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30 And Hezekiah sent to all Israel and to Judah, and he wrote epistles to Ephraim and to Manasseh, that they should come into the house of the Lord in Jerusalem, and make pask to the Lord God of Israel. (And Hezekiah sent word to all Israel and to Judah, and also wrote letters to Ephraim and to Manasseh, that they should come to the House of the Lord in Jerusalem, and keep the Passover of the Lord God of Israel.)
2 Therefore when counsel was taken of the king, and of [the] princes, and of all the company of Jerusalem, they deemed, or purposed, to make pask in the second month. (And so when the king, and the leaders, and all the company of Jerusalem, had taken counsel together, they decided to keep the Passover in the second month.)
3 For they deemed not to be able to do this in his time, that is, the first month (For they deemed that they could not do it at that time, that is, in the first month); for the priests which might suffice thereto were not yet hallowed, and the people was not yet gathered into Jerusalem.
4 And the word pleased the king, and all the multitude. (And this decision pleased the king, and all the multitude.)
5 And they deemed to send messengers into all Israel, from Beersheba unto Dan, that they should come, and make (the) pask to the Lord God of Israel in Jerusalem; for (so) many men had not done it, as it is before-written in the law (for so many had not kept it before, as it was described in the Law).
6 And couriers went forth with epistles, by [the] commandment of the king and of his princes, into all Israel and Judah, and preached by that, that the king had commanded, (and said,) Sons of Israel, turn ye again to the Lord God of Abraham, and of Isaac, and of Israel; and he shall turn again to the remnant of men, that escaped the hands of the king(s) of Assyrians. (And couriers went forth with the letters, by the command of the king and of his leaders, into all Israel and Judah, and preached what the king had commanded, and said, Israelites, return ye to the Lord God of Abraham, and of Isaac, and of Jacob; and he shall return to the remnant of people, who escaped from the hands, or from the power, of the kings of Assyria.)
7 Do not ye be made as your fathers and your brethren, which went away from the Lord God of their fathers; and he gave them into perishing, as ye see. (Do not ye be made like your fathers and your kinsmen, who went away from the Lord God of their fathers; and he gave them into perishing, as ye see.)
8 Do not ye make hard your nolls, as your fathers did (Do not ye be stiff-necked, or stubborn, like your fathers); give ye your hands to the Lord in promising that ye shall serve him faithfully, and come ye to his saintuary, which he hath hallowed (into) without end; serve ye the Lord God of your fathers, and the wrath of his strong vengeance shall turn away from you.
9 For if ye turn again to the Lord, your brethren and your sons shall have mercy before their lords that led them prisoners; and they shall turn again into this land (For if ye return to the Lord, your kinsmen and your children shall have mercy before their lords who led them away as prisoners; and they shall return to this land). For the Lord our God is pious, either benign, and merciful; and he will not turn away his face from you, if ye turn again to him.
10 Therefore the couriers went swiftly from city into city through the land of Ephraim and Manasseh unto Zebulun, while they scorned and bemocked them (but the people of those territories scorned and mocked them).
11 Nevertheless some men of Asher, and of Manasseh, and of Zebulun, assented to the counsel, and came into Jerusalem.
12 Forsooth the hand of the Lord was made in Judah, that he gave to them one heart, and that they did the word of the Lord, by the commandment of the king and of the princes. (But the hand of the Lord was made in Judah, so that he gave them one heart, and that they did the word of the Lord, by the command of the king and his leaders.)
13 And many peoples were gathered into Jerusalem, for to make the solemnity of therf loaves in the second month. (And many people gathered in Jerusalem to keep the Feast of Unleavened Bread in the second month.)
14 And they rose, and destroyed the altars, that were in Jerusalem; and they destroying all things in which incense was burnt to idols, casted forth into the strand of Kidron. (And they rose up, and destroyed the altars, that were in Jerusalem; and to destroy all the things in which incense was burned to idols, they threw them forth into the Kidron Stream/into the Kidron Gorge.)
15 And they offered pask in the fourteenth day of the second month; also the priests and the deacons were hallowed at the last, and (then they) offered burnt sacrifices in the house of the Lord. (And they offered the Passover on the fourteenth day of the second month; and the priests and the Levites were ashamed, for they were not ritually clean, and so at last they consecrated themselves, and then they offered the burnt sacrifices in the House of the Lord.)
16 And they stood in their order, by the ordinance and law of Moses, the man of God. Soothly the priests took of the hands of deacons the blood to be shed out (And the priests took the blood to be shed out from the hands of the Levites),
17 for much (of the) company was not hallowed; and therefore the deacons offered pask for them, that might not be hallowed to the Lord. (for many of the people were not yet purified, and so the Levites sacrificed, or killed, the Passover lambs for those who had not yet been consecrated to the Lord.)
18 Also a great part of the people of Ephraim, and of Manasseh, and of Issachar, and of Zebulun, that was not hallowed, ate (the) pask not by that that is written. And Hezekiah prayed for them, and said, The good Lord shall do mercy to all men, (And a great part of the people of Ephraim, and of Manasseh, and of Issachar, and of Zebulun, who were not purified, ate the Passover not by what was written. But Hezekiah prayed for them, and said, The good Lord shall do mercy to all,)
19 which seek in all their heart the Lord God of their fathers (who seek in all their hearts the Lord God of their fathers); and it shall not be areckoned to them into sin, that they be not hallowed by (the) offering of gifts.
20 And the Lord heard him, and was pleased to the people. (And the Lord heard him, and healed the people/and forgave the people.)
21 And the sons of Israel, that were found in Jerusalem, made the solemnity of therf loaves seven days in great gladness, and they praised the Lord by each day; and the deacons and [the] priests praised the Lord by organs, which accorded to their office. (And the Israelites, who were found in Jerusalem, kept the Feast of Unleavened Bread for seven days with great gladness, and they praised the Lord each day; and the Levites and the priests praised the Lord with mighty instruments.)
22 And Hezekiah spake to the heart of all the deacons, that had good understanding of the Lord; and they ate by (the) seven days of the solemnity, offering sacrifices of peaceable things, and praising the Lord God of their fathers. (And Hezekiah spoke to the hearts of all the Levites, who had a good understanding of the Lord; and they ate throughout the seven days of the Feast, offering the peace offerings, and praising the Lord God of their fathers.)
23 And it pleased all the multitude to hallow also other seven days; which thing also they did with great joy. (And it pleased all the multitude to also dedicate another seven days; and so they did that with great joy.)
24 Forsooth Hezekiah, king of Judah, gave to the multitude a thousand bulls, and seven thousand of sheep; and the princes gave to the people a thousand bulls, and ten thousand sheep (and the leaders gave the people a thousand bulls, and ten thousand sheep). Therefore a full great multitude of priests was hallowed[a];
25 and all the company of Judah was filled with gladness, as well of priests and deacons, as of all the multitude that came from Israel, and of [the] converts of the land of Israel, and of [the] dwellers in Judah. (and all the congregation of Judah was filled with gladness, that is, the priests and the Levites, and all the multitude who came from Israel, and the converts in the land of Israel, and the inhabitants of Judah.)
26 And great solemnity was made in Jerusalem (And there was great joy in Jerusalem), what manner was not in that city from the days of Solomon, the son of David, king of Israel.
27 And [the] priests and deacons rose up, and blessed the people; and the voice of them was heard, and their prayer came into the holy dwelling place of heaven. (And the priests and the Levites rose up, and blessed the people; and their voices were heard, and their prayers came unto the holy dwelling place of heaven.)
31 And when these things were done rightfully, all Israel went out, that was found in the cities of Judah; and they brake [the] simulacra, and cutted down (the) [maumet] woods, and wasted [the] high places, and destroyed [the] altars, not only of all Judah and Benjamin, but also of Ephraim and Manasseh, till that they had destroyed those altars/their idols utterly. And then all the sons of Israel turned again into their possessions and cities. (And when all these things were finished, all Israel went out, who were found in the cities of Judah; and they broke up the idols, and cut down the idol groves, or the sacred poles, and wasted the hill shrines, and destroyed the altars, not only of all Judah and Benjamin, but also of Ephraim and Manasseh, until they had utterly destroyed those altars/their idols. And then all the Israelites returned to their possessions, or their own property, in their cities.)
2 And Hezekiah ordained companies of priests and deacons by their partings, each man in his own office, that is, as well of priests as of deacons, to burnt sacrifices and peaceable sacrifices, that they should minister, and acknowledge, and sing in the gates of the castles of the Lord. (And Hezekiah ordained companies of the priests and the Levites, by their divisions, and each man according to his duty, that is, the priests as well as the Levites, for the offering of the burnt sacrifices and the peace offerings, to serve, or to give thanks, or to sing in the Temple of the Lord.)
3 And the part of the king’s sacrifice was, that of his own substance, or chattel, burnt sacrifice should be offered evermore in the morrowtide and in the eventide, also in sabbaths, and calends, and in other solemnities, as it is written in the law of Moses. (And the king’s portion of the sacrifice, out of his own substance, or chattel, provided the burnt sacrifice that was offered every morning and every evening, and also on the sabbaths, and the calends, and the other Feasts, as it is written in the Law of Moses.)
4 Also he commanded to the people of them that dwelled in Jerusalem, to give parts to the priests and deacons, that they might give attention to the law of the Lord. (And he commanded to the people who lived in Jerusalem, to give portions to the priests and the Levites, so that they would be able to devote their full attention to the Law of the Lord.)
5 And when this was known in the ears of the multitude, the sons of Israel offered full many first fruits of wheat, of wine, of oil, and of honey; and of all things which the earth bringeth forth, they offered tithes. (And when this was heard by the multitude, the Israelites offered a great many first fruits of wheat, of wine, of oil, and of honey; and they offered tithes of all the things which the earth brought forth.)
6 But also the sons of Israel and of Judah, that dwelled in the cities of Judah, offered tithes of oxen, and of sheep, and the tithes of holy things, which they avowed to their Lord God, and they brought all things, and made full many heaps. (And the Israelites and the people of Judah, who lived in the cities of Judah, offered their tithes of oxen, and of sheep, and of the holy things which they vowed to the Lord their God, and they brought all these things to the Temple, and made a large number of heaps.)
7 In the third month they began to lay the foundaments of the heaps, and in the seventh month they filled, or ended (or completed), those heaps.
8 And when Hezekiah and his princes had entered (And when Hezekiah and his officials came), they saw the heaps, and they blessed the Lord, and the people of Israel.
9 And Hezekiah asked the priests and deacons why the heaps lay so.
10 And Azariah, the first, or chief, priest of the generation of Zadok (And the High Priest Azariah, a descendant of Zadok), answered to him and said, Since the first fruits began to be offered in the house of the Lord, we have eaten of those fruits, and been fulfilled, and full many things be left; for the Lord hath blessed his people; and this plenty, which thou seest, is of the remnants.
11 Therefore Hezekiah commanded, that they should make ready barns in the house of the Lord; and when they had done this thing, (And so Hezekiah commanded, that they should prepare storerooms in the House of the Lord; and when they had done this thing,)
12 they brought in faithfully both the first fruits, and (the) tithes, and whatever things they had avowed. And Conaniah, the deacon, was [the] sovereign of those things (And Conaniah, the Levite, was the ruler, or the overseer, of those things); and Shimei, his brother was the second, next (to) him;
13 after whom Jehiel, and Azaziah, and Nahath, and Asahel, and Jerimoth, and Jozabad, and Eliel, and Ismachiah, and Mahath, and Benaiah, were sovereigns under the hands, or powers, of Conaniah and Shimei, his brother, by the commandment of Hezekiah the king, and of Azariah, the bishop of the house of the Lord (by the command of King Hezekiah, and of Azariah, the High Priest of the House of the Lord), to whom all things pertained.
14 But Kore, the son of Imnah, deacon, and porter of the east gate, was sovereign of those things that were offered by free will to the Lord, and of the first fruits, and of [the] things hallowed into the holy things of the number of holy things; (And Kore, the son of Imnah, the Levite, and the guard, or the doorkeeper, at the East Gate, was in charge of the things that were offered by free will to the Lord, and of the first fruits, and of the things dedicated for the holiest of holy things;)
15 and under his care, (or his charge,) were Eden, and Miniamin, Jeshua, and Shemaiah, and Amariah, and Shecaniah, in the cities of (the) priests, that they should part faithfully to their brethren the parts, to the less and to the greater (who should faithfully distribute the portions to their kinsmen, to the greater and the lesser alike),
16 besides males from three years and above, these things to all that entered into the temple of the Lord, and whatever thing by each day was hired in the service and observances, by their partings. (yea, to males three years of age and older, these things were distributed to all who entered into the Temple of the Lord each day, for their part in the service and observances, by their divisions.)
17 To (the) priests by their families, and to deacons from twenty years and above (and to the Levites from twenty years of age and older), by their orders and companies,
18 and to all the multitude, that is, both to the wives, and the free children of them of ever either kind, meats, (or foods,) were given faithfully of these things that were hallowed. (and to all their multitude, that is, to their wives, and their sons and their daughters, for they were required to perform their sacred duties at any time.)
19 But also men of the sons of Aaron were ordained, by the fields and by suburbs of all the cities, which men should deal parts to all the male kind of priests, and deacons. (And men of the sons of Aaron were ordained, who were in the fields of the suburbs of all their cities, to distribute portions to all the priests, and the Levites.)
20 Therefore Hezekiah did all these things, which we have said, in all Judah, and he wrought that, that was rightful and good and true before the Lord his God,
21 in all the religion of the service of the house of the Lord, by the law and by the ceremonies; and he would seek his Lord God in all his heart, and he did so, and had prosperity. (in all the work of the service of the House of the Lord, and by the Law and the commandments/and by the Law and the statutes; for he sought the Lord his God with all his heart, yea, he did so, and he prospered.)
15 But we firmer men owe to sustain the feeblenesses of frail men, and not please to ourselves.[a]
2 Each of us please to his neighbour in good [into good], to edification.
3 For Christ pleased not to himself, as it is written, The reproves of men despising thee, felled on me.[b]
4 For whatever things be written, those be written to our teaching [they be written to our teaching], that by patience and comfort of scriptures we have hope.
5 But God of patience and of solace give to you to understand the same thing, each into (the) other after Jesus Christ,
6 that ye of one will with one mouth worship God and the Father of our Lord Jesus Christ.
7 For which thing take ye together, as also Christ took you into the honour of God.
8 For I say, that Jesus Christ was a minister of circumcision for the truth of God, to confirm the promises of fathers.
9 And heathen men owe to honour God for mercy; as it is written, Therefore, Lord, I shall acknowledge to thee among heathen men, and I shall sing to thy name.
10 And again he saith, Ye heathen men, be ye glad with his people. [And again he saith, Glad, or joy, ye heathen men with his people.]
11 And again, All heathen men, praise ye the Lord; and all peoples, magnify ye him.
12 And again Esaias saith, There shall be a root of Jesse, that shall rise up to govern heathen men [that shall rise to govern heathen men], and heathen men shall hope in him.
13 And God of hope full-fill you in all joy and peace in believing, that ye increase in hope and virtue of the Holy Ghost [that ye abound in hope and virtue of the Holy Ghost].
14 And, brethren, I myself am certain of you, that also ye be full of love, and ye be filled with all knowing, so that ye be able to admonish each other.[c]
15 And, brethren, more boldly I wrote to you a part [more hardily I wrote to you of part], as bringing you into mind, for the grace that is given to me of God,
16 that I be the minister of Christ Jesus among heathen men. And I hallow the gospel of God, that the offering of heathen men be accepted, and hallowed in the Holy Ghost [I hallowing the gospel of God, that the offering of heathen men be made acceptable, and hallowed in the Holy Ghost].
17 Therefore I have glory in Christ Jesus to God.
18 For I dare not speak any thing of those things, which Christ doeth not by me [which Christ maketh not by me], into obedience of heathen men, in word and deeds,
19 in virtue of tokens and great wonders, in virtue of the Holy Ghost, so that from Jerusalem by compass to the Illyricum sea I have filled the gospel of Christ [so that from Jerusalem by compass, or environ, till unto Illyricum I have full-filled the gospel of Christ].
20 And so I have preached this gospel, not where Christ was named, lest I build upon another's ground,
21 but as it is written, For to whom it is not told of him, they shall see, and they that heard not, shall understand.
22 For which thing I was hindered full much to come to you, and I am hindered till this time. [For which thing I was letted full much to come to you, and I am forbidden till unto yet.]
25 The song of David. Lord, to thee I have raised my soul; (The psalm of David. Lord, I raise up my soul to thee;)
2 my God, I trust in thee, be I not ashamed. Neither mine enemies scorn me; (my God, I put my trust in thee, so do not let me shamed. And do not let my enemies scorn me;)
3 for all men that suffer thee shall not be shamed. All men doing wicked things superfluously; be they shamed. (for all those who trust in thee shall not be shamed. But all those who do wicked things without cause, let them be shamed.)
4 Lord, show thou thy ways to me; and teach thou me thy paths.
5 (Ad)dress thou me in thy truth, and teach thou me, for thou art God, my saviour; and I suffered thee all day. (Direct thou me in thy truth, and teach thou me, for thou art God, my saviour; and I have waited for thee all day long.)
6 Lord, have thou mind of thy merciful doings; and of thy mercies that be from the world. (Lord, remember thy merciful doings; and thy constant love, which thou hast shown from long ago.)
7 Have thou not mind on the trespasses of my youth; and on mine unknowings. Thou, Lord, have mind on me by thy mercy; for thy goodness. (Remember not the trespasses of my youth; and all my ignorance. O Lord, because of thy love, remember me; for the sake of thy goodness.)
8 The Lord is sweet and rightful; for this cause he shall give a law to men trespassing in the way. (The Lord is good and upright; and for this reason he hath given a way forward for those who trespass./The Lord is good and righteous; and for this reason he hath given a way back for those who trespass.)
9 He shall (ad)dress meek men in doom; he shall teach mild men his ways. (He shall direct the humble in their judgement; he shall teach the humble his ways.)
10 All the ways of the Lord be mercy and truth; to men seeking his testament, and his witnessings. (All the ways of the Lord be loving and faithful; for those who keep his covenant, and his teaching, or his commands.)
11 Lord, for thy name, thou shalt do mercy to my sin; for it is much. (Lord, for the sake of thy name, have thou mercy on my sin; although it is great.)
12 Who is a man, that dreadeth the Lord? he ordaineth to him a law in the way which he (should) choose. (Who is someone, who feareth the Lord?/who hath reverence for the Lord? the Lord shall ordain to him the way that he should choose.)
13 His soul shall dwell in goods; and his seed shall inherit the land. (He shall live in abundance; and his children shall inherit the land.)
14 The Lord is a firmness to men dreading him; and his testament is, that it be showed to them. (The Lord shall share his secrets with those who fear him/with those who revere him; and he shall show his covenant to them.)
15 Mine eyes be ever[more] to(ward) the Lord; for he shall pull away my feet from the snare. (My eyes be upon the Lord forevermore; for he shall pull away my feet from the snare.)
13 Do not thou love sleep, lest neediness oppress thee; open thine eyes, and be thou [ful]filled with loaves.
14 Each buyer saith, It is evil, it is evil; and when he hath gone away, then he shall have glory (but after he hath gone away, then he shall boast about it).
15 Gold, and the multitude of gems, and a precious vessel, be the lips of knowing (be the value of words of knowledge, or of wise words).
2001 by Terence P. Noble