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The Daily Audio Bible

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Duration: 731 days

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Wycliffe Bible (WYC)
Version
Job 34-36

34 And so Elihu pronounced, and spake also these things, (and said,)

Wise men, hear ye my words, and learned men, harken ye (to) me;

for the ear proveth words, and the throat deemeth meat by taste (and the tongue judgeth food by taste).

Choose we doom to us (Let us use judgement); and see we among us, what is the better.

For Job said, I am just, and God hath turned my justness upside-down. (For Job said, I am innocent, but God hath turned my justice, or my sentence, upside-down.)

For why leasing is in deeming me, and mine arrow is violent without any sin. (For lies be used in judging me, and my wound is fatal, yet I am without any sin.)

Who is a man, as Job is, that drinketh scorning as water? (Who is such a man like Job, who drinketh scorning like water?)

that goeth with men working wickedness, and goeth with unfaithful men? (who goeth with those working wickedness, and with the unfaithful?)

For he said, A man shall not please God, yea, though he run with God. (For he said, Yea, though one may run with God, he still shall not please God.)

10 Therefore ye wise men, that is, (ye with) understanding, hear ye me; unpiety, either cruelty, be far from God (is far from God), and wickedness from Almighty God.

11 For he shall yield (after) the work of (a) man to him (For he shall yield to someone after their work, or their deeds); and by the ways of each man he shall restore to him.

12 For verily God shall not condemn without cause; neither Almighty God shall destroy doom. (For truly God shall not condemn without a reason; nor shall Almighty God destroy, or pervert, justice.)

13 What other man hath he ordained upon earth? either whom hath he set upon the world, that he hath made? (But hath someone else ordained God upon the earth? or hath someone set him upon the world which he himself hath made? Nay!)

14 If God (ad)dresseth his heart to him, he shall draw to himself his spirit and blast. (If God directed his heart towards people, and he drew back his spirit and his breath unto himself;)

15 Each flesh shall fail together in dying; and a man shall turn again into ashes. (then all flesh would fail together, that is, they would all die, and everyone would return to the dust.)

16 Therefore if thou hast understanding, hear thou that that is said, and harken (to) the voice of my speech.

17 Whether he that loveth not doom may be made whole? and how then condemnest thou so much him, that is just? (Can he who loveth not justice be made whole? so how then condemnest thou him, who is so just, or so fair?)

18 He it is that saith to a king, Thou art apostate, either (a) breaker of religion, when he keepeth not rightfulness and the common good; which calleth the dukes unpious, either unfaithful. (It is he who saith to a king, Thou art an apostate, that is, a breaker of religion, when he keepeth not righteousness and the common good; he who calleth the leaders unpious, or unfaithful.)

19 He accepteth not the persons of princes (He favoureth not princes, or rulers), neither he knoweth a tyrant to spare him, when he striveth against a poor man; for all men be the work of his hands.

20 They shall die suddenly, and at midnight peoples shall be troubled; and shall pass, and shall take away a violent man without hand. (And then suddenly they shall die, yea, at midnight these people shall be troubled, and shall pass away; he shall take away a mighty man, without even raising a hand.)

21 For the eyes of God be on the ways of men, and he beholdeth all the goings of them.

22 No darknesses be, neither no shadow of death is, that they, that work wickedness, be hid there; (There is no darkness, nor shadow of death, where they, who work wickedness, can be hid;)

23 for it is no more in the power of man, that he come to God into doom. (for it is not in the power of man, to set the time, when he come before God for judgement.)

24 God shall all-break many men and unnumberable (God shall all-break innumerable powerful men); and shall make other men to stand for them.

25 For he knoweth the works of them; [and] therefore he shall bring in (the) night upon them, and they shall be all-broken.

26 He smote them, as unpious men, in the place of seeing men. (He striketh them, like unpious men, where all can see.)

27 Which went away from him by casting afore/by forecasting (For they went away from him by intention, that is, willfully), and would not understand all his ways.

28 That they should make the cry of a needy man to come to him, and that he should hear the voice of poor men. (Yea, they who maketh the cry of the needy to come to him, so that he heareth the voice of the poor.)

29 For when he granteth peace, who is it that condemneth him? And since he hideth his cheer, who is (it) that seeth him? And on folks, and on all men, he hath power to do such things. (And if he granteth peace, who is it that condemneth him? But when he hideth his face, then who can find him? And he hath power to do such things over the nations, yea, over all people.)

30 Which maketh a man, hypocrite, to reign, for the sins of the people. (And he maketh a man, who is a hypocrite, to reign, for the sins of the people.)

31 Therefore for I have spoken to God, I shall not forbid thee to speak. (And so now I have spoken for God, and remember, I did not forbid thee to speak for him.)

32 If I have erred, teach thou me; if I have spoken wickedness, I shall no more add to (it).

33 Whether God asketh that wickedness of thee, for it displeased thee? For thou hast begun to speak, and not I; (so) that if thou knowest anything better, speak thou that.

34 Men (of) understanding, speak to me; and a wise man, hear me.

35 Forsooth Job hath spoken follily, and his words sound not (like) teaching. (For Job hath spoken foolishly, and his words be not sound teaching.)

36 My father (God), be Job proved unto the end; cease thou not from the man of wickedness, (My father God, let Job be proved evil unto the end; cease thou not from this wicked man,)

37 that addeth blasphemy over his sins. Be he constrained among us in the meantime; and then by his words stir he God to the doom. (who addeth blasphemy on top of his sins. Let him be constrained among us in the meantime; and then, with his words, stir he God to judgement.)

35 Therefore Elihu spake again, (and said) these things,

Whether thy thought seemeth even, either rightful, to thee, that thou shouldest say, I am right-fuller than God? [I am more rightwise than God?]

For thou saidest, That, that is good, pleaseth not thee; either what profiteth it to thee, if I do sin? (For thou hast said, What is good, pleaseth thee not; or what profiteth it to me, if I do not sin?)

Therefore I shall answer to thy words, and to thy friends with thee.

See thou, and behold (the) heaven(s) (and look at the sky), and behold thou the air, and know that God is higher than thou. [Behold heaven, and look, and mindfully see the clouds, (all) that is higher than thou.]

If thou sinnest, what shalt thou harm him? and if thy wickednesses be multiplied, what shalt thou do against him? (If thou sinnest, what harm shalt thou do to him? and if thy wickednesses be multiplied, what shalt thou do to him?)

Certainly if thou doest justly, what shalt thou give to him; either what shall he take of thine hand? (And if thou doest righteously, what shalt thou give him? or what shall he receive from thy hand?)

Thy wickedness shall annoy a man, which is like thee (Thy wickedness shall harm a man, who is just like thee); and thy rightwiseness shall help the son of a man.

Men shall cry for the multitude of false challengers, and they shall wail for the violence of the power of tyrants.

10 And Job said not, Where is God, that made me, and that gave songs in the night? (And no one hath said, Where is God, who made me, and gave songs in the night, that is, hope in the darkness?)

11 And the which teacheth us above the beasts of [the] earth, and he shall teach us above the birds of (the) heaven(s). (And who teacheth us more than the beasts of the earth, and the birds of the air.)

12 There they shall cry, and God shall not hear them, for the pride of evil men. (And they shall cry for help, but God shall not hear them, because of the pride of evil people.)

13 For God shall not hear without cause, and Almighty God shall behold the causes of each man. (For God shall not listen to vanity, that is, to vain, or empty, things, nor shall Almighty God consider the importuning of these people.)

14 Yea, when thou sayest, He beholdeth not; be thou deemed before him, and abide thou him (wait thou for him, and be thou judged before him).

15 For now the Lord bringeth not in his strong vengeance, (n)either he vengeth felonies greatly here. (But here and now, the Lord bringeth not in his strong vengeance, nor greatly avengeth felonies;)

16 Therefore Job openeth his mouth in vain, and multiplieth words without knowing. (and so Job openeth his mouth in vain, or futility, and multiplieth words without knowledge.)

36 Also Elihu added, and spake these things, (And Elihu added more, and also said these things,)

Suffer thou me a little, and I shall show to thee; for yet I have that, that I shall speak for God (for I still have things to say for God).

I shall rehearse my knowing from the beginning; and I shall prove my worker just. (I shall use all my knowledge from far and wide; and I shall prove that my Maker is just, or fair.)

For verily my words be without leasing, and by them perfect knowing shall be proved to thee. (For truly my words be without any lying, and by them sound reasoning shall be shown to thee.)

God casteth not away mighty men, since he is mighty; (God, who is mighty, despiseth no one, since he is so mighty;)

but he saveth not wicked men, and he giveth doom to poor men. (but he saveth not the wicked, and he giveth justice to the poor.)

He taketh not away his eyes from a just man; and he setteth kings in their seat [into] without end, and they be raised up there. (He taketh his eyes not away from the righteous; and he putteth kings on their thrones forevermore, and they be raised up there.)

And (then) if they be in chains, and be bound with the ropes of poverty,

he shall show to them their works, and their great trespasses; for they were violent, either raveners.

10 Also he shall open their ear, that he chastise them; and he shall speak to them, that they turn again from their wickedness. (And he shall open their ears, so that he can chastise them; and he shall speak to them, so that they turn away from their wickedness.)

11 If they hear him, and keep his behests, they shall full-fill their days in good, and their years in glory. (If they hear him, and obey him, they shall fill their days full with good things, and their years with glory.)

12 Soothly if they hear not, they shall pass by sword, and they shall be wasted in folly. (But if they will not listen, or obey, then they shall pass away, or die, by the sword, and they shall be destroyed by foolishness.)

13 Feigners and false men stir (up) the wrath of God; and they shall not cry to God (but they do not cry out to God), and acknowledge their guilt, when they be bound.

14 The soul of them shall die in (a) tempest; and the life of them among womanish men. (They shall die young; after a life of disgrace.)

15 He shall deliver a poor man from his anguish; and he shall open his ear in tribulation. (He shall rescue the poor from their anguish; and he shall use tribulation to open their eyes.)

16 Therefore he shall save thee from the strait mouth of the broadest tribulation, and not having a foundament under it; and the rest of thy table shall be full of fatness. (And so he hath saved thee out of the strait, or the narrow, and into the broad, where there was no tribulation; and thy table was covered with food.)

17 Thy cause is deemed as the cause of a wicked man; and thou shalt receive thy cause and thy doom. (But now thy case is judged like the case of the wicked; and for that thou shalt receive thy judgement and thy punishment.)

18 Therefore wrath overcome thee not, that thou oppress any man; and the multitude of gifts bow thee not. (And so let not anger overcome thee, so that thou oppress anyone; and do not bow thyself down before a multitude of gifts.)

19 Put down thy greatness without tribulation, and put down all strong men by strength. (Depend not upon thy own greatness, whether thou suffereth tribulation, or not, and depend not upon any strong man for your help in times of trouble.)

20 Delay thou not the night, that peoples go up for them. (Desire thou not the night, when nations shall perish.)

21 Be thou ware, that thou bow not (down) to wickedness; for thou hast begun to follow this wickedness after (thy) wretchedness.

22 Lo! God is high in his strength, and none is like him among the givers of law. (Lo! God’s strength towers over all, and there is no one like him among the law givers, or the rulers.)

23 Who may seek out the ways of God? either who dare say to him, Thou hast wrought wickedness?

24 Have thou mind (Remember), that thou knowest not his work, of whom men have sung.

25 All men see God; each man beholdeth afar. (All see God, or what he hath done; but all behold him from afar.)

26 Lo! God is great, over-coming our knowing (Lo! God is so great, and we shall truly never know how great he is); the number of his years is without number.

27 He taketh (up) the drops of rain; and he poureth out (the) rains at the likeness of floodgates,

28 which come down (out) of the clouds, that cover all things (from) above.

29 If he will stretch forth clouds as his tent, (If he will stretch forth the clouds like his tent,)

30 and lightning with his light from above, he shall cover, yea, the hinges of the sea, (that is, the depths of the sea).

31 For by these things he deemeth peoples, and giveth meat to many deadly men. (For by these things he feedeth the nations, and giveth food to many mortals.)

32 In (his) hands he hideth (the) light; and (then) commandeth it, that it come (out) again.

33 He telleth of it to his friend, that it is his possession; and that he may ascend to it.

2 Corinthians 4:1-12

Therefore we that have this administration [Therefore we having this administration, or office], after this that we have gotten mercy, fail we not,

but do we away the privy things of shame, not walking in subtle guile, neither doing adultery by the word of God, but in showing of the truth commending us selves to each conscience of men before God. [but do away the privy things of shame, not walking in subtle guile, neither adulterating the word of God, but in showing of the truth commending ourselves to each conscience of men before God.]

For if also our gospel is covered, or hid, in these that perish it is covered;

in which [the] god of this world, that is, the devil, hath blinded the souls of unfaithful men, that the lightening of the gospel of the glory of Christ, which is the image of God, shine not.[a]

But we preach not us selves, but our Lord Jesus Christ [Soothly we preach not ourselves, but Jesus Christ our Lord]; and us your servants by Jesus.

For God, that said [the] light to shine of darknesses, he hath given light in our hearts, to the lightening of the science of the clearness of God [he hath enlightened in our hearts, to the illumining of the science of the clearness of God], in the face of Jesus Christ.

And we have this treasure in brittle vessels, that the worthiness be of God's virtue [that the highness be of God's virtue], and not of us.

In all things we suffer tribulation, but we be not anguished, or distressed; we be made poor, but we lack nothing;[b]

we suffer persecution, but we be not forsaken; we be made low, but we be not confounded; we be cast down, but we perish not.

10 And evermore we bear about the slaying of Jesus in our body [Evermore bearing about the mortifying of Jesus Christ in our body], that also the life of Jesus be showed in our bodies.

11 For evermore we that live, be taken into death for Jesus, that [and] the life of Jesus be showed in our deadly flesh.

12 Therefore death worketh in us, but life in you.

Psalm 44:1-8

44 To victory, learning to the sons of Korah. God, we heard with our ears; our fathers told to us. The work, which thou wroughtest in the days of them; and in the old days. (To victory, for the sons of Korah, for their teaching. God, we heard with our ears, for our forefathers told us, of the work which thou hast wrought in their days; yea, in the old days.)

Thine hand lost heathen men, and thou plantedest them (Thy hand destroyed the heathen/Thy power drove out the heathen, and thou plantedest our forefathers there); thou tormentedest (the) peoples, and castedest them out.

For the children of Israel wielded the land not by their sword; and the arm of them saved not them. But thy right hand, and thine arm, and the lightening of thy cheer; for thou were pleased in them. (For the children of Israel took the land not by their own swords; and their own power did not save them. But it was thy right hand, and thy power, and the shining of thy face; for thou gavest favour to them.)

Thou art thyself, my king, and my God; that sendest healths to Jacob. (Thou art my King, and my God; who sendest help to Jacob.)

By thee we shall winnow our enemies with [the] horn; and in thy name we shall despise them, that rise against us. (By thy power we shall winnow our enemies; and in thy name, we shall defeat those who rise up against us.)

For I shall not hope in my bow (For I shall not trust in my bow); and my sword shall not save me.

For thou hast saved us from men tormenting us; and thou hast shamed men hating us.

We shall be pleased in God all day; and in thy name we shall acknowledge to thee into the world. (We shall glory in God all day long; and we shall praise thy name forever.)

Proverbs 22:10-12

10 Cast thou out a scorner, and strife shall go out with him; and causes and despisings shall cease.

11 He that loveth the cleanness of heart, shall have the king (for) a friend, for the grace of his lips (for the eloquence of his words).

12 The eyes of the Lord keep knowing; and the words of a wicked man be deceived. (The eyes of the Lord keep knowledge safe; but the words of the wicked be deceitful.)