheker.
9 I will sing a shir chadash unto Thee, O Elohim; upon a nevel of ten strings will I make music unto Thee.
10 It is He that giveth Teshu’ah (deliverance, salvation) unto melachim; Who delivereth Dovid His eved from the cherev ra’ah.
11 Rescue me, and save me from the yad Bnei Nekhar, whose mouth speaketh shav (lies) and their right hand is a right yad of sheker;
12 In their youth, may baneinu (our sons) be like plants full grown; may benoteinu (our daughters) be like cornerstones, columns wrought for the Heikhal;
13 That our barns may be full, affording all manner of provision; that our tzon may bring forth thousands and ten thousands in our meadows;
14 That our oxen may be strong to labor; that there be no peretz (breach) nor golus; that there be no cry of anquish in our streets.
15 Ashrei are such people; Ashrei is the people that Hashem is Elohav.
27 He that hath da’as spareth his words, and an ish tevunah (man of understanding) is of a calm ruach.
28 Even a fool, when he holdeth his peace, is counted chacham, and he that shutteth his sfatayim (lips) is esteemed a man of understanding.
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