The Daily Audio Bible

12 Soothly Job answered, and said,

² And ye therefore be (the) men alone, and wisdom dwell with you? (And so ye be the only people, with whom wisdom dwelleth?)

³ And to me is an heart, as and to you (But I also have understanding, like you do), and I am not lower than ye; for who knoweth not these things, which ye know?

⁴ He that is scorned of his friend, as I am, shall inwardly call (upon) God, and God shall hear him; for the simpleness of a just man is scorned (for the innocence, or the integrity, of the righteous is scorned).

⁵ And a lamp is despised at the thoughts of rich men, the which lamp is made ready to a time ordained. (And he who is about to slip, or unwittingly fall, is despised in the thoughts of the rich, or the successful.)

⁶ The tabernacles of robbers be plenteous, either full of goods; and boldly they stir God to wrath, when he hath given all things into their hands.

⁷ No wonder (Do not wonder about it), (but) ask thou [the] beasts, and they shall teach thee; and ask thou [the] birds of the air, and they shall show to thee.

⁸ Speak to the earth, and it shall answer thee; and the fishes of the sea shall tell those things.

⁹ Who knoweth not that the hand of the Lord made all these things?

¹⁰ In whose hand the soul is of each living thing, and the spirit of each flesh of man. (In whose hand is the soul of each living thing, and the breath of all mankind.)

¹¹ Whether the ear deemeth not words, and the cheeks of the eater deem (the) savour, or the taste of meat? (Whether the ear judgeth not the words, like the tongue of the eater judgeth the savour, or the taste, of the food?)

¹² Wisdom is in eld men, and prudence is in much time.

¹³ Wisdom and strength is with God; he hath counsel and understanding.

¹⁴ If he destroyeth, there is no man that buildeth; if he shutteth in a man, there is none that openeth. (If he destroyeth, there is no one who buildeth up again; if he shutteth someone in, there is no one who can release him.)

¹⁵ If he holdeth together (the) waters, all things shall be made dry; and if he sendeth out those waters, they shall destroy the earth.

¹⁶ Strength and wisdom is with God; he knoweth both him that deceiveth and him that is deceived.

¹⁷ And he bringeth counsellors into a fond end, and judges into wondering, either astonishing. (And he bringeth counsellors to a foolish end, and judges to madness.)

¹⁸ He unbindeth the girdle of kings, and girdeth their reins with a cord.

¹⁹ He leadeth their priests without glory, and he deceiveth the principal men;

²⁰ and he changeth the lips of soothfast men, and taketh away the doctrine of eld men.

²¹ He sheddeth out despising on princes, and relieveth them, that were oppressed. (He heapeth scorn upon leaders, and weakeneth oppressors.)

²² He showeth deep things from (out of the) darknesses; and he bringeth forth into (the) light the shadow of death.

²³ He multiplieth folks, and he loseth them; and he restoreth them, when they be destroyed, into whole number. (He multiplieth nations, and then he destroyeth them; and then after that they be destroyed, he restoreth them whole again.)

²⁴ He changeth the heart of [the] princes of the people of [the] earth; and deceiveth them, that they go in vain out of the way (so that they go in vain where there is no way).

²⁵ They shall grope, as in darknesses, and not in light; and he shall make them to err as drunken men (and he shall make them to wander about like drunken men).

13 Lo! mine eye, saith Job, hath seen all things, and mine ear hath heard (it all); and I understood all things.

² Even with your knowing, (that) also I know, and I am not lower than ye. (What you know, I also know, and I am not lower than ye.)

³ But nevertheless I shall speak to Almighty God, and I covet to dispute with God (and I desire to dispute with God);

⁴ and first I (shall) show you (to be) makers of lies, and lovers/favourers of wayward teachings. (but first I shall show you to be liars, and lovers of wayward teaching.)

⁵ And I would, that ye were still, that ye were guessed to be wise men. (And I wish, that ye held your peace, so that ye could be thought to be wise.)

⁶ Therefore hear ye my chastisings; and perceive ye the doom of my lips. (And so hear ye my arguments; and understand ye the judgement from my lips.)

⁷ Whether God hath need to your leasing, that ye speak guileful things for him? (Hath God a need for your lies, so that ye speak these guileful things for him?)

⁸ Whether ye take his face, and enforce to deem for God? (Do ye take his place, and endeavour to judge for God?)

⁹ Either it shall please him, from whom nothing may be hid? Whether he, as a man, shall be deceived by your falsenesses? (Shall he, like a man, be deceived by your falseness, or your duplicity?)

¹⁰ He shall reprove you; for ye take his face in huddles. (He shall rebuke you, if ye secretly accuse me, and judge me.)

¹¹ Anon as he shall stir him, he shall trouble you; and his dread shall fall upon you. (At once he shall stir himself, and he shall trouble you; and the fear of him, or his terror, shall come upon you.)

¹² Your mind shall be comparisoned to ashes; and your nolls shall be driven down into (the) clay.

¹³ Be ye still a little, that I speak (so that I can speak), whatever thing my mind hath showed to me.

¹⁴ Why rend I my flesh with my teeth, and bear my life in mine hands?

¹⁵ Yea, though God slay me, I shall hope in him; nevertheless I shall prove my ways in his sight. (Yea, even if God shall kill me, I shall still hope, or trust, in him; and I shall still argue my case before him.)

¹⁶ And he shall be my saviour; for why each hypocrite shall not come in his sight (for no hypocrite shall ever come before him).

¹⁷ Hear ye my word, and perceive ye with [your] ears (my) dark and hard privy speeches/(my) dark and hard figurative speeches. (Hear ye my voice, and perceive ye with your ears, my words of explanation.)

¹⁸ If I shall be deemed, I know that I shall be found just. (If I shall be judged, I know that I shall be justified, or found acquitted.)

¹⁹ Who is he that is deemed with me? Come he; why am I still, and am wasted? (Who is he who is judged with me? Come he; for if I hold my peace, I shall be destroyed.)

²⁰ Do thou not to me two things only; and then I shall not be hid from thy face. (Do thou only two things for me; and then I shall not hide from thy face.)

²¹ Make thine hand far from me; and thy dread make not me afeared. (Take thy hand far away from me; and do not let my fear of thee make me afraid.)

²² Call thou me, and I shall answer thee; either certainly I shall speak, and (then) thou shalt answer me.

²³ How great sins and wickednesses have I? (How many sins and wickednesses have I?) Show thou to me my felonies, and my trespasses.

²⁴ Why hidest thou thy face, and deemest me thine enemy?

²⁵ Thou showest thy might against a leaf, that is ravished away with the wind; and thou pursuest dry stubble.

²⁶ For thou writest bitternesses against me; and wilt waste me with the sins of my young waxing age. (For thou writest bitter charges against me; and wilt destroy me for the sins of my youth.)

²⁷ Thou hast set my foot in a stock (Thou hast set my feet in the stocks), and thou hast kept (watch over) all my paths; and thou hast beheld the steps of my feet.

²⁸ And I shall be wasted as rot, and as a cloth, that is eaten of a moth. (And I shall be wasted by rot, and like a cloak, that is eaten by a moth.)

14 A man is born of a woman, and liveth (but a) short time, and he is full-filled with many wretchednesses (and he is filled full of many wretchednesses).

² And he goeth out, and is defouled as a flower; and he fleeth away as a shadow, and dwelleth never perfectly in that same state. (And he goeth out, and withereth like a flower; and then he fleeth away like a shadow, and never again dwelleth in that same state.)

³ And guessest thou (it a) worthy thing to open thine eyes upon such a man; and to bring him into doom with thee? (And thinkest thou that it is worthwhile to look upon such a person; and to bring him into court, or unto judgement, with thee?)

⁴ Who may make a man clean (who is) conceived of unclean seed? Whether not thou, Lord, that art alone? (Who can make someone clean who is conceived of unclean seed? No one.)

⁵ The days of a man be short, and the number of his months be with thee; thou hast set, either ordained, his terms, which may not be (over)passed.

⁶ Therefore go thou away from him a little, that he have rest; till his meed coveted come, and his day is as the day of an hired man. (And so go thou away from him for a little while, so that he can have some rest; until his desired reward come, and his day is like the day of a hired man.)

⁷ A tree hath hope, if it is cut down; and again it waxeth green, and his branches spread forth. (A tree hath hope, that if it is cut down, it shall grow green again, and its branches shall spread forth.)

⁸ If the root thereof is eld in the earth, and the stock thereof is nigh dead in (the) dust; (Yea, though its roots be old in the earth, and its stump is all but dead in the ground;)

⁹ it shall burgeon (again) at the odour of water, and it shall make hair, that is, leaves and branches/or take root, as when it was planted first (like when it was first planted).

¹⁰ But when a man is dead, and made naked, and wasted; I pray (thee), where is he?

¹¹ As if waters go away from the sea, and as a river made void of waters wax dry, (Like when waters go away from the sea, or a river made void, or empty, of water groweth dry,)

¹² so a man, when he hath slept, that is, died, he shall not rise again, till heaven be broken, or made new; he shall not wake, neither he shall rise altogether from his sleep. (so a man, when he hath slept, or died, shall not rise again, until the heavens be broken apart; he shall not awake, nor shall he ever rise again from his sleep.)

¹³ Who giveth this to me, that thou defend me in hell, and that thou hide me, till thy great vengeance pass; and that thou set to me a time, in which thou have mind on me? (I wish, that thou would hide me in Sheol, yea, that thou would hide me until thy great vengeance pass; and then that thou would set a time for me, in which thou would remember me!)

¹⁴ Guessest thou, whether a dead man shall live again? Now in all the days, in which I hold knighthood, I abide, till my changing come. (Thinkest thou, that someone dead shall live again? Then in all the days, in which I travail, or labour, I shall wait, for my changing to come.)

¹⁵ Thou shalt call me, and I shall answer thee; thou shalt (ad)dress the right half, that is, bless, to the work of thine hands (thou shalt direct thy right hand, that is, thou shalt bless the work of thy hands).

¹⁶ Soothly thou hast numbered my steps; but spare thou my sins (but please do not count up my sins).

¹⁷ Thou hast sealed as in a bag my trespasses, but thou hast cured my wickedness. (Thou hast sealed up my trespasses in a bag, and thou hast cured my wickedness.)

¹⁸ An hill falling droppeth down, and a rock of stone is borne over from his place. (A falling hill floweth downward, and a stone is carried over from its place.)

¹⁹ Waters make stones hollow, and the earth is wasted little and little by (the) washing away of (the) water; and thou shalt lose men in like manner (and thou shalt destroy people’s hopes in like manner).

²⁰ Thou madest a man strong (for) a little, that he should pass [into] without end; thou shalt change his face, and shalt send him out. (Thou makest a man strong for a little while, and then he passeth away forevermore; thou changeth his face, and then sendeth him away from thee.)

²¹ Whether his sons be noble, either unnoble, he shall not understand (he shall never know).

²² Nevertheless his flesh, while he liveth, shall have sorrow, and his soul shall mourn (thinking) upon himself.

15 Then Eliphaz (the) Temanite answered, and said,

² Whether a wise man shall answer, as speaking against the wind, and shall fill his stomach with burning, that is ire? (Would a wise man answer someone, whose speaking is merely wind, and who filleth his stomach with hot air?)

³ For thou reprovest him by words, which is not like thee, and thou speakest that, that speedeth not to thee. (For thou rebukest him with worthless words, and thou speakest, what profiteth thee not.)

⁴ As much as is in thee, thou hast avoided dread; and thou hast taken away thy prayers before God. (As much as is possible, thou hast avoided fearing God/revering God; and thou hast not presented thy prayers to God.)

⁵ For [thy] wickedness hath taught thy mouth, and thou followest the tongue of blasphemers.

⁶ Thy tongue [Thy mouth], and not I, shall condemn thee, and thy lips shall answer (against) thee.

⁷ Whether thou art born the first man, and whether thou art formed before (the) little hills? (Art thou the first man born, and wast thou formed before the little hills?)

⁸ Whether thou hast heard the counsel of God, and whether his wisdom is lower than thou? (and is his wisdom less than thine?)

⁹ What thing knowest thou, which we know not? What thing understandest thou, which we know not?

¹⁰ Both wise men and eld (men), much elder than thy fathers (much older than thy father), be among us.

¹¹ Whether it is great, that God comfort thee? But thy shrewd words forbid this. (Is it not wonderful, that God comforteth thee? But thy depraved words forbid this.)

¹² What raiseth thine heart thee, and thou as thinking great things hast eyes astonished? (What raiseth up thy heart, to think such great things? and why be thine eyes astonished?)

¹³ What swelleth thy spirit against God, that thou bring forth of thy mouth such words? (What swelleth thy spirit against God, so that thou bring forth such words out of thy mouth?)

¹⁴ What is a man, that he be without wem, and that he, born of a woman, appear just? (What is a man, is he ever pure, or without fault? yea, he, who is born of a woman, is he ever truly right before God?)

¹⁵ Lo! none among his saints is unchangeable (Lo! no one among his saints is trustworthy), and (even the) heavens be not clean in his sight.

¹⁶ How much more is a man abominable and unprofitable, that drinketh wickedness as water? (Then how much more abominable and unprofitable is man, who drinketh wickedness like water?)

¹⁷ I shall show to thee, hear thou me; I shall tell to thee that, that I saw (I shall tell thee, what I saw).

¹⁸ Wise men acknowledge, and hide (it) not their fathers. (The wise acknowledge it, and their forefathers hide it not.)

¹⁹ To which wise men alone the earth is given, and an alien shall not pass by them. (To whom alone the land was given; and no foreigner lived among them.)

²⁰ A wicked man is proud in all his days; and the number of his years and of his tyranny is uncertain.

²¹ The sound of dread is ever[more] in his ears, and when peace is, he supposeth ever[more] treasons. (A fearful sound is forever in his ears, and even when there is peace, he always expecteth an attack.)

²² He believeth not that he may turn again from darknesses to light; and he beholdeth about on each side (for) a sword.

²³ When he stirreth him[self] to seek bread, he knoweth, that the day of darknesses is made ready in his hand (he knoweth that the day of darkness is at hand).

²⁴ Tribulation shall make him afeared, and anguish shall (en)compass him, as a king which is made ready to battle. (Tribulation shall make him afraid, and anguish shall surround him, like a king who is made ready for battle.)

²⁵ For he held forth his hand against God, and he was made strong against Almighty God. (For he put forth his hand against God, and he made himself strong against Almighty God.)

²⁶ He ran with his neck raised up against God, and he was armed with a fat noll. (He ran with his head raised up against God, and he was armed with a stiff neck, or he was stubborn.)

²⁷ Fatness, that is, pride of temporal abundance, covered his face, or understanding, and outward fatness, that is, unshamefastness, hangeth down of his sides (hangeth down on his sides). [Fatness covered his face, and of his sides grease hangeth. (Fatness covered his face, and grease hangeth down on his sides.)]

²⁸ He shall dwell in desolate cities (He shall live in empty cities), and in deserted houses, that be turned into burials.

²⁹ He shall not be made rich, neither his chattel shall dwell steadfastly (nor shall his substance, or his possessions, endure); neither he shall send his root into the earth,

³⁰ neither he shall go away from darknesses. Flame shall make dry his branches, and he shall be taken away by the spirit of his mouth (The flame shall dry up his branches, and then he shall be taken away by the wind).

³¹ Believe he not vainly which is deceived by error, that he shall be again-bought by any price. (He, who is deceived by error, vainly believeth that he shall be bought back, or redeemed, at any price.)

³² Before that his days be [ful]filled, he shall perish, and his hands shall wax dry;

³³ he shall be hurt as a vine in the first flower of his grape, and as an olive tree casting away his flower. (he shall be like a vine that droppeth off its unripe grapes, or like an olive tree that casteth away its flowering buds.)

³⁴ For the gathering together of an hypocrite is barren, and fire shall devour the tabernacles of them, that take gifts willfully. (For hypocrites, one and all, be barren, and fire shall devour the tents of those, who willingly take gifts.)

³⁵ He conceived sorrow, and childed wickedness, and his womb maketh ready treacheries.

²⁹ Else what shall they do, that be baptized for dead men, if in no wise dead men rise again [if in all manner dead men rise not again]? whereto [also] be they baptized for them?

³⁰ And whereto be we in peril every hour?

³¹ Each day I die for your glory, brethren, which glory I have in Christ Jesus our Lord.

³² If after man I have fought to beasts at Ephesus [If after man I have fought to beasts, or against beasts, at Ephesus], what profiteth it to me, if dead men rise not again? Eat we, and drink we, for we shall die to morrow [Eat we, and drink we, to morrow forsooth we shall die].

³³ Do not ye be deceived; for evil speeches destroy good conduct. [Do not ye be deceived; forsooth evil speeches corrupt, or destroy, good conduct, or virtues.]

³⁴ Awake ye, just men, and do not ye do sin; for some men have ignorance of God, but to reverence I speak to you. [Wake ye, just, and do not ye sin; forsooth some have ignorance of God, to reverence I speak to you.]

³⁵ But some man saith, How shall dead men rise again, or in what manner body shall they come?

³⁶ [O!] unwise man, that thing that thou sowest, is not quickened, but it die first;

³⁷ and that thing that thou sowest, thou sowest not the body that is to come, but a naked corn, as of wheat, or of some other seeds;

³⁸ and God giveth to it a body, as he will, and to each of seeds a proper body.

³⁹ Not each flesh is the same flesh, but one is of men, another is of beasts, another is of birds, another is of fishes.

⁴⁰ And there be heavenly bodies, and there be earthly bodies [and earthly bodies]; but one glory is of heavenly bodies, and another is of earthly [bodies].

⁴¹ Another clearness is of the sun, another clearness is of the moon, and another clearness is of the stars; and a star diverseth from a star in clearness [forsooth a star diverseth from a star in clearness].

⁴² And so the again-rising of dead men. It is sown in corruption, it shall rise in uncorruption;

⁴³ it is sown in unnobleness [it is sown in unnobility], it shall rise in glory; it is sown in infirmity, it shall rise in virtue;

⁴⁴ it is sown a beastly body, it shall rise a spiritual body. If there is a beastly body, there is also a spiritual body;

⁴⁵ as it is written, The first man Adam was made into a soul living, the last Adam into a spirit quickening.

⁴⁶ But the first is not that that is spiritual [But not first was that body that is spiritual], but that that is beast-like, afterward that that is spiritual.

⁴⁷ The first man of earth is earthly; the second man of heaven is heavenly [the second man of heaven is heaven-like].

⁴⁸ Such as the earthly man is, such be [and] the earthly men; and such as the heavenly man is, such be also the heavenly men.

⁴⁹ Therefore as we have borne the image of the earthly man, bear we also the image of the heavenly man [bear we and the image of the heavenly].

⁵⁰ Brethren, I say this thing, that flesh and blood be not able to wield the kingdom of God, neither corruption shall wield uncorruption. [Brethren, I say this thing, that flesh and blood may not wield the kingdom of God, neither corruption shall wield incorruption.]

⁵¹ Lo! I say to you private of holy things [Lo! I say to you mystery, or private, of holy things]. And all we shall rise again, but not all we shall be changed;

⁵² in a moment, in the twinkling of an eye, in the last trump; for the trumpet shall sound, and dead men shall rise again, without corruption [forsooth the trump shall sing, and dead men shall rise again, incorrupt], and we shall be changed.

⁵³ For it behooveth this corruptible thing to clothe uncorruption, and this deadly thing to put away undeadliness. [For it behooveth this corruptible thing for to clothe incorruption, and this deadly thing for to cloth undeadliness.]

⁵⁴ But when this deadly thing shall clothe undeadliness, then shall the word be done, that is written, Death is swallowed up in victory^[a].

⁵⁵ Death, where is thy victory? Death, where is thy prick?

⁵⁶ But the prick of death is sin; and the virtue of sin is the law.

⁵⁷ But do we thankings to God [Forsooth thankings to God], that gave to us victory by our Lord Jesus Christ.

⁵⁸ Therefore, my dear-worthy brethren, be ye steadfast, and unmoveable, being plenteous in work of the Lord, evermore witting that your travail is not idle in the Lord.

39 For victory, to Jeduthun, the psalm of David. I said, I shall keep my ways; that I trespass not in my tongue. I setted keeping to my mouth; when a sinner stood against me. (To victory, to Jeduthun, the song of David. I said, I shall keep watch over my ways; so that I do not trespass with my tongue. And I guarded my mouth; when a sinner stood against me.)

² I was dumb, and I was meeked full greatly, and was still, (even) from goods; and my sorrow was renewed. (I was dumb, and was very greatly humbled, and I was silent, even about good things; and so my sorrow was renewed.)

³ Mine heart was hot within me; and fire shall burn out in my thinking. I spake in my tongue; (My heart was hot within me; and the fire burned forever as I thought about all this. And then I said with my tongue,)

⁴ Lord, make thou mine end known to me. And the number of my days, what it is; that I know, what faileth to me (so that I know what falleth to me/so that I know when I shall fail, or die).

⁵ Lo! thou hast set my days measurable; and my substance is as nought before thee. Nevertheless all vanity; each man living. (Lo! thou hast made my days able to be measured, or counted; and my substance is like but nothing before thee, yea, but a puff of air. And all is emptiness, or uselessness; for each person alive.)

⁶ Nevertheless a man passeth in an image; but also he is troubled vainly. He treasureth; and he know not, to whom he shall gather those things. (And a person passeth by like a shadow; and he travaileth, or laboureth, in vain, that is, he worketh for nothing. For he buildeth up treasure; yet he truly knoweth not, for whom he gathered those things.)

⁷ And now which is mine abiding? whether not the Lord? and my substance is at thee. (And now, who do I wait for? is it not for the Lord? yea, for my hope is in thee.)

⁸ Deliver thou me from all my wickednesses; thou hast given me (as a) shame to the unknowing. (Rescue thou me/Save thou me from all of my wickednesses; thou hast made me a shame, or a reproach, to the ignorant.)

⁹ I was dumb, and opened not my mouth; for thou hast made (this happen), (But I was dumb, and did not open my mouth; for thou hast done this.)

¹⁰ remove thou thy wounds from me. From the strength of thine hand I failed in blamings; (Cease thou from wounding me; for I am failing from the strokes of thy hand.)

¹¹ for wickedness thou hast chastised [a] man. And thou madest his life to fail as a spider; nevertheless each man is troubled in vain. (For when thou hast chastised someone for wickedness, thou hast destroyed his life; yea, like a moth that eateth up a piece of cloth. Nevertheless, each person is troubled over nothing anyway, for his life is nothing but emptiness.)

¹² Lord, hear thou my prayer, and my beseeching; perceive thou with ears my tears. Be thou not still, for I am a comeling with thee; and a pilgrim, as all my fathers. (Lord, hear thou my prayer; and listen to my plea. Be thou not silent before my tears, for I am but a newcomer, or a visitor, here with thee; yea, a pilgrim, like all my forefathers were before me.)

¹³ Forgive thou to me, that I be refreshed, before that I go; and I shall no more be. (Forgive thou me, so that I can be refreshed, before that I go away; and then I shall be no more.)

³⁰ No wisdom there is, no prudence there is, no counsel there is, against the Lord. (There is no wisdom, no understanding, no good advice, in being against the Lord.)

³¹ An horse is made ready to the day of battle; but the Lord shall give health. (A horse can be prepared for the day of battle; but victory cometh only from the Lord.)