The Daily Audio Bible
The Burnt Offering
1 The Lord ·called to [summoned] Moses and spoke to him from the Meeting Tent, saying, 2 “Tell the ·people [L sons; children] of Israel: ‘When you bring an offering [L of livestock] to the Lord, bring as your offering an animal from the herd or flock.
3 “‘If the offering is a whole burnt offering from the herd, it must be a male ·that has nothing wrong with it [without blemish/defect]. The person must take the animal to the entrance of the Meeting Tent so that the Lord will accept the offering. 4 He must ·put [lay] his hand on the animal’s head [C to identify with the animal that served as a substitute], and ·the Lord will accept it to remove the person’s sin so he will belong to God [L it will be acceptable as atonement/expiation for him]. 5 He must ·kill [slaughter] the young bull before the Lord, and Aaron’s sons, the priests, must bring its blood and ·sprinkle [dash] it on all sides of the altar at the entrance to the Meeting Tent. 6 After that he will skin the ·animal [L whole burnt offering] and cut it into pieces. 7 The [L sons of Aaron, the] priests, when they have ·put [arranged] wood and fire on the altar, 8 [L the sons of Aaron, the priests,] are to ·lay [arrange] the head, the ·fat [suet], and other pieces on the wood that is on the fire of the altar. 9 The animal’s inner organs and legs must be washed with water. Then the priest must ·burn all the animal’s parts [L turn it into smoke] on the altar. It is a whole burnt offering, an offering made by fire, and its smell is pleasing to the Lord.
10 “‘If the ·burnt offering [L offering; gift] is a sheep or a goat from the flock [C acceptable if the worshiper could not afford a bull], it must be a male ·that has nothing wrong with it [without blemish/defect]. 11 The person must ·kill [slaughter] the animal on the north side of the altar before the Lord, and Aaron’s sons, the priests, must ·sprinkle [dash] its blood on all sides of the altar. 12 The person must cut the animal into pieces, and the priest must ·lay [arrange] them, with the head and ·fat [suet], on the wood that is on the fire of the altar. 13 The person must wash the animal’s inner organs and legs with water, and then the priest must ·burn all its parts [L turn it into smoke] on the altar. It is a whole burnt offering, an offering made by fire, and its smell is pleasing to the Lord.
14 “‘If the ·whole burnt offering [offering; gift] for the Lord is a bird [C presumably because the worshiper could not afford an animal from the herd or flock], it must be a dove or a young pigeon. 15 The priest will bring it to the altar and ·pull [wring] off its head, which he will ·burn [L turn into smoke] on the altar; its blood must be drained out on the side of the altar. 16 The priest must remove the bird’s crop [C a part of its digestive system] and its contents and throw them on the east side of the altar, where the ashes are. 17 Then he must tear the bird open by its wings without dividing it into two parts. The priest must ·burn the bird [L turn it into smoke] on the altar, on the wood which is on the fire. It is a whole burnt offering, an offering made by fire, and its smell is pleasing to the Lord.
The Grain Offering
2 “‘When anyone offers a ·grain [L gift; tribute; C this offering of grain, called a gift offering, was not considered an atonement for sin] offering to the Lord, that ·offering [gift] must be made from ·fine [choice] flour. The person must pour oil on it, put ·incense [frankincense] on it, 2 and then take it to Aaron’s sons, the priests. The priest must take a handful of the ·fine [choice] flour and oil and all the incense, and ·burn it [L turn it into smoke] on the altar as a memorial portion. It is an offering made by fire, and its smell is pleasing to the Lord. 3 The rest of the ·grain [L gift; tribute] offering will belong to Aaron and the priests; it is a most ·holy [sacred] part of the offerings made by fire to the Lord.
4 “‘If you bring a ·grain [L gift; tribute] offering that was baked in the oven, it must be made from ·fine [choice] flour. It may be ·loaves made without yeast [unleavened cakes] and mixed with oil, or it may be ·wafers made without yeast [unleavened wafers] that have oil ·poured [spread] over them. 5 If your grain offering is cooked on a griddle, it must be made, ·without yeast [unleavened], of ·fine [choice] flour mixed with oil. 6 ·Crumble it [Break it in pieces] and pour oil over it; it is a ·grain [L gift; tribute] offering. 7 If your ·grain [L gift; tribute] offering is cooked in a pan, it must be made from ·fine [choice] flour and oil. 8 Bring the ·grain [L gift; tribute] offering made ·of these things [or in any of these ways] to the Lord. Give it to the priest, and he will take it to the altar. 9 He will take out the memorial portion [2:2] from the ·grain [L gift; tribute] offering and ·burn it [L turn it into smoke] on the altar, as an offering made by fire. Its smell is pleasing to the Lord. 10 The rest of the ·grain [L gift; tribute] offering belongs to Aaron and the priests. It is a most ·holy [sacred] part of the offerings made to the Lord by fire.
11 “‘Every ·grain [L gift; tribute] offering you bring to the Lord must be made without ·yeast [L leaven], because you must not ·burn [L turn into smoke] any ·yeast [leaven] or honey [C both of them ferment in fire, a form of decay] in an offering made by fire to the Lord. 12 You may bring yeast and honey to the Lord as ·an offering [gift] from the first harvest, but they must not be ·burned [L raised up] on the altar as a pleasing smell. 13 You must also put salt on all your ·grain [L gift; tribute] offerings. Salt stands for your ·agreement [covenant; treaty] with God that will last forever; do not leave salt out of your ·grain [L gift; tribute] offering. You must add salt to all your offerings [C salt would endure the fire, thereby representing the eternal covenant].
14 “‘If you bring a ·grain [L gift; tribute] offering from the first harvest to the Lord, bring crushed heads of new grain ·roasted [parched] in the fire. 15 Put oil and ·incense [frankincense] on it; it is a ·grain [L gift; tribute] offering. 16 The priest will ·burn [L turn into smoke] the memorial portion of the crushed grain and oil, with the ·incense [frankincense] on it. It is an offering by fire to the Lord.
The Fellowship Offering
3 “‘If a person’s ·fellowship [or peace; well-being] offering [C demonstrated fellowship because the meat was to be eaten by the worshipers] to the Lord is from the herd, it may be a male or female, but it must ·have nothing wrong with it [be unblemished]. 2 The person must ·put [lay] his hand on the animal’s head [1:4] and ·kill [slaughter] it at the entrance to the Meeting Tent. Then Aaron’s sons, the priests, must ·sprinkle [dash] the blood on all sides of the altar. 3 From the ·fellowship [or peace; well-being] offering he must make a sacrifice by fire to the Lord. He must offer the fat of the animal’s inner organs (both the fat that is in them and that covers them), 4 both kidneys with the fat that is on them near the ·lower back muscle [loins], and the ·best part [appendage] of the liver, which he will remove with the kidneys. 5 Then the priests will ·burn these parts [L turn these into smoke] on the altar, on the whole burnt offering that is on the wood of the fire. It is an offering made by fire, and its smell is pleasing to the Lord.
6 “‘If a person’s ·fellowship [or peace; well-being] offering to the Lord is ·a lamb or a goat [L from the flock], it may be a male or female, but it must ·have nothing wrong with it [be unblemished]. 7 If he offers a lamb, he must bring it before the Lord 8 and ·put [lay] his hand on its head [1:4]. Then he must ·kill [slaughter] the animal in front of the Meeting Tent, and the ·priests [L sons of Aaron] must ·sprinkle [dash] its blood on all sides of the altar. 9 From the ·fellowship [or peace; well-being] offering the person must make a sacrifice by fire to the Lord. He must bring the fat, the whole fat tail cut off close to the backbone, the fat of the inner organs (both the fat that is in them and that covers them), 10 both kidneys with the fat that is on them, near the ·lower back muscle [loins], and the ·best part [appendage] of the liver, which he will remove with the kidneys. 11 Then the priest will ·burn these parts [L turn them into smoke] on the altar as food; it will be an offering made by fire to the Lord.
12 “‘If a person’s ·offering [gift] is a goat, he must offer it before the Lord 13 and ·put [lay] his hand on its head [1:4]. Then he must ·kill [slaughter] it in front of the Meeting Tent, and the priests must ·sprinkle [dash] its blood on all sides of the altar. 14 From this ·offering [gift] the person must make a sacrifice by fire to the Lord. He must offer all the fat of the goat’s inner organs (both the fat that is in them and that covers them), 15 both kidneys with the fat that is on them near the ·lower back muscle [loins], and the ·best part [appendage] of the liver, which he will remove with the kidneys. 16 The priest will ·burn these parts [L turn them into smoke] on the altar as food. It is an offering made by fire, and its smell is pleasing to the Lord. All the fat belongs to the Lord [see v. 17].
17 “‘This ·law [statute; ordinance; requirement] will continue for people ·from now on [forever], ·wherever you live [L in all your habitations/settlements]: You must not eat any fat [C perhaps considered the location of an animal’s strength; 7:22–25] or ·blood [C the source of life; 7:26–27; 17:10; 19:26; Gen. 9:4; Deut. 12:16, 23; 15:23].’”
Jesus Heals Many People(A)
29 As soon as Jesus and his ·followers [disciples] left the synagogue, they went to the home of Simon [C Peter; 3:16] and Andrew, together with James and John. 30 Simon’s mother-in-law was sick in bed with a fever, and ·the people [L they; C either the people or the disciples] told Jesus about her. 31 So Jesus went to her bed, took her hand, and ·helped [raised] her up. The fever left her, and she began ·serving them [waiting on them; C presumably meal preparation].
32 That evening, after the sun went down, the people brought to Jesus all who were sick and ·had demons in them [were demon-possessed]. 33 The whole town gathered at the door. 34 Jesus healed many who had different kinds of sicknesses, and he ·forced many demons to leave people [L drove/cast out many demons]. But he would not allow the demons to speak, because they knew who he was. [C They knew he was the Messiah; Jesus wanted to avoid premature publicity.]
35 [Very] Early the next morning, while it was still dark, Jesus ·woke [got up] and left the house. He went to a ·lonely [isolated; deserted] place, where he prayed. 36 Simon and his ·friends [companions] went to look for Jesus. 37 When they found him, they said, “Everyone is looking for you!”
38 Jesus answered, “·We should [Let us] go to other towns around here so I can preach there too. That is the reason I came.” 39 So he went everywhere in Galilee, preaching in the synagogues and ·forcing [driving; casting] out demons.
Jesus Heals a Sick Man(B)
40 A man with ·a skin disease [T leprosy; C the term does not refer to modern leprosy (Hansen’s disease), but to various skin disorders; Lev. 14] came to Jesus. He fell to his knees and begged Jesus, “You can ·heal me [L make me clean; C leprosy rendered a person ceremonially defiled (“unclean”), and so unable to participate in Israel’s religious life] if you ·will [are willing; want to].”
41 Jesus felt ·sorry[a] [compassion] for the man, so he reached out his hand and touched him and said, “I ·will [am willing; want to]. Be ·healed [L cleansed]!” 42 Immediately the ·disease [T leprosy] left the man, and he was ·healed [L cleansed].
43 Jesus told the man to go away at once, but he warned him strongly, 44 “Don’t tell anyone about this. But go and show yourself to the priest. And offer the ·gift [offering; sacrifices] Moses commanded for ·people who are made well [L your cleansing; Lev. 14:1–32]. This will ·show the people [be a public testimony to; be evidence for] what I have done.” 45 The man left there, but he began to tell everyone that Jesus had healed him, and so he spread ·the news about Jesus [L the message/word]. As a result, Jesus could not enter a town ·if people saw him [publicly]. He stayed in ·places where nobody lived [secluded/deserted places], but people ·came [kept coming] to him from everywhere.
Jesus Heals a Paralyzed Man(C)
2 A few days later, when Jesus came back to Capernaum, the news spread that he was at home. 2 Many people gathered together so that there was no room in the house, not even ·outside [near; in front of] the door. And Jesus was ·teaching them God’s message [L speaking the word to them]. 3 Four people came, carrying a paralyzed man. 4 Since they could not get to Jesus because of the crowd, they dug a hole in the roof right above where he was speaking. [C Palestinian roofs were generally flat and made of thatch and dried mud.] When they got through, they lowered the ·mat [cot] with the paralyzed man on it. 5 When Jesus saw the faith of these people, he said to the paralyzed man, “·Young man [Child; Son], your sins are forgiven.”
6 Some of the ·teachers of the law [scribes] were sitting there, thinking to themselves, 7 “Why does this man ·say things like that [speak this way]? He is ·speaking as if he were God [L blaspheming]. ·Only God can forgive sins.” [L “Who can forgive sins but God alone?”; cf. Is. 43:25].
8 Jesus knew immediately [in his spirit] what these teachers of the law were thinking. So he said to them, “Why are you thinking these things [L in your hearts]? 9 Which is easier: to tell this paralyzed man, ‘Your sins are forgiven,’ or to tell him, ‘Stand up. Take your ·mat [cot] and walk’? 10 But ·I will prove to you [L so that you may know] that the Son of Man [C a title for the Messiah; Dan. 7:13–14] has authority on earth to forgive sins.” So Jesus said to the paralyzed man, 11 “I tell you, stand up, take your ·mat [cot], and go home.” 12 Immediately the paralyzed man stood up, took his ·mat [cot], and walked out while everyone was watching him.
The people were [all] amazed and praised God. They said, “We have never seen anything like this!”
17 Lord, how long will you watch this happen?
Save my life from their attacks;
·save me from these people who are like [L my life from the] lions.
18 I will ·praise [thank] you in the great ·meeting [assembly].
I will praise you among ·crowds of people [the mighty crowd/throng].
19 Do not let my enemies ·laugh at [rejoice over] me;
they hate me for no reason.
Do not let them ·make fun of me [L wink their eye at me; C a reference to secretive plans or magic; Prov. 6:12–13];
they have no cause to hate me.
20 Their words are not ·friendly [peaceful]
but are lies ·about [or against] ·peace-loving people [L the quiet in the land].
21 They ·speak against me [L open their mouths]
and say, “Aha! ·We saw what you did [Our eyes have seen it]!”
22 Lord, you have been watching. Do not keep quiet.
Lord, do not ·leave me alone [L be far from me].
23 Wake up! ·Come [Arouse yourself] and ·defend [vindicate; show justice to] me!
My God and Lord, ·fight [contend] for me!
24 Lord my God, ·defend [vindicate] me with your justice.
Don’t let them ·laugh at [rejoice over] me.
25 Don’t let them ·think [L say in their hearts], “Aha! We got what we wanted!”
Don’t let them say, “We ·destroyed [L swallowed] him.”
26 Let them be ashamed and ·embarrassed [humiliated],
because they ·were happy [rejoiced] when I hurt.
·Cover [L Clothe] them with shame and disgrace,
because they thought they were better than I was.
27 May ·my friends [L those who want my vindication] sing and shout for joy.
May they always say, “Praise the greatness of the Lord,
who ·loves [delights; takes pleasure] to see ·his servants do well [L the peace/prosperity of his servant].”
28 ·I [L My tongue] will tell of your goodness
and will praise you every day.
13 ·Foolishness is like a loud woman [Woman Folly is boisterous/noisy];
she ·does not have wisdom or knowledge [L is ignorant and does not even know it].
14 She sits at the door of her house
at the highest place in the city [9:3; C her house is built on the highest point of the city, indicating she symbolizes false gods].
15 She ·calls out to [invites] those who are passing by,
who are going along, minding their own business.
16 She says to those who ·are uneducated [lack sense/heart],
“·Come in [Turn aside] here, you ·foolish [naive; immature; simpleminded] people!
17 Stolen water is sweeter,
and food eaten in secret tastes better.”
18 But these people don’t know that ·everyone who goes there dies [the dead/departed/shades are there],
that her guests ·end up deep in the grave [L are in the depths of Sheol].
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