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Leviticus 7:28-9:6

The Priests’ Share

28 The Lord said to Moses, 29 “Tell the ·people [L sons; children] of Israel: ‘If someone brings a ·fellowship [or peace; well-being] offering [3:1] to the Lord, he must give part of it as his sacrifice to the Lord. 30 He must carry that part of the gift in his own hands as an offering made by fire to the Lord. He must bring the fat and the breast of the animal to the priest, to be presented to the Lord as ·the priests’ share [L an elevation offering]. 31 Then the priest must ·burn [L turn into smoke] the fat on the altar, but the breast of the animal will belong to Aaron and ·the priests [L his sons]. 32 You must also give the right thigh from the ·fellowship [or peace; well-being] offering [3:1] to the priest as a ·gift [L elevation offering]; 33 it will belong to the ·priest [L son of Aaron] who offers the blood and fat of the ·fellowship [or peace; well-being] offering. 34 I have taken the breast and the thigh from the ·fellowship [or peace; well-being] offerings [3:1] of the ·Israelites [L sons/T children of Israel], and I have given these parts to Aaron and ·the priests [L his sons] as ·their share for all time [an eternal regulation] from the ·Israelites [L sons/T children of Israel].’”

35 This is the portion that belongs to Aaron and his sons from the offerings made by fire to the Lord. They were given this share on the day they were presented to the Lord as priests. 36 On the day ·the Lord appointed the priests [L he anointed them], he commanded Israel to give this share to them, and it is ·to be given to the priests as their share [L an eternal regulation] ·from now on [L throughout their generations].

37 These are the ·teachings [laws; instructions] about the whole burnt offering, the ·grain [gift; tribute] offering [2:1], the ·sin [or purification; 4:3] offering, the ·penalty [guilt; reparation] offering [5:14–6:7], the offering for ·the appointment of priests [ordination], and the ·fellowship [or peace; well-being] offering [3:1]. 38 The Lord ·gave these teachings to [L commanded] Moses on Mount Sinai on the day he commanded the ·Israelites [L sons/T children of Israel] to bring their ·offerings [gifts] to the Lord in the Sinai ·Desert [Wilderness].

Aaron and His Sons Appointed

The Lord said to Moses, “Bring Aaron and his sons and their clothes, the special olive oil used ·in appointing people and things to the service of the Lord [for anointing], the bull of the ·sin [or purification; 4:3] offering and the two male sheep, and the basket of bread made without ·yeast [leaven]. Then gather the ·people [L community; congregation; assembly] together at the entrance to the Meeting Tent.” Moses did as the Lord commanded him, and the ·people [L community; congregation; assembly] met together at the entrance to the Meeting Tent.

Then Moses spoke to the ·people [L community; congregation; assembly] and said, “This is what the Lord has commanded to be done.” Bringing Aaron and his sons forward, Moses washed them with water. He put the inner robe [Ex. 28:39–41] on Aaron and tied the ·cloth belt [sash] around him. Then Moses put the outer robe [Ex. 28:31–41] on him and placed the ·holy vest [L ephod; Ex. 28:6–14] on him. He tied the ·skillfully woven belt [embroidered waist band] around him so that the ·holy vest [L ephod; Ex. 28:6–14] was tied to Aaron. Then Moses put the ·chest covering [breastpiece; Ex. 28:15–30] on him and put the Urim and the Thummim [C devices, probably lots, that were used to discern God’s will; the name means “light and truth”; Ex. 28:30] in the chest covering. He also put the turban on Aaron’s head. He put the ·strip of gold [rosette; medallion; plate; L flower], the holy crown, on the front of the turban, as the Lord commanded him to do [Ex. 28:36].

10 Then Moses ·put the special oil on [L took the anointing oil and anointed] the ·Holy Tent [Tabernacle] and everything in it, ·making them holy for the Lord [consecrating/sanctifying them]. 11 He sprinkled some oil on the altar seven times, ·sprinkling [anointing] the altar [Ex. 27:1–8] and all its tools and the large bowl [Ex. 30:17–21] and its base. In this way he ·made them holy for the Lord [consecrated/sanctified them]. 12 He poured some of the ·special [anointing] oil on Aaron’s head [Ps. 133] to ·make Aaron holy for the Lord [consecrate/sanctify him]. 13 Then Moses brought Aaron’s sons forward. He put the inner robes [Ex. 28:39–41] on them, tied ·cloth belts [sashes] around them, and put ·headbands [headdresses] on them, as the Lord had commanded him.

14 Then Moses brought the bull for the ·sin [or purification; 4:3] offering, and Aaron and his sons ·put [lay] their hands on its head. 15 Moses ·killed [slaughtered] the bull, took the blood, and with his finger put some of it on all the ·corners [horns; Ex. 27:2] of the altar, to ·make it pure [purify it]. Then he poured out the rest of the blood at the ·bottom [base] of the altar. In this way he ·made it holy [sanctified/consecrated it] and ·ready for service to God [L made atonement for it]. 16 Moses took all the fat from the inner organs of the bull, the ·best part [appendage] of the liver, and both kidneys with the fat that is on them, and he ·burned them [L turned them into smoke] on the altar. 17 But he took the bull’s skin, its meat, and its ·intestines [or dung] and burned them in a fire outside the camp, as the Lord had commanded him.

18 Next Moses brought the ·male sheep [ram] of the burnt offering [1:1–17], and Aaron and his sons ·put [lay] their hands on its head. 19 Then Moses ·killed [slaughtered] it and ·sprinkled [dashed] the blood on all sides of the altar. 20 He cut the male sheep into pieces and ·burned [L turned into smoke] the head, the pieces, and the fat. 21 He washed the inner organs and legs with water and ·burned [L turned into smoke] the whole ·sheep [ram] on the altar as a burnt offering [1:1–17] made by fire to the Lord; its smell was pleasing to the Lord. Moses did these things as the Lord had commanded him.

22 Then Moses brought the other ·male sheep [ram], ·the one used in appointing Aaron and his sons as priests [L of ordination], and Aaron and his sons ·put [lay] their hands on its head. 23 Then Moses ·killed [slaughtered] the sheep and put some of its blood on the ·bottom [lobe] of Aaron’s right ear, some on the thumb of Aaron’s right hand, and some on the big toe of his right foot [Ex. 29:20]. 24 Then Moses brought Aaron’s sons close to the altar. He put some of the blood on the ·bottom [lobe] of their right ears, some on the thumbs of their right hands, and some on the big toes of their right feet. Then he ·sprinkled [dashed] blood on all sides of the altar. 25 He took the fat, the fat tail, all the fat on the inner organs, the ·best part [appendage] of the liver, both kidneys with their fat, and the right thigh. 26 From the basket of bread made without ·yeast [leaven] that is put before the Lord each day [Ex. 25:30], Moses took a loaf of bread, a loaf made with oil, and a wafer. He put these pieces of bread on the fat and right thigh of the ·male sheep [ram]. 27 All these things he put in the hands of Aaron and his sons and ·presented [raised] them as an [L elevation] offering before the Lord. 28 Then Moses took them from their hands and ·burned them [L turned them into smoke] on the altar on top of the burnt offering [1:1–17]. So this was the offering ·for appointing Aaron and his sons as priests [for ordination]. It was an offering made by fire to the Lord, and its smell was pleasing to him. 29 Moses also took the breast and ·presented [raised] it as an [L elevation] offering before the Lord. It was Moses’ share of the ·male sheep used in appointing the priests [ram of ordination], as the Lord had commanded him.

30 Moses took some of the ·special [anointing] oil and some of the blood which was on the altar, and he sprinkled them on Aaron and Aaron’s clothes and on Aaron’s sons and their clothes. In this way Moses made Aaron, his clothes, his sons, and their clothes ·holy for the Lord [consecrated; sanctified].

31 Then Moses said to Aaron and his sons, “I gave you a command, saying, ‘Aaron and his sons will eat these things.’ So take the meat and basket of bread from the offering ·for appointing priests [of ordination]. Boil the meat at the door of the Meeting Tent, and eat it there with the bread. 32 If any of the meat or bread is left, burn it [L with fire]. 33 The time of ·appointing [ordination] will last seven days; you must not go outside the entrance of the Meeting Tent until that time is up. Stay there until the time of your ·appointing [ordination] is finished. 34 The Lord commanded the things that were done today to ·remove your sins so you will belong to him [make atonement for you]. 35 You must stay at the entrance of the Meeting Tent day and night for seven days. If you don’t obey the Lord’s commands, you will die. The Lord has given me ·these commands [this charge].”

36 So Aaron and his sons did everything the Lord had commanded through Moses.

Aaron and His Sons Offer Sacrifices

On the eighth day after the time of appointing, Moses called for Aaron and his sons and for the elders of Israel. He said to Aaron, “Take a bull calf and a ·male sheep [ram] ·that have nothing wrong with them [unblemished], and offer them to the Lord. The calf will be a ·sin [or purification; 4:3] offering, and the male sheep will be a whole burnt offering [1:1–17]. Tell the ·people [L sons; children] of Israel, ‘Take a male goat for a ·sin [or purification; 4:3] offering and a calf and a lamb for a whole burnt offering [1:1–17]; each must be one year old, and it must ·have nothing wrong with it [be unblemished]. Also take a bull and a male sheep for ·fellowship [or peace; well-being] offerings [3:1], along with a ·grain [L gift; tribute] offering [2:1] mixed with oil. Offer all these things to the Lord, because the Lord will appear to you today.’”

So all the ·people [community; congregation; assembly] came to the front of the Meeting Tent, bringing the things Moses had commanded them to bring, and they stood before the Lord. Moses said, “You have done what the Lord commanded, so you will see the Lord’s glory [C his manifest presence].”

Mark 3:31-4:25

Jesus’ True Family(A)

31 Then Jesus’ mother and ·brothers [or brothers and sisters; C the Greek word can mean “siblings”; cf. 6:3] arrived. Standing outside, they sent someone in to tell him to come out. 32 Many people were sitting around Jesus, and they said to him, “Your mother and brothers[a] are ·waiting [looking; asking] for you outside.”

33 Jesus asked, “Who are my mother and my brothers [and sisters]?” 34 Then he looked at those sitting around him and said, “·Here are [Look; T Behold,] my mother and my brothers [and sisters]! 35 My true brother and sister and mother are those who do ·what God wants [the will of God].”

A Story About Planting Seed(B)

Again Jesus began teaching by the lake [C the Sea of Galilee]. A great crowd gathered around him, so he sat down in a boat near the shore. All the people stayed on the shore close to the water. Jesus taught them many things, using ·stories [parables; see 3:23]. He said, “Listen! A ·farmer [sower] went out to ·plant [sow] his seed. While he was ·planting [sowing], some seed fell ·by the road [along the path], and the birds came and ate it up. Some seed fell on rocky ground where there wasn’t much dirt. That seed ·grew [sprang up] very fast, because the ground was not deep. But when the sun rose, the plants ·dried up [were scorched and withered] because they did not have deep roots. Some other seed fell among thorny weeds, which grew and choked the good plants. So those plants did not produce ·a crop [grain]. Some other seed fell on good ground and began to grow. It got taller and produced ·a crop [grain]. Some plants made thirty times more, some made sixty times more, and some made a hundred times more.”

Then Jesus said, ·“Let those with ears use them and listen!” [L “Whoever has ears to hear, let him hear.”]

Jesus Tells Why He Used Stories(C)

10 Later, when Jesus was alone, the twelve apostles and others around him asked him about the ·stories [parables; see 3:23].

11 Jesus said, “·You can know [To you has been given] the secret about the kingdom of God. But to ·other people [outsiders] I tell everything by using ·stories [parables] 12 so that:

‘They will look and look, but they will not ·learn [perceive].
    They will listen and listen, but they will not understand.
·If they did learn and understand [L Otherwise],
    they ·would [might] ·come back [return] to me and be forgiven [Is. 6:9–10; cf. Is. 43:8; Jer. 5:21; Ezek. 12:2].’”

Jesus Explains the Seed Story(D)

13 Then Jesus said to ·his followers [L them], “Don’t you understand this ·story [parable]? If you don’t, how will you understand any ·story [parable; see 3:23]? 14 ·The farmer plants God’s message in people [L The sower sows the word]. 15 Sometimes the ·teaching [word; message] falls ·on the road [along the path]. This is like the people who hear the ·teaching of God [word; message], but Satan quickly comes and takes away the ·teaching [word; message] that was ·planted [sown] in them. 16 Others are like the seed ·planted [sown] on rocky ground. They hear the ·teaching [word; message] and quickly accept it with joy. 17 ·But since they don’t allow the teaching to go deep into their lives [L But since they have no root in themselves], they keep it only a short time. When trouble or persecution comes because of the ·teaching they accepted [word; message], they quickly ·give up [fall away; stumble]. 18 Others are like the seed planted among the thorny weeds. They hear the ·teaching [word; message], 19 but the worries of this ·life [world; age], the ·temptation [deceitfulness; seduction] of wealth, and ·many other evil desires [desires for other things] ·keep the teaching from growing and producing fruit in their lives [L come in and choke the word, making it unfruitful]. 20 Others are like the seed ·planted [sown] in the good ground. They hear the ·teaching [word; message] and accept it. Then they grow and produce ·fruit [a crop]—sometimes thirty times more, sometimes sixty times more, and sometimes a hundred times more.”

Use What You Have(E)

21 Then Jesus said to them, “Do you hide a lamp under a ·bowl [basket] or under a bed? No! You put the lamp on a lampstand. 22 [For] Everything that is hidden will be ·made clear [revealed; disclosed] and every ·secret [concealed] thing will be ·made known [brought to light/into the open]. 23 ·Let those with ears use them and listen! [L “If anyone has ears to hear, let him hear.”]

24 [And he said to them,] “·Think carefully about [Pay attention to] what you hear. ·The way you give to others is the way God will give to you [or The standard you use to judge others will be the standard used for you; L With the measure you measure, it will be measured to you], ·but God will give you even more [and even more will be added to you]. 25 Those who ·have understanding [L have] will be given more. But those who do not ·have understanding [L have], even what they have will be taken away from them. [C The Greek does not say what they have; but the context suggests spiritual understanding to comprehend the mysteries of the kingdom (v. 11).]

Psalm 37:12-29

12 The wicked make evil plans against ·good [righteous] people.
    They ·grind [gnash] their teeth at them [C in anger].
13 But the Lord laughs at the wicked,
    because he sees that their day [C of judgment] is coming.
14 The wicked draw their swords
    and ·bend [string] their bows
to ·kill [L fell] the poor and helpless,
    to ·kill [slaughter] those ·who are honest [L whose way is straight].
15 But their swords will ·stab [L enter] their own hearts,
    and their bows will break.

16 It is better to have little and be ·right [or righteous]
    than to have much and be ·wrong [or wicked; Prov. 15:16; 16:8, 19].
17 The ·power [L arm] of the wicked will be broken,
    but the Lord ·supports [upholds] those who ·do right [are righteous].
18 The Lord ·watches over [L knows] the ·lives [L days] of the ·innocent [blameless],
    and their ·reward [inheritance] will last forever.
19 They will not be ashamed ·when trouble comes [L in the day of evil/trouble].
    They will be ·full [satisfied; satiated] in times of ·hunger [famine].
20 But the wicked will ·die [perish].
    The Lord’s enemies will be like the ·beauty [best] of the ·fields [L pastures; C flowers or animals];
    ·they will disappear [L vanishing, they will vanish] ·like [or in] smoke.
21 The wicked borrow and don’t pay back,
    but ·those who do right [the righteous] give freely to others.
22 Those whom ·the Lord [L he] blesses will inherit the land,
    but those he curses will be ·sent away [L cut off].

23 When people’s steps ·follow [L are made firm/established by] the Lord [Prov. 24:16],
    God ·is pleased with [delights in] their ways.
24 If they stumble, they will not fall,
    because the Lord ·holds [upholds] their hand.

25 I was young, and now I am old,
    but I have never seen ·good [righteous] people ·left helpless [abandoned; forsaken; Gen. 28:15; Matt. 28:20]
    or their ·children [seed] ·begging for [seeking] food [Prov. 10:3].
26 Good people always lend freely to others,
    and their ·children [seed] are a blessing.

27 ·Stop doing [Turn aside from] evil and do good,
    so you will ·live [dwell] forever.
28 The Lord loves ·justice [judgment]
    and will not ·leave [abandon; forsake] ·those who worship him [his loyal ones/saints].
He will always ·protect [keep; guard] them,
    but the ·children [seed] of the wicked will ·die [L be cut off].
29 ·Good [Righteous] people will inherit the land
    and will ·live [dwell] in it forever.

Proverbs 10:5

Those who gather crops ·on time [L in the summer] are wise,
but those who sleep through the harvest are a disgrace.

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