The Daily Audio Bible
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1 In the land of Uz was a man that was called Job; and that man was simple, that is, without guile, and rightful, and dreading God, and going away from evil. (In the land of Uz there was a man who was called Job; and that man was without guile, and upright, and feared God/and revered God, and went away from evil.)
2 And there were seven sons and three daughters born to him;
3 and his possession was seven thousand of sheep, and three thousand of camels, and five hundred yokes of oxen, and five hundred of female asses (and five hundred female donkeys), and full much household; and this Job was a great man among all the men of the east.
4 And his sons went, and made feasts by their houses, each man in his day; and they sent, and called their three sisters, to eat, and to drink wine with them. (And his sons held feasts at their houses, each one in his turn; and they sent, and called their three sisters, to come and eat, and drink wine with them.)
5 And when the days of feast had passed into the world, that is, in(to) the end of the week, Job sent to them, and hallowed them, and he rose early, and offered burnt sacrifices by all (And when the days of feasting had ended, Job sent for them, and sanctified them, and he rose up early, and offered burnt sacrifices for all of them). For he said, Lest peradventure my sons do sin, and curse God in their hearts [Forsooth he said, Lest peradventure my sons sin, and bless[a] to God in their hearts]. Job did so in all (the) days.
6 And in a day, when the sons of God were come to be present before the Lord, also Satan came among them. (Now on a day, when the sons of God came and were present before the Lord, Satan also came among them.)
7 To whom the Lord said, From whence comest thou? And Satan answered, and said, I have compassed the earth, and I have walked through it. (To whom the Lord said, Where did you come from? And Satan answered, I have gone all around the earth, and I have walked throughout it.)
8 And the Lord said to him, Whether thou hast beheld my servant Job, that there is no man in [the] earth like him; he is a simple man, and rightful, and dreading God, and going away from evil? (And the Lord said to him, Hast thou seen my servant Job? There is no man on earth like him; yea, he is without guile, and upright, and feareth God/and revereth God, and goeth away from evil.)
9 To whom Satan answered, Whether Job dreadeth God vainly? (To whom Satan answered, Hast not Job good reason to fear God?/to revere God?)
10 Whether thou hast not (en)compassed him, and his house(hold), and all his chattel by compass? (Hast thou not surrounded him, and his family, and all his possessions, with protection?) Thou hast blessed the works of his hands, and his possession is increased on [the] earth.
11 But stretch forth thine hand a little, and touch thou all things that he hath in possession, taking them away, or extinguishing them; and if he curse not thee in the face, he is verily simple, and rightwise, and dreading thee (and then if he shall not curse thee to thy face, he is truly without guile, and righteous, and feareth thee/and revereth thee).
12 Therefore the Lord said to Satan, Lo! all things, which he hath, be in thine hand; only stretch thou not forth thine hand into him. And Satan went out from the face of the Lord. (And so the Lord said to Satan, Lo! everything which he hath, is in thy power; only stretch not forth thy hand onto him. And Satan went out from before the Lord.)
13 And when in a day the sons of Job and his daughters ate, and drank wine in the house of their first begotten brother, (And so one day, when Job’s sons and daughters ate, and drank wine in the house of their first-born brother,)
14 a messenger came to Job, and said to him, Thine oxen eared, and thy female asses [were] pastured beside them; (a messenger came to Job, and said to him, Thy oxen plowed, and thy female donkeys were pastured beside them;)
15 and (the) Sabeans felled in, and took away all (thy) things, and smited the servants with sword (and struck down thy servants with their swords); and I alone escaped to tell this to thee.
16 And when he spake yet, another came, and said, [The] Fire of God came down from heaven, and wasted [the] sheep, and [the] servants touched; and I alone escaped for to tell to thee. (And while he still spoke, another messenger came, and said, The fire of God came down from the heavens, and destroyed the sheep, and torched the servants; and I alone escaped to tell this to thee.)
17 But yet the while he spake, also another came, and said, Chaldees made three companies, and assailed the camels, and took those away, and they smited also the servants with sword; and I alone escaped to tell to thee. (And while he still spoke, also another came, and said, The Chaldeans made three companies, and assailed the camels, and took them away, and they also struck down thy servants with their swords; and I alone escaped to tell this to thee.)
18 And yet while he spake, lo! another entered, and said, While thy sons and daughters ate, and drank wine in the house of their first begotten brother, (And while he still spoke, lo! another entered, and said, While thy sons and daughters ate, and drank wine in the house of their first-born brother,)
19 a great wind felled in suddenly from the coast of (the) desert, and shook [the] four corners of the house, which felled down, and (it) oppressed thy children, and they be dead (and they all died); and I alone fled to tell (this) to thee.
20 Then Job rose up, and he rent his clothes, and when his head was polled, he felled down upon the earth, and he worshipped God, (Then Job rose up, and he tore his clothes, and when his head was shaved, he fell down on the ground, and he worshipped God,)
21 and said, I went naked out of the womb of my mother, and naked I shall turn again thither; the Lord gave, and the Lord hath taken away; as it pleased the Lord, so be it done; the name of the Lord be blessed (blessed be the name of the Lord).
22 In all these things Job sinned not in his lips, neither spake any folly thing against God. (And in all these things Job did not sin with his lips, nor spoke any foolish thing against God.)
2 And it was done, in a day the sons of God were come to praise him, and they stood before the Lord, and Satan was come among them, and he stood in the sight of the Lord, (And it was done, on a day when the sons of God had come to praise him, and they stood before the Lord, and Satan was come among them, and he also stood before the Lord,)
2 and the Lord said to Satan, From whence comest thou? Which answered, and said, I have compassed the earth, and I have gone through it. (and the Lord said to Satan, Where did you come from? Who answered, and said, I have gone all around the earth, and I have gone throughout it.)
3 And the Lord said to Satan, Whether thou hast not considered my servant Job, that none in [the] earth is like him; he is a simple man, and rightful, and dreading God, and going away from evil, and yet holding innocence? But thou hast moved me against him, that I should torment him in vain/that thou vex him in vain. (And the Lord said to Satan, Hast thou seen my servant Job? there is one on earth like him; he is without guile, and upright, and feareth God/and revereth God, and goeth away from evil, and remaineth innocent. But thou hast moved me against him, that I should torment him without cause/that thou should vex him for no reason.)
4 To whom Satan answered, and said, A man shall give skin for skin, and all things that he hath for his life;
5 therefore put to thine hand, and touch his bone and his flesh, and then thou shalt see, that he shall curse thee in thy face. (and so put thy hand against him, and touch his bones and his flesh, and then thou shalt see that he shall curse thee to thy face.)
6 Therefore the Lord said to Satan, Lo! he is in thine hand; nevertheless keep thou his life. (And so the Lord said to Satan, Lo! he is in thy hands, or under thy power; but do not thou kill him.)
7 Therefore Satan went out from the face of the Lord, and he smote Job with the worst stinking botch, from the sole of his foot till to his top; (And so Satan went out from before the Lord, and he struck Job with running sores, from the soles of his feet unto the top of his head;)
8 and Job sat in a dunghill, and he shaved away the quitter of him with a shell. (and then Job sat on a hill of dung, and scratched his sores with a shell.)
9 Forsooth his wife said to him, Dwellest thou yet in thy simpleness, that is, fondness? (And his wife said to him, Remaineth thou yet in thy integrity, that is, in thy foolishness?) Curse thou God, and die.
10 And Job said to her, Thou hast spoken as one of the fond women; if we have taken goods of the hand of the Lord, why forsooth suffer we not evils? In all these things Job sinned not in his lips. (And Job said to her, Thou hast spoken like the foolish woman that thou art; if we have received good from the Lord’s hand, then why should we not also suffer evil? And so in all these things Job did not sin with his lips.)
11 And then three friends of Job heard (of) all the evil that had befallen to him, and they came to him, each of them from his place, Eliphaz (the) Temanite, and Bildad (the) Shuhite, and Zophar (the) Naamathite; for they had said together to themselves, that they would come together, and visit Job, and comfort him.
12 And when they had raised afar their eyes, they knew not him; and they cried [out], and wept, and rent their clothes, and sprinkled dust on their head(s) into heaven. (And when they had raised up their eyes from afar, they did not know him, or they could not recognize him; and they cried out, and wept, and tore their clothes, and sprinkled dust on their heads toward the heavens.)
13 And they sat with him in the earth seven days and seven nights, and no man spake a word to him; for they saw, that his sorrow was great. (And then they sat on the ground with him for seven days and seven nights, and no one spoke a word to him; for they saw, that his sorrow was great.)
3 After these things Job opened his mouth, and cursed his day,
2 and he said,
3 Perish the day in which I was born, and the night in which it was said, A man is conceived.
4 That day be turned into darknesses; God seek not it [from] above, and be it not in mind, neither be it lightened with light. (Let that day be turned into darkness; let God not seek it out from above, and be it forgotten, and let no light shine upon it.)
5 Darkness make it dark, and the shadow of death and of mist occupy it; and be it wrapped with bitterness. (Let darkness make it dark, and the shadow of death and mist fill it full; and let it be wrapped up in bitterness.)
6 Dark whirlwind hold that night; be it not reckoned among the days of the year, neither be it numbered among the months (Let a dark whirlwind hold that night; be it not reckoned among the days of the year, nor let it be counted among the months.)
7 (Let) That night be sullen, and not worthy of praising.
8 Curse they it, that curse the day, that be ready to raise Leviathan[b]. (Curse they it, who curse the day, yea, they who be ready to raise up even Leviathan.)
9 [The] Stars of that night be they made dark with the darkness thereof; abide it light, and see it not, neither see it the beginning of the morrowtide rising up. (Let the stars of that night be made dark in its darkness; let it wait for the light, but not see it, nor let it see the beginning of the morning rising up.)
10 For it closed not (up) the doors of the womb, that bare me, neither it took away evil from mine eyes.
11 Why was not I dead in the womb? why went I out of the womb, and perished not anon? (Why was I not dead in the womb? why did I not go out of the womb, and perish at once?)
12 Why was I taken on knees? why was I given suck with teats?
13 For now I sleeping should be still, and I should rest in my sleep, (For then, now sleeping, I would be silent, and I would be resting in my sleep,)
14 with kings and counsellors of the earth, which build to them sullen places; (with kings and counsellors of the earth, who built palaces for themselves;)
15 either with princes that have gold in possession, and fill their houses with silver; (and with princes who had a great deal of gold, and filled their houses with silver;)
16 either as a child, or a beast, born before the time, and hid, I should not have been; either as they that be conceived, and saw not light. (or like a child, or a beast, born early, or still-born, and then hidden, or buried, I should not have been; or like they who be conceived, but never saw the light.)
17 There wicked men ceased of (making) noise, and there men made weary of strength rested. (There the wicked cease making noise, and there the strong, made weary, rest.)
18 And sometime men bound together (now be) without dis-ease, they heard not the voice of the wrongful asker. (And those who before were bound together, now be without unease, or distress; they hear no more their taskmaster’s voice.)
19 A little man and (a) great man be there, and a servant (is) free from his lord.
20 Why is light given to the wretch, and life to them that be in bitterness of soul? (Why is light given to the wretch, and life to those who have a bitter soul?)
21 Which abide death, and it cometh not; as men that dig out treasure, (They who wait for death, but it cometh not; like men who dig out treasure,)
22 and joy greatly, when they have found a sepulchre? (and greatly rejoice, when they have found a tomb, or a grave?)
23 Why is light given to a man, whose way is hid, and God hath (en)compassed him with darknesses? (Why is light given to a man, whose way forward is hidden, or obscured, and God hath surrounded him with darkness?)
24 Before that I eat, I sigh; and as of water flowing, so is my roaring. (Before that I eat, I sigh; and my roaring floweth out, like the water.)
25 For the dread, which I dreaded, hath come to me; and that thing, that I shamed [of], hath befallen to me. (For the fear, which I feared, hath come to me; and what I was afraid of, hath befallen me.)
26 Whether I dissembled, or feigned, not? whether I was not still? (was I not silent?) whether I rested not? and yet indignation hath come [up]on me.
14 Follow ye charity, love ye spiritual things, but more that ye prophesy.
2 And he that speaketh in tongue, speaketh not to men, but to God; for no man heareth. But the Spirit speaketh mysteries.
3 For he that prophesieth, speaketh to men to edification, and admonishing, and comforting.
4 He that speaketh in tongue, edifieth himself; but he that prophesieth, edifieth the church of God.
5 And I will, that all ye speak in tongues, but more that ye prophesy. For he that prophesieth, is more than he that speaketh in languages; but peradventure he expound, that the church take edification.[a]
6 But now, brethren, if I come to you, and speak in tongues, what shall I profit to you, but if I speak to you either in revelation, either in science, either in prophecy, either in teaching?[b]
7 For those things that be without soul, and giveth voices, either pipe, either harp, but those give distinction of soundings, how shall it be known that that is sung, either that that is trumpeted.[c]
8 For if a trumpet give an uncertain sound [For why if the trump give uncertain voice], who shall make himself ready to battle?
9 So [and] but ye give an open word by tongue, how shall that that is said be known? For ye shall be speaking in vain[d].
10 There be many kinds of languages in this world, and nothing is without voice. [as so many kinds of tongues, or languages, be in this world, and nothing is without voice.]
11 But if I know not the virtue of a voice [Therefore if I know not the virtue of voice], I shall be to him, to whom I shall speak, a barbaric; and he that speaketh to me, shall be a barbaric.
12 So ye, for ye be lovers of spirits, seek ye that ye be plenteous to edification of the church.[e]
13 And therefore he that speaketh in language, pray, that he expound. [And therefore he that speaketh in tongue, pray, that he interpret, or expound.]
14 For if I pray in tongue, my spirit prayeth; mine understanding is without fruit. [For why if I pray in tongue, my spirit prayeth; forsooth my mind, or reason, is without fruit.]
15 What then? I shall pray in spirit, I shall pray [and] in mind; I shall say psalm in spirit, I shall say psalm also in mind.
16 For if thou blessest in spirit, who filleth the place of an unlearned man, how shall he say Amen on thy blessing, for he knoweth not, what thou sayest?[f]
17 For thou [soothly] doest well thankings, but another man is not edified. [For why thou soothly doest well graces, or thankings, but another is not edified.]
12 A sinner shall ambush the rightful man; and he shall gnash with his teeth on him. (A sinner shall attack a righteous man; and he shall gnash on him with his teeth.)
13 But the Lord shall scorn the sinner; for he beholdeth that his day cometh.
14 Sinners have drawn out sword; they bent their bow. To deceive a poor man and needy; to strangle rightful men of heart. (The sinners have drawn out their swords; they have bent their bows. Yea, to destroy the poor and the needy; and to kill those with an upright heart.)
15 Their sword enter into the heart of themselves; and their bow be broken. (But their swords shall enter into their own hearts; and their bows shall be broken.)
16 Better is a little thing to a just man; than many riches of sinners. (Better is the little that the righteous have; than the many riches of the sinners.)
17 For the arms of sinners shall be all-broken; but the Lord confirmeth just men. (For the strength of the sinners shall be all-broken; but the Lord upholdeth the righteous.)
18 The Lord knoweth the days of [the] unwemmed; and their heritage shall be (into) without end. (The Lord knoweth all about those without blemish, or without fault; and their inheritance shall last forever.)
19 They shall not be shamed in the evil time, and they shall be [ful]filled in the days of hunger;
20 for sinners shall perish. Forsooth anon as the enemies of the Lord be honoured, and enhanced; they failing shall fail as smoke. (but the sinners shall perish. And after the Lord’s enemies be honoured, and exalted; they shall disappear, just like smoke.)
21 A sinner shall borrow, and shall not pay (back); but a just man hath mercy, and shall give (but the righteous have love, and shall give to others).
22 For they that bless the Lord shall inherit the land; but they that curse him shall perish. (For those who be blessed by the Lord, shall inherit the earth; but they who be cursed by him, shall perish.)
23 The going(s) of a man shall be (ad)dressed with the Lord; and he shall delight in his way. (The goings of a man be directed by the Lord; and he guardeth him on his way.)
24 When he falleth, he shall not be hurtled down/he shall not be hurled down; for the Lord undersetteth his hand.
25 I was younger, and soothly I waxed eld; and I saw not a just man forsaken, neither his seed seeking bread. (I was young, and then I grew old; and I never saw a righteous person abandoned, nor his children seeking bread.)
26 All day he hath mercy, and lendeth; and his seed shall be in blessing. (All day long he hath love, and lendeth to others; and his children, or his descendants, shall be blessed.)
27 Bow thou away from evil, and do good; and dwell thou into the world of world. (Turn thou away from evil, and do good; and thou shalt live forever.)
28 For the Lord loveth doom, and shall not forsake his saints; they shall be kept [into] without end. Unjust men shall be punished; and the seed of wicked men shall perish. (For the Lord loveth justice, and shall not forsake his saints; they shall be kept safe forever. The unjust, or the unrighteous, shall be punished; and the descendants of the wicked shall perish.)
29 But just men shall inherit the land; and shall inhabit thereon into the world of world. (But the righteous shall inherit the land; and shall inhabit it forever.)
25 Desires slay a slow man; for his hands would not (do) work (of) anything. (Desires shall slay a lazy person; for his hands shall not do any work.)
26 All day he coveteth and desireth; but he that is a just man, shall give, and shall not cease. (All day long he wanteth, and longeth for; but he who is righteous, shall give, and shall never cease to give.)
2001 by Terence P. Noble