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25 And Nadav Ben Yarov‘am began to reign as Melech over Yisroel in the second year of Asa Melech Yehudah, and reigned over Yisroel two years.
26 And he did rah in the eyes of Hashem, and walked in the derech Aviv, and in his chattat wherewith he made Yisroel to commit sin.
27 And Ba’asha Ben Achiyah, of the Bais of Yissakhar, plotted a keshar against him; and Ba’asha struck him down at Gibeton, which belonged to the Pelishtim; for Nadav and kol Yisroel were laying siege to Gibeton.
28 Even in the third year of Asa Melech Yehudah did Ba’asha slay him, and reigned in his place.
29 And it came to pass, when he reigned, that he put to death kol Bais Yarov‘am; he left not to Yarov‘am kol neshamah, until he had destroyed him, according unto the Devar Hashem, which He spoke by His eved Achiyah the Shiloni [1Kgs 14:9-16]
30 Because of the chattot Yarov‘am which he sinned, and which he made Yisroel sin, by his provocation wherewith he provoked Hashem Elohei Yisroel to anger.
31 Now the rest of the acts of Nadav, and all that he did, are they not written in the Sefer Divrei HaYamim L’Malkhei Yisroel?
32 And there was milchamah between Asa and Ba’asha Melech Yisroel all their days.
33 In the third year of Asa Melech Yehudah began Ba’asha Ben Achiyah to reign as Melech over kol Yisroel in Tirtzah, a reign lasting twenty and four years.
34 And he did rah (evil) in the eyes of Hashem, and walked in the derech Yarov`am, and in his chattat wherewith he made Yisroel to commit sin.
16 Then the Devar Hashem came to Yehu Ben Chanani against Ba’asha, saying,
2 Forasmuch as I exalted thee out of the aphar (dust), and made thee nagid over My people Yisroel; and thou hast walked in the derech Yarov‘am, and hast caused My people Yisroel to sin, to provoke Me to anger with their chattot;
3 Hineni, I will sweep away after Ba’asha, and after his Bais; and I will make thy Bais like the Bais Yarov‘am Ben Nevat.
4 Him that dieth of Ba’asha in the Ir shall the kelavim eat; and him that dieth of his in the sadeh (country) shall the oph HaShomayim eat.
5 Now the rest of the acts of Ba’asha, and what he did, and his gevurah, are they not written in the Sefer Divrei HaYamim L’Malkhei Yisroel?
6 So Ba’asha slept with his avot, and was buried in Tirtzah: and Elah Bno reigned as Melech in his place.
7 And also by the yad HaNavi Yehu Ben Chanani came the Devar Hashem against Ba’asha, and against his Bais, even for all ra’ah that he did in the eyes of Hashem, in provoking Him to anger by the ma’aseh (work) of his hands, in becoming like the Bais Yarov‘am; and because he struck it.
8 In the twenty and sixth year of Asa Melech Yehudah began Elah Ben Ba’asha to reign as Melech over Yisroel in Tirtzah, reigning two years.
9 And his eved (official) Zimri, captain of half his chariots, plotted a kesher against him, while Elah was in Tirtzah, drinking himself shikkor in the bais Artza, who was in charge of the Bais (palace) in Tirtzah.
10 And Zimri went in and struck him down, killed him, in the 27th year of Asa Melech Yehudah, and reigned as Melech in his place.
11 And it came to pass, when he began to reign as king, as soon as he sat on his kisse, that he slaughtered kol Bais Ba’asha; he spared him not one mashtin b’kir (one urinating against a wall, i.e., one male), not go’alim (redeemers) of his nor re’a of his.
12 Thus Zimri destroyed kol Bais Ba’asha, according to Devar Hashem, which He spoke against Ba’asha by Yehu HaNavi [2Chr 19:2; 20:34].
13 For all the chattot of Ba’asha, and the chattot of Elah Bno, by which they sinned, and by which they made Yisroel to sin, in provoking Hashem Elohei Yisroel to anger with their havalim (vanities, nothingnesses, i.e., idols).
14 Now the rest of the acts of Elah, and all that he did, are they not written in the Sefer Divrei HaYamim L’Malkhei Yisroel?
15 In the twenty and seventh year of Asa Melech Yehudah did Zimri reign as Melech shivah yamim in Tirtzah. And the army was encamped against Gibeton, which belonged to the Pelishtim.
16 And the army that was encamped heard say, Zimri hath plotted a kesher, and hath also slain HaMelech; wherefore kol Yisroel made Omri, the Sar Tzava, Melech over Yisroel that day in the machaneh.
17 And Omri withdrew from Gibeton, and kol Yisroel with him, and they laid siege to Tirtzah.
18 And it came to pass, when Zimri saw that the Ir was taken, that he went into the armon (palace, castle) of the Bais HaMelech, and he burned the Bais HaMelech over him with eish, and died.
19 For his chattot which he sinned in doing rah (evil) in the eyes of Hashem, in walking in the derech Yarov‘am, and in his chattat which he did, to make Yisroel to sin.
20 Now the rest of the acts of Zimri, and his kesher that he plotted, are they not written in the Sefer Divrei HaYamim L’Malkhei Yisroel?
21 Then were HaAm Yisroel divided into two parts: half of the people followed Tivni Ben Ginat, to make him Melech; and half followed Omri.
22 But the people that followed Omri were stronger against the people that followed Tivni Ben Ginat; so Tivni died, and Omri reigned as Melech.
23 In the thirty and first year of Asa Melech Yehudah began Omri to reign as Melech over Yisroel, reigning twelve years; shesh shanim reigned he in Tirtzah.
24 And he bought the Har Shomron from Shemer for two talents of kesef, and built on the hill, and called the shem of the Ir which he built, after the shem of Shemer, adonei hahar (owner of the hill), Shomron.
25 But Omri wrought rah in the eyes of Hashem, and did sin more than all that were before him.
26 For he walked in all the derech Yarov‘am Ben Nevat, and in his chattat wherewith he made Yisroel to sin, to provoke Hashem Elohei Yisroel to anger with their havalim (vanities, nothingnesses, i.e., idols)
27 Now the rest of the acts of Omri which he did, and his gevurah that he did, are they not written in the Sefer Divrei HaYamim L’Malkhei Yisroel?
28 So Omri slept with his avot, and was buried in Shomron; and Ach’av Bno reigned as Melech in his place.
29 And in the thirty and eighth year of Asa Melech Yehudah began Ach’av Ben Omri (Ahab Son of Omri) to reign as Melech over Yisroel; and Ach’av Ben Omri reigned over Yisroel in Shomron twenty and two shanah.
30 And Ach’av Ben Omri did rah in the eyes of Hashem above all that were before him.
31 And it came to pass, as if it had not been enough for him to walk in the chattot Yarov‘am Ben Nevat, he even took as isha Izevel Bat Etba’al Melech Tzidonim, and went and served Ba’al, and worshipped him.
32 And he set up a mizbe’ach for Ba’al in the Bais Ba’al, which he had built in Shomron.
33 And Ach’av made HaAsherah; and Ach’av did more to provoke Hashem Elohei Yisroel to anger than all the Malkhei Yisroel that were before him.
34 In his days did Chiel of Beit-El build up Yericho; he laid the foundation thereof [at the cost of the life of] Aviram his bechor; set up the gates thereof [at the cost of the life of] his youngest, Seguv, according to Devar Hashem, which He spoke by Yehoshua Ben Nun [see Josh. 6:26].
17 And Eliyahu HaTishbi, who was of the inhabitants of Tishbe-Gil`ad, said unto Ach’av (King Ahab of Israel), As Hashem Elohei Yisroel liveth, before whom I stand [ministering, as minister], there shall not be tal nor matar these shanim [ahead], except according to my word.
2 And the Devar Hashem came unto him, saying,
3 Get thee from here, and turn thee eastward, and hide thyself in the Wadi Kerit, that is near the Yarden.
4 And it shall be, that thou shalt drink of the brook; and I have commanded the orevvim (ravens) to feed thee there.
5 So he went and did according to the Devar Hashem; for he went and dwelt in the Wadi Kerit, that is near the Yarden.
6 And the orevvim brought him lechem and basar in the boker, and lechem and basar in the erev; and he drank of the brook.
7 And it came to pass at the ketz yamim (end of days), that the brook dried up, because there had been no geshem in the land.
8 And the Devar Hashem came unto him, saying,
9 Arise, get thee to Tzarphat, which belongeth to Tzidon, and dwell there; hinei, I have commanded an isha almanah there to sustain thee.
10 So he arose and went to Tzarphat. And when he came to the gate of the ir, hinei, the isha almanah was there gathering sticks; and he called to her, and said, Bring me a little mayim in a vessel, that I may drink.
11 And as she was going to get it, he called to her, and said, Bring me a morsel of lechem in thine hand.
12 And she said, As Hashem Eloheicha liveth, I have nothing baked, but an handful of meal in a pot, and a little shemen in a jug; and, see, I am gathering two sticks, that I may go in, cook it for me and beni, that we may eat it, and die.
13 And Eliyahu said unto her, Fear not; go and do as thou hast said; but make me thereof a little loaf first, and bring it unto me, and after that make for thee and for thy ben.
14 For thus saith Hashem Elohei Yisroel, The pot of meal shall not be used up, neither shall the jug of shemen fail, until the Yom that Hashem sendeth geshem upon ha’adamah.
15 And she went and did according to the Devar of Eliyahu; and she, and he, and her bais, did eat [many] yamim.
16 And the pot of meal was not used up, neither did the jug of shemen fail, according to the Devar Hashem, which he spoke by Eliyahu.
17 And it came to pass after these things, that the ben haisha the ba’alat habais, became choleh; and his sickness was so severe, that there was no nashamah left in him.
18 And she said unto Eliyahu, Mah li valach (what have I to do with thee), Ish HaElohim? Art thou come unto me to remind me of my avon, and to slay beni?
19 And he said unto her, Give me thy ben. And he took him out of her kheyk, and carried him up into the aliyyah (upper room), where he abode, and laid him upon his own mittah (bed).
20 And he cried out unto Hashem, and said, Hashem Elohai, hast thou even brought evil upon the almanah with whom I sojourn, by slaying her ben?
21 And he stretched himself upon the yeled shalosh p’amim, and cried out unto Hashem, and said, Hashem Elohai, let this yeled’s nefesh return to him again.
22 And Hashem heard the voice of Eliyahu; and the nefesh of the yeled returned to him again, and he came alive.
23 And Eliyahu took the yeled, and brought him down out of the aliyyah into the bais, and delivered him unto his em; and Eliyahu said, Look! Thy ben liveth.
24 And the isha said to Eliyahu, Now by this I have da’as that thou art an Ish Elohim, and that the Devar Hashem in thy mouth is emes.
24 And on the following day, Moshiach’s Shliach Shimon Kefa entered into Caesarea, and Cornelius was expecting them, having called together his krovey mishpokhot (relatives) and close friends.
25 Now when it came about that Kefa entered, Cornelius met him, falling at his feet to pay him reverence. [DANIEL 7:14; 3:18]
26 Kefa made him stand up, saying, "Get up. I myself am only a ben Adam like everyone else."
27 And as he conversed with Cornelius, Kefa entered and finds many having assembled,
28 And he said to them, "You have da’as that it is asur (prohibited) for an ish Yehudi to associate with or to approach a nokhri (foreigner). And yet to me Hashem showed to call no one shikkutz (abomination) or tameh (unclean).
29 "Therefore, also, when summoned, I came, raising no objections. And so I ask for what reason you summoned me?"
30 Cornelius said, "Four days ago to this hour, I was davening in my bais at the ninth hour, and, hinei, a being stood before me enrobed in shining radiance,
31 "And he said, ‘Cornelius, your tefillah was heard and your tzedakah is remembered before Hashem.
32 ‘Therefore, send to Yafo and summon Shimon who is called Kefa. He is staying in the bais of Shimon the tanner by the sea.’
33 "At once I sent for you and you did well having come. Now, therefore, we all are present before Hashem to hear all the things that have been commanded to you by Adonoi."
34 And opening his mouth, Kefa said, "Omein, I have binah that Hashem is not one to show masso panim (partiality), [Dt 10:17; 2Ch 19:7; Job 34:19]
35 "But in every nation the ones who have yirat Shomayim and work Tzidkat Hashem are acceptable to him.
36 "The dvar which he sent to the Bnei Yisroel, preaching shalom through Rebbe, Melech HaMoshiach Yehoshua (Hu Adon Kol!) [Isa 52:7; Ps 107:20; 147:18 TARGUM HASHIVIM]
37 "That word, I say, you know the thing which took place throughout all Yehudah, having begun from the Galil after the tevilah of teshuva which Yochanan preached;
38 "You know Rebbe, Melech HaMoshiach Yehoshua from Natzeret, how Hashem anointed him with the Ruach Hakodesh and with ko’ach (power), and how he went about doing mitzvot and giving refu’ah shlemah to all the ones being oppressed by Samael (the devil) because Hashem was with him. [YESHAYAH 61:1]
39 "We are edim (witnesses) of all things which he did both in the countryside of Yehudah and in Yerushalayim. And they also put him to death, having hanged nivlato al haEtz (his body on the Tree, DEVARIM 21:23).
40 "This one Hashem made to stand up alive again on the Yom HaShelishi and granted to him to be visible,
41 "Not to Klal Yisroel, but to edim which had been chosen beforehand by Hashem, that is, to us who ate and drank together with him at Tish after the Techiyas HaMoshiach.
42 "Moshiach gave mitzvah to us to preach to the people and to bear solemn edut that this one is the one having been appointed by Hashem as Shofet HaChayyim v’HaMesim.
43 "To this one all the Nevi’im bear witness that through ha-Shem of him [Moshiach Yehoshua, Yeshua] everyone who has emunah in him has selicha (forgiveness) of chatta’'im (averos, sins).
44 While Kefa was still speaking these words, the Ruach Hakodesh fell upon all the ones hearing the dvar.
45 And the Messianic Jews who had come with Kefa were mishpoyel (standing in awe) that also upon the Goyim the matnat HaRuach Hakodesh has been poured out.
46 For they were hearing them speaking in leshonot and exalting Hashem. Then Kefa answered,
47 "Surely no one can refuse the mikveh mayim for these to be given Moshiach’s tevilah of teshuva who have received the Ruach Hakodesh just as we did, can he?" [Ac 2:4; cf Lk 3:16; Ac 11:16]
48 And Kefa directed for them to be given Moshiach’s tevilah of teshuva in the Shem of Moshiach Yehoshua (Yeshua). Then they asked him to remain some yamim.
134 (Shir HaMa’alot) Hinei, barakhu Hashem, kol avedei Hashem, which balailah stand [ministering] in the Bais Hashem.
2 Lift up your hands in the Kodesh [Beis Hamikdash], and barakhu Hashem.
3 Yevarekhecha Adonoi from Tziyon, Oseh Shomayim v’Aretz (the Maker of Heaven and Earth).
9 He that covereth a peysha (transgression) seeketh love; but he that repeateth a matter separateth the best of friends.
10 Ge’arah (scolding) goeth deeper into a meiven than a hundred blows into a kesil (fool).
11 A rah seeketh only rebellion; therefore a merciless malach shall be sent to him.
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