The Daily Audio Bible
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17 The Lord said to Moses, 18 “Tell Aaron and his sons and all the people of Israel: ‘A ·citizen of [L person from the house of] Israel or a ·foreigner living [sojourner; wanderer; resident alien] in Israel might want to bring a whole burnt offering [1:1–17], either for ·some special promise he has made [a vow] or for a ·special gift he wants to give [freewill offering] to the Lord. 19 If he does, he must bring a male animal that has ·nothing wrong with it [no blemish]—a bull, a sheep, or a goat—so it might be accepted for him. 20 He must not bring an animal that has ·something wrong with it [a blemish], or it will not be accepted for him.
21 “‘If someone brings a ·fellowship [or peace; well-being] offering [3:1] to the Lord, either as ·payment [fulfillment] for a ·special promise the person has made [vow] or as a ·special gift the person wants to give the Lord [freewill offering], it might be from the herd or from the flock. But it must be ·healthy [perfect], with ·nothing wrong with it [no blemish], so that it will be accepted. 22 You must not offer to the Lord any animal that is blind, that has broken bones or is crippled, that has running sores or any sort of ·skin disease [L itch or scabs]. You must not offer any animals like these on the altar as an offering by fire to the Lord.
23 “‘If an ox or lamb ·is smaller than normal [or has a short tail] or is not perfectly formed, you may give it as a ·special gift to the Lord [freewill offering]; it will be accepted. But it will not be accepted as payment for a ·special promise you have made [vow].
24 “‘If an animal has bruised, crushed, torn, or cut testicles, you must not offer it to the Lord. You must not do this in your own land, 25 and you must not ·take [get] such animals from foreigners as sacrifices to the Lord. Because the animals have been hurt in some way and have ·something wrong with them [blemishes], they will not be accepted for you.’”
26 The Lord said to Moses, 27 “When an ox, a sheep, or a goat is born, it must stay seven days with its mother. But from the eighth day on, this animal will be accepted as a sacrifice by fire to the Lord. 28 But you must not ·kill [slaughter] the animal and its mother on the same day, either an ox or a sheep.
29 “If you want to offer ·some special offering of thanks [a thank offering] to the Lord, you must do it in a way that pleases him. 30 You must eat the whole animal that same day and not leave any of the meat for the next morning. I am the Lord.
31 “·Remember [Keep; Guard] my commands and obey them; I am the Lord. 32 ·Show respect for [L Do not defile] my holy name. ·You Israelites must remember that I am holy [L I must be sanctified/considered holy among the sons/T children of Israel]; I am the Lord, who has ·made you holy [consecrated/sanctified you]. 33 I brought you out of Egypt to be your God. I am the Lord.”
Special Holidays
23 The Lord said to Moses, 2 “Tell the ·people [L sons; children] of Israel: ‘You will announce the Lord’s appointed ·feasts [festivals] as holy ·meetings [convocations]. These are my special ·feasts [festivals].
The Sabbath
3 “‘There are six days for you to work, but the seventh day will be a special day of rest. It is a day for a holy ·meeting [convocation]; you must not do any work. It is a Sabbath to the Lord in all your homes [Ex. 20:8–11; 31:12–17; 35:1–3; Num. 28:9–10; Deut. 5:12–15].
The Passover and Unleavened Bread
4 “‘These are the Lord’s appointed ·feasts [festivals], the holy ·meetings [convocations], which you will announce at the times set for them. 5 The Lord’s Passover is on the fourteenth day of the first month, beginning at twilight. 6 The ·Feast [Festival] of Unleavened Bread begins on the fifteenth day of the same month. You will eat bread made without ·yeast [leaven] for seven days. 7 On the first day of this ·feast [festival] you will have a holy ·meeting [convocation], and you must not do any work. 8 For seven days you will bring an offering made by fire to the Lord. There will be a holy ·meeting [convocation] on the seventh day, and on that day you must not do any regular work [Ex. 12:1–13, 21–27; 23:15; Num. 28:16–25; Deut. 16:1–8].’”
The First of the Harvest
9 The Lord said to Moses, 10 “Tell the ·people [L sons; children] of Israel: ‘You will enter the land I will give you and gather its harvest. At that time you must bring the first bundle of grain from your harvest to the priest. 11 The priest will ·present [wave] the bundle before the Lord, and it will be accepted for you; he will ·present [wave] the bundle on the day after the Sabbath.
12 “‘On the day when you ·present [wave; 23:15] the bundle of grain, offer a male lamb, one year old, that ·has nothing wrong with it [is perfect], as a burnt offering [1:1–17] to the Lord. 13 You must also offer a ·grain [L gift; tribute] offering [2:1]—·four quarts [L two tenths of an ephah] of ·fine [choice] flour mixed with olive oil as an offering made by fire to the Lord; its smell will be pleasing to him. You must also offer ·a quart [L one-fourth of a hin] of wine as a drink offering. 14 Until the day you bring your offering to your God, do not eat any new grain, roasted grain, or bread made from new grain. This ·law [statute; ordinance; requirement] will always continue ·for people from now on [L throughout your generations], wherever you live [Ex. 23:16; Num. 28:26–31; Deut. 16:9–12].
The Feast of Weeks
15 “‘Count seven full weeks from the morning after the Sabbath. (This is the Sabbath that you bring the bundle of grain to ·present [wave] as an offering [C a ritual whereby the offerer symbolically waves the offering before God but then uses it].) 16 On the fiftieth day, the first day after the seventh week, you will bring a new grain offering to the Lord. 17 On that day bring two loaves of bread from your homes to be ·presented [waved] as an offering. Use yeast and ·four quarts [L two-tenths of an ephah] of flour to make those loaves of bread; they will be your gift to the Lord from the first wheat of your harvest.
18 “‘Offer with the bread one young bull, two male sheep, and seven male lambs that are one year old and have ·nothing wrong with them [no blemish]. Offer them with their ·grain [L gift; tribute] offerings [2:1] and drink offerings, as a burnt offering [1:1–17] to the Lord. They will be an offering made by fire, and the smell will be pleasing to the Lord. 19 You must also offer one male goat for a ·sin [or purification; 4:3] offering and two male, one-year-old lambs as a ·fellowship [or peace; well-being] offering [3:1].
20 “‘The priest will ·present [wave; 23:15] the two lambs as an offering before the Lord, along with the bread from the first wheat of the harvest. They are holy to the Lord, and they will belong to the priest. 21 On that same day you will call a holy ·meeting [convocation]; you must not do any work that day. This ·law [statute; ordinance; requirement] will continue for you ·from now on [L throughout your generations], wherever you live.
22 “‘When you harvest your crops on your land, do not harvest all the way to the corners of your field. If grain falls onto the ground, don’t gather it up. Leave it for poor people and ·foreigners in your country [resident aliens; 19:9–10; Deut. 24:19–22; Ruth 2]. I am the Lord your God.’”
The Feast of Trumpets
23 Again the Lord said to Moses, 24 “Tell the ·people [L sons] of Israel: ‘On the first day of the seventh month you must have a special day of rest, a holy ·meeting [convocation], when you blow the trumpet for a special time of remembering. 25 Do not do any work, and bring an offering made by fire to the Lord [Num. 29:1–6].’”
The Day of Cleansing
26 The Lord said to Moses, 27 “The Day of ·Cleansing [Atonement] will be on the tenth day of the seventh month. There will be a holy ·meeting [convocation], and you will deny yourselves and bring an offering made by fire to the Lord. 28 Do not do any work on that day, because it is the Day of ·Cleansing [Atonement]. On that day the priests will go before the Lord and ·perform the acts to make you clean from sin so you will belong to the Lord [make atonement for you].
29 “Anyone who ·refuses to give up food [or does not deny himself] on this day must be cut off from the people. 30 If anyone works on this day, I will destroy that person from among the people. 31 You must not do any work at all; this ·law [statute; ordinance; requirement] will continue ·for people from now on [L throughout your generations] wherever you live. 32 It will be a special day of rest for you, and you must ·deny yourselves [or fast]. You will start this special day of rest on the evening after the ninth day of the month, and it will continue from that evening until the next evening [ch. 16; Num. 9:7–11].”
The Feast of Shelters
33 Again the Lord said to Moses, 34 “Tell the ·people [L sons; children] of Israel: ‘On the fifteenth day of the seventh month is the ·Feast [Festival] of ·Shelters [Booths]. This ·feast [festival] to the Lord will continue for seven days. 35 There will be a holy ·meeting [convocation] on the first day; do not do any work. 36 You will bring an offering made by fire to the Lord each day for seven days. On the eighth day you will have another holy ·meeting [convocation], and you will bring an offering made by fire to the Lord. This will be a holy ·meeting [convocation]; do not do any work.
37 (“‘These are the Lord’s special ·feasts [festivals], when there will be holy ·meetings [convocations] and when you bring offerings made by fire to the Lord. You will bring whole burnt offerings [1:1–17], ·grain [L gift; tribute] offerings [2:1], sacrifices, and drink offerings—each at the right time. 38 These offerings are in addition to those for the Lord’s Sabbath days, in addition to offerings you give as payment for ·special promises [vows], and in addition to ·special offerings you want to give to the Lord [freewill offerings].)
39 “‘So on the fifteenth day of the seventh month, after you have gathered in the crops of the land, celebrate the Lord’s ·festival [feast] for seven days. You must rest on the first day and the eighth day. 40 On the first day you will take good fruit from the fruit trees, as well as branches from palm trees, poplars, and other leafy trees. You will celebrate before the Lord your God for seven days. 41 Celebrate this ·festival [feast] to the Lord for seven days each year. This ·law [statute; ordinance; requirement] will continue ·from now on [L throughout your generations]; you will celebrate it in the seventh month. 42 Live in ·shelters [booths] for seven days. All the people born in Israel must live in ·shelters [booths] 43 so that all your descendants will know I made Israel live in ·shelters [booths] during the time I brought them out of Egypt. I am the Lord your God [Ex. 23:16–17; Num. 29:12–39; Deut. 16:13–15; 31:9–13].’”
44 So Moses told the people of Israel about all of the Lord’s appointed ·feast [festival] days.
Jesus Again Talks About His Death(A)
30 Then Jesus and his ·followers [disciples] left that place and went through Galilee. He didn’t want anyone to know where he was, 31 because he was teaching his ·followers [disciples]. He said to them, “The Son of Man will be ·handed over [delivered over; betrayed] to ·people [L human hands], and they will kill him [C the “handing over” may be Judas’ betrayal or God’s actions in “giving up” his Son to accomplish salvation; Rom. 4:25]. After three days, he will rise from the dead.” 32 But they did not understand what Jesus meant, and they were afraid to ask him.
Who Is the Greatest?(B)
33 Jesus and his ·followers [disciples] went to Capernaum. When they went into a house there, he asked them, “What were you ·arguing about [discussing] on the road?” 34 But they did not answer, because their ·argument [discussion] on the road was about which one of them was the greatest.
35 Jesus sat down and called ·the twelve apostles [the Twelve] to him. He said, “Whoever wants to be ·the most important [first] must be last of all and servant of all.”
36 Then Jesus took a small child and had ·him [or her; C the Greek here does not specify gender] stand among them. Taking the child in his arms, he said, 37 “Whoever ·accepts [welcomes; receives] a child like this in my name [C as a representative or follower of Jesus] accepts me. And whoever ·accepts [welcomes; receives] me accepts [not only me, but] the One who sent me.” [C Children had low social status, so the saying indicates concern for the lowly.]
Anyone Not Against Us Is for Us(C)
38 Then John said, “Teacher, we saw someone using your name [C invoking your authority] to ·force [drive; cast] demons out of a person. We told him to stop, because he does not belong to our group.”
39 But Jesus said, “Don’t stop him, because anyone who uses my name to do powerful things will not ·easily [quickly] say evil things about me. 40 Whoever is not against us is ·with [for] us. 41 I tell you the truth, whoever gives you a drink of water because you belong to the ·Christ [Messiah] will ·truly get [L certainly not lose] his reward.
42 “If someone causes one of these little children who believes in me to ·sin [lose faith; stumble], it would be better for that person to have a ·large stone [large millstone; L millstone of a donkey] tied around his neck and be ·drowned [L thrown] in the sea. 43 If your hand causes you ·to sin [lose faith; stumble], cut it off. It is better for you ·to lose part of your body and live forever [L to enter life maimed] than to have two hands and go to ·hell [L Gehenna; C a valley outside of Jerusalem where in the OT period children were sacrificed to a pagan god; later used as a burning trash heap; a metaphor for hell], where the fire never goes out. |44 In hell the worm does not die; the fire is never put out.|[a] 45 If your foot causes you to ·sin [lose faith; stumble], cut it off. It is better for you ·to lose part of your body and to live forever [L to enter life crippled] than to have two feet and be thrown into ·hell [Gehenna; v. 43]. |46 In hell the worm does not die; the fire is never put out.|[b] 47 If your eye causes you to ·sin [lose faith; stumble], take it out. It is better for you to enter the kingdom of God with only one eye than to have two eyes and be thrown into ·hell [Gehenna; v. 43]. 48 In hell the worm does not die; the fire is never put out. 49 Every person will be salted with fire. [C The meaning of this proverb is uncertain; it may mean that the testing of believers purifies (fire) and preserves (salt); or it may refer to believers as God’s covenant people, since salt and fire were part of the OT sacrificial system; see Lev. 2:3; Num. 18:9.]
50 “Salt is good, but if the salt loses its salty taste, you cannot make it salty again. So, ·be full of salt [L have salt in/among yourselves; C salt here may symbolize fellowship within the covenant], and have peace with each other.”
Jesus Teaches About Divorce(D)
10 Then Jesus left that place and went into the ·area [region] of Judea and across the Jordan River. Again, crowds came to him, and he taught them as he usually did.
2 Some Pharisees came to Jesus and tried to ·trick [test; trap] him. They asked, “Is it ·right [lawful; C according to the law of Moses] for a man to divorce his wife?”
3 Jesus answered, “What did Moses command you to do?”
4 They said, “Moses ·allowed [permitted] a man to write out divorce papers and send her away [Deut. 24:1].”
5 Jesus said, “Moses wrote that command for you because you were ·stubborn [hard hearted]. 6 But ·when God made the world [from the beginning of creation], ‘he made them male and female’ [Gen. 1:27; 5:2]. 7 ‘So a man will leave his father and mother and be ·united with [joined to] his wife,[c] 8 and the two will become ·one body [as though they were one person; T one flesh; Gen. 2:24]’. So they are no longer two, but one. 9 God has joined the two together, so no one should separate them.”
10 Later, in the house, his ·followers [disciples] asked Jesus again about ·the question of divorce [L this matter]. 11 He answered, “Anyone who divorces his wife and marries another woman ·is guilty of [commits] adultery against her. 12 And the woman who divorces her husband and marries another man ·is also guilty of [commits] adultery.”
A Prayer for Help
For the director of music. A ·maskil [skillful psalm; meditation] of the sons of Korah [C descendants of Kohath, son of Levi, who served as Temple musicians; 1 Chr. 6:22].
44 God, we have heard ·about you [L with our ears; 78:3].
Our ·ancestors [fathers] ·told [recited to] us
what you did in their days,
in days long ago.
2 With your ·power [L hand] you ·forced [dispossessed] the nations out of the land
and ·placed [L planted] our ancestors here.
You ·destroyed [troubled] ·those other nations [L the peoples],
but you ·made our ancestors grow strong [set them free].
3 It wasn’t their swords that ·took [possessed] the land.
It wasn’t their ·power [L arm] that gave them victory.
But it was your ·great power [L arm] and ·strength [L right hand].
·You were with them [L …and the light of your face] because you ·loved [delighted in] them.
4 My God, you are my King.
·Your commands led Jacob’s people to victory [or You command victory for Jacob; C Jacob is another name for Israel].
5 With your help we pushed ·back [down] our enemies.
In your name we trampled those who ·came [rose up] against us.
6 I don’t trust my bow to help me,
and my sword can’t ·save me [give me victory].
7 You ·saved us from [gave us victory over] our foes,
and you made ·our enemies [L those who hate us] ashamed.
8 We will praise God every day;
we will ·praise [give thanks to] your name forever. ·
19 ·If you talk a lot [L In an abundance of words], ·you are sure to sin [L wickedness does not cease];
if you are wise, you will ·keep quiet [L restrain your lips].
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